TO

ALL

OF

THAT THAT THAT

ISISIS

THE

LIVING REALITY.

THIS

WORK OF REVELATION IS A RESTATEMENT OF THE ANCIENT WISDOM AND IS THE INTELLECTUAL

BIRTHRIGHT

OF

ALL

ADDED TO ALL MINUS NONE SHARED BY EVERYTHING MULTIPLIED IN ABUNDANCE

 

THE

RAINBOW OF THE COVENANT

 

 

O

NAMUH

SOW THE SEEDS OF THIS WORK WITHOUT FEAR OR FAVOUR CREED OR RACE

AND

LOVE ONE ANOTHER AS I LOVE YOU

 

ARISESTHATSUNSETSTHATSUNSETSTHATSUNARISESTHATSUN

 

WWW.973-EHT-NAMUH-973.COM

 

Today is the 9th of November, the day of days a holy and blessed time. It is the day when Tantalus reaches the summit of the Magic Mountain. The Harmonic Concordance brings to fruition the public presentation of

THE

GREAT WORK

upon the Neters net wherein the creators have on behalf of the one and only occasioned its rebirth and from where even as we speak, it is transmitting in constant pulse that born again energy of the one great truth. The revelation of

LIVING

MIND

MINS MIND MINS

DREAMING

MIND

Imperfect as the site is you should understand it is perfect as it should be within this particular juxtoposition of instants that constitute therein the stillness of realities living forever.

In the light of your response and wish to do so please scatter the seeds of this wonderfully creative time without fear or favour upon the

MINDS

I

of the all and sundry that is the energised everything of our living reality.

 

 

"DOORWAY TO HEAVEN"

THIS

IS

"make no mistake, the greatest shift of consciousness ever.

The period between Novem-ber 8 and 23 is a very special time, when humanity will be assisted by all the Heavenly Beings of Light to catapult their consciousness into the fifth-dimensional level.

After the lunar eclipse on Novem-ber 8, a rare galactic alignment will build powerful cosmic energies which will gather momentum until the solar eclipse on November 23rd

 

THE STAR OF DAVID

 

formation in the heavens will be the harbinger of unprecedented showers of frequencies of divine consciousness.

This will have the effect of opening upa multi-dimensional portal of divine consciousness into the heart and mind of the Mother-Father God Principle, the cosmic

I

AM ALL THAT IS

 

Every man, woman and child will be treated to a rare glimpse into the remembrance of their own divinity, and the one-ness of all life.

The light of divine consciousness will be shining forcefully through the mental strata of the Earth, and a portal into the divine mind of God will open within the mental bodies of all humanity.

The new solar frequencies of the fifth dimension will thus become available to all those who choose it!

SOUL TO SOUL

These frequencies are aligned with the ascended master frequencies,

and will hum in tune with the patterns of perfection in the Causal Body of God.

This is, make no mistake, the greatest shift of consciousness ever attempted by the Heavenly Beings of Light, for all humans to take advantage of. This gigantic shift of consciousness was essential to the divine plan of anchoring

 

THE

LIGHT OF GOD

 

to the planet, to transform the Earth, as well as humans, for if this was not done, it would be like trying to change the image of humanity in a mirror, without changing the human himself who causes the reflection. Outer-worldly situations only change if there is corresponding change in the minds and hearts of men.

When every soul on the planet remembers the oneness of all life, and that if we harm one another, we are in actuality harming ourselves, then this profound truth will open up the mind-blowing concepts of the interconnectedness, and the ultimate inter-dependent-ness, of soul and soul.

Can you imagine how people will interact once the profoundness of this truth pervades their consciousness?

Quoted from the

DAILY MIRROR

Tuesday, November 4, 2003

Veena Minocha

Page

33

The above article by Veena Minocha Astrologer of The Hindustan Times is re-submitted to your cyclopian minds

I

THE

MESSAGE

unless integral to quoted work.

all arithmetical machinations, emphasis,

comment, insertions subterfuge and insinuations

are those of the Zed Aliz Zed as recorded by the far yonder scribe.

 

 

STORM ON THE SUN

HOW THE SUN AFFECTS LIFE ON EARTH

Joseph Goodavage

1979

Page 5

THE STAR

Chapter 1

"Eliminate the impossible. Whatever remains, however improbable must be true"

Sherlock Holmes

Page 13

"Teilhard, a geologist, paleontologist, and discoverer of Pekin Man, noted that "the probable life of a phylum of average dimensions is reckoned in tens of millions of years." Long before the discovery that the earliest known humanoid was almost five million years old- with extrapolations of human existence dating back more than ten million years-de Chardin wrote, "Man now sees that the seeds of his ultimate dissolution are at the heart of his being. The End of the Species is in the marrow of our bones!"

He qualified this seemingly dismal forecast, explain-ing that he meant "The end of a 'thinking species': not disintegration and death, but a new break-through and a re-birth, this time outside Time and Space, through the very excess of unification and coreflex-ion."

It is this kind of metamorphosis that Arthur C. Clarke and Stanley Kubrick tried to convey in the film, 2001: A Space Odyssey.

But Teilhard had an even greater evolutionary view. In Mon Univers, he foresaw the end of the world: ". . . forced together by the growth of a com-mon power and the sense of a common travail, the men of the future will in some sort form a single con- sciousness and because, their initiation being com-pleted, they will have measured the power of their associated minds, the immensity of the Universe and the narrowness of their prison, this consciousness will be truly adult, truly major."

If men are to become gods-with powers unimagin-able to the human brain in its present state-there must be evidence that other gods-possibly from a remote galaxy or dimension-have created us in their own image.

There is such evidence. Many diverse cultures have similar legends, myths, and religions featuring seven mighty archangelic figures, with the central Being re- sponsible for the creation of the Sun, Moon, and planets, the land, sea, animals-and man. Entities capa-able of such awesome power would have no difficulty controlling a relatively small star such as our Sun."

 

 

STORM ON THE SUN

HEADS FOR EARTH

 David Derbyshire

Science Correspondent

THE DAILY TELEGRAPH

Thursday November 6, 2003

Page

19

"THE solar storms that have buffeted Earth over the past two weeks showed no signs of abating yesterday after the most powerful flare ever recorded was unleashed.

The flare erupted on Tues-day night, overwhelming the array of satellites monitoring the Sun: and sending billions of tons of superheated gas and charged particles into the solar system.

Scientists say the explosion was so large that it went off their scale. Although not aimed directly at Earth, the: resulting magnetic storm is likely to give the planet a glancing blow.

The current spell of solar activity is unprecedented in recent history and has' involved some of the most spectacular events since regular monitoring of the Sun began in the 1980s.

Massive solar flares usually originate around clusters of sunspots. Over the last two weeks, nine major flares have erupted from the sunspot region 486, making it the most active ever recorded. . . "

 

THE LOST WORLDS OF 2001

Arthur C. Clarke

1972

Page179

"A long time ago," said Kaminski, "I came across a remark that I've never forgotten-though I can't remember who made it.

'Any sufficiently advanced technology is indistinguishable from magic.'

That's what we're up against here. Our lasers and mesotrons and nuclear reactors and neutrino telescopes would have seemed pure magic to the best scientists of the nineteenth century. But they could have understood how they worked-more or less-if we were around to explain the theory to them."

 Page 189

"The other is Clarke's Third* Law

"Any sufficiently advanced technology is indistinguishable from magic"

 

 

GODS OF THE DAWN

Peter Lemesurier

1997

"As Arthur C. Clarke's perceptive Third Law puts it:

"Any sufficiently advanced technology is indistinguishable from magic."

 

 

THE SECRET HISTORY

OF

ANCIENT EGYPT

Herbie Brennan

2000

"The British science fiction writer Arthur C. Clarke is said to have commented that

"any sufficiently high technology is indistinguishable from magic"

 

THE BIBLE CODE

Michael Drosnin 1997

CHAPTER FOUR

THE SEALED BOOK  

Page 70

"The astronomer Carl Sagan once noted that if there was other intelligent life in the universe some of it would have certainly evolved far earlier than we did, and had thousands, or hundreds of thousands, or millions, or hundreds of millions of years to develop the advanced technology that we are only now beginning to develop.

'After billions of years of biological evolution - on their planet and ours - an alien civilization cannot be in technological lockstep with us,' wrote Sagan.

'There 'have been humans for more than twenty thousand centuries, but we've had radio only for about one century,' wrote Sagan. 'If alien civilizations are behind us, they're likely to be too far behind us to have radio. And if they're ahead of us, they're likely to be far ahead of us. Think of the technical advances on our world over just the last few centuries. What is for us technologically difficult or impossible, what might seem to us like magic, might for them be trivially easy.'

The author of 2001, Arthur C. Clarke - who envisioned a mysterious black monolith that reappears at successive stages of human evolution, each time we are ready to be taken to a higher level - made a similar observation:

'Any sufficiently advanced technology is indistinguishable from magic.'  

 

Page 163

CHAPTER NOTES,

pages 69-75

"The astronomer Carl Sagan suggested that an advanced alien technology 'might seem to us like magic' in Pale Blue Dot (Random House, 1994), p. 352.

The author of 2001, Arthur C. Clarke, made a similar observation: 'Any sufficiently advanced technology is indistinguishable from magic' (Profiles of the Future, Holt, Rinehart, and Winston, 1984).

Paul Davies' imagined 'alien artifact' is described in his book Are We Alone? (Basic Books, 1995), p. 42. Stanley Kubrick, in his famous movie version of Clarke's 2001, showed a mysterious black monolith that seemed to reappear at successive stages of human evolution, each time we were ready to be taken to a higher level. When I told him about the Bible code, Kubrick's immediate reaction was, 'It's like the monolith in 2001.' "

 

 

FIRST CONTACT

THE SEARCH FOR EXTRA TERRESTRIAL INTELLIGENCE

Edited By

Beb Bova and Byron Preiss

1990

SEIZING THE MOMENT

A UNIQUE MOMENT IN HUMAN HISTORY

Michael Michaud

 ANTHROPOCENTRISM GOOD-BYE

Page311

The most profound message from the aliens may never be spoken: We are not alone or unique. Contact would tell us that life and intelligence have evolved elsewhere in the Universe, and that they may be common by-products of cosmic evolution. Contact would tend to confirm the theory that life evolves chemically from inanimate mat- ter, through universal processes,implying that there are other alien civilizations in addition to the one we had detected. We might see ourselves as just one example of biocosmic processes, one facet of the Universe becoming aware of itself. We would undergo a revolution in the way that we conceive our own position in the Universe; any remaining pretense of centrality or a special role, any belief that we are a chosen species would be dashed for- ever, completing the process begun by Copernicus four centuries ago.

The revelation that we are not the most technologi-cally advanced intelligent species could lead to a humbling deflation of our sense of self-importance. We might reclassify ourselves to a lower level of ability and worth. This leveling of our pretensions, this anti-hubris, could be intensified if we were confronted with alien technology beyond our understanding.

(Arthur C. Clarke has observed that any sufficiently advanced tech-nology would be indistinguishable from magic.)

"ANY SUFFICIENTLY ADVANCED TECHNOLOGY IS INDISTINGUABLE FROM MAGIC"

 

MAGIC INTO IMAGE SEE

 

JOSEPH AND HIS BROTHERS

THOMAS MANN

1875 - 1955

MINERVA

1997

"But we are speaking of two different things. My Majesty speaks of the fetters which the teaching puts upon the thoughts of God; yours refers to priestly statecraft, which divides teaching and knowledge. But Pharaoh would not be arrogant, and there is no greater arrogance than such a division. No, there is no arrogance in the world greater than that of dividing the children of our Father into initiate and uninitiate and teaching double words: all-knowingly for the masses, knowingly in the inner circle. No, we must speak what we know, and witness what we have seen. Pharaoh wants to do nothing but improve the teaching, even though it be made hard for him by the teaching."

