JOSEPH AND HIS BROTHERS
Thomas Mann 1875-1955
Page 935
"Come nearer, my friend," he said, as the bee studded curtain closed behind them, "pray come close to me, dear Khabiru from the Retenu, fear not, nor startle in your step, come quite close to me! This is the mother of god, Tiy, who lives a million years. And I am Pharaoh. But think no more of that, lest it make you fearful. Pharaoh is God and Man, but sets as much store by the second as the first, yes he rejoices, sometimes his rejoicing amounts to defiance and scorn that he is a man like all men, seen from one side; he rejoices to snap his fingers at those sour faces who would have him bear himself uniformly as God
SIMULATIONS OF GOD
THE SCIENCE OF BELIEF
John Lilly 1975
Page xi
"I am only an extraterrestrial who has come to the / Page xii / planet Earth to inhabit a human body, Everytime I leave this body and go back to my own civilization, I am expanded beyond all human imaginings, When I must return I am squeezed down into the limited vehicle."
MAN AND THE STARS
Duncan Lunan 1974
Page 219
"Planetary contact 3(c)-intellgence unrecognizable by physical form. In discussing the recognition problem, we have been assuming that manipulative appendages, etc., are essential for intelligence, that we have enough in common with "them" for there to be an appropriate, physical response to us. But suppose, after all, such features are not necessary for intelligence. There is a fantasy story about a university professor mysteriously translated into the body of a bull. After great efforts to communicate he finally gets the opportunity to write a message in the bloody sand of the slaughterhouse. Unfortunately, the man with the gun is iliterate - "another of those steers that do a 'crazy kind of dance." To get at case 3(c), we have to magnify that problem into an alien mind in a nonhuman body; could there be intelligences like Arthur C. Clarke's Atheleni, 12 unable to develop technology until they meet a race gifted with hands?
MAN AND THE STARS
CONTACT AND COMMUNICATION WITH OTHER INTELLIGENCE
Duncan Lunan Circa 1970
Page 149
THE MYSTERIOUS SIGNALS FROM OUTER SPACE
A.Theory
8: Are We Mentally Prepared?
Contact, n. and v.t. 1. State, condition of touching, as "be in contact with"; (fig.) "come into contact with," come across, meet . . . 2. v.to . . . Get into touch with (person).
Concise Oxford Dictionary
In this book I have been using the word "contact" both for the meeting of minds without physical encounter and for direct face-to-face meeting. Assuming that the meeting of minds (through exchange of information and ideas) defines "successful" contact, we can think about what we would have to have in common, and what might be the impediments. Although we have come to consider contact as phase-3 evolution of interstellar society, it may well come sooner-in phase 2, phase 1, next week, or today. As Chris Boyce put it:
It is not simply a matter of assessing when men are likely to be venturing into other stellar systems and hoping that by that time humanity will have graduated from its present bedlam kindergarten to a state of moral responsibility and social compassion. We do not know that the contact will take place then. It may take place sooner. It may even have already taken place, and humanity may well presently be in a state of probation pending a decision on what should or should not be done concerning us (an argument which may take the form of whether we should be wiped out or be left to wipe ourselves out and most, if not all, of the life upon our planet with us)..."
Page 150
The Psychology of Contact
"The nature of the alien is mysterious, but so is the nature of man, because he is the one creature who has done geoscale damage to his world, completely intentionally, and continues to do so; he is the only creature whose power to slaughter his own kind wholesale continually increases; he is the only life form with the concept of intellectual superiority and inferiority, the latter being casually bestowed upon all other beings on and in his world who apparently treat their own kind better and their environment more considerately than does the human being himself..."
.ARE WE MENTALLY PREPARED
?
Page 151
"...There is a strong obvious case for putting our own house in order as soon as possible on the above basis. If we encounter a spacefaring race - of extraterrestrials within the next century, they are almost certain to be our peers in the business' of the controlled application of energy. Surely we should at least wipe our noses before facing the master, no matter how forbidding he may prove to be.
What is laid out on the following pages is based on the assumption that we can respond sanely to the existence not merely of another kind of human race, another and hitherto unknown social element within the broader reference of humanity, but of an intelligence which is at least the equal of our own but is not human, an intelligence with equal right to the "hope of the stars," which we may regard as the possibility of improving the quality of lite for those who finally venture out beyond our world seeking Terra Nova.
The assumption which we cannot make is that the alien intelligence will have identical values to our own. What we may hope is that it will have factors within its mental frame of reference which relate to factors within our own. Correlation and comparison of similarities will be the basis for mutual understanding.
If for example logic is a common factor, and we can regard this as a likely component of a technical species, then we may have to reduce many forms of our social and intellectual life to an agreed logical code. Any obvious deviation from the imparted logical information on the part of the donor would indicate that some imparted information was false, and that the donor was deliberately attempting to deceive or was unwittingly deceiving himself.
This would be a basis for suspicion if the receiver
were capable of such a mental state.
For example, how well do we live up to our own
conceptions of good and evil?
What intelligence? One of the first concepts to be
grasped when considering the nature of the alien is that / Page152 / unless there is a staggering degree of parallel evolution taking place in the universe we are never likely to run into a race of humans, never mind White Anglo-Saxon Protestants. The problem is not even simply one of whether we will find them repulsive or cuddly; basically it comes down to a question of primary recognition. We must be able to identify the alien not merely as another life form (although this is obviously a prerequisite to any investigation), but as another intelligent lifeform.
Beyond the limitations of the terrestrial environment, we know that the laws of nature as we presently understand them continue to operate. The physiochemical structures of the lifeforms upon our own world have been reasonably well defined. We can say with some degree of confidence that, given similar evolutionary history, life forms roughly similar to those we are familiar with may have evolved. This would help us greatly in our recognition of an intelligent species, but not totally. A degree of doubt could still remain; presently there is an amount of controversy concerning the intelligence of the dolphin, for example: a creature with a brain as complex and impressive as that of man, and apparently an animal capable of considerable social intercourse and detailed aural communication. Is the "intelligence" of the dolphin different in degree or in kind? Is there another, perhaps better, track for the evolution of "intelligence" which man has missed? Close studies of the dolphin and whale are the only ways in which we are going to find out. whether cetacean intelligence can equal that of man but is fundamentally different in type. This is quite a glaring requirement, because if we cannot recognize a "brother intelligence" right here under our noses, we are going to be at a serious disadvantage should we encounter a high form of intelligence native to another part of the galaxy, which is at least as different from us in physical form and mental mode as is. the dolphin. It may be a life form with capabilities superior to that of man and may not be nearly as accommodating as the dolphin!
The dolphin is at least recognizable to us as a life / Page153 /
form, but there may well be life forms the likes of which are beyond our imagination, quite literally. There is the old adage that fact is inevitably stranger than fiction. If this is the case, let us take a look at some of the strange forms which fiction has suggested. Firstly there is Fred Hoyle's Black Cloud, which a space traveler would very likely ignore unless he were studying it for some particular purpose, and even then the chances that he would discover that it was in fact a life form and an intelligent one at that would still not be very great. The cloud which Hoyle created was an agglomeration of interstellar dust and ice particles.l There were a good number of chemical compounds contained within its wide insubstantial form to help support its physiology and nervous system. To obtain the energy crucial to life, it would surround a star like the Sun and simply "drink" until satiated. Then currents set up within its gaseouslike body would carry the nutritional essentials to where they were required within the system. Such a phenomenon might never be considered as a living intelligence.
Stanislaw Lem imagined a sentient ocean almost completely covering his planet of Solaris, which interacted telepathically with the human beings who investigated it. 2 Although his idea was not explored in the depth of Hoyle's, it is an intriguing one and had in fact occurred to a British scientist during the last century who suggested that the primitive earth might have supported just such an organism. Science fiction contains numerous examples of outlandish intelligences all just within the scope of the human imagination, but what of those intelligences which we find difficult to recognize as life forms? Questioning our approach to them is to investigate our criteria for classifying life and intelligence.
By and large we accept certain characteristics of living creatures as essential aspects of life: (a), growth through metabolic processes; (b) reproduction and maintenance of the living being by itself or in concert with, others of its kind; ( c ) the ability to adapt to changes in its environment by the initiation of change
Page 153
"... life forms the likes of which are beyond our imagination..."
ARE WE MENTALLY PREPARED
?
Page 172
"If there is an association of civilizations in contact with one another among the stars, then we have no right to assume it is of recent origin. It may be hundreds of millions of years old and have gone through its own social evolution into a state which is frankly beyond the imaginings of the author. Such a formidable entity should be borne in mind as soon as any contact with a space-going species is established.
It is time for a drastic alteration in our attitudes, because now we must be prepared not merely to meet another different race and accept them as our equals, but to meet with and accept those who are in many ways if not every way our superiors. It is part of the human attitude, and an attitude of the spacefaring nations in particular, that we are the pinnacle of development. When we meet with the extraterrestrial we may well find that we are not, after all, God's chosen, that we have to earn the respect of the Almighty, whatever form He may take.
This is the point where deeper issues and perhaps the most debatable ones should come out. Religion and belief generally in supernatural phenomena may not be limited to mankind. Likewise, supernatural phenomena if they do exist are as likely to interact with other intelligence as they are with us, and the familiarity of the other mental life forms with such phenomena may well be considerably stronger than ours. This is simply an indication that when we meet the alien we should not allow first impressions to hold sway over our attitudes, because no matter how familiar the technology of their starcraft and no matter how readily we can communicate with them through logic diagrams, what we face is the unknown! It would be foolish to consider that we have a good understanding of the most basic principles underlying the physical Universe alone, and even more foolish to deny the possibility of there being aspects to the very nature of existence which we have overlooked or deliberately disregarded.
That which we have cared to ignore or disregard or have misinterpreted may well be one of the alien's fortes. We can be sure that there will be many sur/ Page 173 / prises in store on both sides. It is up to us to ensure that whatever the surprises turn out to be, our reaction is a mature one. It is doubtful that between the stars there is room for the enormities of adolescent behavior.
Conclusions. The possibilities for gross cultural shock on a scale never before experienced must be faced. Machinery for the investigation of this problem should be set up on as wide a basis as possible. Experimentation in technique for the lessening of the drastic effects of this type of impact must begin as soon as this machinery is producing conclusive results. This experimentation should take place by means of the mass media, as it is through these that the shock will make itself felt.
The image of the extraterrestrial needs obvious and urgent re-education in the public sector. Current views of the alien as a monstrous being must be erased rapidly. This, again, can be done through the mass media, as it was here that the damage was done in the first place. The horror science fantasy should be counteracted as often as is feasible by serious discussion programs on
. the likelihood of extraterrestrial life and the possible forms it may take. Where fiction is being made concerning alien life forms it should be taken from the established quality science fiction of the moment and there should be moves, possibly legislative in nature, against the monster-sensation-oriented script/novel/story.
The serious possibility of the existence of creatures of high intelligence living upon other worlds should be as widely advertised as possible. The air of crankishness which is associated with such discussion can readily be dismissed when public figures openly state their opinions that such life forms can exist. The press should be encouraged not to mock the possibility of extraterrestrial life, but to endorse the opinions of the body of scientists.
Teams of individuals should be prepared now for the eventuality of contact. It is not important that we may never achieve contact. The point is that should such a drastically important event as this happen, we must be ready to cope.
THE BULL OF MINOS
Leonard Cottrell 1955
THE QUEST CONTINUES
Page 90
“ Out in the dark blue sea there lies a land called Crete a rich and lovely land washed by the waves on every side,
densely peopled and boasting ninety cities… One of the ninety towns is a great city called Knossos,
and there, for nine years, King Minos ruled and enjoyed the friendship of almighty Zeus.”
MAN AND THE STARS
CONTACT AND COMMUNICATION WITH OTHER INTELLIGENCE
Duncan Lunan Circa 1970
Page 219
Planetary contact 3(c)-intelligence unrecognizable by physical form. In discussing the recognition problem, we have been assuming that manipulative appendages, etc., are essential for intelligence, that we have enough in common with "them" for there to be an appropriate, physical response to us. But suppose, after all, such features are not necessary for intelligence. There is a fantasy story about a university professor mysteriously translated into the body of a bull. After great efforts to communicate he finally gets the opportunity to write a message in the bloody sand of the slaughterhouse. Unfortunately, the man with the gun is illiterate-"another of those steers that do a
'crazy kind of dance." To get at case 3 (c), we have to magnify that problem into an alien mind in a nonhuman body; could there be intelligences like Arthur C. Clarke's Atheleni,12 unable to develop technology until they meet a race gifted with hands?
In the early 1960's it seemed that this might even be the role of the terrestrial dolphin. Dr. Lilly's experiments suggested that dolphins, with bigger brains than our own, might also have a more complicated language structure than ours. They might be able to learn our languages; they might have a transmitted culture of folk tales and memorized legends, in which case it is possible that they have immediate, fixed memory storage and never forget anything."
I
SAY
ELI ARE YOU AN ALIEN OR IS THAT A LIE
IN SEARCH OF EXTRA TERRESTRIALS
Unsolved UFO sightings... strange secrets of the moon... new evidence that alien astronauts are exploring the earth
Alan Landsburg 1976
Page 79
" The words of J. B. S. Haldane came back to haunt me. He once wrote, "Now my suspicion is that the universe is not only queerer than we suppose, but queerer than we can suppose. I suspect that there are more things in heaven and earth than are dreamed of in any philosophy. That is the reason why I have no philosophy myself, and must be my excuse for dreaming."
FIRST CONTACT
THE SEARCH FOR EXTRATERRESTRIAL INTELLIGENCE
Edited by Ben Bova and Byron Preiss 1990
LIFE IN THE UNIVERSE
TERRESTRIAL INTELLIGENCE
Page 35
"One must first understand the true complexity of the human brain as it has evolved over three and a half billion years. The human brain consists of 10 billion neurons and 90 billion auxiliary cells."
OF TIME AND STARS
Arthur C. Clarke 1972
FOREWORD
"'Into the Comet' and 'The Nine Billion Names of God' both involve computers and the troubles they may cause us. While writing this preface, I had occasion to call upon my own HP 9100A computer, Hal Junior, to answer an interesting question. Looking at my records, I find that I have now written just about one hundred short stories. This volume contains eighteen of them: therefore, how many possible 18-story collections will I be able to put together? The answer as I am sure will be instantly obvious to you - is 100 x 99. . . x 84 x 83 divided by 18 x 17 x 16 ... x .2 x 1. This is an impressive number - Hal Junior tells me that it is approximately 20,772,733,124,605,000,000.
Page 15
The Nine Billion Names of God
'This is a slightly unusual request,' said Dr Wagner, with what he hoped was commendable restraint. 'As far as I know, it's the first time anyone's been asked to supply a Tibetan monastery with an Automatic Sequence Computer. I don't wish to be inquisitive, but I should hardly have thought that your - ah - establishment had much use for such a machine. Could you explain just what you intend to do with it?'
'Gladly,' replied the lama, readjusting his silk robes and carefully putting away the slide rule he had been using far currency conversions. 'Your Mark V Computer can carry out any routine mathematical operation involving up to ten digits. However, for our work we are interested in letters, not numbers. As we wish you to modify the output circuits, the machine will be printing words, not columns of figures.'
'I don't quite understand. . .'
'This is a project on which we have been working for the last three centuries - since the lamasery was founded, in fact. It is somewhat alien to your way of thought, so I hope you will listen with an open mind while I explain it.'
'Naturally.'
'It is really quite simple. We have been compiling a list which shall contain all the possible names of God.'
'I beg your pardon?'
Page16
'We have reason to believe,' continued the lama imperturbably, 'that all such names can be written with not more than nine letters in an alphabet we have devised.'
'And you have been doing this for three centuries?'
'Yes: we expected it would take us about fifteen thousand years to complete the task.'
'Oh,' Dr Wagner looked a little dazed. 'Now I see why you wanted to hire one of our machines. But what exactly is the purpose of this project?'
The lama hesitated for a fraction of a second, and Wagner wondered if he had offended him. If so, there was no trace of annoyance in the reply.
'Call it ritual, if you like, but it's a fundamental part of our belief. All the many names of the Supreme Being - God Jehova, Allah, and so on - they are only man-made labels. There is a philosophical problem of some difficulty here, which I do not propose to discuss, but somewhere among all the possible combinations of letters that can occur are what one may call the real names of God. By systematic permutation of letters, we have been trying to list them all.'
'I see. You've been starting at AAAAAAA . . . and working up to ZZZZZZZZ . . .'
'Exactly - though we use a special alphabet of our own. Modifying the electromatic typewriters to deal with this is, of course, trivial. A rather more interesting problem is that of devising suitable circuits to eliminate ridiculous combinations. For example, no letter must occur more than three times in succession.'
,'Three? Surely you mean two.'
'Three is correct: I am afraid it would take too long to explain why, even if you understood our language.' "
Page 68
Into the Comet
"Pickett's fingers danced over the beads, sliding them up and down the wires with lightning speed. There were twelve wires in all, so that the abacus could handle numbers up to 999,999,999,999 - or could be divided into separate sections where several independent calculations could be carried out simultaneously.