 

 JOSEPH AND HIS BROTHERS

Thomas Mann

1875 - 1955

MINERVA

1997

Page

890

8 x 9

ISISIS

72

 "In all there were two-and-seventy conspirators privy to the plot. It was a proper and a pregnant number, for there had been just sev-enty-two when red Set lured Usir into the chest. And these seventy-two in their turn had had good cosmic ground to be no more and no less than that number. For it is just that number of groups of five weeks which make up the three hundred and sixty days of the year, not counting the odd days; and there are just seventy-two days in the dry fifth of the year, when the gauge shows that the Nourisher has reached his lowest ebb, and the god sinks into his grave. So where there is conspiracy anywhere in the world it is requisite and custom-ary for the number of conspirators to be seventy-two. And if the plot fail, the failure shows that if this number had not been adhered to it would have failed even worse."

 

HAFNIUM 72 ELEMENT 

7

HAFNIUM
72
36
9

 

YOU

SET ME UP SIR ME SIR I SIR U-SIR

 

 

FINGERPRINTS OF THE GODS

G Hancock

1995

Page 287

"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics."

"Of all the other stupendous inventions,' Galileo once remarked,

what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3"

 

WHAT ONE WOULD LOOK FOR THEREFORE WOULD BE A UNIVERSAL LANGUAGE THE KIND OF LANGUAGE COMPREHENSIBLE TO ANY TECHNOLOGICALLY ADVANCED SOCIETY IN ANY EPOCH

SUCH LANGUAGES ARE FEW AND FAR BETWEEN BUT MATHEMATICS IS ONE OF THEM

 

I

THE

NINTH

 HIEROGLYPHIC

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26

 

A

MAZE

IN

ZAZAZA ENTER ZAZAZA

ZAZAZAZAZAZAZAAZAZAZAZAZAZAZ

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

THE

MAGIKALALPHABET

ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA

12345678910111213141516171819202122232425262625242322212019181716151413121110987654321

 

THE

UPSIDE DOWN

OF

THE

DOWNSIDE

UP

ZXSONIHHINOSXZZXSONIHHINOSXZZXSONIHHINOSXZZXSONIHHINOSXZ

987654321999999999123456789 ZXSONIH987654321999999999123456789 HINOSXZ87654321999999999123456789

H I N O S X Z Z X S O N I H 8 9 14 15 19 26 26 19 15 14 9 8 H I N O S X Z Z X S O N I H

8 + 9 + 5 + 6 + 1 + 6 + 8

I

I AM THAT THAT AM I

ZAZAZAAZAZAZ

THE

DREAM

OF

THE

RAINBOW COVENANT

 AZAZAZAZAZAZAZAZAZZAZAZAZAZAZAZAZAZA

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26

 

WITH EPISODIC SENSE OF DE JAVU THE FAR YONDER SCRIBE AND OFT TIMES SHADOWED

SUBSTANCES WATCHED IN FINE AMAZE

THE

ZED ALIZ ZED

IN SWIFT REPEAT SCATTER THE SACRED NUMBERS AMONGST THE LETTERS OF THEIR PROGRESS

AT THE THOUGHT OF THE NINTH RAM WHEN IN CONJUNCTION SET THE FAR YONDER SCRIBE MADE

RECORD OF THE FALL

 

LOVE DIVINE DIVINE LOVE

9 9 9 9 9 9 9 9 9 6 6 6 6 6 6 6 6 6

THAT LIGHT THAT

THAT LOVE THAT

THAT DIVINE LOVE LIGHT THAT

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26

1+0

1+1

1+2

1+3

1+4

1+5

1+6
1+7
1+8

1+9

2+0

2+1
2+2

2+3
2+4
2+5

2+6
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
 

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8

 

A
B
C
D
E
F
G
H
I
J

K
K
L
M
N
O
P
Q
R
S
T
U
V

W

X

Y
Z

Z
Y

X
W
V
U
T
S
R
Q

P

0

N

M
L
K
J
I
H
G
F
E

D

C
B

A

 

18
17
16
15
14

13
12
11
10
9
8
7
6
5
4
3
2
1
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
 

 

6
D
I
V
I
N
E

4
9
22
9
14
5
+
=
63
6+3
=
9

4
9
4
9
5
5
+
=
36
3+6
=
9
NINE
9

D
I
V
I
N
E

 
L
O
V
E

12
15
22
5
+
=
54
5+4
=
9

3
6
4
5
+
=
18

1+8
=
9
NINE
9

L
O
V
E

 

 

ADDED TO ALL MINUS NONE SHARED BY EVERYTHING MULTIPLIED IN ABUNDANCE

ARISESTHATSUNSETSTHATSUN

SETSTHATSUNARISESTHATSUN

THE

LIGHT

OF

THE

RAINBOW

 azazazazazazazAZAZAZAZAZAZAZAZAZZAZAZAZAZAZAZAZAZAazazazazazazaz

16
S
I
R
I
U
S
O
S
I
R
I
S
I
S
I
S

19
9
9
9

19

19
9
9
9
19
9
19
9
19

 

16
S
I
R
I
U
S
O
S
I
R
I
S
I
S
I
S

19
9
18
9
21
19
15
19
9
18
9
19
9
19
9
19

1+9

1+8

2+1
1+9
1+5
1+9

1+8

1+9

1+9

1+9

10

9

3
10
6
10

9

10

10

10

1+0

1+0

1+0

1+0

1+0

1+0

1

1

1

1

1

1

9

9

9

9

9

9

S
I
R
I
U
S
O
S
I
R
I
S
I
S
I
S

1
9
9
9
3
1
6
1
9
9
9
1
9
1
9
1

S
I
R
I
U
S
O
S
I
R
I
S
I
S
I
S

1

1

1

1

1

1

3

6

9
9
9

9
9
9

9

9

S
I
R
I
U
S
O
S
I
R
I
S
I
S
I
S

 

 

20
S
I
R
I
U
S
O
S
I
R
I
S
I
S
I
S
I
R
I
S

19
9
18
9
21
19
15
19
9
18
9
19
9
19
9
19
9
18
9
19

1+9

1+8

2+1
1+9
1+5
1+9

1+8

1+9

1+9

1+9

1+8

1+9

10

9

3
10
6
10

9

10

10

10

9

10

1+0

1+0

1+0

1+0

1+0

1+0

1+0

1

1

1

1

1

1

1

9

9

9

9

9

9

9

9

1
9
9
9
3
1
6
1
9
9
9
1
9
1
9
1
9
9
9
1

S
I
R
I
U
S
O
S
I
R
I
S
I
S
I
S
I
R
I
S

 

20
S
I
R
I
U
S
O
S
I
R
I
S
I
S
I
S
I
R
I
S

19
9
9
9

19

19
9
9
9
19
9
19
9
19
9
9
9
19

S
I
R
I
U
S
O
S
I
R
I
S
I
S
I
S
I
R
I
S

 

6
S
I
R
I
U
S

19
9
9
9

19

 

6
S
I
R
I
U
S

9
9
9

+
=
27
2+7
=
9

 

6
O
S
I
R
I
S

9
9
9

+
=
27
2+7
=
9

 

4
I
S
I
S

9

9

+
=
18
1+8
=
9

 

4
I
R
I
S

9
9
9

+
=
27
2+7
=
9

 

MYTHSMATHSMYTHSMATHSMYTHSMATHSMYTHSMATHSMYTHSMATHSMYTHSMATHSMYTHS

 

FOR

THEIR

KING AND LORD

OSIRIS

THEY PORTRAY BY MEANS OF AN

EYE

AND

A

SCEPTRE

THERE ARE EVEN SOME WHO EXPLAIN THE MEANING OF THE NAME AS MANY

EYED

ON THE THEORY THAT OS IN THE EGYPTIAN LANGUAGE MEANS MANY

AND IRI EYE AND

THE HEAVENS SINCE THEY ARE AGELESS BECAUSE OF THEIR ETERNITY

MORALIA

VOLUME

V 

 PLUTARCH

 

I I I I I I I I I 9 9 9 9 9 9 9 9 9 I I I I I I I I I

MANYEYEDEYEDMANYMANYEYEDEYEDMANYMANYEYEDEYEDMANYMANYEYEDEYEDMANY

MANYEYESMANYEYESMANYEYESMANYEYESMANYEYESMANYEYESMANYEYESMANYEYESMANY

I

BLINK

I

WINK

I

THINK

I THINK THEREFORE I AM NOT

 

9

NINE

I = 9 9 = I

 I

GODS

SPARKLING

POINT

WITH

THAT MIRAGE THOU ART PLEASED TO CALL THYSELF

 

LIGHT LIVING AGELESS LIVING LIGHT

THOU ART THAT THAT ISISIS THAT ART THOU

 

I

9
+
=
9
NINE
9

 
I

=

9
+
=
9

1
I

=

9
+
=
9
NINE
9

 

1

I
9
9
9
2

ME
18
9
9

 

1

I
9
9
9
2

ME
18
9
9
3

EGO
27
18
9

 

1

I
9
9
9
2

ME
18
9
9
3

EGO
27
18
9
4

EYES
54
18
9

 

1

I
9
9
9
2

ME
18
9
9
3

EGO
27
18
9
4

EYES
54
18
9

10

CONSCIENCE
90
45
9

 I

ISISIS

AM

THE ONE THE ONLY ONE THE ONE AND ONLY

 

 

1

I
9
9
9
2

ME
18
9
9
3

EGO
27
18
9
4

EYES
54
18
9
10

CONSCIENCE
90
45
9
4

IRIS
55
28
1

 

 

11

SERENDIPITY
144
63
9
6

CHANCE
34
25
7
11

COINCIDENCE
84
57
3

 

9 7 3

MINOS THE KING

1 8 3 6

I S I S I S

863

THINK SPHERES SPHERES THINK

 
C
O
N
S
C
I
E
N
C
E

9

NINE

C
O
N
S
C
I
E
N
C
E

6
5
1

5

+
=
17

1+7

=
8
SEVEN
7

1+0

10

1+5

1+4

1+9

1+4

15
14
19

9

14

+
=
71
7+1

=
8
EIGHT
8
10
C
O
N
S
C
I
E
N
C
E

3
15
14
19
3
9
5
14
3
5
+
=
90
9+0

=
9
NINE
9

1+5
1+4
1+9

1+4

6
5
10

5

1+0

1

1

ONE
1

3

3
9
5

3
5
+
=
28
2+8
10
1+0
1
ONE
1

3
6
5
1
3
9
5
5
3
5
+
=
45
4+5

=
9
NINE
9

C
O
N
S
C
I
E
N
C
E

 

 

10
C
O
N
S
C
I
E
N
C
E

3
15
14
19
3
9
5
14
3
5
+
=
90
9+0
=
9
NINE
9

3
6
5
1
3
9
5
5
3
5
+
=
45
4+5
=
9
NINE
9

C
O
N
S
C
I
E
N
C
E

 
E
G
O

15
+
=
15
1+5
=
6

3
E
G
O

5
7
15
+
=
27
2+7
=
9

1+5

6

5
7

+
=
12
1+2
=
3

5
7
6
+
=
18
1+8
=
9
NINE
9

3
E
G
O

5
7
15
+
=
27
2+7
=
9

5
7
6
+
=
18
1+8
=
9
NINE
9

 

10

CONSCIENCE
90

45

9
3

EGO
27

18

9
1

I
9

9

9

D
E
L
P
H
I

8
9
+
=
17
1+7
=
8

EIGHT
8
6
D
E
L
P
H
I

4
5
12
16
8
9
+
=
54
5+4
=
9
NINE
9

1+2
1+6

3
7

+
=
10
1+0
=
1
ONE
1

4
5

8
9
+
=
26
2+6
=
8
EIGHT
8

4
5
3
7
8
9
+
=
36
3+6
=
9
NINE
9

6
D
E
L
P
H
I

4
5
12
16
8
9
+
=
54
5+4
=
9

4
5
3
7
8
9
+
=
36
3+6
=
9
NINE
9

 
P
L
U
T
A
R
C
H

8

8

8
EIGHT
8
8
P
L
U
T
A
R
C
H

16
12
21
20
1
18
3
8
+
=
99
9+9
=
18
1+8
9

9

7
3
3
2
1
9
3
8
+
=
36
3+6
=
9

9
NINE
9

IT BEGAN TO RAIN

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26

AND

THEN THE SUN CAME OUT

A

RAINBOW WAS BORN

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26

S
U
N

1

5
+
=
6

=
6
ADD
6

1+0

TO

1+9

1+4

REDUCE

19

14
+
=
33
3+3
=
6

6
3
S
U
N

19
21
14
+
=
54
5+4
=
9
NINE
9

1+9
2+1
1+4

REDUCE

10
3
5
+
=

18

1+8
=
9
TO
9

1+0

DEDUCE

1
3
5
+
=
9

9
NINE
9

S
U
N

 

3
S
U
N

19
21
14
+
=
54
5+4
=
9
NINE

1
3
5
+
=
9

9
NINE
9

 
E
A
R
T
H

8
+
=
8

8
EIGHT
8
5
E
A
R
T
H

5
1
18
20
8
+
=
52
5+2
=
7
SEVEN
7

1+8
2+0

9
2

+
=
11
1+1
=
2
TWO
2

5
1

8
+
=
14
1+4
=
5
FIVE
5

5
1
9
2
8
+
=
25
2+5
=
7
SEVEN
7

 

5
E
A
R
T
H

5
1
18
20
8
+
=
52
5+2
=
7
SEVEN
7

5
1
9
2
8
+
=
25
2+5
=
7
SEVEN
7

M
O
O
N

6
6
5
+
=
17
1+7
=
8

8
EIGHT
8

1+5

1+5

1+4

15
15
14
+
=
44
4+4
=
8

8
EIGHT
8
4
M
O
O
N

13
15
15
14
+
=
57
5+7
=
12
1+2
=
3
THREE
3

1+3
1+5
1+5
1+4

4
6
6
5
+
=
21
2+1
=
3

3
THREE
3

4
M
O
O
N

13
15
15
14
+
=
57
5+7
=
12
1+2
=
3
THREE
3

4
6
6
5
+
=
21
2+1
=
3

3
THREE
3

L
O
V
E

6

6
SIX
6

1+5

15

+
=
15
1+5
=
6
SIX
6
4
L
O
V
E

12
15
22
5
+
=
54
5+4
=
9
NINE

1+2
1+5
2+2

3
6
4

13

1+3
=
4
FOUR
4

5
+
=
5

3
6
4
5
+
=
18
1+8
=
9
NINE
9

4
L
O
V
E

12
15
22
5
+
=
54
5+4
=
9
NINE
9

3
6
4
5
+
=
18
1+8
=
9
NINE
9

L
O
V
E

S
O
R
R
O
W

1
6

6

+
=
13
1+3
=
4

4
FOUR
4

1+0

10

10
1+0
=
1

1
ONE

1+9

1+5

1+5

19
15

15

+
=
49
4+9
=
13
1+3
4
FOUR
4
6
S
O
R
R
O
W

19
15
18
18
15
23
+
=
108
1+0+8
=
9

9
NINE
9

1+9
1+5
1+8
1+8
1+5
2+3

10
6
9
9
6
5
+
=
45
4+5
=
9

9
NINE
9

1+0

1

1

1
ONE
1

1
6
9
9
6
5
+
=
36
3+6
=
9

NINE
9

S
O
R
R
O
W

6
S
O
R
R
O
W

19
15
18
18
15
23
+
=
108
1+0+8
=
9

1
6
9
9
6
5
+
=
36
3+6
=
9

NINE
9

 

6

SORROW
108

36

9
4

LOVE
54

18

9

 
S
P
I
R
I
T

9

9

+
=
18
1+8
=
9

9
NINE
9

S
P
I
R
I
T

1

9

9

+
=
19
1+9
=
10

1+0
=
1
ONE
1

1+0

10

+
=

1+0
=
1

1
ONE
1

1+9

19

9

9

+
=
37
3+7
=
10
1+0
=
1
ONE
1
6
S
P
I
R
I
T

19
16
9
18
9
20
+
=
91
9+1
=
10
1+0
=
1
ONE
1

1+9
1+6

1+8

2+0

10
7

9

2
+
=
28
2+8
=
10
1+0
=
1
ONE

1

1+0

1

1

1

1
ONE

1

9

9

+
=
18
1+8
=
9

1
7
9
9
9
2
+
=
37
3+7
=
10
1+0
=
1
ONE
1

S
P
I
R
I
T

 

6
S
P
I
R
I
T

19
16
9
18
9
20
+
=
91
9+1
=
10
1+0
=
1
ONE
1

1
7
9
9
9
2
+
=
37
3+7
=
10
1+0
=
1
ONE
1

 

THE

AMAZE

IN

MAGIKALALPHABET

 

H
I
N
O
S
X
Z

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8

THE UPSIDE DOWN OF THE DOWNSIDE UP

 

7
H
I
N
O
S
X
Z

8
9
14
15
19
24
26
+
=

115
1+1+5
=
7
SEVEN
7

 

7
H
I
N
O
S
X
Z

8
9
14
15
19
24
26
+
=

115
1+1+5
=
7
SEVEN
7

8
9
5
6
1
6
8
+
=
43
4+3
=
7
SEVEN
7

 
H
I
N
O
S
X
Z

8
9
14
15
19
24
26
+
=

115

1+1+5
=
7
SEVEN
7

1+4
1+5
1+9
2+4
2+6

10

1+0

8
9
5
6
1
6
8
+
=
43
4+3
=
7
SEVEN
7

H
I
N
O
S
X
Z

 

H
I
N
O
S
X
Z

THE DOWNSIDE UP OF THE UPSIDE DOWN

Z
X
S
O
N
I
H

7 + 2

ISISIS

9

1
2
3
4
5
6
7
8
9

8
7
6
5
4
3
2
1
9

1 AND 8 8 AND 1

1
2
3
4
5
6
7
8
9

8
7
6
5
4
3
2
1
9

 

 NINE

PLANETS

NINE

OPENINGS IN THE HUMAN BODY SEVEN AND TWO

 
26
24
19
15
14
9
8
+
=

115
1+1+5
=
7
SEVEN
7

Z
X
S
O
N
I
H

H
I
N
O
S
X
Z

8
9
14
15
19
24
26
+
=

115
1+1+5
=
7
SEVEN
7

 

THE UPSIDE DOWN OF THE DOWNSIDE UP

 
8
6
1
6
5
9
8
+
=
43
4+3
=
7
SEVEN
7

Z
X
S
O
N
I
H

26
24
19
15
14
9
8
+
=

115
1+1+5
=
7
SEVEN
7
7
Z
X
S
O
N
I
H

7
H
I
N
O
S
X
Z

8
9
14
15
19
24
26
+
=

115
1+1+5
=
7
SEVEN
7

H
I
N
O
S
X
Z

8
9
5
6
1
6
8
+
=
43
4+3
=
7
SEVEN
7

H
I
N
O
S
X
Z

 
O
S
I
R
I
S

9

9

+
=
18
1+8
=
9

9
NINE
9

6
1

1
+
=
8

8

1+0

1+0

6
10

10
+
=
26

2+6
=
8

8
EIGHT
8

1+5

1+9

1+9

15
19
9

9
19
+
=
71
7+1
=
8

6
O
S
I
R
I
S

15
19
9
18
9
19
+
=
89
8+9
=
17
1+7
=
8
EIGHT
8

1+5
1+9

1+8

1+9

6
10

9

10
+
=
35
3+5
=
8

8
EIGHT
8

1+0

1+0

1

1

9

9

+
=
18
1+8
=
9

9
NINE
9

6
1
9
9
9
1
+
=
35
3+5
=
8

8
EIGHT
8

O
S
I
R
I
S

O
S
I
R
I
S

1

1
+
=
2

2

2
TWO
2

6

6

6

6
SIX
6

9
9
9

+
=
27
2+7
=
9

9
NINE
9

O
S
I
R
I
S

9
9
9

+
=
27
2+7
=
9

9
NINE
9

O
S
I
R
I
S

 

 
A
U
M

M
A
N
I

P
A
D
M
E

H
U
M

5

8

+
=
13
1+3
=
4
FOUR
4

23

14
9

8

+
=
31
3+1
=
4
FOUR
4

15
A
U
M
-
M
A
N
I
-
P
A
D
M
E
-
H
U
M

1
21
13

13
1
14
9

16
1
4
13
5

8
21
13
+
=
153
1+5+3
=
9
NINE
9

2+1
1+3

1+3

1+4

1+6

1+3

2+1
1+3

2
4

4

5

7

4

3
4
+
=
33
3+3
=
6
SIX

1

1

9

1
4

5

8

+
=
29
2+9
=
11
ELEVEN
11
2

1
3
4

4
1
5
9

7
1
4
4
5

8
3
4
+
=
63
6+3
=
9
NINE
9

8

19

21

15

+
=
63
6+3
=
9
NINE
9

1+9

2+1

1+5

10

3

6

+
=
19
1+9
=
9
NINE
9

1+0

8

1

3

6

+
=
18
1+8
=
9
NINE
9

A
U
M

M
A
N
I

P
A
D
M
E

H
U
M

 

15
A
U
M
-
M
A
N
I
-
P
A
D
M
E
-
H
U
M

1
21
13

13
1
14
9

16
1
4
13
5

8
21
13
+
=
153
1+5+3
=
9
NINE
9

1
3
4

4
1
5
9

7
1
4
4
5

8
3
4
+
=
63
6+3
=
9
NINE
9

A
U
M

M
A
N
I

P
A
D
M
E

H
U
M

 

 

15
A
U
M
-
M
A
N
I
-
P
A
D
M
E
-
H
U
M

1
21
13

13
1
14
9

16
1
4
13
5

8
21
13
+
=
153
1+5+3
=
9
NINE
9

 

153 FISHES TIMES 12 DISCIPLES

1836

 

17
E
I
G
H
T
E
E
N
T
H
I
R
T
Y
S
I
X

5
9
7
8
20
5
5
14
20
8
9
18
20
25
19
9
24
+
=
225
2+2+5
=
9

9
NINE
9

5
9
7
8
2
5
5
5
2
8
9
9
2
7
1
9
6
+
=
99
9+9
=
18
1+8
9
NINE
9

 

 
E
I
G
H
T
E
E
N
T
H
I
R
T
Y
S
I
X

9

8

8
9

9

+
=
43
4+3
7

7
SEVEN
7

E
I
G
H
T
E
E
N
T
H
I
R
T
Y
S
I
X

5

10

6
+
=
21
2+1
3

3
THREE
3

1+4

1+9

2+4

9

8

14

8
9

19
9
24
+
=
100
1+0+0
1

1
ONE
1
17
E
I
G
H
T
E
E
N
T
H
I
R
T
Y
S
I
X

5
9
7
8
20
5
5
14
20
8
9
18
20
25
19
9
24
+
=
225
2+2+5
9

9
NINE
9

2+0

1+4
2+0

1+8
2+0
2+5
1+9

2+4

2

5
2

9
2
7
10

6
+
=
43
4+3
7

7
SEVEN
7

1+0

1

1

1

9
NINE
9

5
9
7
8

5
5

8
9

9

+
=
65
6+5
11
1+1
2
TWO
2

5
9
7
8
2
5
5
5
2
8
9
9
2
7
1
9
6
+
=
99
9+9
18
1+8
9
NINE
9

E
I
G
H
T
E
E
N
T
H
I
R
T
Y
S
I
X

 

17
E
I
G
H
T
E
E
N
T
H
I
R
T
Y
S
I
X

5
9
7
8
20
5
5
14
20
8
9
18
20
25
19
9
24
+
=
225
2+2+5
=
9

9
NINE
9

5
9
7
8
2
5
5
5
2
8
9
9
2
7
1
9
6
+
=
99
9+9
=
18
1+8
9
NINE
9

E
I
G
H
T
E
E
N
T
H
I
R
T
Y
S
I
X

 

 

 

"AND WITH NO GREATER DIFFICULTY THAN THE VARIOUS ARRANGEMENTS OF TWO DOZEN LITTLE SIGNS ON PAPER

 

 

FAST FACTS

Bernard Garside

1994

Page 39

ALE AND BEER MEASURE

A Firkin (1/4 barrel = 9 gallons

A Kilderkin (barrel) = 18 gallons

A Barrel = 36 gallons

A hogshead (1, barrels) = 54 gallons

A puncheon (2 barrels) = 72 gallons

A butt of ale (3 barrels) = 108 gallons

 

 

THE FINGERPRINTS OF THE GODS

Graham Hancock 1995

Page 274

"The pre-eminent number in the code is 72. To this is frequently added 36, making 108, and it is permissible to multiply 108 by 100 to get 10,800 or to divide it by 2 to get 54, which may then be multiplied by 10 and expressed

as 540 (or as 54,000, or as 540,000, or as 5,400,000, and so on).