'374072,' said Pickett, after an incredibly brief interval of time. 'Now see how long you take to do it, with pencil and paper.'
There was a much longer delay before Martens, who like most mathematicians was poor at arithmetic, called out '375072'. A hasty check soon confirmed that Martens had taken at least three times as long as Pickett to arrive at the wrong answer.
The atronomer's face was a study in mingled chagrin, astonishment, and curiosity.
'Where did you learn that trick?' he asked. 'I thought those things could only add and subtract.'
'Well - multiplication's only repeated addition, isn't it? All I did was to add 856 seven times in the unit column, three times in the tens column, and four times in the hundreds column. You do the same thing when you use pencil and paper. Of course, there are some short cuts, but if you think I'm fast, you should have seen my granduncle. He used to work in a Yokohama bank, and you couldn't see his fingers / Page 69 / when he was going at speed"
THE SEARCH FOR EXTRATERRESTRIAL INTELLIGENCE
Edited by Ben Bova and Byron Preiss 1990
FIRST CONTACT - SEIZING THE MOMENT
A UNIQUE MOMENT IN HUMAN HISTORY
Page 311
ANTHROPOCENTRISM GOOD-BYE
"The most profound message from the aliens may never be spoken: We are not alone or unique. Contact would tell us that life and intelligence have evolved elsewhere in the Universe, and that they may be common by-products of cosmic evolution. Contact would tend to confirm the theory that life evolves chemically from inanimate matter, through universal processes, implying that there are other alien civilizations in addition to the one we had detected. We might see ourselves as just one example of biocosmic processes, one facet of the Universe becoming aware of itself. We would undergo a revolution in the way that we conceive our own position in the Universe;
any remaining pretense of centrality or a special role, any" belief that we are a chosen species would be dashed forever, completing the process begun by Copernicus four centuries ago.
The revelation that we are not the most technologically advanced intelligent species could lead to a humbling deflation of our sense of self-importance. We might reclassify ourselves to a lower level of ability and worth. This leveling of our pretensions, this anti-hubris, could be intensified if we were confronted with alien technology beyond our understanding. (Arthur C. Clarke has observed that any sufficiently advanced technology would be indistinguishable from magic.) We could feel even more deflated if the aliens, after contact, showed no interest in talking to us.
Page 312
Contact also could be immensely broadening' and deprovincializing. It would be a quantum jump in our awareness of things outside ourselves. It would change our criteria of what matters. We would have to think in larger frames of reference. Continuing communication with an ancient civilization would strengthen our sense of our own genetic and historical continuity, and could encourage us to take on longer-scale projects than we do now. Awareness of extraterrestrials would help to establish a new cosmic context for humankind; we would leave the era of Earth history and enter an era of cosmic history. By implying a cosmic future, contact might suggest a more hopeful view of the Universe and our fate, one less alienating than the cynical, materialistic, and limiting visions of the present.
Contact would remind us, as nothing else could, of our identity as a species. We would see the common nature of human beings defined by contrast with the aliens; the racial, religious, linguistic, and cultural differences among humans would seem minor by comparison. This could have a considerable unifying effect on humanity, easing tensions and encouraging cooperation within our species. But this new unity could be based as much on shared fear as on a sense of human brotherhood. If direct contact occurred, it could lead to a new racism, directed against the aliens.
Contact would give us the satisfaction of making others aware of our existence. If we detected extrasolar aliens,. we would be strongly tempted to send a signal immediately to announce our presence, tell the aliens about ourselves, and begin spreading our own culture and values. But we have many causes for embarrassment about human civilization and behavior, and we might be tempted to disguise our problems and engage in / Page 313 ./ posturing, inflating our stature and conveying an image of perfection. The aliens might not be above doing this themselves.
Contact also would be very reassuring to a species as doubtful about its future as we are. It would tell us that life and intelligence had survived and prospered elsewhere, even after acquiring powerful technologies. If the alien civilization were superior to ours, contact would suggest that intelligence is not an evolutionary dead end, and that the present state of human development is not final. More than any other event, contact could motivate us to transcend our present condition.
Contact would end the isolation of our species from other minds, giving us a new perspective on intelligence and on ourselves. At last we would encounter other beings who also worry about their survival, who feel the pain and joy of awareness, and who seek answers to many of the questions we ask about the purpose and destiny of intelligent life. We might enter a community of intelligence, gaining access to new knowledge and sensibilities, participating in a vast commerce of ideas among disparate minds. And we might join together with other civilizations in a mutual effort to assure the long-term survival of intelligence in the Universe."
RAMAH II
Arthur C. Clarke & Gentry Lee 1989
Page179
"the Wakefield dossier"
"and Wakefield"
"Wakefield"
THE SUN
Saturday May 29th
Page 93
SUPERDAD
Chris is on the March
By Julie Stott
Page 93
"CHRIS MARCH is getting shirty with twin sons Paul and David.
Devoted father Chris has followed his sons' careers religiously but the identical twins, 24, have threatened to tear his loyalties down the middle since joining different clubs.
So Chris has come up with the idea of having a two-way shirt especially made for himself.
One half is made up of David's Wakefield Wildcats colours and the other half is Paul's Huddersfield Giants strip.
And Chris will be wearing it tomor- row when Giants host the Wildcats at the McAlpine Stadium.
Wildcats hooker and vice-captain David said: "Luckily we've both got the same squad number, so there is no problem there. Dad has the No 9 on the back and the name March above it and keeps us both happy."
Paul said: "When we play against each other mum and dad don't know who to cheer for."
"Dad has the No 9 on the back"
WAKEFIELD EXPRESS
Friday March 5th 2004
"ROOKIE officer PC999 Phil Jacobs met his' collar-number counterpart - and discovered they had the same surname too.
In a bizarre coincidence 20-year-old Phil, of West Yorkshire Police, met PC 999 David Jacobs, who has been a North Yorkshire officer for more than 30 years, and realised they shared the same profession, name and famous number.
The veteran officer, who came to Wakefield to teach in the force's driver training school at Crofton, had a word of advice for his young namesake,
"Hand the number in," David joked. , "I heard the same jokes over and over again. A popular one was, 'What are you doing with your phone number on your shoulder?'
"Sometimes you just laugh it off and eventually your colleagues get sick of making jokes. But I stuck it for 30 years and they still remember me."
David, 51, spotted Phil's picture in West Yorkshire Police's internal magazine The Beat.
"I was snapped in an identical pose in the Police Review magazine as Phil was for his picture in The Beat almost 25 years later," he said.
David was front-page news in the national papers in 1980 when his quirky number was noticed and recent recruit Phil hit the headlines in December when he was given his collar number.
Phil, who will begin walking the beat in Wakefield next month after he finishes training, said: "It is such a coincidence and quite spooky that we both have the same name and unusual number. We're not related though."
"...999..." "...999..."
KEEPER OF GENESIS
A QUEST FOR THE HIDDEN LEGACY OF MANKIND
Robert Bauval Graham Hancock 1996
Page 254
"...Is there in any sense an interstellar Rosetta Stone? We believe there is a common language that all technical civilizations, no matter how different, must have.
That common language is science and mathematics.
The laws of Nature are the same everywhere:..."
Page 255
"In addition, though the monuments are enabled to 'speak' from the moment that their astronomical context is understood, we have also to consider the amazing profusion of funerary texts that have come down to us from all periods of Egyptian history - all apparently emanating from the same very few common sources5 As we have seen, these texts operate like 'software' to the monuments' 'hardware', charting the route that the Horus-King (and all other future seekers) must follow.
We recall a remark made by Giorgio de Santillana and Hertha von Dechend in Hamlet's Mill to the effect that the great strength of myths as vehicles for specific technical information is that they are capable of transmitting that information independently of the knowledge of individual story-tellers.6 In other words as long as a myth continues to be told true, it will also continue to transmit any higher message that may be concealed within its structure - even if neither the teller nor the hearer understands that message."
THE SPLENDOUR THAT WAS EGYPT
Margaret A. Murray 1963
Page 101
"In many countries the Divine King was allowed to reign for a term of years only, usually seven or nine or multiples of those numbers"
The Mayan Prophecies
Adrian G. Gilbert and Morris M. Cotterell 1995
Page 345
'Mayan numbers - summary nine = magic number of the Maya. All relevant numbers compound to nine.'
The Super Gods
Morris M. Cotterell 1997
Page 188
'The recurring 9999 is an invitation to round up this number to 269, i.e. 260 and 9."
THE TUTANKHAMUN PROPHECIES
Maurice Cotterell
1
999
Page 195
"Anderson's Constitutions of the Freemasons (1723) comments:
. . . the finest structures of Tyre and Sidon could not be compared with the Eternal God's Temple at Jerusalem. . . there were employed 3,600 Princes, or 'Master Masons', to conduct the work according to Solomon's directions, with 80,000 hewers of stone in the mountains ('Fellow Craftsmen'), and 70,000 labourers, in all 153,600, besides the levy under Adoniram to work in the mountains of Lebanon by turns with the Sidonians, viz 30,000 being in all 183,600."
"being in all 183,600."
THE TUTANKHAMUN PROPHECIES
Maurice Cotterell
1
999
Page 190
BEHIND THE WALL OF SILENCE
"The holy number of sun-worshippers is 9, the highest number that can be reached before becoming one (10) with the creator. This is why Tutankhamun was entombed in nine layers of coffin. This is why the pyramid skirts of the two statues, guarding the entrance to the Burial Chamber, were triangular (base 3), when the all-seeing eye-skirt of Mereruka contained a pyramid skirt with a base of four sides. The message concealed here is that the 3 should be squared, which equals 9" "The message concealed here is that the 3 should be squared, which equals 9"
WAKEFIELD MUSEUM
32rd September 05 - 23 April 06 2005
Visit 9th April 2006
"TUTANHAMUN"
1336 MINOS 1327
9
YEARS
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DISCOVERING ANCIENT EGYPT
WAKEFIELD MUSEUM
32rd September 05 - 23 April 06 2005
Visit 9th April 2006
"TUTANKHAMUN"
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DISCOVERING ANCIENT EGYPT
WAKEFIELD MUSEUM
32rd September 05 - 23 April 06 2005
LIFE AND DEATH
IN
ANCIENT EGYPT
"OSIRIS ISIS SET HORUS"
HAIL TO YOU, YOU WHO HAVING COME
AS
KHEPRI, EVEN KHEPHRI
WHO IS THE CREATOR OF THE GODS.
YOU RISE AND SHINE ON THE BACK OF
YOUR
MOTHER
HAVING APPEARED IN GLORY KING OF THE GODS
From a hymn to the sun God Re at sunrise, from the Book of the Dead.
IN
MEMORIUM
WAKEFIELD EXPRESS
Friday March 5th 2004
OBITUARY NOTICES
DENISON , (Nee McTiernan)
NORAH ; On February 28 in Hospital after a short illness aged 93 years. Wife of the late Ernest,
beloved mother
of
Michael, David and John
and a loving Grandma and friend.
Funeral Friday March 5th service at St Paul's Church, AIverthorpe at 9.45 am, followed by
internment in Wakefield Cemetery.
18 N 99
NORAH DENISON
Born 26 July 1910, died February 28th 2004
Rest In Peace
GOODNIGHT AND GOD BLESS DEAR MOTHER
TWO HANDS OF GOD
Alan Watts 1963
AN EXPLORATION OF THE UNDERLYING UNITY OF ALL THINGS
"SURELY FRIENDS I MIGHT HAVE GUESSED DEATH WAS HID SO CAREFULLY"
Page 232
Dismemberment Remembered.
"The marvellously ordered luminous complexity of the / Page 233 /
Buddhist vision has its parallel in many more recent accounts of similar phenomena:
Now came a period of rapture so intense that the universe stood still, as if amazed at the unutterable majesty of the spectacle. Only one in all the infinite universe 1 The All-loving, the Perfect One. . . . In that same wonderful moment of what might be called supernal bliss, came illumination. I saw with intense inward vision the atoms or molecules, of which seemingly the universe is composed-I know not whether material or spiritual-rearranging themselves, as the cosmos (in its continuous, everlasting life) passes from order to order. What joy when I saw there was no break in the chain-not a link left out-everything in its place and time. Worlds, systems, all blended in one harmonious whole.106
Or compare this:
Everything "breathed," but breathed with that "one breath" which is the universal inspiration and expiration expressed in the cardinal opposites of day and night, male and female, summer and winter. Indeed the wonderful and awe-inspiring livingness of everything seemed to be part of the interrelatedness of everything; within the one thing which the entire universe was, the multitudinous aspects of it enjoyed a living relationship both to one another and to the totality, and this in an extraordinary complexity which at the same time was an extraordinary simplicity. . . . Things were related to one another which to ordinary thinking would have no connection whatever, and related to one another in ways which we cannot normally conceive. Things which we should call far apart, whether in space or time or by their nature, here inter-penetrated; things which we should call wholly different from one another became one another. . . .
One knew and understood this different world as a spectator / Page 234 /
of it, recognizing it as the object of one's apprehension, but at the same time knew and understood that it existed within oneself; thus one was at once the least significant atom in the universal whole and that universal whole. . . . The sum of things appeared before my inward eyes as a living geometrical figure, an infinitely complicated and infinitely simple arrangement of continually moving, continually changing golden lines on a background of darknesss. . . . This living geometrical figure seemed to be telling me that everything is in order, that everything works according to an ineluctable pattern, and that, since all things are under the sun's almighty eye, nothing need ever be wholly meaningless, even on earth, where we live so far from the central and perfect unity. Provided that we bear the pattern's existence in mind, even pain. . . can have meaning; so can death; so can the worst that we may have to endure; while the possibility of discerning this meaning is itself the divine mercy.107
The scientific temperament is biased toward descriptions-if not explanations-of these visions in naturalistic terms. L. L. Whyte108 has pointed out that human consciousness is a monitoring system with almost the sole function of calling attention to unusual changes and disturbances in the environment. It has, therefore, an extremely superficial, restricted, and, shall we say, one-sidedly anxious apprehension of all that is going on in the organism-environment field. In particular, it is ignorant of the unbelievable harmoniousness and perfection of our constant and basic psycho-physiological functions, and of their exquisitely complexities and balances with the outside universe. It is possible, then, that any method of turning the senses back upon themselves will restore awareness of this ignored aspect of life, for consciousness is thereby led back to its own organic roots. The extreme subtlety and beauty of these processes thereupon invade consciousness like a vision from heaven.
Page 235
"Their is a Hassidic saying,
"If I am I because you are you, and if you are you because I am I, then I am not I, and you are not you."
IF
I AM I
BECAUSE
YOU ARE YOU AND IF YOU ARE YOU
BECAUSE
I AM I
THEN
I AM NOT I
AND
YOU ARE NOT YOU
IF 9 AM 9 BECAUSE 7 ARE 7 AND IF 7 ARE 7 BECAUSE 9AM 9 THEN 9 AM NOT 9
AND
7 ARE NOT 7
IFI AM I BECAUSEYOU ARE YOU AND IF YOU ARE YOU BECAUSE I AM I THEN I AM NOT I
AND
YOU ARE NOT YOU
TWO HANDS OF GOD
Alan Watts 1963
AN EXPLORATION OF THE UNDERLYING UNITY OF ALL THINGS
Page 121
"The Nine Gods and all the Earth were content when they saw Horus, the son of Osiris of Tetu, made Governor.59"
THE
NINE GODS
AND ALL THE
EARTH
WERE CONTENT WHEN THEY SAW
HORUS THE SON OF OSIRIS
OF TETU MADE GOVERNOR
AZAZAZAZAZAZAZAZAZ ZAZAZAZAZAZAZAZAZA
TWO HANDS OF GOD
Alan Watts 1963
AN EXPLORATION OF THE UNDERLYING UNITY OF ALL THINGS
Page 94
The Cosmic Dance
Page 90
"The Creator, Brahma, the demiurgic, world-producing aspect of the Godhead, sat in serene meditation, bringing forth, from the enlivened depths of his own divine and all-containing substance, the universe and its multitudes of beings. A number of apparitions had already sprung into the sphere of time and space out of the abyss of his yogic state, crystal pure visions suddenly precipitated into embodied form. And these were disposed around him in a serene circle, as he continued in his creative trance. . . . Brahma, sinking still further into the limpid darkness of his own interior, struck a new depth: suddenly the most beautiful dark woman sprang from his vision, and stood naked before everyone's gaze.