Also highly significant is 2160 ( the number of years required for the equinoctial point to transit one zodiacal / Page 275 / constellation), which is sometimes multiplied

by 10 and by factors of ten (to give 216,000, 2,160,000, and so on) " and sometimes by 2 to give 4320, or 43,200, or 432,000, or 4,320,000,ad infinitum."

 

DAILY MIRROR

Jonathan Cainer

Tuesday, September 30, 2003

 

JONATHAN ADJUSTS A PAIR OF HALF MOON SPECTACLES AND WRITES: Uranus is currently at 29o and 30' of Aquarius (329o.30' tropical longitude). Pluto is at 17o and 30' of Sagittarius. (257o.30' tropical longitude.) Deduct 257.30 from 329.30 and you get exactly 72o. Or at least you did when I was at school. Sadly, not all astrology text books mention the 72o quintile series that splits the circle of the zodiac into five. It was not documented by Ptolemy in the Tetrabiblos but it was identified by Johan Kepler, the father of modern astronomy - who considered it harmonious and helpful. Kepler's work with quintiles also provided the impetus for John Addey's ground-breaking work on planetary harmonics in the 1960s. Are you still reading? Crikey. You've got rare intellectual staying power in this age of dumbed-down sound bites. Thanks for listening.

 

 

DAILY MIRROR

Thursday July 31st 2003

CREATIVE GEOMETRY: THE 12, THE 7, AND THE 5

John Michell

IN this series we have followed the story of how the Great Geometer made the world.

First he located his centre, and from it he drew a circle, This circle depicts the sphere that contains the whole universe.

Last week we reached the stage of drawing the outline of the "heavenly city diagram" that represents the sphere of earth below the moon. Its main feature is a circle of radius 5,040, the sum of the earth's mean 3,960 miles, and that of the moon, 1,080 miles. These numbers are all multiples of 12, a number representing order. The Creator is said to have framed the universe in 12s. But, to give it life and spirit, he had to include the numbers 5 and 7.

 

 

THE

WISE WOUND

Penelope Shuttle and Peter Redgrove

1994

 Page 141

"Now we must look at the facts that enable us to conjecture that in this state of emancipation, which involved the development of menstruation, the woman's meditations or potions opened her to the effects of the tides, and the sight of the moon. Perhaps she felt the tides in her body, as all water-diviners do. Perhaps she felt the moon- tide as the great 81,000,000,000,000,000,000 ton body passed only a quarter of a million miles overhead, the tidal vibration that is greatest at new moon and solar eclipse when the sun's force and the moon's force are in line and their gravitation is added together (the sun adds some thirty per cent to the tidal peaks at new or full moon). Perhaps she felt this tidal vibration in her body as it is felt throughout the whole earth, in her body made of water and solids as the earth is, of spaces of fluid acting over hard bones, and opened herself in a kind of yoga-tuning to this experience. Then in her excitement these fluids at the focus of tautness and sensitivity at her premenstrual time, burst through their membranes in a flood of tidal communion with the moon and its waters, and the blood flowed in excitement and sympathy. We know that there are these tidal peaks and dynamisms in the earth's progress through its month and through its year, like a breathing of the continents, and it has been conjectured by Theodor Schwenk that these times correspond to the great yearly festivals: ' All naturally flowing waters have their rhythms perhaps following the course of the day, perhaps keeping time with longer seasonal rhythms... Everywhere liquids move in rhythms."

 

As above so below said Aliz Zed

 

REMARKABLE

RE

RE - MARK

REMARK

MARK

ARK

RE - ABLE

ABLE

REMARKABLE

ZAZAZAZAZAZAZAZAZA

AZAZAZAZAZAZAZAZAZZAZAZAZAZAZAZAZAZA

 

 

STEPHEN HAWKING

Quest for a theory of everything

Kitty Ferguson

1991

Page 103

"The square root of 9 is three. So we know that the third side." (line ends)

 

There are 13 words and number 9 in the 33rd line down of page 103

 

 

THE FINDING OF THE 'THIRD EYE'

Vera Stanley Alder

1938

 13

THE 'THIRD EYE'

Page127

"IN THE preceding chapters a bird's-eye view has been taken of the conditions surrounding developing humanity.

The possible fruits of a deeper understanding of various aspects of life have been considered, such aspects, for instance, as the planetary influences by whose aid we develop, and which we can study through astrology and numbers, and by their manifesta- tions through Colour, Sound and Form. A little research has brought to light the possibility that the discoveries of men of science today may coincide with the knowledge of the mystics of. all times, with a difference only of presentation and nomen- clature, and the fact that the Mystics always postulated an ulti- mate Cause and Law behind all phenomena, while present-day scientists seem afraid to link up with such big issues.

Finally we have considered the perfecting of our physical life through more intelligent control of diet, exercise and the human relationships.

Let us now draw away the Veil still further and take a peep at what may be the future awaiting man when he struggles out of the rut of materialism and finally takes the reins of his life into his own hands. It looks as if the Powers that Be are tantalizing humanity into making this effort, because they are allowing hints and bits of knowledge to filter through in a more general way than ever before."

 

 

THE EXPANDING UNIVERSE

Sir Arthur Eddington 1940

First page (Plate 1 omitted)

"SPIRAL NEBULAE

Messier 101 in Ursa Major. Receding Velocity, 300km. per sec.

Estimated distance, 1,300,OOO light years."

 

 

THE

GARDEN OF EDEN

THE

GARDEN OF NEED

FOLLOW THE PATH OF PTAH

AZAZAZAZAZAZAZAZAZ

AZAZAZAZAZAZAZAZAZZAZAZAZAZAZAZAZAZA

ZAZAZAZAZAZAZAZAZA

 

 

THE

HOLY BIBLE

1958

Page

699

"CALL UNTO

ME

AND

I

WILL SHOW THEE GREAT AND MIGHTY THINGS WHICH THOU KNOWEST NOT"

Chapter 33 Verse 3

33 + 3 = 9 33 x 3 = 99

3 + 3 + 3 = 9 3 x 3 x 3 = 18 1 + 8 = 9

 

 

THE MORNING OF THE MAGICIANS

Lois Pauwels and Jacques Bergier

1963

Page 226

"...dreams can foretell even distant future events,* and two German research workers, Moufang and Stevens, in a work entitled The Mystery of Dreams have cited a number of cases, which have been carefully checked, in which dreams revealed future events and led to important scientific discoveries.

The celebrated atomic scientist, Niels Bohr, when he was a student, had a strange dream. He saw himself on a Sun consisting of burning gas. Planets whizzed by, whistling as they passed. They were attached to the Sun by thin filaments, and revolved round it. Suddenly the gas solidified and the Sun and planets crumbled away. Niels Bohr then woke up and realized that he had just dis- covered the model of the atom, so long sought after. The 'Sun' was the fixed centre round which the electrons revolve. The whole of modem atomic physics and its applications have come out of this dream."

 

 

THE EGYPTIAN BOOK OF THE DEAD

E. A. Wallace Budge

1899

OF

LIVING NIGH UNTO

RA

Page

397

Or,

"The Chapter of making the way into heaven nigh unto Ra "

Chap. cxxxi. 5]

[From the Papyrus of Nu (Brit. Mus. No. 10,477, sheets 17 and 18).)

Vignette: This Chapter is without vignette, both in the Papyrus of Nu and in the Saite Recension (see Lepsius, OF. cit., Bl. 54).

Text: (1)

THE CHAPTER OF HAVING EXISTENCE NIGH UNTO RA.

1 The overseer of the house of the overseer of the seal, Nu, triumphant, saith :-

"I am that god Ra who shineth in the night. Every "(2) being who followeth in his train shall have life in " the following of the god Thoth, and he shall give "unto him the risings of Horus in the darkness. The " heart of Osiris Nu, the overseer of the house of the overseer of the seal, triumphant, is glad (3) because "he is one of those beings, and his enemies have been "destroyed by the divine princes. I am a follower of "Ra, and [I have] received his iron weapon. (4) I "have- come unto thee, O my father Ra, and I have " advanced to the god Shu. I have cried unto the "mighty goddess, I have equipped the god Hu (5) and "I alone have removed the Nebt god from the path of "' Ra. I am a Khu, and I have come to the divine "' prince at the bounds of the horizon. I have met / Page 398 / [Chap. cxxxi. 6 " (6) and 1 have received the mighty goddess. I have "raised up thy soul in the following of thy strength, "and my soul [liveth] through thy victory and thy "mighty power; it is I who give commands (7) in "speech to Ra in heaven. Homage to thee, O great " god in the east of heaven, let me embark in thy boat, " O Ra, let me open myself out in the form of a divine "hawk, (8) let me give my commands in words, let me " do battle in my Sekhem (?), let me be master under "my vine. Let me embark in thy boat O Ra, in "peace, (9) and let me sail in peace to the beautiful " Amentet. Let the god Tem speak unto me, [saying], " 'Wouldst [thou] enter therein?' The lady, the "goddess Mehen, is a million of years, yea, two million "years in (10) duration, and dwelleth in the house of "Urt and Nif-urt [and in} the Lake of a million years; "the whole company. of the gods move about among "those who are at the side of him who is the lord of "divisions of places (?). And I say, 'On every road " and among (11) these millions of years is Ra the lord, "and his path is in the fire; and they go round about "behind him, and they go round about behind him.' "

 

 

THE MORNING OF THE MAGICIANS

Lois Pauwels and Jacques Bergier

1963

 Page 226

"The celebrated atomic scientist, Niels Bohr, when he was a student, had a strange dream. He saw himself on a Sun consisting of burning gas. Planets whizzed by, whistling as they passed. They were attached to the Sun by thin filaments, and revolved round it. Suddenly the gas solidified and the Sun and planets crumbled away. Niels Bohr then woke up and realized that he had just dis- covered the model of the atom, so long sought after. The 'Sun' was the fixed centre round which the electrons revolve. The whole of modem atomic physics and its applications have come out of this dream."

 

"Niels Bohr then woke up and realized that he had just dis-overed the model of the atom, so long sought after. The 'Sun' was the fixed centre round which the electrons revolve"

"The 'Sun' was the fixed centre round which the electrons revolve"

 

 THE EGYPTIAN BOOK OF THE DEAD

E. A. Wallace Budge

1899

OF LIVING NIGH UNTO RA

 Page

397

And I say, 'On every road " and among (11) these millions of years is Ra the lord, "and his path is in the fire; and they go round about "behind him, and they go round about behind him.' "

 

"and his path is in the fire; and they go round about "behind him, and they go round about behind him.' "

 

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

 

In 1913 Bohr perfected the Rutherford theory of the atom by an early use of quantum theory. An electron moving in a circle around the nucleus can be held in orbit by a balance between the electrostatic force of attraction to the nuclei and the centrifugal force due to its motion.

 

 THE MORNING OF THE MAGICIANS

Lois Pauwels and Jacques Bergier

1963

Page 226

The 'Sun' was the fixed centre round which the electrons revolve"

 

 THE EGYPTIAN BOOK OF THE DEAD

E. A. Wallace Budge

1899

Page 397

"and his path is in the fire; and they go round about "behind him, and they go round about behind him.' "

 

 THE SIRIUS MYSTERY

Robert Temple

1998

'THE RISING OF 'SERPENT'S TOOTH'

Page 366

"In Wallis Budge we find also a particularly interesting bit of further information.6 There we learn that the deceased spirit of a man 'goes to Nephthys' and the celestial boat. We have much earlier identified the dark Nephthys with Sirius B. It is therefore interesting to learn that as soon as the deceased visits Nephthys and his 'double' (ka) is recorded in heaven, he immediately 'revolves like the sun' - which I think is a pretty specific astronomical description. As he revolves he 'leads on the Tuat (underworld or heaven)', which is a curious turn of phrase implying a round dance or at least motion which is purposeful, 'and is pure of life in the horizon like Saihu (Orion) and Sept (Sirius, the Dog-star)'. I hope it will be noticed that the phrase here reads 'in the horizon'- and much earlier I said I believed the term 'the horizon' applied specifically to the orbit of Sirius B. Here we have the / Page 366 / deceased revolving like a sun in a purposeful way in 'the horizon'. I don't think the Egyptians could possibly have been more specific and clear than this. Wallis Budge comments: 'The mention of Orion and Sothis is interesting, for it shows that at one time the Egyptians believed that these stars were the homes of departed souls.'"

 

 MIN DOTH DREAM WHAT DOTH MIN MEAN

 MARY Y RAMS MARY MARY Y RAMS

 ANUBIS A NUMBER IS

SMILE

SEE ME I LOVE EVERYBODY

 

Arthur C. Clarke

Born Dec 17th 1917

ARTHUR according to its numerical placing in the English Alphabet

A = 1

R = 18

T = 20

H = 8

U = 21

R = 18

 1+18+20+8+21+18 ISISIS = 86

ARTHUR = 86

 

 

THE NEW BOOK OF REVELATION

INNER LIGHT PUBLICATIONS 1995

COMPILED BY TUELLA

THE

HOLY

999

 Page 32

Part 6

"3. You have finally located in your search the only passage or use of the number 666 in the entire written record. In vain did you search for another, for no other corresponding witness exists any- where. For it is here at this point in the record (Rev. 13:18) that the perversion of this number made entry, calculated and deliberate in its destructive intent. In the (four) references to this subject that follow, the number becomes a mark that is not My Seal. The few references that follow go on to expand the prized lie that it is the "mark of the beast" and even that it appears in the forehead as well as the hand. Once an awareness is born of these interferences and the motive, the entire proposal is clearly exposed.

4. The number 999 is identified as truly of My Kingdom. It rep-resents a Divine number of the Creation of Life itself in this and other Universes. This is a widely known fact in other worlds. It is a code number within the consciousness of many who have come toPage 32 / this planet to serve the father, and who are actual extensions of myself. To disguise this number as a mark of the fallen ones has dia-bolically and thoroughly confused the souls of this planet, but it was easily accomplished by another source simply by inverting the number upside down."

 

Page 32

Part 6

"...3. You have finally located in your search the only passage or use of the number 666 in the entire written record. In vain did you search for another, for no other corresponding witness exists any- where. For it is here at this point in the record (Rev. 13:18)..."

4. The number 999 is identified as truly of My Kingdom. It rep-resents a Divine number of the Creation of Life itself in this and other Universes."

"...but it was easily accomplished by another source simply by inverting the number upside down."

simply by inverting the number upside down."

 

DICTIONARY OF SCIENCE

Siegfried Mandel

1969

Page number (omitted)

"Appendix 5. Symbols Atomic Numbers, and Atomic Weights of Elements (1947)

 Dysprosium . Symbol Dy . Atomic Number 66 . Atomic Weight of Elements 162.46

Einsteinium . Symbol Es . Atomic Weight 99 . Atomic Weight of Elements 253"

 

Alphabetical sequence as presented in book

 

 

REACH FOR TOMORROW

Arthur C. Clarke 1956

Introduction to 1989 Edition

 

"However I have made some interesting discoveries; for instance, on the very first page of the first story, I see the number 9000. Ive no idea why I selected it again for HALs serial number 20 years later. . . "

 I

"see the number

9

000

Ive no idea why I selected it again for HALs serial number 20 years later. . . "

I

ISISIS

THE

NINTH

LETTER IN THE ENGLISH ALPHABET

I AM 9 9 AM I

 

 

CHEIRO'S

BOOK OF NUMBERS

Circa 1926

Page

 99

"At the 9th hour the Saviour died on the Cross."

The Romans held a feast in memory of their dead every 9th year.

In some of the Hebrew writings it is taught that God has 9 times descended to this earth:

1st in the Garden of Eden,

2nd at the confusion of tongues at Babel,

3rd at the destruction of Sodom and Gomorrah, 4th to Moses at Horeb,

5th at Sinai when the Ten Commandments were given,

6th to Balaam,

7th to Elisha,

8th in the Tabernacle,

9th in the Temple at Jerusalem,

and it is taught that at the l0th coming this earth will pass away and a new one will be created.

Both the First and Second Temples of the Jews were destroyed on the 9th day of the Jewish month called Ab. On the 9th day of Ab all modem Jews who follow their religion cannot wear the Talith and Phylacteries until the Sun has set.

There are so many curious things con- nected with the Number 9 that it would / Page 100 / not be possible to deal with one half of them in a book of this description"

 

 

CHEIRO'S

BOOK OF NUMBERS

Circa 1926

Page13

"It is impossible in a book of this size to give in detail all the reasonings and examples that exist for a belief in the occult side of numbers, but it may interest my readers if I give a few illustrations of why the number 7 has for ages been regarded as the number of mystery relating to the spiritual side of things, and why the number 9 has in its turn come to be regarded as the finality or end of the series on which all ou, materialistic calcu-lations are built, but the most casual observer can only admit that beyond the number 9 all ordinary numbers become but a mere repetition of the first 9. A simple illustration of this will readily suffice. The number 10, as the zero is not a number, becomes a repetition of the number I. The number II added together as the ancient occultists laid down in their law of natural addition, namely, adding together from left to right, repeats the number 2, I2 repeats 3, 13 repeats / Page 14 / and so on up to 19, which in its turn becomes 1 and 9 =10, and so again the repetition of 1. 20 represents 2, and so on to infinity. The occult symbolism of what are called compound numbers, that is, those numbers from 10 onwards I will explain later.

In this way it will be seen that in all our materialistic systems of numbers, the numbers 1 to 9 are the base on which we are compelled to build, just as in the same way the seven great or primary harmonies in music are the bases of all music, and again as the seven primary colours are the bases of all our combinations of colours. In passing it may be remarked that all through the Bible and other sacred books, the "seven," whenever men-tioned, always stands in relation to the spiritual or mysterious God force, and has curious significance in this sense whenever employed."

"In this way it will be seen that in all our materialistic systems of numbers, the numbers 1 to 9 are the base on which we are compelled to build, just as in the same way the seven great or primary harmonies in music are the bases of all music, and again as the seven primary colours are the bases of all our combinations of colours. In passing it may be remarked that all through the Bible and other sacred books, the "seven," whenever men-tioned, always stands in relation to the spiritual or mysterious God force, and has curious significance in this sense whenever employed."

 

 

BEYOND THE JUPITER EFFECT

John Gribbin and Stephen Plagemann

Page 87

"Yet for Numerologists the change from

999 to 1000

is much more impressive than the change from

1999 to 2000.

 

 "YET FOR NUMEROLOGISTS THE CHANGE FROM

999 TO 1000

IS MUCH MORE IMPRESSIVE THAN THE CHANGE FROM

1999 TO 1000"

 

 

 HARMONIZED

J. T. HACKET

 1836

 

THE STUDENT'S ASSISTANT

ASTRONOMY AND ASTROLOGY

CONTAINING

OBSERVATIONSON THE REAL AND APPARENT MOTIONS OF THE SUPERIOR PLANETS.- THE GEOCENTRIC LONGITUDE OF THE

SUN AND SUPERIOR PLANETS,

CALCULATED FOR 44 YEARS TO COME.

Geocentric Longitude of the Planet Herschel for 100 years during

the 18th Century. The Moon's Node on the first day of every month, from 1836 to 1880. Heliocentric and Geocentric Longitude of all the

PLANETS' ASCENDING AND DESCENDING

NODES.

.LONGITUDE, LATITUDE, AND MAGNITUDE OF ONE HUNDRED AND FORTY-FOUR FIXED STARS, FOR PAST AND FUTURE YEARS.

ECLIPSES OF THE SUN VISIBLE IN ENGLAND

ALSO

A DISCOURSE ON THE HARMONY

OF

PHRENOLOGY, ASTROLOGY, AND PHYSIOGNOMY.

: BY J.T.HACKET.

LONDON:

BRAY AND KING, 55, ST. MARTIN'S LANE,

ANDE. GRATTAN, 51, PATERNOSTER ROW. ;

1836.

 Milton Press,

J Nichols, 9, Chandos Street, Strand.

 

 

UNDERSTANDING THE PRESENT

Bryan Appleyard

1992

science and the soul of modern man

Page 152

"There was even something symbolically magical about the way Planck arrived at the number. He discovered it simply as a way of solving equations rather than via any route through the intuitively possible or the experimentally observable. This evokes the method of that fictional hero of the age of science, Sherlock Holmes, as he affirms it to the long-suffering Dr Watson in The Sign of Four in 1889. 'How often', he asks impatiently, 'have I said to you that when you have eliminated the impossible, what- ever remains, however improbable, must be the truth.'5

However improbable. . . anybody not shocked by quantum mechanics, Niels Bohr was later to say, has not understood it. Erwin Schrodinger was to describe the truths of the new physics as not quite as meaningless as a triangular circle, but much more so than a winged lion. The underlying message of both remarks was that quantum physics could not be made to accord with common sense or intuition. It was bizarre, absurd. Unfortunately it just had to be true, the numbers said so. Newton and Galileo had prepared us for this by showing that the truth lay in universal laws that lay far beyond the limits of our everyday perception. But their versions of those laws still lay well within the range of the intuitive. What was to emerge from quantum theory was to challenge our ability even to guess at the true nature of the world."

 'How often', he asks impatiently, 'have I said to you that when you have eliminated the impossible, what- ever remains, however improbable, must be the truth

 

TELEGRAPH WEEKEND

CHESS

David Norwood

Saturday September 27, 2003

"Examines the evidence in the case of the chess playing sleuth"

TO QUOTE SHERLOCK

"WHEN YOU HAVE ELIMINATED THE IMPOSSIBLE WHAT REMAINS , HOWEVER IMPROBABLE, MUST BE THE TRUTH."

 

 

STORM ON THE SUN

HOW THE SUN AFFECTS LIFE ON EARTH

Joseph Goodavage

1979

Page 5

THE STAR

Chapter 1

"

Eliminate the impossible. Whatever remains, however improbable must be true"

Sherlock Holmes  

 

 

THE NEW VIEW OVER ATLANTIS

J Michell

Page 151

"That this small gold pyramidion was an integral part of the Pyramid's design is evident from the figures. Without it the dimensions are not quite complete, for if it were removed, the area of the Pyramid's side would be 99999.99 square cubits only. With the 5 cubic inches of gold pyramidion in place, the figure of 100,000 square cubits represents the total area."

 

"THAT THIS SMALL GOLD PYRAMIDION WAS AN INTEGRAL PART OF THE PYRAMID'S DESIGN IS EVIDENT FROM THE FIGURES. WITHOUT IT THE DIMENSIONS ARE NOT QUITE COMPLETE, FOR IF IT WERE REMOVED, THE AREA OF THE PYRAMID'S SIDE WOULD BE

99999.99

SQUARE CUBITS ONLY. WITH THE 5 CUBIC INCHES OF GOLD PYRAMIDION IN PLACE, THE FIGURE OF 100,000

SQUARE CUBITS REPRESENTS THE TOTAL AREA."

 

 

THE BIBLE CODE

Michael Drosnin 1997

CHAPTER FOUR

THE SEALED BOOK  

Page 149

Isaac Newton's search for the Bible code was revealed by the great economist John Maynard Keynes in Essays and Sketches in Biography (Meridian Books, 1956), pp. 280-90, 'Newton, the Man.' Richard S. Westfall, in The Life of Isaac Newton (Cambridge University Press, 1993), p. 125, also quoted Newton's theological note- books, and stated that the physicist 'believed that the essence of the Bible was the prophecy of human history.' See also, Westfall's Never at Rest: A Biography of Isaac Newton (Cambridge University Press, 1980), pp.346ff.

I first saw the report of the Rips and Witztum experiment in the original draft they submitted for peer review, and the abstract quoted is from that draft. The paper was ultimately published in an American math journal, Statistical Science, in August 1994 (vol. 9, no. 3), pp. 429-38, 'Equidistant Letter Sequences in the Book of Genesis,' Doron Witztum, Eliyahu Rips, and Yoav Rosenberg. I spoke to the journal editor, Robert Kass, before the article was published. His editorial note is quoted from the pre-print he read to me. It was later published in Statistical Science, p. 306. The full Rips- Witztum paper is reprinted in the Appendix of this book.