She was Dawn, and she was radiant with vivid youth. Nothing like her had yet appeared among the gods; nor would her equal ever be seen, either among men, or in the depths of the waters in the jeweled palaces of the serpent queens and kings. The billows of her blue-black hair were glistening like the feathers of a peacock, and her clearly curving, dark brows formed a bow fit for the God of Love. Her eyes, like dark lotus calyxes, had the alert, questioning glance of the frightened gazelle; and her face, round as the moon, was like a purple lotus blossom. Her swelling breasts with their two dark points were enough to infatuate a saint. Trim as the shaft of a lance stood her body, and her smooth legs were like the stretched-out trunks of elephants. She was glowing with little delicate pearls of perspiration. And when she found herself in the midst of her startled audience, she stared about at them, in uncertainty, and then broke into a softly rippling laugh.
Brahma became aware of her, arose from his yogic posture, and fastened on her a long and earnest gaze. Then with his physical eyes still fixed upon her, the Creator permitted his / Page 91/
spiritual vision to fall back again into its own profundity; and he searched to know. . . what the task of this apparition would be in the further unfoldment of the work of creation, and to whom she would belong.44
And from this second absorption there sprang a magnificent male youth, the God of Love, with his flower-tipped bow and shafts. But now Brahma has produced something almost beyond his own control.
(He) remained silent for a moment, astounded by his own production. What had slipped from him? What was this? Then he gathered and constrained his consciousness, and brought his mind again to center. Surprise was conquered. Again in mastery, the World Creator addressed his remarkable creature and assigned to him his field.
"You will go wandering about the earth," he said, "striking bewilderment into men and women with your flower-bow and shafts, and in this way bring to pass the continuous creation of the world. No god, no heavenly spirit. . . shall be inaccessible to your aim. And I myself, as well as all-pervading Vishnu (the Preserver of the World), even Shiva, the rocklike immovable ascetic, steeped in his meditation, We Three, shall be given into your power-not to speak of other breathing existences. . . ."
Then (Kama, the God of Love) made himself invisible. "Right here, and without a moment's delay," he thought, "I will prove upon these holy ones, and upon the Creator himself, the supernal power that Brahma has assigned to me. Here they all stand, and here is this magnificent woman, Dawn; they shall be made-every one-the victims of my weapon. . . ."
Having decided, he assumed the stance of an archer, notched a flower-arrow to the flower-string, and drew the great curve of the bow. Then there began to blow intoxicating breezes, heavy with the scents of spring flowers; and these disseminated rapture.
Page 92
From the Creator to the last of his mind-born sons, the gods then were set mad, one after another, by the shots of the disorderer, their temperaments undergoing immediately a magnitudinous change. They continued to stare at Dawn, the woman, but with altered eyes, and the spell of love increased in them. . . . They were all set wild together, and their senses thickened with lust. Indeed, the entrancement was so strong that when the Creator's pure mind apprehended his daughter, . . . his awakened susceptibilities and compulsions directly opened themselves, with all their gestures and spontaneous physical manifestations, for the world to see.45
But suddenly there arrived in the company Shiva himself, destroyer of illusions, and, seeing the Creator and his divine sons in their unseemly infatuation, he laughed in cutting contempt.
"Well, well! Well, well! . . . Brahma, just what is going on here? What has brought you to this pretty pass? The sight of your own daughter? But it hardly becomes the Creator to disregard the precepts of the Vedas: 'The sister shall be as the mother, and the daughter as the sister!' That is what the Vedas declare-the laws revealed by your own mouth; and have you forgotten all this, in an excess of desire? . . . How did the God of Love ever do this to you all, indolent and destitute of discernment as he is? A curse on him through whose power the beauty of woman is made to purloin integrity, and the spirit is delivered to the billows of desire!"
When Brahma heard these words, his mind immediately split in two: on the one hand, his original nature again asserted itself, but on the other, the person overcome by concupiscence remained. Waves of heat streamed down his limbs. A longing to possess the incarnation of his desire groaned in him, yet he con/ Page 93 / quered this passionate modification of his character, and let the image of the woman go. At which moment, a burst of perspiration broke over his entire body, for the desire could not be destroyed, even though expelled. And from these drops then were born the so-called "Spirits of the Departed," . . . the progenitors of the human race.46
Stung by Shiva's ridicule, Brahma thereupon declared that a time would come when Shiva, too, would be struck by the flower-arrow, though, at the same moment, the God of Love would be incinerated by the fire of Shiva's gaze. However, he promised at the same time that whensoever Shi va should take a wife to himself, the God of Love should be born in a new body. The story goes on to describe how Kama, the God of Love, became so infatuated with Dawn that he forgot Brahma's warning and set about discovering the abode of Shiva to involve even the Destroyer in his spell. Meanwhile, behind the scenes as it were, Brahma, too, is plotting the downfall of Shiva, realizing that he can do so only by evoking the ultimate embodiment of the feminine principle, Maha-maya, Vast Illusion-Mother of the worldotherwise known as Kali.
Now in Hindu myth and iconography Kali is the most ambivalent of all figures (plate 2 omitted). On the one hand, she is the embodiment of the Terrible Mother, the Spider Woman, the all-devouring maw of the abyss, image of everything of which the human soul seems to be ultimately afraid. On the other hand, she is the Ewig Weibliche, eternal womanhood, cherishing mother of the world, to whom that remarkable Hindu saint of modern times, Sri Ramakrishna, gave his whole life's devotion. He loved to chant the poet Ramprasad's song in her praise:
All creation is the sport of my mad Mother Kali; By her maya the three worlds are bewitched.
Mad is She and mad is her Husband; mad are her two
disciples!
None can describe her loveliness, her glories, gestures,
moods; Shiva, with the agony of the poison in his throat, Chants her name again and again.47
The Primordial Power is ever at play (said Ramakrishna). She is creating, preserving, and destroying in play, as it were. This Power is called Kali. Kali is verily Brahman, and Brahman is verily Kali. It is one and the same Reality. When we think of It as inactive, that is to say, not engaged in the acts of creation, preservation, and destruction, then we call It Brahman. But when It engages in these activities, then we call It Kali or Shakti. The Reality is one and the same; the difference is in name and form. . . . She plays in different ways. . . . She is the Dispenser of boons and the Dispeller of fear. . . . She resides in the cremation ground, surrounded by corpses, jackals, and terrible female spirits. From her mouth flows a stream of blood, from her neck hangs a garland of human heads, and around her waist is a girdle made of human heads.
After the destruction of the universe, at the end of a great cycle, the Divine Mother garners the seeds for the next creation. She is like the elderly mistress of the house, who has a hotchpotch-pot in which she keeps different articles for household use. Oh yes! Housewives have pots like that, where they keep "seafoam," (i.e., dried cuttlefish), blue pills, small bundles of seeds of cucumber, pumpkin, and gourd, and so on. They take them out when they want them. In the same way, after the destruction of the universe, my Divine Mother, the Embodiment of Brahman, gathers together the seeds for the next creation. After the creation the Primal Power dwells in the universe itself. She brings forth this phenomenal world and then pervades it. In the Vedas / Page 95 creation is likened to the spider and its web. IThe spider brings the web out of itself and then remains in it. God is the container of the universe and also what is contained in it)
Is Kali, my Divine Mother, of a black complexion? She appears black because she is viewed from a distance; but when intimately known she is no longer so. The sky appears blue at a distance; but look at it close by and you will find that it has no color.48
All, then, is the play of this infinitely wily Mother-the good and the bad, the lovely and the terrible-and the twinkle in her eye implies the unreality of both. As Ramprasad says:
Glory and shame, bitter and sweet, are thine alone;
This world is nothing but thy play
Then why, O Blissful One, dost thou cause a rift in it?
. . . Thou hast bestowed on me this mind,
And with a knowing wink of thine eye
Bidden it, at the same time, to go and enjoy the world.40
This, then, was the ultimately Mysterious Feminine whom Brahma evoked for the beguiling of Shiva-and to every Hindu her image is familiar as a black and shapely body, four-armed, and adorned with crown and bracelets of gold, standing upon the prostrate form of Shiva. One right hand is extended in the gesture of blessing, the other of allaying fear. One left hand grasps a scimitar, and the other holds a severed head by the hair. From her mouth droops a long, blood-licking tongue. (One might compare the Black Madonnas of the West, not, however, so frank in their spiritual realism.) According to our story, it was not in this / Page 96 / form that Shiva first saw her, for Brahma caused her to be born in the shape of a baby girl with the name of Sati, or She-Who-Is.
Coming of marriageable age, Brahma and the gods led this surpassingly exquisite being before Shiva, brought up through all her childhood in the practice of b hakti or devotional Yoga toward him alone. As the eyes of Shiva opened upon her kneeling form, his heart skipped a beat for the minute fraction of time necessary for the God of Love to let fly an arrow that would reach its mark, and from that moment Shiva let his meditations and yogic austerities take care of themselves. Kali-Sati had then and there engulfed the whole withdrawal principle of the universe in her power. The Godhead could not inhale the worlds, for by the magic of the World Mother he had lost his breath.
But Hindu mythology never lets anything drop into the "then they lived happily ever after" situation. Although Shiva and Sati lived in delight for 3,600 years, the day came when the god Daksha, Sati's father, summoned all sentient beings in the world to the celebration of a great sacrifice, but neither Shiva nor Sati were invited because of Daksha's contempt for Shiva's mode of life-since he lived with Sati upon remote mountain peaks, and went naked and ash-smeared like a yogi. This would seem surprising in view of his abandonment of the ascetic life for Sati, unless we bear it in mind that certain forms of Indian Yoga, in common with Chinese Taoism, employ motionless sexual union as a form of meditative discipline, and here the symbolic implication is simply that Shiva absorbed in sexual union with Sati represents the Supreme Self enchanted and enraptured with the worldillusion. He is not invited to the sacrifice because he has thus / Page 97 / forgotten himself and no longer "appears" among the company of the gods.
Now as soon as she became aware of this insult, Sati was possessed with an immense rage whose depths led her to the recollection of her original form as Kali, the Terrible Mother, and at this she burst from her body, leaving Sati to Shiva only as a corpse. Shiva was thus aroused to such a paroxysm of rage and grief that he went down to the sacrificial assembly and spread fire and terror from one end of the universe to the other, putting even the gods in fear for their lives, until at last
Brahma soothed him, saying:
O thou, Yogi from before the beginning, pain does not become thee. The proper object of thine inward regard is the Light Supernal, Unmitigated Majesty. Why does that- regard repose now on a woman? . . . The same. Sati who beguiled thee is Maya, the enchantress of the world. She takes from the unborn infant, while yet it lives in the mother-womb, all remembrance of its previous state of being; and she has similarly deluded thee, so that thou art racked with pain. A thousand times before hast thou been ravished of thy wit by Sati, and thou has lost her in every eon precisely as now. But just as Sati has always returned to thee, so wilt thou know her again as thou hast known her, and again cleave to her. Collect thy recollection and behold the thousand Satis, how they were snatched from thee by death, so that thou wert forsaken of them a thousand times; and then see how they are born again, and again attain to thee who art hardly accessible even to the meditations of the gods. Behold in thine inner vision how Sati is to be again thy bride. 50
In Puranic literature the Hindu gods, like those of the Greeks, disport themselves by descending to the human condition and allowing themselves to be carried away by human passions. This is perhaps a way of saying that at every level of / Page 98 /
life-divine, human, or animal-the problem and predicament of life is the same: an eternal giving-in to the temptation of losing control of the situation, of trusting oneself to chance-the passion of the gambler. Hence the words of Krishna in the Bhagavad-Gita,"1 am the gambling of the cheat." This goes right down to the metaphysical roots of the whole system-to the intuition that ParamatmanJ the Supreme Self, is always just beyond its own control of itself. In the words of the philosopher Shankara:
Now a distinct and definite knowledge is possible in respect of everything capable of becoming an object of knowledge: but it is not possible in the case of That which cannot become such an object. That is Brahman, for It is the Knower, and the Knower can know other things, but cannot make Itself the object of Its own knowledge, in the same way that fire can burn other things but cannot burn itself. Neither can it be said that Brahman is able to become an object of knowledge for anything other than Itself, since outside Itself there is nothing which can possess knowledge. 51
To be an object of knowledge is to be controlled; but the opposite pole of the controlled is the uncontrolled controller -the dimension of life which is always inaccessible to itself. It is impossible to describe something and, at the same time, describe the act of describing. This is why the known forever implies the unknown, and the found the lost. From the Supreme Self to the simplest amoeba the principle and the problem are identical, and if it were solved life would simply cease. The gambling, the game, would have come to an end.
This, then, is why the world-view of Hinduism veers now to the renunciation of the world and now to its affinnation, and why the way of the Buddha is, at one moment in history, / Page 99 /
a way of complete withdrawal from maya, the cosmic game, and, at another, the way of the Bodhisattva who lays aside the endless peace of nirvana to return into the cycle of birth-anddeath to work for the final liberation of all "sentient beings"a task as interminable as could be imagined. Every one of these alternations, these swings of the pendulum, is a manifestation in time, in succession, of the eternal inbreathing and outbreathing of the Supreme Self whereby the worlds are destroyed and recreated again and again forever. But beyond time, from the eternal standpoint of the Supreme Self, the two motions are simultaneous.
Conceive that the "field" is the round or circus of the world, that the throne of the Spectator, the Universal Man, is central and elevated and that his aquiline glance at all times embraces the whole of the field (equally before and after the enactment of any particular event) in such manner that from his point of view all events are always going on. We are to transfer our consciousness of being, from our position in the field where the games are going on, to the pavilion in which the Spectator, on whom the whole performance depends, is seated at ease.
Conceive that the right lines of vision by which the Spectator is linked to each separate performer, and along which each performer might look upward (inward) to the Spectator if only his powers of vision sufficed, are lines of force or the strings by which the puppet-master moves the puppets for himself. . . . Each of the performing puppets is convinced of its own independent existence and of itself as one amongst others which it sees in its own immediate environment which it distinguishes by name, appearance and behavior. The Spectator does not, and cannot, see the performers as they see themselves, imperfectly, but he knows the being of each one of them as it really is-that is to say, not merely as effective in a given local position, but simultaneously at every point along the line of visual force by which the puppet / Page 100 / is connected with himself [the Spectator], and primarily at that point at which all lines converge and where the being of all things coincides with being in itself. There the being of the puppet subsists as an eternal reason in the eternal intellectotherwise called the Supernal Sun, the Light of lights, Spirit and Truth.
Suppose now that the Spectator goes to sleep: when he closes his eyes the universe disappears, to reappear only when he opens them again. The opening of the eyes ("Let there be light") is called in religion the act of creation, but in metaphysics it is called manifestation, utterance, or spiration. . . : the closing of eyes is called in religion the "end of the world" but in metaphysics it is called concealrnent, silence, or despiration. For us, then, there is an alternation of evolution and involution. But for the central Spectator there is no succession of events. He is always awake and always asleep, . . . nowever.52
,The following passage from the Vishnu Purana explains, too, that the Supreme Self is primordially, i. e.) eternally, both spirit and body, Brahma and Rudra (Shiva), male and female:
~ From Brahma . . . were born mind-engendered progeny, with forms and faculties derived from his corporeal nature; embodied spirits, produced from the person of that all-wise deity. . . . But, as they did not multiply themselves, Brahma created other mindborn sons, like himself. . . . But they were without desire or passion, inspired with holy wisdom, estranged from the universe, and undesirous of progeny. This when Brahma perceived, he was filled with wrath capable of consuming the three worlds, the flame of which invested, like a garland, heaven, earth, and hell. Then from his forehead, darkened with angry frowns, sprang Rudra, radiant as the noon-tide sun, fierce, and of vast bulk, and of a figure which was half male, half female. Separate yourself, / Page 101 / Brahma said to him, and, having so spoken, disappeared; obedient to which command, Rudra became twofold, disjoining his male and female natures. His male being he again divided into eleven persons, of whom some were agreeablel some hideous; some fierce, some mild. And he multi plied his female nature manifold, of complexions black or white.53
Brahma the Creator and Shiva the Destroyer are further "synthesized" in Vishnu the Preserver. But he, too, is of double aspect, male and female. Sri, the bride of Vishnu, the mother of the world, is eternal, imperishable. In like manner as he is all-pervading, so also is she . . . omnipresent. Vishnu is meaning; she is speech. Hari (Vishnu)
is polity; she is prudence. Vishnu is understanding; she is intellect. He is righteousness; she is devotion. He is the creator; she is the creation. Sri is the earth; Hari, the support of it. The deity is content; the eternal Lakshmi (Sri) is resignation. He is desire; Sri is wish. He is sacrifice; she is sacrificial donation. . . . Lakshmi is the light; and Hari, who is all, and lord of all, the lamp. She, the mother of the world, is the creeping vine; and Vishnu, the tree around which she clings. She is the night; the god who is armed with the mace and discus is the day. He, the bestower of blessings, is the bridegroom; the lotus-throned goddess is the bride. The god is one with all male, the goddess one with all female, rivers. The lotus-eyed deity is the standard; the goddess, seated on a lotus, the banner. Lakshmi is cupidity; Narayana (Vishnu), the master of the world, is covetousness. . . . Govinda
(Vishnu) is love; and Lakshmi, his gentle spouse, is pleasure. But why thus diffusely enumerate their presence? It is enough to say, in a word, that of gods, animals, and men, Hari is all that is called male; Lakshmi is all that is termed female. There is nothing else than they. 54 "
I
AM THE DANCE AND THE DANCE GOES ON
DANCE DANCER DANCE
HARMONIC 288
Bruce Cathie
1977
Page 95 ( Eight)
THE MEASURE OF LIGHT
"The search for this particular value was a lengthy one and the clue that led me finally to a possible solution was a study of the construction of the Grand Gallery. The height of the Gallery was the first indication that it was not just an elaborate access passage. Previous measurements made by scientific investigators pointed to some interesting possibilities."
Page 95
"The value that I calculated for length was extremely close to that of the one published in Davidson and Aldersmith's book, their value being 1836 inches,"
Page 95/97
"A search of my physics books revealed that 1836 was the closest approximation the scientists have calculated to the mass / ratio of the positive hydrogen ion, i.e. the proton, to the electron."
JUST SIX NUMBERS
Martin Rees
1
999
OUR COSMIC HABITAT
I
PLANETS STARS AND LIFE
Page 24
"A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "
THE JUPITER EFFECT
John Gribbin and Stephen Plagemann
1977
Page 122
"Seventeen 'major historical earthquakes' are referred to in the report all of which occurred since
1836"
THE BIOLOGY OF DEATH
Lyall Watson
1974
Page 49
"As long ago as 1836, in a Manual of Medical Jurisprudence, this was said: 'Individuals who are apparently destroyed in a sudden manner, by certain wounds, diseases or even decapi-tation, are not really dead, but are only in conditions incompat-ible with the persistence of life."
HARMONIZED
Page number omitted
THE STUDENT'S ASSISTANT
IN
ASTRONOMY AND ASTROLOGY
: CONTAINING
OBSERVATIONS ON THE REAL AND APPARENT MOTIONS OF THE
SUPERIOR PLANET8.-THE GEOCENTRIC LONGITUDE OF THE
SUN AND SUPERIOR PLANETS,
CALCULATED FOR 44 YEARS TO COME.
Geocentric Longitude of the Planet Herschel for 100 years during the 18th Century. The Moon's Node on the first day of
every month, from 1836 to 1880. Heliocentric
and Geocentric Longitude of all the
PLANETS' ASCENDING AND DESCENDING
NODES
LONGITUDE, LATITUDE, AND MAGNITUDE OF
ONE HUNDRED AND FORTY-FOUR
FIXED STARS, FOR PAST AND FUTURE YEARS.
Eclipses of the Sun visible in England.
ALSO
A DISCOURSE ON THE HARMONY OF
PHRENOLOGY, ASTROLOGY, AND PHYSIOGNOMY.
BY J.T. HACKET.
LONDON:
BRAY AND KING, 55, ST. MARTIN'S LANE,
AND E. GRATTAN, 51, PATERNOSTER ROW.
Milton Press J. Nichols, 9, Chandos Street. Strand.
PREFACE
"A work of this kind may not be so amusing to some individuals as a pleasing romance; yet it is hoped will prove to the Astronomical Stu-dent and learner, gratifying and instructive. At the request of a select number of students, the present laborious calculations were made, in order to give others and themselves an opportu-nity of more perfectly understanding the appa-rent motions of the superior Planetary bodies herein mentioned, together with an illustration of the various phenomena the above planets present to us, the observers on this Earth, caused by the revolution of the planets and the earth, around the Sun, as the centre and great point of attraction tion to the Solar System. I have given a correct Table of the longitude and latitude of 144 fixed stars, calculated up to 1836,..."
"Table of the longitude and latitude of 144 fixed stars, calculated up to 1836,..."
Page 9 (number omitted)
INTRODUCTION TO ASTRONOMY.
"THIS Introduction is merely intended to con-vey a sufficient idea to those who are not already acquainted with the solar system, the propor-tional distances of the Planets' orbits from the Sun, and the Earth, together with the apparent motions of the superior planets, as viewed from this Earth, called their geocentric places or motions. The path of the Planets or circles which their orbits describe in the heavens, is called the Zodiac. Suppose it a belt 20° wide with the Ecliptic, orbit, or path of the Earth in the centre thereof; in as much as a planet's orbit differs from the exact plane of the Ecliptic, or orbit ,of the Earth, so much is the planet's latitude in degrees and minutes; the points where these imaginary circles intersect the Ecliptic, are cal!ed the nodes: The ascend-ing node is that point which the planet enters / Page 10 / for north latitude, the opposite is the descending node for south latitude. The Zodiac is divided into 12 Constellations, called signs, each sign divided into 30 degrees, each degree into minutes and seconds."
8 |
DENDERAH |
59 |
41 |
5 |
6 |
ZODIAC |
58 |
31 |
4 |
14 |
First Total |
117 |
72 |
9 |
1+4 |
Reduce |
1+1+7 |
7+2 |
- |
5 |
Final Total |
9 |
9 |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
10 |
GEOCENTRIC |
99 |
54 |
9 |
8 |
HARMONIC |
81 |
45 |
9 |
HARMONIC 288
Bruce Cathie 1977
THE ATOMIC TABLE OF ELEMENTS
AS A HARMONIC SERIES
Page 54
"NATURAL LAW IS NOT ERRATIC. The universe does not rely on chance to manifest within itself the physical substance which we perceive, and call reality. A very strict and ordered system of mathematical progressions is necessary to create the smallest speck of matter from the primeval matrix of space.
During my years of research into the complexities of the earth grid system I have gradually built up a picture in my mind of the possible geometric combinations necessary to form matter from resonating, interlocking wave-forms. My limited abilities in the various academic fields have made this task a taxing one at times, but I think I have discovered how to apply the original values, published in my first two books, in a practical mathematical sense, to build up a model which 'demonstrates the harmonic formation of matter.
This model indicates to me that the number of individual elements to be found in the universe will be 144. Each of these elements will have, in theory, six isotopes, which will make up a completed table of separate substances numbering 1008. An isotope is an atom of the same element which has a different nuclear mass and atomic weight.
Mathematically, the progression would create 144 octaves of separate substances giving a theoretical value of 1152. The differen~ between the total number of substances (1008) and the harmonic value in octaves (1152) would be 144, the light harmonic. The table of elements, in octaves, would create a cycle which would be in perfect resonance with the harmonic circumference of every atom from which it is constituted. It will be demonstrated that the harmonic circumference of every atom is 1152 units.
The harmonic values which create the geometric structure of matter can all be derived from the basic harmonic of the speed of light, 144. I have shown in Chapter Four how all the spherical / Page 54 / bodies in the universe are precipitated from space by resonances tuned to the reciprocal harmonic of light (6944). This applies to an atom and to the largest of planetary bodies, as the geometric harmonic diameter of any sized sphere has a constant harmonic affinity with the light reciprocal.
Once the precipitation of physical matter has occurred, the buildup of the substances we know as the elements takes place, according to a very well-ordered mathematical sequence. Light- waves, guided seemingly by superior intelligence, form intricate interlocking grid patterns which graduate from the simple to the more complex, as the elements from hydrogen, at the lower end of the scale, to element 144, come into being.
When we think of reality we must think of mass in relation to any physical manifestation, and the smallest particle of physical matter that we are aware of is the electron. Therefore, electron mass must be the starting point in our quest for a feasible theory to explain the structure of matter. The physics books give the best experimental value for rest mass of 9.11 x 10-31 kg for the electron, (9.2 x 10-31 in some physics books) and all modern- day calculations for mass and energy have a relationship relative
to this figure. To form the basis for a harmonic series we must , find a mass number for the electron which can be derived directly! from the harmonic of light, 144.
The mathematical analysis I carried out on the Great Pyramid, gave me the first clues upon which to base a unit for electron
mass that would show connecting relationships throughout the atomic scale. The theoretical figure proved to be 9.24184 units.
This was a fairly close approximation to the harmonic equiva-lent of 9.11 found by scientific experiment. A difference of 1.426 per cent.'
To form an atomic structure, the electron mass unit must have some sort of constant mass ratio in relation to the protons which form the nucleus of an atom. Most textbooks give an experi- mental value for this ratio of 1836 units. I found again from my work on the Pyramid that the most likely true value was 1833.464944 units. This turned out to be the theoretical length of the Grand Gallery in geodetic inches, and indicated to me that the Gallery was in fact constructed as a wave guide, tuned to light harmonics."
Page 95
"The value that I calculated for length was extremely close to that of the one published in Davidson and Aldersmith's book their value being 1836 inches, and my theoretical value 1833.46 geodetic inches..."
"...A search of my physics books revealed that 1836 was the closest approximation the scientists have calculated to the mass / Page 96 (Diagram 15 omitted)Page 97 /ratio of the positive hydrogen ion, i.e. the proton to the electron."
Page 86
"A further interesting comment was found in the preface to the third edition of Davidson and Aldersmith's book on the Great Pyramid. The religious symbolism of the displacement factor (the "hollowing-in" of the sides of the pyramid during construc- tion) was discussed as follows: "This aspect of the structural allegory throws a flood of light upon an element of the scriptural allegory that clearly refers to the completion of 'all the building'
. . . 'unto the measure of the fullness of the stature', required by the design. This concerns the symbolic '144000 . . . redeemed
from among men. . . without fault before the throne of God'
(Rev XIV, 1':'5); 'Living stones' . . . without flaw for the perfect casing."
It is the symbolic 144000 that appears to have great signifi-cance in the ancient writings and it is interesting to note that this particular value has been connected in some way by other researchers to the enigma of the Great Pyramid. Considering that the angular velocity of light value in grid seconds is also 144000, as postulated in other sections of this book, it is obvious to me that the structure is in fact a measure of light, and by applying this value it should be possible to solve the mathemati-cal puzzle which has been handed down to us."
THE
BOOK OF FATE
Formerly in the possession of
NAPOLEON,
LATE EMPEROR OF FRANCE
And now first rendered into English from a German Translation of an
ANCIENT EGYPTIAN MANUSCRIPT
FOUND IN THE YEAR 1801, BY M SONNINI IN ONE OF THE
ROYAL TOMBS,
NEAR MOUNT LIBYCUS, IN UPPER EGYPT.
BY
H. KIRCHENHOFFER,
Printed
1828
THE SIBYLLINE BOOKS
Page xxvii
"A strange old woman came once to Tarquinius Superbus king of Rome,with
NINE
books, copies of the following work, which she said were the
ORACLES OF THE SIBYLS
and proffered to sell them. But the king making some scruple about the price, she went away and burnt three of them; and returning with the six, asked the same sum as before. Tarquin only laughed at the humour; upon which the old woman left him once more; and after she had burnt three others, came again with those that were left, hut still kept to her old terms. The king began now to wonder at her obstinacy, and thinking there might be something more than ordinary in the business, sent for the Augurs to consult what was to be done. They, when their divinations were performed, soon acquainted him what a piece of impiety he had been guilty of, by refusing a treasure sent to him from heaven, and commanded him to give whatever she demanded for the books that remained. The woman received her money, and delivered the writings, and only charging them by all means to keep them sacred, immediately vanished."
ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ
THE BOOK OF FATE
Formerly in the possession of
NAPOLEON,
LATE EMPEROR OF FRANCE
And now first rendered into English from a German Translation of an
ANCIENT EGYPTIAN MANUSCRIPT
FOUND IN THE YEAR 1801, BY M SONNINI IN ONE OF THE
ROYAL TOMBS,
NEAR MOUNT LIBYCUS, IN UPPER EGYPT.
BY
H. KIRCHENHOFFER,
Printed
1828
THE
WRITING OF BALASPIS,
BY COMMAND OF
HERMES TRISMEGISTUS,
UNTO THE PRIESTS OF THE GREAT TEMPLE.
Page number (omitted)
PRIESTS OF THEBAIS!
"Servants in the great temple of
HECATOMPYLOS!
Ye who in the sacred city
DIOSPOLIS
have dedicated your lives to the service of the King of the Gods and of men'
HERMES
the interpreter of the will of
OSIRIS
greets you 'It is the will of the Gods, in grand assembly convened, that ye preserve your lives free from stain and pollution.
It is their will that ye continue to instruct the nations, as far as they may be permitted to know.
It is the pleasure of
OSIRIS
sitting on his throne of clouds, and surrounded by the inferior deities, that ye make known to his subjects, his children upon earth, whatever may concern their
DESTINY
and what matters ye shall find written in the book of books
:-THE WRITTEN ROLL OF MAN'S FATE,
now committed to your / Page xxx / safe keeping :-that ye do this strictly and truly, without fear of danger, or hope of reward, according to all questions that may be asked, by individual persons, by tribes, by rulers of states, and by conquerors of nations.
OSIRIS
commandeth the servants in his favoured sanctuary to shew favour unto none, in the answers which it will be their duty to give from this book. Let sacrificices and gifts and invocations be made; let the question be asked in all humility and strong faith, and when the
DIVINER
hath consulted the windings and intricacies of the problem, according to the instt\i{:tions hereunto appended, let the result be written and handed to the chief
PROPHET OR PROPHETESS,
(seated on a stool having three legs;) who shall read and interpret the writing of
HERMES
unto the enquirer, in the face of all the assembled people.
And the
PROPHET OR PROPHETESS
shall read no writing but what hath been truly given to her by the priest who doth officiate in the sacrifice; and the priest shall not add to, nor diminish from, what he findeth to the true answer to the question asked, as in this
ROLL OF MAN'S FATE
contained: neither shall he substitute one answer for another, but in all things he shall do according to the instructions herein given.
'The highest among the Gods, in like way, ordaineth, that no bribe, nor private gift, shall be offered or taken, either by the individual who enquireth, or by the priest who maketh answer to the consulta-tion: let the gift, which is to he offered, be of free will, and let it be put upon the altar after the sacrifice hath been consumed, In the face of all the people. If herein the priests offend, they shall, on the instant, be struck down and pinioned to the earth by the piercing and fiery arrows which the great
OSIRIS
in his anger, speaking from the clouds, hurleth at offending mortals. - Look to it; that, in this, ye offend not.
It is further enjoined that ye take strict charge of this book; that no one but the priests do touch it with their hands, and that it be pre-served in a chest of alabaster, to be placed under the-altar in the midst of the temple. It is in like way commanded that copies of the book be written as occasion requireth, and that they be transmitted unto. the priests of the other temples throughout, the earth: also that they be deposited in the tombs of the
KINGS AND OF THE HIGH PRIESTS.
as followeth: - When the body hath been embalmed and sufficiently swathed in fine cloth, let the roll of writing be placed under the left Breast, and / Page xxxi / let the vestment be bound over it; so that it shall be covered close and hid from view. The body shall then be attended by the princes and priests and people to the place of sepulcure, where it is to be interred with honour ;- a strong and durable building being raised on the top thereof.
HOW THE ENQUIRER SHALL OBTAIN A TRUE ANSWER TO THE QUESTION WHICH HE PUTTETH TO
THE
ORACLE
TO
HERMES
TRISMEGISTUS
a sage as highly revered among them, as
ZOROASTER
was among the Persians, the Egyptians ascribed the inventions of chief use to human life; and like every people who are unable to settle the antiquity of their origin, they represented his works to have outstood the shock even of the universal deluge. They otherwise called him
THOTH;
and their priests constantly maintained that from the hieroglyphical characters upon the pillars he erected, and the sacred books, all the philosophy and learning of the world has been derived, and all the oracular intelligence has been drawn."
CHEIRO'S
BOOK OF NUMBERS
Circa 1926
Page106
"Shakespeare, that Prince of Philosophers, whose thoughts will adorn English litera- ture for all time, laid down the well-known axiom: There is a tide in the affairs of men which if taken at the flood, leads on to fortune." The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?
My answer to this question is that the Great Architect of the Universe in His Infinite Wisdom so created all things in such harmony of design that He endowed the human mind with some part of that omnipotent knowledge which is the attribute of the Divine Mind as the Creator of all.
" The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?"
"IS THERE SOME MEANS OF KNOWING WHEN
THE
MOMENT
HAS COME TO TAKE THE TIDE AT THE FLOOD"
THE GARDEN OF THE GOLDEN FLOWER
THE JOURNEY TO SPIRITUAL FULFILMENT
Longfield Beatty 1939
Where is the root of the Golden Flower?
In the garden of the Two Trees.
And where does the Bower bloom?
In the Purple Hall of the City of Jade.
Where is this garden?
In the seed water, the moat of the City.
When does the Bower bloom?
At the end of the far journey.
What journey?
From water to fire, earth to gold, serpent to eagle;
from father to mother, mother to son, son to father.
And the cost of the journey?
The blood of father, mother, and son.
Blood, then, is a password?
No, only the Sphinx can teach the password."