The results Rips and Witztum reported in Statistical Science were that the names had matched the dates against odds of four in a million, but in a series of later experiments the actual odds were found to be one in ten million.

The original results were derived by taking the set of 32 names and 64 dates and jumbling them in a million different combinations, so that only one was a completely correct pairing. Rips and Witztum then did a computer run to see which of the million examples got a better result - where the information came together most clearly in the Bible. 'In four cases the random pairing won,' explained Rips. 'The correct pairing won 999,995 times.'

But in a second experiment where all the correct matches of names and dates were eliminated from the jumbled pairings, and the only correct information appeared in the completely accurate list, and 10 million permutations were checked, the results were one in 10 million.

'None of the random pairings came out higher,' said Rips. 'The results were 0 vs. 9,999,999, or one in 10 million.'..."

 

 CHEIRO'S

BOOK OF NUMBERS

Circa 1926

Page106

"Shakespeare, that Prince of Philosophers, whose thoughts will adorn English litera- ture for all time, laid down the well-known axiom: There is a tide in the affairs of men which if taken at the flood, leads on to fortune." The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?

My answer to this question is that the Great Architect of the Universe in His Infinite Wisdom so created all things in such harmony of design that He endowed the human mind with some part of that omnipotent knowledge which is the attribute of the Divine Mind as the Creator of all.

 " The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?"

 

"IS THERE SOME MEANS OF KNOWING WHEN THE MOMENT HAS COME TO TAKE THE TIDE AT THE FLOOD"

 

THE

PROPHET

Kahil Gibran

Page 83/84/85/86

"But you do not see, nor do you here, and it is well.

The veil that clouds your eyes shall be lifted by the hands that wove it,

And the clay that fills your ears shall be pierced by those fingers that kneaded it.

And you shall see

And you shall hear.

Yet you shall not deplore having known blindness, nor regret having been deaf

For in that day you shall know the hidden purposes in all things,

And you shall bless darkness as you would bless light.

After saying these things he looked about him,

and he saw the pilot of his ship standing by the helm

and gazing now at the full sails and now at the distance.

And he said:

Patient, over patient, is the captain of my ship.

The wind blows, and restless are the sails;

Even the rudder begs direction;

Yet quietly my captain awaits my silence.

And these my mariners, who have heard the

choir of the greater sea,they too have heard me

patiently.

Now they shall wait no longer.

I am ready

The stream has reached the sea, and once more

THE GREAT MOTHER

holds her son against her breast.

Fare you well, people of Orphalese.

This day has ended.

It is closing upon us even as the water-lily upon its own tomorrow.

What was given us here we shall keep,

And if it suffices not, then again must we come to-gether and together

stretch our hands unto the giver.

Forget not that I shall come back to you. .

A little while, and my longing shall gather dust and foam for another body.

A little while, a moment of rest upon the wind, and another woman shall bear me.

Farewell to you and the youth I have spent with you.

It was but yesterday we met in a dream.

You have sung to me in my aloneness, and I of your longings have built a tower in the sky.

But now our sleep has fled and our dream is over, and it is no longer dawn.

The noontide is upon us and our half waking has turned to fuller day, and we must part.

If in the twilight of memory we should meet once more,

we shall speak again together and you shall sing to me a deeper song.

and if our hands should meet in another dream we shall build another tower in the sky.

So saying he made a signal to the seamen,

and straightaway they weighed anchor and cast the ship loose from its moorings, and they moved eastward.

And a cry came from the people as from a single heart,

and it rose into the dusk and was carried out over the sea like a great trumpeting.

Only Almitra was silent, gazing after the ship until it had vanished into the mist.

And when all the people were dispersed she still stood alone upon the sea-wall,

remembering in her heart his saying:

A little while, a moment of rest upon the wind, and another woman shall bear me.'

 

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

 

 

KATYA CATCH THAT CAT

 

JUST CATS

Fernand Mery

1957

Page 24

"In the year

999,

in the tenth day of the fifth Moon, at the Imperial Palace of Kyoto, a cat gave birth for the first time recorded here, and to five little kittens."

 

 

THE EXPANDING UNIVERSE

Arthur Eddington 1940

THE UNIVERSE AND THE ATOM

Page

99

"To the pure geometer the radius of curvature is an incidental characteristic-like the grin of the Cheshire cat. To the physicist it is an indispensable 'charac- teristic. It would be going too far to say that to the physicist the cat is merely incidental to the grin. Physics is concerned with interrelatedness such as the interrelatedness of cats and grins. In this case the ., cat without a grin" and the "grin without a cat" are equally set aside as purely mathematical phantasies."

 

THE COSMIC CODE

Heinz Pagels

1982

The Road to Quantum Reality

Page165

"That we may not always know reality is not because it is so far from us but because we are so close to it."

We feel excited by his remarks, though the old uneasi- ness has not left us. Yet listening to him is certainly better than that marketplace. After a long silence our old friend gives us his final words. "What quantum reality is, is the reality marketplace. The house of a God that plays dice has many rooms. We can live in only one room at a time, but it is the whole house that is reality."He gets up and leaves us. Only the smoke from his pipe remains, and then, like the smile of the Cheshire cat, that too disappears."

 

ALICE'S ADVENTURES IN WONDERLAND

Lewis Carroll

Page 61

"and was just saying to herself, 'if one only knew the right way to change them-' when she was a little startled by seeing the Cheshire Cat sitting on a bough of a tree a few yards off.

The Cat only grinned when it saw Alice. It looked good- natured, she thought: still it had very long claws and a great many teeth, so she felt that it ought to be treated with respect.

'Cheshire Puss,' she began, rather timidly, as she did not at all know whether it would like the name: however, it only grinned a little wider. 'Come, it's pleased so far,' thought Alice, and she went on. 'Would you tell me, please, which way I ought to go from here?'

'That depends a good deal on where you want to get to,' said the Cat.

'I don't much care where--' said Alice.

'Then it doesn't matter which way you go,' said the Cat.

'-so long as I get somewhere,' Alice added as an explanation.

'Oh, you're sure to do that,' said the Cat, 'if you only walk long enough.' "

 

 

CAT AMONGST THE CATACOMBS

 

 

THE DEATH OF FOREVER

Darryl Reaney 1991

 Page 27

"The box is set up in such a way that any such disintegration will break open the poison capsule, releasing enough poison to kill the cat; in the time interval allowed for this 'thought experiment' there is an exactly 50:50 chance that the atom will or will not decay.

This is the basis of Schroedinger's paradox. The observer outside the box cannot know whether an atom inside the box has decayed (opening the capsule and killing the cat) unless he looks. The condition of the cat (alive or dead) is therefore a litmus test of reality itself. According to the strict interpretation of the quantum wave, in the absence of observation, the cat in the box is neither alive nor dead but in some indeterminate, wave-like, in-between state. It is only when the consciousness of an observer enters the picture that the complex ripple of possibility that is the indeterminate 'alive and dead at the same time' quantum cat crystallises into one of the two possible real outcomes: either the cat is alive (no atom has decayed) or the cat is dead (an atom has decayed).

In short, it is the observer's decision (his choice) to open the box that summons forth a real cat, dead or alive, from its ghostly quantum state of non-being."

 

GREAT CAT TALES

1992

MIKE

Sir Ernest A. Wallace Budge

Page 383 (number omitted)

"(The cat who assisted in keeping the main gate of the British Museum from February, 1909, to January 1929)"

 

A DYING CAT

Pierre Loti

Page 428 (number omitted)

"An old mangy cat, hunted out of its abode no doubt by its owners, had established itself in our street, on the footpath of our house, where a little November sun once more warmed its body. It is the custom with certain people whose pity is a selfish pity thus to send off as far away as possible and lose the poor animals they care neither to tend nor to see suffer.

All day long it would sit piteously in the comer of a window- sill, looking, oh! so unhappy and so humble, an object of disgust to those who passed, menaced by children and by dogs, in con- tinual danger, and sickening from hour to hour. It lived on offal, picked up with great difficulty in the streets, and there it sat all alone, dragging out its existence as it could, striving to ward off death. Its poor head was eaten up with disease, covered with sores, and almost without fur, but its eyes, which remained bright, seemed to reflect profoundly. It must have felt in its fright- ful bitterness the worst of all sufferings to a cat - that of not being able to make its toilet, to lick its fur, and to comb itself with the care cats always bestow on this operation.

To make its toilet! I believe that to beast, as to man, this is one of the most necessary distractions of life. The poprest, the most diseased, and the most decrepit animals at certain hours dress themselves up, and, as long as they are able to find time to do that, have not lost everything in life. But to be no longer able to care for their appearance because nothing can be done before the final mouldering away - that has always appeared to me the low-est depth of all the supreme agony. Alas for those poor old beg-gars who before death have mud and filth on their faces, their / Page 429 / bodies scarred with wounds that no longer can be dressed, the poor diseased creatures for whom there is no longer even pity.

It gave me so much misery to look at this forsaken cat that I first sent it something to eat in the street, and then I approached it and spoke to it, softly - (animals very soon learn to understand kind actions and find consolation in them). Accustomed to be hunted, it was first frightened at seeing me stop before it. Its first look was suspicious, ruled with reproach and supplication. 'Are you also going to drive me away from this last sunny comer?' And then quickly perceiving that I had come from sympathy, .and astonished at so much kindness, it addressed to me very softly its poor cat's answer, 'Prr! Prr! Prr!' even rising out of politeness, and attempting to lift its back, in spite of its weariness, and in hopes that perhaps I would go as far as a caress.

No; my pity, even though I was the only body in the world that felt any for it, did not go this length. That happiness of being caressed it would never know again, but as a compensation I imagined that I might give it death - immediately, with my own hand, and in a manner almost pleasant. -

An hour afterwards this was done in the stable. Sylvester, my servant, who had first gone and bought some chloroform, had quietly coaxed the cat in, and induced it to lie down on the hot hay at the bottom of a wicker basket, which was to be its mortuary chamber. Our preparations did not disquiet it. We had rolled a carte-de-visite in the shape of a cone, as we had seen the surgeons do in the ambulance. The cat looked at us with a confiding and happy air, thinking it had at last found a home, and people who would take compassion on it, new masters who would heal it.

Meantime, and in spite of my dread of its disease, I leaned down to caress it, having already received from the hands of Syl-vester the pasteboard cup all covered with poison. While caress- ing it I tried to induce it to remain quiet there, to push little by little the end of its nose into the narcotised cup. A little surprised at first, sniffing with vague terror at this unaccustomed smell, it ended by doing as it was asked with such submission that I almost hesitated to continue my work. The annihilation of a thinking animal, even though it be not a human being, has in it something to dumbfound us. When one thinks of it, it is always the same revolting mystery, and death besides carries with it so / 430 / much majesty, that from the instant its shadow appears it has the power of giving sublimity in an unexpected, exaggerated form to the most infinitesimal scene. At this moment I appeared to myself like some black magician, arrogating to myself the right of bring-ing to the suffering what I believed to be supreme peace, the right of opening to those who had not demanded it the gates of the great night.

Once it lifted its poor head, almost lifeless, to look at me fix-edly. Our eyes met - his, questioning, expressive, asking me with an extreme intensity, 'What are you doing to me, you to whom I confided myself, and whom I know so little? What are you doing to me?' And I still hesitated, but its neck fell; its poor disgusting head now supported itself on my hand, which I did not with-draw. A torpor invaded it in spite of itself, and I hoped it would not look at me again.

But it did, one other last time. Cats, as the poor people say, have their souls pinned to their bodies. In a last spasm of life, it looked at me again across the half-sleep of death. It seemed even to all at once comprehend everything. 'Ah, then it was to kill me and not assist me; I allow it to be done. . . It is too late. . . I am falling asleep.'

In fact, I was afraid that I had done wrong. In this world in which we know nothing of anything, men are not allowed to even pity intelligently. Thus, its look, infinitely sad, even while it des-cended into the petrifaction of death, continued to pursue me as with a reproach. 'Why did you interfere With my destiny? I might have been able to drag along for a time; to have had still some little thoughts for at least another week. There remained to me sufficient strength to leap on to the window-sill where the dogs could no more torment me, where I was not cold. In the morning, when the sun came there, I had some moments which were not unbearable, looking at the movement of life around me, in-terested in the coming and going of other cats, conscious at least of something; whilst now, I am about to decompose and be trans-formed into I know not what, that will not remember me. Soon I shall no longer be."