WAKEFIELD CATHEDRAL
OUTSIDE
Stephen - Samuel - Lievesley
Son of the above who departed this life the 7th Day of February 1836
WAKEFIELD CATHEDRAL
INSIDE
Here lieth the body of Henry eldest son of Benjamin Dixon of Wakefield Solicitor and Mary his wife
who died 13th July 1835
Also of Mary Elizabeth Daughter of the above named Benjamin and Mary Dixon
who died the 16th June 1837
THE
MISSING NUMBER
DOES GOD PLAY DICE
THE NEW MATHEMATICS OF CHAOS
Ian Stewart 1989
Page 1
PROLOGUE
CLOCKWORK OR CHAOS?
"YOU BELIEVE IN A GOD WHO PLAYS DICE, AND I IN COMPLETE LAW AND ORDER."
Albert Einstein, Letter to Max Born
THE LIGHT IS RISING NOW RISING IS THE LIGHT
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
- |
- |
S |
= |
1 |
- |
3 |
SEE |
29 |
11 |
2 |
- |
|
I |
= |
9 |
- |
2 |
IT |
29 |
11 |
2 |
- |
2 |
A |
= |
1 |
- |
3 |
ALL |
25 |
7 |
7 |
- |
7 |
N |
= |
5 |
- |
3 |
NOW |
52 |
16 |
7 |
- |
7 |
S |
= |
1 |
- |
4 |
SAID |
33 |
15 |
6 |
- |
6 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
- |
6 |
B |
= |
2 |
- |
5 |
BLIND |
41 |
23 |
5 |
- |
- |
M |
= |
4 |
- |
3 |
MAN |
28 |
10 |
1 |
- |
- |
- |
- |
34 |
|
27 |
First |
|
|
|
|
30 |
- |
- |
3+4 |
- |
2+7 |
Add |
2+7+9 |
1+1+7 |
4+5 |
- |
3+0 |
- |
- |
7 |
- |
|
Second |
|
|
|
- |
|
- |
- |
- |
- |
- |
Reduce |
1+8 |
- |
- |
- |
- |
- |
- |
|
- |
|
Essence |
|
|
|
- |
|
W |
= |
5 |
- |
4 |
WHAT |
52 |
16 |
7 |
O |
= |
6 |
- |
3 |
ONE |
34 |
16 |
7 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
L |
= |
3 |
- |
4 |
LOOK |
53 |
17 |
8 |
F |
= |
6 |
- |
3 |
FOR |
30 |
21 |
3 |
T |
= |
2 |
- |
9 |
THEREFORE |
100 |
46 |
1 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
B |
= |
2 |
- |
2 |
BE |
7 |
7 |
7 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
U |
= |
3 |
- |
9 |
UNIVERSAL |
121 |
40 |
4 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
- |
- |
41 |
|
53 |
First Total |
|
|
|
- |
- |
4+1 |
- |
5+3 |
Add to Reduce |
6+1+6 |
2+3+8 |
4+9 |
- |
- |
5 |
- |
8 |
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
1+3 |
1+3 |
1+3 |
- |
- |
|
- |
|
Essence of Number |
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
K |
= |
2 |
- |
4 |
KIND |
38 |
20 |
2 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
T |
= |
2 |
- |
4 |
THAT |
49 |
13 |
4 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
B |
= |
2 |
- |
2 |
BE |
7 |
7 |
7 |
C |
= |
3 |
- |
14 |
COMPREHENSIBLE |
144 |
72 |
9 |
T |
= |
2 |
- |
2 |
TO |
35 |
8 |
8 |
A |
= |
1 |
- |
3 |
ANY |
40 |
13 |
4 |
T |
= |
2 |
- |
15 |
TECHNOLOGICALLY |
161 |
71 |
8 |
A |
= |
1 |
- |
2 |
ADVANCED |
54 |
27 |
9 |
S |
= |
1 |
- |
7 |
SOCIETY |
96 |
33 |
6 |
I |
= |
9 |
- |
2 |
IN |
23 |
14 |
5 |
A |
= |
1 |
- |
3 |
ANY |
40 |
13 |
4 |
E |
= |
5 |
- |
5 |
EPOCH |
47 |
29 |
2 |
- |
- |
47 |
|
81 |
First Total |
|
|
|
- |
- |
4+7 |
- |
8+1 |
Add to Reduce |
9+3+1 |
4+0+0 |
8+5 |
- |
- |
11 |
- |
|
Second Total |
|
|
|
- |
- |
1+5 |
- |
- |
Reduce to Deduce |
1+3 |
- |
1+3 |
- |
- |
|
- |
|
Essence of Number |
|
|
|
S |
= |
1 |
- |
4 |
SUCH |
51 |
15 |
6 |
L |
= |
3 |
- |
9 |
LANGUAGES |
87 |
33 |
6 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
F |
= |
6 |
- |
3 |
FEW |
34 |
16 |
7 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
F |
= |
6 |
- |
3 |
FAR |
25 |
16 |
7 |
B |
= |
2 |
- |
7 |
BETWEEN |
74 |
29 |
2 |
B |
= |
2 |
- |
3 |
BUT |
43 |
7 |
7 |
M |
= |
4 |
- |
11 |
MATHEMATICS |
112 |
40 |
4 |
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
O |
= |
6 |
- |
3 |
ONE |
34 |
16 |
7 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
T |
= |
2 |
- |
4 |
THEM |
46 |
19 |
1 |
- |
- |
49 |
|
57 |
First Total |
|
|
|
- |
- |
4+9 |
- |
5+7 |
Add to Reduce |
5+9+8 |
2+3+8 |
5+8 |
- |
- |
13 |
- |
|
Second Total |
|
|
|
- |
- |
1+3 |
- |
1+2 |
Reduce to Deduce |
2+2 |
1+3 |
1+3 |
- |
- |
|
- |
|
Essence of Number |
|
|
|
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
7 |
LETTERS |
99 |
27 |
9 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
N |
= |
5 |
- |
7 |
NUMBERS |
73 |
28 |
1 |
- |
- |
19 |
|
28 |
First Total |
|
|
|
- |
- |
1+9 |
- |
2+8 |
Add to Reduce |
2+9+9 |
1+1+0 |
2+0 |
- |
- |
10 |
- |
|
Second Total |
|
|
|
- |
- |
1+0 |
- |
1+0 |
Reduce to Deduce |
2+0 |
- |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
MATHEMATICS A LANGUAGE OF LETTERS AND NUMBERS
W |
= |
5 |
- |
4 |
WHAT |
52 |
16 |
7 |
O |
= |
6 |
- |
3 |
ONE |
34 |
16 |
7 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
L |
= |
3 |
- |
4 |
LOOK |
53 |
17 |
8 |
F |
= |
6 |
- |
3 |
FOR |
30 |
21 |
3 |
T |
= |
2 |
- |
9 |
THEREFORE |
100 |
46 |
1 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
B |
= |
2 |
- |
2 |
BE |
7 |
7 |
7 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
U |
= |
3 |
- |
9 |
UNIVERSAL |
121 |
40 |
4 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
|
|
41 |
|
53 |
|
|
|
49 |
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
K |
= |
2 |
- |
4 |
KIND |
38 |
20 |
2 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
C |
= |
3 |
- |
4 |
THAT |
144 |
72 |
9 |
T |
= |
2 |
- |
5 |
WOULD |
35 |
8 |
8 |
A |
= |
1 |
- |
2 |
BE |
40 |
13 |
4 |
T |
= |
2 |
- |
14 |
COMPREHENSIBLE |
161 |
71 |
8 |
A |
= |
1 |
- |
2 |
TO |
54 |
27 |
9 |
S |
= |
1 |
- |
3 |
ANY |
96 |
33 |
6 |
I |
= |
9 |
- |
15 |
TECHNOLOGICALLY |
23 |
14 |
5 |
A |
= |
1 |
- |
2 |
ADVANCED |
40 |
13 |
4 |
E |
= |
5 |
- |
7 |
SOCIETY |
48 |
29 |
2 |
T |
= |
2 |
- |
2 |
IN |
49 |
13 |
4 |
W |
= |
5 |
- |
3 |
ANY |
75 |
21 |
3 |
B |
= |
2 |
- |
5 |
EPOCH |
7 |
7 |
7 |
|
|
47 |
|
81 |
|
|
|
85 |
|
|
|
|
|
|
|
|
|
S |
= |
1 |
- |
4 |
SUCH |
51 |
15 |
6 |
L |
= |
3 |
- |
9 |
LANGUAGES |
87 |
33 |
6 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
F |
= |
6 |
- |
3 |
FEW |
34 |
16 |
7 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
F |
= |
6 |
- |
3 |
FAR |
25 |
16 |
7 |
B |
= |
2 |
- |
7 |
BETWEEN |
74 |
29 |
2 |
B |
= |
2 |
- |
3 |
BUT |
43 |
7 |
7 |
M |
= |
4 |
- |
11 |
MATHEMATICS |
112 |
40 |
4 |
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
O |
= |
6 |
- |
3 |
ONE |
34 |
16 |
7 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
T |
= |
2 |
- |
4 |
THEM |
46 |
19 |
1 |
|
|
49 |
|
57 |
|
|
|
58 |
|
|
|
|
|
|
|
|
|
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
7 |
LETTERS |
99 |
27 |
9 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
N |
= |
5 |
- |
7 |
NUMBERS |
73 |
28 |
1 |
|
|
19 |
|
28 |
|
|
|
20 |
|
|
|
|
|
|
|
|
|
- |
- |
156 |
|
219 |
First Total |
|
|
|
- |
- |
1+5+6 |
- |
2+1+9 |
Add to Reduce |
2+4+4+4 |
9+8+6 |
2+1+2 |
- |
- |
|
- |
|
Second Total |
|
|
|
- |
- |
1+2 |
- |
1+2 |
Reduce to Deduce |
1+4 |
2+3 |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
MATHEMATICS A LANGUAGE OF LETTER AND NUMBER
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
6 |
LETTER |
80 |
26 |
8 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
N |
= |
5 |
- |
6 |
NUMBER |
73 |
28 |
1 |
S |
- |
19 |
|
26 |
First Total |
|
|
|
- |
- |
1+9 |
- |
2+6 |
Add to Reduce |
2+6+1 |
1+0+8 |
1+8 |
- |
- |
|
- |
|
Second Total |
9 |
9 |
9 |
- |
- |
1+0 |
- |
- |
Reduce to Deduce |
- |
- |
- |
- |
- |
|
- |
|
Essence of Number |
9 |
9 |
9 |
0 |
- |
Z |
= |
8 |
- |
4 |
|
64 |
28 |
1 |
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
45 |
|
- |
- |
42 |
- |
40 |
Add |
|
|
|
4+5 |
|
|
|
4+2 |
|
4+0 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
9 |
- |
|
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
0 |
- |
Z |
= |
8 |
- |
4 |
|
64 |
28 |
1 |
|
|
|
|
|
|
|
|
|
|
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
|
|
|
|
|
|
|
|
|
|
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
|
|
|
|
|
|
|
|
|
|
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
|
|
|
|
4 |
|
|
|
|
|
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
45 |
|
- |
- |
42 |
- |
40 |
Add |
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
4+2 |
|
4+0 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
|
|
|
|
|
|
1+8 |
1+4 |
|
|
9 |
- |
|
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
45 |
|
- |
- |
34 |
- |
36 |
Add |
|
|
|
4+5 |
|
- |
|
3+4 |
|
3+6 |
Reduce |
4+5+8 |
1+9+7 |
4+4 |
9 |
- |
- |
|
|
|
|
Deduce |
|
|
|
|
|
- |
|
- |
|
|
Produce |
1+7 |
1+7 |
- |
9 |
- |
- |
- |
7 |
- |
9 |
Essence |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
|
|
|
|
|
|
|
|
|
|
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
|
|
|
|
|
|
|
|
|
|
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
|
|
|
|
4 |
|
|
|
|
|
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
45 |
|
- |
- |
34 |
- |
36 |
Add |
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
- |
|
3+4 |
|
3+6 |
Reduce |
4+5+8 |
1+9+7 |
4+4 |
|
|
|
|
|
|
1+8 |
1+4 |
|
|
9 |
- |
- |
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
Produce |
1+7 |
1+7 |
- |
|
|
|
|
|
|
|
|
|
|
9 |
- |
- |
- |
7 |
- |
9 |
Essence |
|
|
|
|
|
|
|
|
|
|
|
|
|
0 |
- |
4 |
|
8 |
5 |
9 |
6 |
- |
= |
28 |
2+8 |
= |
10 |
1+0 |
1 |
1 |
- |
3 |
|
6 |
5 |
5 |
- |
- |
= |
16 |
1+6 |
= |
7 |
- |
7 |
2 |
- |
3 |
|
2 |
5 |
6 |
- |
- |
= |
13 |
1+3 |
= |
4 |
- |
4 |
3 |
- |
5 |
|
2 |
8 |
9 |
5 |
5 |
= |
29 |
2+9 |
= |
11 |
1+1 |
2 |
4 |
- |
4 |
|
6 |
6 |
3 |
9 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
5 |
- |
4 |
|
6 |
9 |
4 |
5 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
6 |
- |
3 |
|
1 |
9 |
6 |
- |
- |
= |
16 |
1+6 |
= |
7 |
- |
7 |
7 |
- |
5 |
|
1 |
5 |
4 |
5 |
5 |
= |
20 |
2+0 |
= |
2 |
- |
2 |
8 |
- |
5 |
|
5 |
9 |
7 |
8 |
2 |
= |
31 |
3+1 |
= |
4 |
- |
4 |
9 |
- |
4 |
|
5 |
9 |
5 |
5 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
45 |
- |
40 |
Add |
42 |
70 |
58 |
43 |
12 |
- |
225 |
- |
- |
63 |
- |
45 |
4+5 |
- |
4+0 |
- |
4+2 |
7+0 |
5+8 |
4+3 |
1+2 |
- |
2+2+5 |
- |
- |
6+3 |
- |
4+5 |
9 |
- |
4 |
Reduce |
6 |
7 |
13 |
7 |
3 |
- |
9 |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
1+3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
4 |
Deduce |
6 |
7 |
4 |
7 |
3 |
- |
9 |
- |
- |
9 |
- |
9 |
W |
= |
5 |
- |
4 |
WHAT |
52 |
16 |
7 |
O |
= |
6 |
- |
3 |
ONE |
34 |
16 |
7 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
L |
= |
3 |
- |
4 |
LOOK |
53 |
17 |
8 |
F |
= |
6 |
- |
3 |
FOR |
30 |
21 |
3 |
T |
= |
2 |
- |
9 |
THEREFORE |
100 |
46 |
1 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
B |
= |
2 |
- |
2 |
BE |
7 |
7 |
7 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
U |
= |
3 |
- |
9 |
UNIVERSAL |
121 |
40 |
4 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
|
|
41 |
|
53 |
|
|
|
49 |
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
K |
= |
2 |
- |
4 |
KIND |
38 |
20 |
2 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
C |
= |
3 |
- |
4 |
THAT |
144 |
72 |
9 |
T |
= |
2 |
- |
5 |
WOULD |
35 |
8 |
8 |
A |
= |
1 |
- |
2 |
BE |
40 |
13 |
4 |
T |
= |
2 |
- |
14 |
COMPREHENSIBLE |
161 |
71 |
8 |
A |
= |
1 |
- |
2 |
TO |
54 |
27 |
9 |
S |
= |
1 |
- |
3 |
ANY |
96 |
33 |
6 |
I |
= |
9 |
- |
15 |
TECHNOLOGICALLY |
23 |
14 |
5 |
A |
= |
1 |
- |
2 |
ADVANCED |
40 |
13 |
4 |
E |
= |
5 |
- |
7 |
SOCIETY |
48 |
29 |
2 |
T |
= |
2 |
- |
2 |
IN |
49 |
13 |
4 |
W |
= |
5 |
- |
3 |
ANY |
75 |
21 |
3 |
B |
= |
2 |
- |
5 |
EPOCH |
7 |
7 |
7 |
|
|
47 |
|
81 |
|
|
|
85 |
|
|
|
|
|
|
|
|
|
S |
= |
1 |
- |
4 |
SUCH |
51 |
15 |
6 |
L |
= |
3 |
- |
9 |
LANGUAGES |
87 |
33 |
6 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
F |
= |
6 |
- |
3 |
FEW |
34 |
16 |
7 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
F |
= |
6 |
- |
3 |
FAR |
25 |
16 |
7 |
B |
= |
2 |
- |
7 |
BETWEEN |
74 |
29 |
2 |
B |
= |
2 |
- |
3 |
BUT |
43 |
7 |
7 |
M |
= |
4 |
- |
11 |
MATHEMATICS |
112 |
40 |
4 |
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
O |
= |
6 |
- |
3 |
ONE |
34 |
16 |
7 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
T |
= |
2 |
- |
4 |
THEM |
46 |
19 |
1 |
|
|
49 |
|
57 |
|
|
|
58 |
|
|
|
|
|
|
|
|
|
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
7 |
LETTERS |
99 |
27 |
9 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
N |
= |
5 |
- |
7 |
NUMBERS |
73 |
28 |
1 |
|
|
19 |
|
28 |
|
|
|
20 |
|
|
|
|
|
|
|
|
|
- |
- |
156 |
|
219 |
First Total |
|
|
|
- |
- |
1+5+6 |
- |
2+1+9 |
Add to Reduce |
2+4+4+4 |
9+8+6 |
2+1+2 |
- |
- |
|
- |
|
Second Total |
|
|
|
- |
- |
1+2 |
- |
1+2 |
Reduce to Deduce |
1+4 |
2+3 |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
JUST SIX NUMBERS
Martin Rees
1
999
OUR COSMIC HABITAT I
PLANETS STARS AND LIFE
Page 24
"A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "
Page 24 / 25
"A manifestly artificial signal- even if it were as boring as lists of prime numbers, or the digits of 'pi' - would imply that 'intelli- gence' wasn't unique to the Earth and had evolved elsewhere. The nearest potential sites are so far away that signals would take many years in transit. For this reason alone, transmission would be primarily one-way. There would be time to send a measured response, but no scope for quick repartee!