I should have recollected, in fact, that even"the meanest of things love to prolong their life by every means, even to its utmost limits of misery, preferring anything to the terror of being / Page 431 / nothing, of no longer being.

When I came back in the evening to see it again, I found it stiff and cold, in the attitude of sleep in which I had left it. Then I told Sylvester to close the little mortuary basket, to carry it away far from the city/and throw it away in the fields.

Translated by Ambrose Bierce

Page 381

THE LITTLE BLACK CAT

(Posthumous Words)

"I didn't live long on earth, but when I was there I was black, en- tirely black, without ~ny white patch on my chest or white star on my forehead. I hadn)t even those three or four white hairs which black cats often have below their chins, in the hollow of their throats. My coat was short, smooth and thick, my tail thin and sprightly, my eyes slanting and gooseberry green - a real black cat.

My earliest memory goes back to a house where I met a little white cat walking towards me down a long, dark room. Some in- stinct I didn't understand made me go to meet him, and we stopped nose to nose. He gave a jump backwards and at the same moment I gave a jump backwards too. If I hadn't jumped that day, perhaps I should still inhabit the world of colours and sounds and shapes you can touch.

But I jumped, and the white cat took me for his black shadow. After that I tried in vain to convince him that I had a shadow of my own. He insisted that I was nothing but his shadow and that I should imitate all his gestures, with no thanks for my pains. I had to dance if he danced, drink if he drank, eat if he ate, and hunt the game he hunted. But what I drank was the shadow of water, what I ate was the shadow of meat, and I would spend hours of boredom lying in wait for the shadow of a bird.

The white cat didn't like my green eyes, because they refused to be the reflection of his blue ones. He would curse them and go for them with his claws. So I used to keep them closed, and accus-tomed myself to seeing nothing but the darkness which reignecd behind my eyelids.

Page 382

But it was a wretched life for a little black cat. On moonlit nights I used to escape and dance feebly in front of a white wall, just for the pleasure of seeing a shadow that was my own, a thin, homed shadow that with every moon grew thinner and ever thinner, as though it were melting away.

And that was how I escaped from the little white cat. But I can't remember clearly just how I got away. Did I climb up a moon- beam? Did I imprison myself for ever behind my locked eyelids? Was I called by one of the magic cats that emerge from the depths of mirrors? I don't know. But ever since then the white cat thinks he has lost his shadow and he spends his time seeking it and call- ing it. Yet death has brought me no rest, because I doubt. As time goes on I grow always less and less certain that I was ever a real cat, and not just a shadow, the nocturnal half, the black, reverse side of the white cat."

 

 

 

 SING A SONG OF SOLEMN SOLOMON

 

 

WHY SMASH ATOMS

A,K.Solomon 1940

 

"ONCE THE FAIRY TALE HERO HAS PENETRATED THE RING OF FIRE ROUND

THE MAGIC MOUNTAIN

HE IS FREE TO WOO THE HEROINE IN HER CASTLE ON THE MOUNTAIN TOP"

 

 

THE TRUE AND INVISIBLE ROSICRUCIAN ORDER

Paul Foster Case

1981

Page 108 "...the underlying purpose of the Fama, when it says the object of the manifesto is to reveal man's nobleness and worth and why he is called Microcosmus. For Microcosmus (or Microcosmos) is simply the Paracelsian adaptation of the Qabalistic Microprosopus, or Lesser Countenance.

The Zohar says that all is contained in the mystery of Vav, and thereby all is revealed. The same Qabalistic authority connects Vav with the Son of David, and this was interpreted by erudite Europe in the seventeenth century, as a reference to the Christos.

Attached to the nail was a stone. This is the same stone we have , mentioned before. It is the Stone rejected by the builders. It is the Stone of the Philosophers. It is ABN, Ehben, signifying the union of the Son with the Father.

We have already said that Henry Khunrath published in 1609 a book called Amphitheatrum Chemicum, in which appears an illustration showing the word ABN, Ehben, enclosed in a triangle. This radiant triangle, with the letters ABN at its corners, is borne by a dragon, and the dragon is on top of a mountain. The mountain is in the middle or center of an enclosure, surrounded by a wall having seven sides, whose corners bear the words, reading from left to right or clockwise around the wall: Dissolution, Purification, Azoth Pondus, Solution, Multiplication, Fermentation, Projec-tion. Thus, the inner wall summarizes the alchemical operations. Its gate has the motto Non omnibus, meaning "Not for all," as if to intimate that entrance into the central mystery is not for everyone.

. Surrounding this inner wall is another in the form of a seven- pointed star, composed of fourteen equal lines. The gate to this outer wall is flanked by two triangular pyramids, or obelisks. Over one is the sun, and this obelisk is named Faith. Over the other is the moon, and this pillar is named Taciturnity, or Silence. Between the pillars, in the gate, is a figure bearing the caduceus of Hermes or Mercury, standing behind a table on which is written "Good Works." Below is the motto: "The ignorant deride what the wise extol and admire."

Thus, in Khunrath's diagram we have the same association be- tween a seven-sided figure and a stone that occurs in the Fama. The mystic mountain, with the dragon at its summit, is also a Rosicrucian symbol, as one may see in Thomas Vaughan's Lumen de Lumine, where Section 2 is entitled "A Letter from the Brothers of R.C., Concerning the Invisible, Magical Mountain and the Treasure therein Contained." Incidentally, the title of this section is a clear enough intimation that Thomas Vaughan was in communication with the Invisible Order, although he says in one of his books that he has "no acquaintance with this Fraternity as to their persons." Vaughan further says, concerning the Rosicrucians:

Every sophister condemns them, because they appear not to the world, and concludes there is no such society, because he is not a member of it. There is scarce a reader so just as to consider upon what grounds they conceal

 

 

THE TRUE AND INVISIBLE ROSICRUCIAN ORDER

Paul Foster Case

1981

 Page 108

THE ROSICRUCIAN ALLEGORY

"Concerning the Invisible, Magical Mountain and the Treasure therein Contained"

 

 

THE MAGIC MOUNTAIN

Thomas Mann

1875 - 1955

FOREWORD 

"THE STORY of Hans Castorp, which we would here set forth, not on his own account, for in him the reader will make acquaintance with a simple-minded though pleasing young man, but for the sake of the story itself, which seems to us highly worth telling - though it must needs be borne in mind, in Hans Castorp's behalf, that it is his story, and not every story happens to everybody- this story, we say, belongs to the long ago; is already, so to speak, covered with historic mould, and unquestionably to be presented in the tense best suited to a narrative out of the depth of the past

That should be no drawback to a story, but rather the reverse. Since histories must be in the past, then the more past the better, it would seem, for them in their character as histories, and for him, the teller of them, rounding wizard of times gone by. With this story, moreover, it stands as it does to-day with human beings, not least among them writers of tales: 'it is far older than its years; its age may not be measured by.length of days, nor the weight of time on its head reckoned by the rising or setting of suns. In a word, the degree of its antiquity has noways to do with the pas- sage of time - in which statement the author intentionally touches upon the strange and questionable double nature of that riddling element.

But we would not wilfully obscure a plain matter. The exag-gerated pastness of our narrative is due to its taking place before the epoch when a certain crisis shattered its way through life and consciousness and left a deep chasm behind. It takes place - or, rather, deliberately to avoid the present tense, it took place, and had taken place - in the long ago, in the old days, the days of the world before the Great War, in the beginning of which so much began that has scarcely yet left off beginning. Yes, it took place before that; yet not so long before. Is not the pastness of the past the profounder, the completer, the more legendary, the more im- mediately before the present it falls? More than that, our story has, of its own nature, something of the legend about it now and again.

Page xii

We shall tell it at length, thoroughly, in detail- for when did a narrative seem too long or too short by reason of the actual time or space it took up? We do not fear being called meticulous, in-clining as we do to the view that only the exhaustive can be truly -interesting.

Not all in a minute, then, will the narrator be finished with the story of our Hans. The seven days of a week will not suffice, no, nor seven months either. Best not too soon make too plain how much mortal time must pass over his head while he sits spun round in his spell. Heaven forbid it should be seven years!"

And now we begin."

 

 2061 ODYSSEY THREE

Arthur C. Clarke

1987

Page

13

(number omitted)

"THE MAGIC MOUNTAIN"

 

 

 

 

IN SEARCH OF EXTRA TERRESTRIALS

Alan Landsburg

1977

Page 79

"as I lay gazing at the star-dusted sky, a strange feeling of utter loneliness crept over me. Those who live in cities never see the sky as it was that evening. It was like an enormous intergalactic fireworks display-here and there a shooting star, whole whorls of many solar systems, distant suns and galaxies spar-kling across the vast ice reaches of outer space.

The words of J. B. S. Haldane came back to haunt me. He once wrote,

"Now, my suspicion is that the universe is not only queerer than we suppose, but queerer than we can suppose. I suspect that there are more things in heaven and earth than are dreamed of in any philosophy. That is the reason why I have no philosophy myself, and must be my excuse for dreaming."

The past fifteen years have reversed the thinking of the scientific community regarding extraterrestrial life, known as ETI. And while speculation about ETI has always been a heated one, today large segments of the scientific establishment are examining the hard proba- bilities that the universe is populated and that our galaxy is teeming with life. The problem-should say challenge - is more "how" than "if." "

 

 

SCIENCE AND EVERYDAY LIFE

J.B.S Haldane

1939

"The truth about human races, when we know it, will no doubt be complicated. But one simple theory which is certainly nearer the truth than Hitler's was stated by old Andrew Marvell 270 years ago:

" The world in all doth but two nations bear,

The good, the bad, and these mixed everywhere."

 

 

MIN DOTH DREAM WHAT DOTH MIN MEAN

 

 

I

ISISIS

THAT NINE THAT

LIVINGLIGHTLIVING

EVILLIVEEVILLIVEEVILLIVE

DEVILLIVEDLIVEDDEVILLIVEDDEVIL

LOVEEVOLVELOVEEVOLVELOVEEVOLVE

EARTH HEART THERA THERA HEART EARTH

 

 

MIN DOTH DREAM WHAT DOTH MIN MEAN

 

 

FIRST CONTACT

THE SEARCH FOR EXTRA TERRESTRIAL INTELLIGENCE

Edited By

Beb Bova and Byron Preiss

1990

 A

MARTIAN ODYSSEY

Stanley G Weinbaum

 "Anyway, the creatures went sailing past us; everyone greeting us with the same statement. It got to be funny; I never thought to find so many friends on this God- forsaken ball! Finally I made a puzzled gesture to Tweel; I guess he understood, for he said, "One-one-two- yes! -two-two-four - no!" Get it?'

'Sure,' said Harrison. 'It's a Martian nursery rhyme.'

'Yeah! Well, I was getting used to Tweel's symbolism, and I figured it out this way. "One-one-two - yes!" The creatures were intelligent. "Two-two-four - no!" Their intelligence was not of our order, but something different and beyond the logic of two and two is four. Maybe I missed his meaning. Perhaps he meant that their minds were of low degree, able to figure out the simple things -

"One-one-two - yes!" - but not more difficult things - "Two-two-four - no!" But I think from what we saw later that he meant the other.

'After a few moments, the creatures came rushing back - first one, then another. Their pushcarts were full of stones, sand, chunks of rubbery plants, and such rubbish as that. They droned out their friendly greeting, which didn't really sound so friendly, and dashed on. The third one I assumed to be my first acquaintance and I decided to have another chat with him. I stepped into his path again and waited.

'Up he came, booming out his "We are v-r-r-riends" and stopped. I looked at him; four or five of his eyes looked at me. He tried his password again and gave a shove on his cart, but I stood firm. And then the - the dashed creature reached out one of his arms, and two finger-like nippers tweaked my nose!'..."