Any remote beings who could communicate with us would have some concepts of mathematics and logic that paralleled our own. And they would also share a knowledge of the basic particles and forces that govern our universe. Their habitat may be very different (and the biosphere even more different) from ours here on Earth; but they, and their planet, would be made of atoms just like those on Earth. For them, as for us, the most important particles would be protons and electrons: one electron orbiting a proton makes a hydrogen atom, and electric currents and radio transmitters involve streams of electrons. A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' able and motivated to transmit radio signals. All the basic forces and natural laws would be the same. Indeed, this uniformity - without which our universe would be a far more baffling place - seems to extend to the remotest galaxies that astronomers can study. (Later chapters in this book will, however, speculate about other 'universes', forever beyond range of our telescopes, where different laws may prevail.)
Clearly, alien beings wouldn't use metres, kilograms or seconds. But we could exchange information about the ratios of two masses (such as thc ratio of proton and electron masses) or of two lengths, which are 'pure numbers' that don't depend on what units are used: the statement that one rod is ten times as long as another is true (or false) whether we measure lengths / in feet or metres or some alien units"
"A proton is
1,836 times heavier than an electron, and the number 1,836
would have the same connotations to any 'intelligence'"
E |
= |
5 |
- |
8 |
EIGHTEEN |
73 |
46 |
1 |
T |
= |
2 |
- |
9 |
THIRTYSIX |
152 |
53 |
8 |
- |
- |
|
|
17 |
First Total |
|
|
|
- |
- |
|
- |
1+7 |
Add to Reduce |
2+2+5 |
9+9 |
|
Q |
- |
|
- |
|
Second Total |
|
|
|
- |
- |
|
- |
1+7 |
Reduce to Deduce |
- |
1+8 |
|
Q |
- |
|
- |
|
Essence of Number |
|
|
|
|
|
E |
|
G |
|
T |
E |
E |
|
T |
|
|
|
R |
T |
Y |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
8 |
|
|
|
5 |
|
|
8 |
9 |
|
|
|
1 |
9 |
6 |
+ |
= |
|
5+5 |
= |
|
1+0 |
|
= |
|
|
|
|
9 |
|
8 |
|
|
|
14 |
|
|
8 |
9 |
|
|
|
19 |
9 |
24 |
+ |
= |
|
1+0+0 |
= |
|
2+0 |
|
= |
|
|
|
|
|
|
|
|
|
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|
|
|
|
5 |
|
7 |
|
2 |
5 |
5 |
|
|
2 |
|
|
9 |
2 |
7 |
|
|
|
+ |
= |
|
4+4 |
= |
|
|
|
= |
|
|
|
5 |
|
7 |
|
20 |
5 |
5 |
|
|
20 |
|
|
18 |
20 |
25 |
|
|
|
+ |
= |
|
1+2+5 |
= |
|
|
|
= |
|
|
|
|
|
|
|
|
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|
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|
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|
|
|
|
|
|
|
|
|
5 |
9 |
7 |
8 |
20 |
5 |
5 |
14 |
|
20 |
8 |
9 |
18 |
20 |
25 |
19 |
9 |
24 |
+ |
= |
|
2+2+5 |
= |
|
|
|
= |
|
|
|
5 |
9 |
7 |
8 |
2 |
5 |
5 |
5 |
|
2 |
8 |
9 |
9 |
2 |
7 |
1 |
9 |
6 |
+ |
= |
|
9+9 |
= |
|
|
|
= |
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1 |
|
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|
occurs |
x |
1 |
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|
= |
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|
2 |
|
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|
2 |
|
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|
2 |
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|
occurs |
x |
3 |
|
|
= |
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5 |
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|
5 |
5 |
5 |
|
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|
occurs |
x |
4 |
= |
|
2+0 |
|
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6 |
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|
occurs |
x |
1 |
= |
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|
7 |
|
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|
7 |
|
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|
occurs |
x |
2 |
= |
|
1+4 |
|
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|
8 |
|
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|
8 |
|
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|
occurs |
x |
2 |
= |
|
1+6 |
|
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|
9 |
|
|
|
|
|
|
|
|
|
9 |
9 |
|
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|
9 |
|
|
|
|
occurs |
x |
4 |
= |
|
3+6 |
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- |
1+7 |
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|
3+8 |
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|
1+7 |
|
9+9 |
|
3+6 |
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- |
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5 |
|
7 |
8 |
2 |
5 |
5 |
5 |
|
2 |
8 |
|
|
2 |
7 |
1 |
|
6 |
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|
1+1 |
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1+8 |
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E |
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G |
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T |
E |
E |
|
T |
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R |
T |
Y |
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|
9 |
|
8 |
|
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|
5 |
|
|
8 |
9 |
|
|
|
1 |
9 |
6 |
+ |
= |
|
5+5 |
= |
|
1+0 |
|
= |
|
|
|
9 |
|
8 |
|
|
|
14 |
|
|
8 |
9 |
|
|
|
19 |
9 |
24 |
+ |
= |
|
1+0+0 |
= |
|
2+0 |
|
= |
|
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5 |
|
7 |
|
2 |
5 |
5 |
|
|
2 |
|
|
9 |
2 |
7 |
|
|
|
+ |
= |
|
4+4 |
= |
|
|
|
= |
|
|
5 |
|
7 |
|
20 |
5 |
5 |
|
|
20 |
|
|
18 |
20 |
25 |
|
|
|
+ |
= |
|
1+2+5 |
= |
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= |
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5 |
9 |
7 |
8 |
20 |
5 |
5 |
14 |
|
20 |
8 |
9 |
18 |
20 |
25 |
19 |
9 |
24 |
+ |
= |
|
2+2+5 |
= |
|
|
|
= |
|
|
5 |
9 |
7 |
8 |
2 |
5 |
5 |
5 |
|
2 |
8 |
9 |
9 |
2 |
7 |
1 |
9 |
6 |
+ |
= |
|
9+9 |
= |
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= |
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1 |
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|
occurs |
x |
1 |
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|
= |
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|
2 |
|
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|
2 |
|
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|
2 |
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|
occurs |
x |
3 |
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|
= |
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|
5 |
|
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|
|
5 |
5 |
5 |
|
|
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|
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|
occurs |
x |
4 |
= |
|
2+0 |
|
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6 |
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|
occurs |
x |
1 |
= |
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|
7 |
|
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7 |
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|
occurs |
x |
2 |
= |
|
1+4 |
|
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|
8 |
|
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|
8 |
|
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|
occurs |
x |
2 |
= |
|
1+6 |
|
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|
9 |
|
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|
9 |
9 |
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|
9 |
|
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|
occurs |
x |
4 |
= |
|
3+6 |
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|
1+7 |
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|
3+8 |
|
|
1+7 |
|
9+9 |
|
3+6 |
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5 |
|
7 |
8 |
2 |
5 |
5 |
5 |
|
2 |
8 |
|
|
2 |
7 |
1 |
|
6 |
|
|
1+1 |
|
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|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
- |
|
THE |
33 |
15 |
|
|
SOLAR |
65 |
29 |
|
|
SYSTEM |
101 |
38 |
|
14 |
THE SOLAR SYSTEM |
199 |
82 |
10 |
1+4 |
|
1+9+9 |
8+2 |
1+0 |
5 |
THE SOLAR SYSTEM |
19 |
10 |
1 |
- |
|
1+9 |
1+0 |
- |
5 |
THE SOLAR SYSTEM |
10 |
1 |
1 |
- |
|
1+0 |
- |
- |
5 |
THE SOLAR SYSTEM |
1 |
1 |
1 |
3 |
SUN |
54 |
9 |
|
7 |
MERCURY |
103 |
40 |
4 |
5 |
VENUS |
81 |
18 |
9 |
5 |
EARTH |
52 |
25 |
7 |
4 |
MOON |
57 |
21 |
3 |
4 |
MARS |
51 |
15 |
6 |
7 |
JUPITER |
99 |
36 |
9 |
6 |
SATURN |
93 |
21 |
3 |
6 |
URANUS |
94 |
22 |
4 |
7 |
NEPTUNE |
95 |
32 |
5 |
5 |
PLUTO |
84 |
21 |
3 |
59 |
First Total |
863 |
260 |
62 |
5+9 |
Add to Reduce |
8+6+3 |
2+6 |
6+2 |
16 |
Second Total |
17 |
8 |
8 |
1+6 |
Reduce to Deduce |
1+7 |
- |
- |
7 |
Essence of Number |
8 |
8 |
8 |
3 |
SUN |
54 |
9 |
|
5 |
EARTH |
52 |
25 |
7 |
4 |
MOON |
57 |
21 |
3 |
12 |
First Total |
163 |
55 |
19 |
1+2 |
Add to Reduce |
1+6+3 |
5+5 |
6+2 |
3 |
Second Total |
10 |
10 |
10 |
- |
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
3 |
Essence of Number |
1 |
1 |
1 |
FIRST CONTACT
1980
3 |
THE |
33 |
15 |
6 |
5 |
|
57 |
21 |
3 |
9 |
|
121 |
40 |
4 |
6 |
BEING |
56 |
29 |
2 |
2 |
IN |
23 |
14 |
5 |
3 |
GOD |
26 |
17 |
8 |
28 |
|
|
|
|
|
|
3+1+6 |
1+3+6 |
2+8 |
10 |
|
|
|
|
|
|
1+0 |
1+0 |
1+0 |
1 |
|
|
|
|
16 |
EXTRATERRESTRIAL |
- |
- |
- |
- |
E+X+T |
49 |
13 |
4 |
- |
R |
18 |
9 |
9 |
- |
A+T+E |
26 |
8 |
8 |
- |
R |
18 |
9 |
9 |
- |
R |
18 |
9 |
9 |
- |
E+S+T |
44 |
8 |
8 |
- |
R |
18 |
9 |
9 |
- |
I |
9 |
9 |
9 |
- |
A+L |
13 |
4 |
4 |
16 |
EXTRATERRESTRIAL |
213 |
78 |
69 |
1+6 |
- |
2+1+3 |
7+8 |
6+9 |
7 |
|
6 |
15 |
15 |
- |
- |
- |
1+5 |
1+5 |
7 |
|
6 |
6 |
6 |
- |
E |
X |
T |
R |
A |
T |
E |
R |
R |
E |
S |
T |
R |
I |
A |
L |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
- |
- |
9 |
- |
- |
+ |
= |
9 |
1+6 |
= |
7 |
- |
- |
7 |
- |
- |
24 |
- |
- |
- |
- |
- |
- |
- |
- |
19 |
- |
- |
9 |
- |
- |
+ |
= |
9 |
5+2 |
= |
7 |
- |
- |
7 |
|
E |
X |
T |
R |
A |
T |
E |
R |
R |
E |
S |
T |
R |
I |
A |
L |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
24 |
20 |
18 |
1 |
20 |
5 |
18 |
18 |
5 |
19 |
20 |
18 |
9 |
1 |
12 |
+ |
= |
213 |
2+1+3 |
= |
6 |
- |
- |
6 |
- |
5 |
6 |
2 |
9 |
1 |
2 |
5 |
9 |
9 |
5 |
1 |
2 |
9 |
9 |
1 |
3 |
+ |
= |
78 |
7+8 |
= |
15 |
1+5 |
= |
6 |
- |
- |
- |
- |
- |
1 |
- |
- |
- |
- |
- |
1 |
- |
- |
- |
1 |
- |
+ |
= |
3 |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
2 |
- |
- |
2 |
- |
- |
- |
- |
- |
2 |
- |
- |
- |
- |
+ |
= |
6 |
- |
- |
6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
+ |
= |
3 |
- |
- |
3 |
- |
- |
- |
- |
5 |
- |
- |
- |
- |
- |
5 |
- |
- |
5 |
- |
- |
- |
- |
- |
- |
+ |
= |
15 |
1+5 |
= |
6 |
- |
- |
- |
- |
- |
6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
+ |
= |
6 |
- |
- |
6 |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
9 |
9 |
- |
- |
- |
9 |
9 |
- |
- |
+ |
= |
45 |
4+5 |
= |
9 |
- |
- |
- |
|
E |
X |
T |
R |
A |
T |
E |
R |
R |
E |
S |
T |
R |
I |
A |
L |
- |
- |
78 |
- |
- |
33 |
- |
- |
|
- |
- |
- |
- |
9 |
- |
- |
- |
9 |
9 |
- |
- |
- |
9 |
9 |
- |
- |
- |
- |
7+8 |
- |
- |
3+3 |
- |
- |
- |
|
E |
X |
T |
R |
A |
T |
E |
R |
R |
E |
S |
T |
R |
I |
A |
L |
- |
- |
15 |
- |
- |
6 |
- |
- |
- |
EXTRA TERRESTRIAL
1 |
Occurs |
x |
3 |
= |
3 |
- |
= |
3 |
2 |
Occurs |
x |
3 |
= |
6 |
- |
= |
6 |
3 |
Occurs |
x |
1 |
= |
3 |
- |
= |
3 |
5 |
Occurs |
x |
3 |
= |
15 |
1+5 |
= |
6 |
6 |
Occurs |
x |
1 |
= |
6 |
- |
= |
6 |
9 |
Occurs |
x |
5 |
= |
45 |
4+5 |
= |
9 |
26 |
- |
- |
16 |
- |
78 |
- |
- |
33 |
2+6 |
- |
- |
1+6 |
- |
7+8 |
- |
- |
3+3 |
6 |
- |
- |
7 |
- |
15 |
- |
- |
6 |
- |
- |
- |
- |
- |
1+5 |
- |
- |
- |
8 |
- |
- |
7 |
- |
6 |
- |
- |
6 |
A
STRAIGHT ANSWER TO A STRAIGHT
QUESTION
?
ARE YOU AN ALIEN AND IF SO ARE YOU FROM OUTER SPACE OR INNER SPACE
?
YES AND YOU
?
1 |
I |
9 |
9 |
9 |
4 |
THAT |
49 |
13 |
4 |
2 |
AM |
14 |
5 |
5 |
11 |
|
145 |
55 |
1 |
16 |
|
213 |
78 |
6 |
3 |
AND |
19 |
10 |
1 |
9 |
|
86 |
32 |
5 |
2 |
AM |
14 |
5 |
5 |
1 |
I |
9 |
9 |
9 |
|
First Total |
|
|
|
4+9 |
Add to Reduce |
5+5+8 |
2+1+6 |
4+5 |
|
Second Total |
|
9 |
9 |
1+3 |
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
9 |
9 |
11 |
|
102 |
48 |
|
2 |
|
21 |
12 |
|
10 |
|
121 |
58 |
|
10 |
|
102 |
57 |
|
10 |
|
117 |
45 |
|
9 |
|
113 |
50 |
|
3 |
|
33 |
15 |
|
9 |
|
95 |
41 |
|
2 |
|
21 |
12 |
|
16 |
|
213 |
78 |
|
12 |
|
115 |
61 |
|
|
First Total |
|
|
|
9+4 |
Add to Reduce |
1+0+5+3 |
4+7+7 |
5+4 |
|
Second Total |
|
|
|
1+3 |
Reduce to Deduce |
- |
1+8 |
- |
|
Essence of Number |
|
|
|
GREETINGS
CHILDREN OF THE RAINBOW LIGHT
PEACE AND GOODWILL BE UNTO YOU AND UNTO ALL SENTIENT BEINGS
- |
THE RAINBOW LIGHT |
- |
- |
- |
|
THE |
33 |
15 |
|
|
RAINBOW |
82 |
37 |
|
|
LIGHT |
56 |
29 |
|
15 |
THE RAINBOW LIGHT |
171 |
81 |
9 |
1+5 |
- |
1+7+1 |
8+1 |
- |
6 |
THE RAINBOW LIGHT |
9 |
9 |
9 |
16 |
HORUS DIVINE CHILD |
180 |
99 |
27 |
5 |
HORUS |
81 |
36 |
9 |
6 |
DIVINE |
63 |
36 |
9 |
5 |
CHILD |
36 |
27 |
9 |
16 |
HORUS DIVINE CHILD |
180 |
99 |
27 |
1+6 |
- |
1+8+0 |
3+6 |
2+7 |
7 |
HORUS DIVINE CHILD |
9 |
9 |
9 |
- |
5 |
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
8 |
6 |
|
|
1 |
|
|
|
|
|
|
|
|
- |
- |
8 |
15 |
|
|
19 |
|
|
|
|
|
|
|
6 |
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
|
|
9 |
3 |
|
|
|
|
|
|
|
|
|
- |
- |
|
|
18 |
21 |
|
|
|
|
|
|
|
|
3 |
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
8 |
15 |
18 |
21 |
19 |
|
|
|
|
|
|
|
9 |
- |
- |
8 |
6 |
9 |
3 |
1 |
|
|
|
|
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
7 |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
- |
8 |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
- |
- |
- |
- |
9 |
- |
- |
|
|
|
occurs |
x |
|
= |
9 |
18 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1+8 |
- |
|
|
|
|
- |
|
|
2+7 |
|
|
- |
|
2+7 |
9 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
DISCOVERING ANCIENT EGYPT
WAKEFIELD MUSEUM
32rd September 05 - 23 April 06 2005
LIFE AND DEATH
IN
ANCIENT EGYPT
"OSIRIS ISIS SET HORUS"
|
O |
S |
I |
R |
I |
S |
- |
I |
S |
I |
S |
- |
S |
E |
T |
|
|
|
|
|
|
|
- |
- |
|
|
6 |
1 |
9 |
- |
9 |
1 |
- |
9 |
1 |
9 |
1 |
- |
1 |
- |
- |
|
|
|
|
= |
|
|
|
|
|
|
15 |
19 |
9 |
- |
9 |
19 |
- |
9 |
19 |
9 |
19 |
- |
19 |
- |
- |
|
|
|
|
= |
|
|
|
|
|
|
O |
S |
I |
R |
I |
S |
- |
I |
S |
I |
S |
- |
S |
E |
T |
|
|
|
|
|
|
|
- |
- |
|
|
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
2 |
|
|
|
|
= |
|
|
|
|
|
|
- |
- |
- |
18 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
20 |
|
|
|
|
= |
|
|
|
|
|
|
O |
S |
I |
R |
I |
S |
- |
I |
S |
I |
S |
- |
S |
E |
T |
|
|
|
|
|
|
|
- |
- |
|
|
15 |
19 |
9 |
18 |
9 |
19 |
- |
9 |
19 |
9 |
19 |
- |
19 |
5 |
20 |
|
|
|
|
= |
|
|
|
|
|
|
6 |
1 |
9 |
9 |
9 |
1 |
- |
9 |
1 |
9 |
1 |
- |
1 |
5 |
2 |
|
|
|
|
= |
|
|
|
|
|
|
O |
S |
I |
R |
I |
S |
- |
I |
S |
I |
S |
- |
S |
E |
T |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
1 |
- |
- |
- |
1 |
- |
- |
1 |
- |
1 |
- |
1 |
- |
- |
|
|
|
occurs |
x |
|
= |
5 |
= |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
- |
3 |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
- |
- |
- |
- |
- |
-- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
- |
|
|
|
occurs |
x |
|
= |
5 |
- |
|
- |
6 |
-- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
6 |
= |
|
- |
7 |
- |
- |
- |
- |
- |
- |
- |
- |
7 |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
- |
- |
- |
9 |
9 |
9 |
-- |
- |
9 |
- |
9 |
- |
- |
- |
- |
- |
- |
|
|
occurs |
x |
|
= |
45 |
4+5 |
|
|
O |
S |
I |
R |
I |
S |
- |
I |
S |
I |
S |
- |
S |
E |
T |
|
|
23 |
|
|
|
|
|
|
|
|
|
- |
9 |
9 |
9 |
- |
- |
|
|
|
|
- |
|
|
|
|
|
2+3 |
- |
- |
1+3 |
- |
6+3 |
- |
2+7 |
|
O |
S |
I |
R |
I |
S |
- |
I |
S |
I |
S |
- |
S |
E |
T |
|
|
5 |
|
|
|
|
|
|
|
THE PROPHET
Kahil Gibran
"Fare you well, people of Orphalese.
This day has ended.
It is closing upon us even as the water-lily upon its
own tomorrow.
What was given us here we shall keep,
And if it suffices not, then again must we come together and together stretch our hands unto the giver. Forget not that I shall come back to you.
A little while, and my longing shall gather dust
and foam for another body.
A little while, a moment of rest upon the wind,
and another woman shall bear me.
Farewell to you and the youth I have spent with
you.
It was but yesterday we met in a dream.
You have sung to me in my aloneness, and I of
your longings have built a tower in the sky.
But now our sleep has fled and our dream is over,
and it is no longer dawn.
The noontide is upon us and our half waking has
turned to fuller day, and we must part.
If in the twilight of memory we should meet once more, we shall speak again together and you shall sing to me a deeper song.
And if our hands should meet in another dream we shall build another tower in the sky.
So saying he made a signal to the seamen, and straightaway they weighed anchor and cast the ship loose from its moorings, and they moved eastward.
And a cry came from the people as from a single heart, and it rose into the dusk and was carried out over the sea like a great trumpeting.
Only Almitra was silent, gazing after the ship until
it had vanished into the mist.
And when all the people were dispersed she still stood alone upon the sea-wall, remembering in her heart his saying:
'A little while, a moment of rest upon the wind, and another woman shall bear me.' "
1 |
|
9 |
9 |
9 |
4 |
HAVE |
36 |
18 |
9 |
4 |
COME |
36 |
18 |
9 |
9 |
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SILVER AND GOLD HAVE I NONE BUT SUCH AS I HAVE GIVE I THEE
8 |
EIGHTEEN |
73 |
46 |
1 |
9 |
THIRTYSIX |
152 |
53 |
8 |
17 |
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2+2+5 |
9+9 |
- |
8 |
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1+8 |
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8 |
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9 |
9 |
9 |
I AM THE OPPOSITE OF THE OPPOSITE I AM THE OPPOSITE OF OPPOSITE IS THE AM I ALWAYS AM
|
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SIGNALS |
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7 |
SIGNALS |
81 |
45 |
27 |
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SIGNALS |
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LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
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SIGNALS |
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SIGNALS |
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- |
SIGNALLING |
- |
- |
- |
1 |
S |
19 |
10 |
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1 |
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9 |
9 |
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1 |
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7 |
7 |
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5 |
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1 |
1 |
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12 |
3 |
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9 |
9 |
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1 |
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14 |
5 |
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1 |
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7 |
7 |
|
10 |
SIGNALLING |
104 |
59 |
50 |
- |
- |
1+0+4 |
5+9 |
5+0 |
10 |
SIGNALLING |
5 |
14 |
5 |
1+0 |
- |
- |
1+4 |
- |
1 |
SIGNALLING |
5 |
5 |
5 |
Signalling - definition of signalling by The Free Dictionary
www.thefreedictionary.com › signalling
Define signalling. signalling synonyms, signalling pronunciation, signalling translation, English dictionary definition of signalling.
|
- |
- |
- |
- |
SIGNALLING |
- |
- |
- |
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7 |
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1 |
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7 |
7 |
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50 |
|
10 |
SIGNALLING |
104 |
59 |
50 |
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10 |
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14 |
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18 |
|
|
5+0 |
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1+0 |
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1+0+4 |
5+9 |
5+0 |
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1+0 |
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1+4 |
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1+8 |
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|
5 |
|
1 |
SIGNALLING |
5 |
14 |
5 |
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1 |
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- |
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1+4 |
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5 |
|
1 |
SIGNALLING |
5 |
5 |
5 |
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1 |
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|
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
|
- |
- |
- |
- |
SIGNALLING |
- |
- |
- |
|
|
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= |
7 |
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1 |
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19 |
10 |
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1 |
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1 |
A |
1 |
1 |
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3 |
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3 |
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1 |
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3 |
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5 |
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1 |
N |
14 |
5 |
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5 |
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1 |
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5 |
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7 |
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1 |
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7 |
7 |
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7 |
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1 |
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7 |
7 |
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9 |
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1 |
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9 |
9 |
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1 |
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9 |
9 |
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|
50 |
|
10 |
SIGNALLING |
104 |
59 |
50 |
|
|
|
|
|
10 |
|
14 |
|
18 |
|
|
5+0 |
|
1+0 |
- |
1+0+4 |
5+9 |
5+0 |
|
|
|
|
|
1+0 |
|
1+4 |
|
1+8 |
|
|
5 |
|
1 |
SIGNALLING |
5 |
14 |
5 |
|
|
|
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|
1 |
|
|
|
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|
|
- |
|
- |
- |
- |
1+4 |
- |
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- |
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|
5 |
|
1 |
SIGNALLING |
5 |
5 |
5 |
|
|
|
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|
1 |
|
|
|
|
|
- |
- |
- |
- |
SIGNALLING |
- |
- |
- |
|
|
|
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|
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|
= |
7 |
|
1 |
S |
19 |
10 |
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1 |
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1 |
A |
1 |
1 |
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3 |
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1 |
L |
12 |
3 |
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3 |
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1 |
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12 |
3 |
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5 |
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1 |
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14 |
5 |
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1 |
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5 |
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1 |
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7 |
7 |
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7 |
7 |
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9 |
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1 |
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9 |
9 |
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9 |
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1 |
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9 |
9 |
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|
50 |
|
10 |
SIGNALLING |
104 |
59 |
50 |
|
|
|
10 |
14 |
18 |
|
|
5+0 |
|
1+0 |
- |
1+0+4 |
5+9 |
5+0 |
|
|
|
1+0 |
1+4 |
1+8 |
|
|
5 |
|
1 |
SIGNALLING |
5 |
14 |
5 |
|
|
|
1 |
|
|
|
|
- |
|
- |
- |
- |
1+4 |
- |
|
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|
- |
|
|
|
|
5 |
|
1 |
SIGNALLING |
5 |
5 |
5 |
|
|
|
1 |
|
|
- |
- |
- |
- |
17 |
SIGNALS FROM BEYOND |
- |
- |
- |
S |
= |
1 |
- |
7 |
SIGNALS |
81 |
45 |
9 |
F |
= |
6 |
- |
4 |
FROM |
52 |
25 |
7 |
B |
= |
2 |
- |
6 |
BEYOND |
65 |
29 |
2 |
- |
- |
9 |
- |
17 |
SIGNALS FROM BEYOND |
198 |
99 |
18 |
- |
- |
- |
- |
1+7 |
|
1+9+8 |
9+9 |
1+8 |
- |
- |
9 |
|
8 |
SIGNALS FROM BEYOND |
18 |
18 |
9 |
- |
- |
- |
|
- |
- |
1+8 |
1+8 |
- |
- |
- |
9 |
|
8 |
SIGNALS FROM BEYOND |
9 |
9 |
9 |
- |
- |
- |
- |
17 |
SIGNALS FROM BEYOND |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
S |
= |
1 |
- |
7 |
SIGNALS |
81 |
45 |
9 |
|
|
|
|
|
|
|
|
|
|
F |
= |
6 |
- |
4 |
FROM |
52 |
25 |
7 |
|
|
|
|
|
|
|
|
|
|
B |
= |
2 |
- |
6 |
BEYOND |
65 |
29 |
2 |
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
- |
17 |
SIGNALS FROM BEYOND |
198 |
99 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
1 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
1 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
1 |
|
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
1 |
|
12 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
1 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
45 |
|
7 |
SIGNALS FROM BEYOND |
81 |
45 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
1 |
|
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
1 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
1 |
|
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
11 |
1 |
|
13 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
25 |
|
4 |
SIGNALS FROM BEYOND |
52 |
25 |
25 |
|
|
|
|
|
|
|
|
|
|
|
|
|
12 |
1 |
|
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
14 |
1 |
|
25 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
1 |
|
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
16 |
1 |
|
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
17 |
1 |
|
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
29 |
|
6 |
SIGNALS FROM BEYOND |
65 |
29 |
29 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
17 |
SIGNALS FROM BEYOND |
- |
- |
- |
|
|
|
|
|
15 |
|
|
|
|
S |
= |
1 |
- |
7 |
SIGNALS |
81 |
45 |
9 |
|
|
|
|
|
1+5 |
1+8 |
1+4 |
|
1+8 |
F |
= |
6 |
- |
4 |
FROM |
52 |
25 |
7 |
|
|
|
|
|
|
|
|
|
|
B |
= |
2 |
- |
6 |
BEYOND |
65 |
29 |
2 |
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
- |
17 |
SIGNALS FROM BEYOND |
198 |
99 |
18 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
1+7 |
|
1+9+8 |
9+9 |
1+8 |
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
|
8 |
SIGNALS FROM BEYOND |
18 |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
- |
- |
1+8 |
1+8 |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
|
8 |
SIGNALS FROM BEYOND |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
17 |
SIGNALS FROM BEYOND |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
S |
= |
1 |
- |
7 |
SIGNALS |
81 |
45 |
9 |
|
|
|
|
|
|
|
|
|
|
F |
= |
6 |
- |
4 |
FROM |
52 |
25 |
7 |
|
|
|
|
|
|
|
|
|
|
B |
= |
2 |
- |
6 |
BEYOND |
65 |
29 |
2 |
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
- |
17 |
SIGNALS FROM BEYOND |
198 |
99 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
1 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
1 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
1 |
|
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
1 |
|
12 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
1 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
1 |
|
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
1 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
1 |
|
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
11 |
1 |
|
13 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
12 |
1 |
|
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
14 |
1 |
|
25 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
1 |
|
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
16 |
1 |
|
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
17 |
1 |
|
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
17 |
SIGNALS FROM BEYOND |
- |
- |
- |
|
|
|
|
|
15 |
|
|
|
|
S |
= |
1 |
- |
7 |
SIGNALS |
81 |
45 |
9 |
|
|
|
|
|
1+5 |
1+8 |
1+4 |
|
1+8 |
F |
= |
6 |
- |
4 |
FROM |
52 |
25 |
7 |
|
|
|
|
|
|
|
|
|
|
B |
= |
2 |
- |
6 |
BEYOND |
65 |
29 |
2 |
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
- |
17 |
SIGNALS FROM BEYOND |
198 |
99 |
18 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
1+7 |
|
1+9+8 |
9+9 |
1+8 |
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
|
8 |
SIGNALS FROM BEYOND |
18 |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
- |
- |
1+8 |
1+8 |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
|
8 |
SIGNALS FROM BEYOND |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
LETTERS TRANSPOSED INTO NUMBER REARRANGED INTO NUMERICAL ORDER
- |
- |
- |
- |
17 |
SIGNALS FROM BEYOND |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
S |
= |
1 |
- |
7 |
SIGNALS |
81 |
45 |
9 |
|
|
|
|
|
|
|
|
|
|
F |
= |
6 |
- |
4 |
FROM |
52 |
25 |
7 |
|
|
|
|
|
|
|
|
|
|
B |
= |
2 |
- |
6 |
BEYOND |
65 |
29 |
2 |
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
- |
17 |
SIGNALS FROM BEYOND |
198 |
99 |
18 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
1 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
1 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
12 |
1 |
|
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
1 |
|
12 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
11 |
1 |
|
13 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
17 |
1 |
|
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
1 |
|
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
16 |
1 |
|
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
1 |
|
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
1 |
|
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
1 |
|
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
1 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
14 |
1 |
|
25 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
1 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
17 |
SIGNALS FROM BEYOND |
- |
- |
- |
|
|
|
|
|
15 |
|
|
|
|
S |
= |
1 |
- |
7 |
SIGNALS |
81 |
45 |
9 |
|
|
|
|
|
1+5 |
1+8 |
1+4 |
|
1+8 |
F |
= |
6 |
- |
4 |
FROM |
52 |
25 |
7 |
|
|
|
|
|
|
|
|
|
|
B |
= |
2 |
- |
6 |
BEYOND |
65 |
29 |
2 |
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
- |
17 |
SIGNALS FROM BEYOND |
198 |
99 |
18 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
1+7 |
|
1+9+8 |
9+9 |
1+8 |
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
|
8 |
SIGNALS FROM BEYOND |
18 |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
- |
- |
1+8 |
1+8 |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
|
8 |
SIGNALS FROM BEYOND |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
DAILY MAIL
Thursday, April 6, 2006
Jonathan Cainer
GEMINI
May 22 -June 22
CATERPILLARS, when they form cocoons, do not succumb to any sudden doubts.They do not wonder why it is necessary to lock themselves away for a while. They do not consider that it might be unhealthy to retreat so far: Nor, when they finally emerge as blazing, beautiful butterflies, do they stop to-wonder whether life might have been better back in the-old days without wings. You are going through a profound transformation. Absolutely nothing is wrong with this."
MEDITATIONS FOR EVERY DAY
Father Andrew 1934
MONDAY IN EASTER WEEK
RISEN INDEED
'The Lord is risen indeed.'-S. LUKE xxiv. 34
Page 136
S. JOHN tells us in his Gospel that, when he and Peter went speeding down to the sepulchre of our Lord and entered in, he ' saw and believed.' What was it that brought conviction to John? He saw something in the way the grave-clothes
were disposed which brought absolute conviction to him of
our Lord's Resurrection. If he had just seen the graveclothes put on one side, surely he would have thought, as the women thought, that the body of our Lord had been taken from the tomb, but there was something about them which he says brought conviction to him.
The Jewish method of burial was to wind linen round and round the body, sprinkling myrrh and spices upon the linen
as they did so. The myrrh was sticky and made the bands of
linen adhere closely together, so that the body was like a mummy or the chrysalis of a caterpillar. What S. John saw, when he entered the tomb, was that the linen which had been wound round the body still kept its shape, but it was clear that the body was not inside it. The linen lay there like an empty shell or a chrysalis from which the moth has
risen. The napkin which had been laid over the face of
Jesus had fallen back and lay in its own place by itself. He saw that, and it brought conviction to him, and he went away with a wholly different frame of mind from that with which he came. As Bishop Westcott says so well in his commentary, the feeling of the apostles is better expressed by thei r words, , The Master lives,' than by the words, , He is risen.' They realized that our Lord had never been defeated by death.
|
THE |
33 |
15 |
|
|
GREAT |
51 |
24 |
|
|
PYRAMID |
86 |
41 |
|
2 |
OF |
21 |
12 |
3 |
4 |
GIZA |
43 |
25 |
7 |
21 |
Add to Reduce |
234 |
117 |
27 |
2+1 |
Reduce to Deduce |
2+3+4 |
1+1+7 |
2+7 |
3 |
Essence of Number |
9 |
9 |
9 |
MAN'S UNKNOWN JOURNEY
Staveley Bulford 1941
An introduction and contribution to the study of subjects essential to a new revelation - The Evolution of the Mind and Consciousness - in the journey of Mankind towards Perfection on and beyond the Earth
Page 190/191
"Words are inadequate to express the multitude of patterns of both Harmony and Discord portrayed by Thought, and the reader who may be unfamiliar with such a possibility as Thought power, must feel somewhat like a cocoon being told that some day he will be a butterfly himself and fly around from / flower to to flower that even at the present moment he, the cocoon, possesses all the essentials for that almost inconceivable manifestation."
- |
|
- |
- |
- |
2 |
T+H |
28 |
10 |
|
2 |
O+U |
36 |
9 |
|
3 |
G+H+T |
35 |
17 |
|
|
|
|
|
|
|
|
9+9 |
3+6 |
1+8 |
|
|
18 |
9 |
9 |
|
|
1+8 |
- |
- |
|
THOUGHT |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
8 |
6 |
|
|
8 |
|
|
|
|
2+2 |
|
|
|
|
|
|
- |
- |
|
8 |
15 |
|
|
8 |
|
|
|
|
3+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
2 |
|
|
3 |
7 |
|
2 |
|
|
|
1+4 |
|
|
|
|
|
|
- |
- |
20 |
|
|
21 |
7 |
|
20 |
|
|
|
6+8 |
|
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
20 |
8 |
15 |
21 |
7 |
8 |
20 |
|
|
|
9+9 |
|
|
1+8 |
|
|
|
- |
- |
2 |
8 |
6 |
3 |
7 |
8 |
2 |
|
|
|
3+6 |
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
2 |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
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6 |
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occurs |
x |
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= |
6 |
= |
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- |
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- |
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occurs |
x |
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= |
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8 |
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occurs |
x |
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= |
16 |
1+6 |
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- |
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- |
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19 |
7 |
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O |
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H |
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1+9 |
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- |
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- |
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2+6 |
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- |
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3+6 |
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2+7 |
10 |
7 |
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O |
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H |
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- |
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2 |
8 |
6 |
3 |
7 |
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1 |
7 |
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O |
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H |
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- |
- |
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- |
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8 |
6 |
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8 |
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2+2 |
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- |
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8 |
15 |
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8 |
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3+1 |
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- |
- |
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- |
2 |
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3 |
7 |
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2 |
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1+4 |
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- |
20 |
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21 |
7 |
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20 |
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6+8 |
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1+4 |
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- |
- |
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- |
20 |
8 |
15 |
21 |
7 |
8 |
20 |
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9+9 |
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1+8 |
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- |
2 |
8 |
6 |
3 |
7 |
8 |
2 |
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3+6 |
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7 |
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- |
- |
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- |
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2 |
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occurs |
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- |
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occurs |
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3 |
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6 |
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occurs |
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= |
6 |
= |
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- |
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- |
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occurs |
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8 |
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occurs |
x |
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= |
16 |
1+6 |
|
7 |
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O |
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H |
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- |
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- |
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2+6 |
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- |
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3+6 |
|
2+7 |
7 |
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O |
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H |
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- |
2 |
8 |
6 |
3 |
7 |
8 |
2 |
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- |
- |
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7 |
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O |
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H |
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6 |
DIVINE |
63 |
36 |
9 |
7 |
THOUGHT |
99 |
36 |
9 |
THE DEATH OF FOREVER
A NEW FUTURE FOR HUMAN CONSCIOUSNESS
1991
Page 266
"We should create new rites of passage to celebrate the phases of the human life cycle, rituals for birth, for the transit into adolescence, and above all, for dying.
Of these, the need for a ritual of dying is the most urgent. I know of no greater testament to the failure of our civilisation than the fact that so many people die alone, abandoned like discards on society's junk heap. Dying must again be united with a sense of the sacred, for it is here, if anywhere, that the psyche outgrows its human limitation. The most important message of this book is that consciousness cannot be extinguished by death, for consciousness transcends time. We should learn to approach death with gratitude, seeing it for what it is, the final elimination of ego, the end of the fallacies of time and self.
In the end it can all be said so simply.
Time and self are outgrown husks which consciousness will one
day discard, just as a butterfly abandons its chrysalis to fly towards the sun.
IN THE END IT CAN ALL BE SAID SO SIMPLY
TIME AND SELF
ARE OUTGROWN HUSKS WHICH
CONSCIOUSNESS
WILL ONE DAY DISCARD JUST
AS A BUTTERFLY ABANDONS ITS CHRYSALIS TO FLY TOWARDS THE SUN
AND
THEY ALL SAID AMEN TO THAT
.gif)
5 |
ALIEN |
- |
- |
- |
|
A+L+I+E |
27 |
18 |
|
|
N |
14 |
5 |
|
5 |
ALIEN |
41 |
23 |
14 |
1+0 |
- |
4+1 |
2+3 |
1+4 |
5 |
ALIEN |
5 |
5 |
5 |
5 |
ALIEN |
- |
- |
- |
|
A |
1 |
1 |
|
|
L+I+E+N |
40 |
22 |
|
5 |
ALIEN |
41 |
23 |
5 |
- |
- |
4+1 |
2+3 |
- |
5 |
ALIEN |
5 |
5 |
5 |
5 |
ALIEN |
- |
- |
- |
|
A |
1 |
1 |
|
|
N+I+L+E |
40 |
22 |
|
5 |
ALIEN |
41 |
23 |
5 |
- |
- |
4+1 |
2+3 |
- |
5 |
ALIEN |
5 |
5 |
5 |
5 |
ALIEN |
- |
- |
- |
|
A |
1 |
1 |
|
|
L+I+N+E |
40 |
22 |
|
5 |
ALIEN |
41 |
23 |
5 |
1 |
- |
4+1 |
2+3 |
- |
5 |
ALIEN |
5 |
5 |
5 |
11 |
A-LIFE-ENTERS |
114 |
51 |
6 |
6 |
ALIENS |
60 |
24 |
6 |
17 |
First Total |
|
|
|
1+7 |
Add to Reduce |
1+7+4 |
7+5 |
1+2 |
8 |
Second Total |
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|
Reduce to Deduce |
1+2 |
1+2 |
|
8 |
Essence of Number |
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5 |
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9 |
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14 |
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5 |
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9 |
5 |
14 |
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1 |
3 |
9 |
5 |
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2+3 |
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5 |
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occurs |
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1 |
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occurs |
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3 |
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FOUR |
4 |
|
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occurs |
x |
|
= |
10 |
1+0 |
|
6 |
- |
- |
- |
- |
- |
- |
|
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- |
- |
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7 |
- |
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- |
- |
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|
- |
- |
- |
|
8 |
- |
- |
- |
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- |
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8 |
|
- |
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|
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- |
9 |
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occurs |
x |
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= |
9 |
= |
|
27 |
5 |
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2+7 |
- |
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1+8 |
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- |
|
2+3 |
|
1+4 |
9 |
5 |
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4 |
- |
1 |
3 |
9 |
5 |
5 |
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- |
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9 |
5 |
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- |
- |
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- |
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9 |
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5 |
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1+4 |
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- |
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9 |
|
14 |
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2+3 |
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5 |
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- |
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- |
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1 |
3 |
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5 |
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1 |
12 |
|
5 |
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1+8 |
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= |
9 |
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- |
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|
- |
- |
|
- |
1 |
12 |
9 |
5 |
14 |
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|
4+1 |
|
|
= |
5 |
|
|
- |
1 |
3 |
9 |
5 |
5 |
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|
2+3 |
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= |
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5 |
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- |
- |
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occurs |
x |
|
= |
1 |
= |
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|
occurs |
x |
|
= |
3 |
= |
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|
occurs |
x |
|
= |
10 |
1+0 |
|
- |
- |
- |
9 |
- |
- |
|
|
|
occurs |
x |
|
= |
9 |
= |
|
5 |
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- |
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1+8 |
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- |
|
2+3 |
|
1+4 |
5 |
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- |
1 |
3 |
9 |
5 |
5 |
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- |
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5 |
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5 |
ALIEN |
41 |
23 |
5 |
2 |
IN |
23 |
14 |
5 |
3 |
ALL |
25 |
7 |
7 |
1 |
I |
9 |
9 |
9 |
5 |
ENTER |
62 |
26 |
8 |
16 |
|
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|
1+6+0 |
7+9 |
3+4 |
7 |
|
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|
- |
1+6 |
- |
7 |
- |
7 |
7 |
7 |
A
NILE
ALIEN A LINE ENIL A NEILA
A
STRAIGHT ANSWER TO A STRAIGHT
QUESTION
?
ARE YOU AN ALIEN AND IF SO ARE YOU FROM OUTER SPACE OR INNER SPACE
?
YES AND YOU
?
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1+3 |
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1+4+8 |
5+8 |
1+3 |
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1+3 |
1+3 |
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1 |
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2 |
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3 |
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4 |
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5 |
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27 |
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5 |
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72 |
36 |
27 |
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6 |
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7 |
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8 |
1 |
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9 |
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10 |
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11 |
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12 |
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22 |
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7 |
|
76 |
22 |
22 |
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1+2 |
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1+8 |
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1+3 |
|
1+4+8 |
5+8 |
1+3 |
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1+3 |
1+3 |
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6 |
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|
7 |
|
|
|
|
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|
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|
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|
8 |
1 |
|
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|
9 |
|
|
|
|
|
|
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|
|
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|
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|
|
|
|
|
10 |
|
|
|
|
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|
|
|
|
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|
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|
|
11 |
|
|
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|
12 |
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+2 |
|
|
1+8 |
|
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|
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|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
|
1+4+8 |
5+8 |
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
1+3 |
|
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4 |
|
|
|
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|
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|
|
|
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|
10 |
|
|
|
|
|
|
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|
|
|
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5 |
|
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|
9 |
|
|
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|
|
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12 |
|
|
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|
6 |
|
|
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|
|
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|
11 |
|
|
|
|
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|
|
|
|
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|
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|
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|
8 |
1 |
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
1 |
|
|
|
|
|
|
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7 |
|
|
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2 |
|
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3 |
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|
|
1+2 |
|
|
1+8 |
|
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|
|
1+3 |
|
1+4+8 |
5+8 |
1+3 |
|
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|
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|
1+3 |
1+3 |
|
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4 |
|
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|
10 |
|
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5 |
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|
9 |
|
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|
12 |
|
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|
6 |
|
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|
11 |
|
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|
8 |
1 |
|
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|
1 |
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|
7 |
|
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|
2 |
|
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|
3 |
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+2 |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
|
1+4+8 |
5+8 |
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
1+3 |
|
|
|
|
|
|
|
|
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|
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|
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|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
|
1+4+8 |
5+8 |
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
1+3 |
|
|
|
|
|
|
|
|
|
|
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|
1 |
I |
9 |
9 |
9 |
4 |
THAT |
49 |
13 |
4 |
2 |
AM |
14 |
5 |
5 |
11 |
|
145 |
55 |
1 |
16 |
|
213 |
78 |
6 |
3 |
AND |
19 |
10 |
1 |
9 |
|
86 |
32 |
5 |
2 |
AM |
14 |
5 |
5 |
1 |
I |
9 |
9 |
9 |
|
First Total |
|
|
|
4+9 |
Add to Reduce |
5+5+8 |
2+1+6 |
4+5 |
|
Second Total |
|
9 |
9 |
1+3 |
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
9 |
9 |
CHEIRO'S BOOK OF NUMBERS
Circa 1926
Page106
"Shakespeare, that Prince of Philosophers, whose thoughts will adorn English literature for all time, laid down the well-known axiom: There is a tide in the affairs of men which if taken at the flood, leads on to fortune." The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?
My answer to this question is that the Great Architect of the Universe in His Infinite Wisdom so created all things in such harmony of design that He endowed the human mind with some part of that omnipotent knowledge which is the attribute of the Divine Mind as the Creator of all.
The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?
THE
QUESTION
HAS BEEN ASKED AGAIN AND AGAIN
IS THERE SOME MEANS OF KNOWING WHEN THE MOMENT HAS COME TO TAKE
THE TIDE AT THE
FLOOD
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
Q |
= |
8 |
- |
8 |
QUESTION |
120 |
39 |
3 |
H |
= |
8 |
- |
3 |
HAS |
28 |
10 |
1 |
B |
= |
2 |
- |
4 |
BEEN |
26 |
17 |
8 |
A |
= |
1 |
- |
5 |
ASKED |
40 |
13 |
4 |
A |
= |
1 |
- |
5 |
AGAIN |
32 |
23 |
5 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
A |
= |
1 |
- |
5 |
AGAIN |
32 |
23 |
5 |
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
T |
= |
2 |
- |
5 |
THERE |
56 |
29 |
2 |
S |
= |
1 |
- |
4 |
SOME |
52 |
16 |
7 |
M |
= |
4 |
- |
5 |
MEANS |
52 |
16 |
7 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
K |
= |
2 |
- |
7 |
KNOWING |
93 |
39 |
3 |
W |
= |
5 |
- |
4 |
WHEN |
50 |
23 |
5 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
M |
= |
4 |
- |
6 |
MOMENT |
80 |
26 |
8 |
H |
= |
8 |
- |
3 |
HAS |
28 |
10 |
1 |
C |
= |
3 |
- |
4 |
COME |
36 |
18 |
9 |
T |
= |
2 |
- |
2 |
TO |
35 |
8 |
8 |
T |
= |
2 |
- |
4 |
TAKE |
37 |
10 |
1 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
T |
= |
2 |
- |
4 |
TIDE |
38 |
20 |
2 |
A |
= |
1 |
- |
2 |
AT |
21 |
3 |
3 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
F |
= |
6 |
- |
5 |
FLOOD |
52 |
25 |
7 |
B |
- |
87 |
|
104 |
First Total |
|
|
|
- |
- |
8+7 |
- |
1+0+4 |
Add to Reduce |
1+1+0+8 |
4+6+0 |
1+1+8 |
- |
- |
15 |
- |
5 |
Second Total |
|
|
|
- |
- |
1+5 |
- |
- |
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
- |
- |
6 |
- |
|
Essence of Number |
|
|
|
YOU ARE GOING ON A JOURNEY A VERY SPECIAL JOURNEY DO HAVE A PLEASANT JOURNEY DO
8 |
QUO VADIS |
108 |
36 |
9 |
6 |
VOX POP |
108 |
36 |
9 |
11 |
SORROW |
108 |
36 |
9 |
8 |
INSTINCT |
108 |
36 |
9 |
11 |
DESCENDANTS |
108 |
36 |
9 |
8 |
STARTING |
108 |
36 |
9 |
9 |
NARRATIVE |
108 |
36 |
9 |
9 |
SEQUENCES |
108 |
36 |
9 |
9 |
COMPLETES |
108 |
36 |
9 |
9 |
AMBIGUOUS |
108 |
36 |
9 |
7 |
JOURNEY |
108 |
36 |
9 |
KEEPER OF GENESIS
A QUEST FOR THE HIDDEN LEGACY OF MANKIND
Robert Bauval Graham Hancock 1996
Page 254
"...Is there in any sense an interstellar Rosetta Stone?
|