 

 

FIRST CONTACT

THE SEARCH FOR EXTRA TERRESTRIAL INTELLIGENCE

Edited By

Beb Bova and Byron Preiss

1990

 SETI

ON

CAMPUS

Robert Dixon

 Page 252

"These modest programs are amassing valuable data, including at least one signal that 'wowed' the Ohio researchers and several unexplained spikes in the SERENDIP programs in California.

Have we already detected extraterrestrial intelligence?"

A

UNIQUE MOMENT IN HUMAN HISTORY

FIRST CONTACT

SEIZING THE MOMENT

Michael Michaud

Page 314

Philip Morrison has suggested that aliens might send us a volume of information greater than that transmitted to medieval Europe from the ancient Greeks, stimulating a new and even greater Renaissance. By entering a communications net, we might receive maps of the Galaxy, and elaborate descriptions of the physical Universe and how it works. We might learn the histories of civilizations stretching far back into the galactic past, and become aware of alternative cultures, arts, social and economic systems, and forms of political organization. Deliberately or by implication, the aliens might tell us how they had survived. It is intriguing to consider how much we could contribute to the other side of the dialogue.

Alien knowledge, integrated with our own, could generate a dramatic forward leap in our sciences and our other academic disciplines. For the first time, we could compare our information and our perceptions with those of other minds in different environments, illuminating voids in our own knowledge and suggesting new generalizations. This almost certainly would lead to new syntheses, a boom in interdisciplinary studies as we perceived new linkages, and new branches of science. Dealing with this influx of new knowledge could force us into mind-stretching responses. Our curiosity would be stimulated by finding out how much we had not known. Contact also could reveal areas of shared knowledge, supporting our own conclusions; this might include religious concepts such as creation or a Supreme Being.

But we should beware of excessive optimism about this exchange of information; communication with an alien civilization may not be easy. No matter what we / Page 315 / wish to believe, aliens, by definition, will be very different. While they may share some of our perceptions of physical reality and some of our evolutionary experiences, their evolutions would differ from ours in many ways, and we might share little in philosophy and culture. There could be serious problems of mutual unintelligibility, or misunderstandings caused by different ways of perceiving reality and by different cultural frames of reference. We might find that our own concepts of language, including mathematics, are narrow and idiosyncratic.

We also should not assume that the aliens will want to tell us everything. Transmitting the species data bank might not be the aliens' first priority. They might want to know first our capabilities and our intentions to assure themselves that their security would not be threatened. There might be things they would not want to tell us, such as how to achieve interstellar flight or how to create more powerful weapons.

Receiving knowledge much more advanced than our own, and the solutions to problems we have struggled with for years, could break the intellectual morale of some scientists and other scholars, and undermine support for some forms of research. Instead, we might simply wait for alien answers, and translate them into our terms. Humans concerned about their personal and institutional interests might resist the dissemination of some alien information, or seek to brand it as dangerous, immoral, or subversive.

Receiving, interpreting, and disseminating information from extraterrestrials could be a major enterprise for humanity, almost certainly requiring new institutions. Since control over this information could bring great power and status, there would be a strong / Page 316 / temptation to monopolize the channel and to limit access by others. Individual nations or groups might attempt to conduct separate dialogues with the aliens to exploit contact for their own purposes. Political and governmental leaders would be concerned about the impact that contact could have on their populations, and might try to let through only those ideas they considered safe. National security policy-makers might argue for classification of the contact and the information received. Some scholars, particularly those personally involved in the first contact, might be equally possessive about the information and the channel, especially if they distrusted governments and held a low opinion of the general population. Entrepreneurs might compete to get first access to alien ideas and to monopolize or patent those with commercial value."

 

 

CHEIRO'S

BOOK OF NUMBERS

Circa 1926

Page106

"Shakespeare, that Prince of Philosophers, whose thoughts will adorn English litera- ture for all time, laid down the well-known axiom: There is a tide in the affairs of men which if taken at the flood, leads on to fortune.

" The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?

My answer to this question is that the Great Architect of the Universe in His Infinite Wisdom so created all things in such harmony of design that He endowed the human mind with some part of that omnipotent knowledge which is the attribute of the Divine Mind as the Creator of all."

 

153 fishes x 12 Disciples

ISISIS

1836

 

1836

DIVIDED

34 = 54

 

PLATO6666666999999999666666OTALP

 

ANUBIS

ANUBIS A NUMBER IS

 

 

THE ROOTS OF COINCIDENCE

Arthur Koestler

1972

 Page 88 

"Euclidian geometries, invented by earlier mathematicians more or less as a game, provided the basis for his relativistic cosmology

Another great physicist whose thoughts moved in a similar direction was Wolfgang Pauli.

At the end of the 1932 conference on nuclear physics in Copenhagen the participants, as was their custom on these occasions, performed a skit full of that quantum humour of which we have already had a few samples. In that particular year they produced a parody of Goethe's Faust, in which Wolfgang Pauli was cast in the role of Mephistopheles; his Gretchen was the neutrino, whose existence Pauli had predicted, but which had not yet been discovered.

 

MEPHISTOPHELES

(to Faust):

 Beware, beware, of Reason and of Science

Man's highest powers, unholy in alliance.

You'll let yourself, through dazzling witchcraft yield

To weird temptations of the quantum field.

Enter Gretchen; she sings to Faust. Melody: "Gretchen at the Spinning Wheel" by Schubert.

GRETCHEN:

 

My rest-mass is zero

My charge is the same

You are my hero

Neutrino's my name."

 

 
8

NEUTRINO
116

44

8
9

NEUTRINOS
135

45

9

 

OSIRIS

ISISIS

89

 

 

 ARTHUR KOESTLER EXHIBITION

LONDON

Organised by the Home Office

October

1977

Yorkshire Post

Review of the work of David Denison Prison Officer.

Richard Seddon

"...Given his technical skill, the images pack a disturbing punch that reveal the inner world of the Freudian unconscious..."

 

SUNDAY TIMES

LIFESPAN ARTS

IMAGE OF THE WEEK

SURREALIST

Image omitted

Review by Lawrence Gowing

24th July 1977

Pages 16 and 17

"Where are the good painters of the 1970s In quite surprising places, very likely. One of them is in a West Yorkshire school for prison officers (of whom he is one) giving classes in first-aid. David Denison, who has a current exhibition at Ilkley Manor House, Yorkshire, is almost entirely self-taught. As a result he has learned an astonishing skill of a highly personal kind. He is a natural surrealist - a breed that is commoner In England than in more rational countries, but is very rare even here. . . "

 Science Fiction: an inter-galactic trip among the paper backs

Review Alan Brien

"...It turns out to be a donkey, a fearsome sight to a visitor from a planet without animals.

Perhaps ESP has been at work, for almost the same incident occurs in Arthur Clarke's Imperial Earth (Pan 75p) where Duncan, another moon- man, this time from Saturn's satellite Titan, visits the home- land of Terra, from which his ancestors had emigrated to con- quer new frontiers. He too has never seen an animal before, here a giant Percheron cart-horse.

A mild, gentle eye, which from this distance seemed about as large as a fist, looked straight at Duncan, who started to laugh a little hysterically as the ap-parition withdrew. . . .. Look at it from my point of view. I've just met my first Monster from Outer Space. Thank God, it was friendly."

The usual SF situations s continue to be reversed with neat, mild wit as when Duncan cowers inwardly.at the thought that he might even be obliged to eat meat and is kept awake by the un- Titanly noises and, worse, smells of this weird place, at once primeval and decadent. Clarke is by no means a political innocent. As ever, he logically thinks out all the implications of his speculative fictions but his ' attitude remains Olympian.

Rather frustratingly, he avoids showing us most of them i in action. And it is only too typical of him that he deprives us of the vicarious excitement. of Free Fall Sex - the orgiastic' highpoint of every Saturn-Earth cruise - by making his priggish hero choose that moment to sneak off and investigate the asymptotic space-ship drive...."

 

ARTHUR C. CLARKE

The Fountains of Paradise

1979

to the still unfading memory

of

LESLIE EKANAYAKE

(13 July 1947 - 4 July 1977)

only perfect friend of a lifetime, in whom were uniquely

combined Loyalty, Intelligence and Compassion.

When your radiant and loving spirit vanished from this

world, the light went out of many lives.

NIRVANA PRAPTO BHUYAT

 

OF TIME AND STARS

Arthur C. Clarke

1972

Page 68

Into the Comet

"Pickett's fingers danced over the beads, sliding them up and down the wires with lightning speed. There were twelve wires in all, so that the abacus could handle numbers up to

999,999,999,999

- or could be divided into separate sections where several independent calculations could be carried out simultaneously."

 

REACH FOR TOMORROW

Arthur C. Clarke 1956

Introduction to 1989 Edition

 

"However I have made some interesting discoveries; for instance, on the very first page of the first story, I see the number 9000. Ive no idea why I selected it again for HALs serial number 20 years later. . . "

 I

"see the number

9

000

Ive no idea why I selected it again for HALs serial number 20 years later. . . "

I

ISISIS

THE

NINTH

LETTER IN THE ENGLISH ALPHABET

I AM 9 9 AM I

   

 

 FINGERPRINTS

OF

THE

GODS

Graham Hancock

1995

 Page 411(number omitted)

GODS OF THE FIRST TIME

"According to Heliopolitan theology, the nine original gods who appeared in Egypt in the First Time were Ra, Shu, Tefnut, Geb, Nut, Osiris, Isis, Nepthys and Set. The offspring of these deities included well-known figures such as Horus and Anubis. In addition, other companies of gods were recognized, notably at Memphis and Hermopolis, where there were important and very ancient cults dedicated to Ptah and to Thoth.1 These First Time deities were all in one sense or another gods of creation who had given shape to chaos through their divine will. Out of that chaos they formed and populated the sacred land of Egypt,2 wherein, for many thousands of years, they ruled among men as divine pharaohs.3

 

'CHAOS'

?

 

 MORE THAN A CARPENTER

Josh Mc Dowell

Page

58

(number omitted)

Chapter

 9

"Will the Real Messiah Please Stand up"

 

 

THE

HOURS OF HORUS

ISISIS

IS ARRIVED

 

 

THE OUTSIDER

Colin Wilson

1956

Page

58

A refreshing laughter rose in me. . . . It soared aloft like a soap bubble . . . and then softly burst. . . . The golden trail was blazed and I was reminded of the eternal, and of Mozart, and the stars. For an hour I could breathe once more. . . .9"

9 Chapter 3 Hesse Hermann Steppenwolf pp / 55 57

 

THE BOOK OF FATE

Formerly in the possession of

NAPOLEON,

LATE EMPEROR OF FRANCE

And now first rendered into English from a German Translation of an

ANCIENT EGYPTIAN MANUSCRIPT

FOUND IN THE YEAR 1801, BY M SONNINI IN ONE OF THE

ROYAL TOMBS,

NEAR MOUNT LIBYCUS, IN UPPER EGYPT.

BY

H. KIRCHENHOFFER,

Printed

1828

THE

WRITING OF BALASPIS,

BY COMMAND OF

HERMES TRISMEGISTUS,

UNTO THE PRIESTS OF THE GREAT TEMPLE.

Page number (omitted)

 

PRIESTS OF THEBAIS!

"Servants in the great temple of

HECATOMPYLOS!

Ye who in the sacred city

DIOSPOLIS

have dedicated your lives to the service of the King of the Gods and of men'

HERMES

* the interpreter of the will of

OSIRIS

greets you'It is the will of the Gods, in grand assembly convened, that ye pre-serve your lives free from stain and pollution.

It is their will that ye continue to instruct the nations, as far as they may be permitted to know.

It is the pleasure of

OSIRIS

sitting on his throne of clouds, and sur-rounded by the inferior deities, that ye make known to his subjects, his children upon earth, whatever may concern their

DESTINY

and what matters ye shall find written in the book of books

:-THE WRITTEN ROLL OF MAN'S FATE,

now committed to your / Page xxx / safe keeping :-that ye do this strictly and truly, withollt fear of danger, or hope of reward, according to all questions that may be asked, by individual persons, by tribes, by rulers of states, and by conquerors of nations.

OSIRIS

commandeth the servants in his favoured sanctuary to shew favour unto none, in the answers which it will be their duty to give from this book. Let sacrificices and gifts and invocations be made; let the question be asked in all humility and strong faith, and when the

DIVINER

hath consulted the windings and intricacies of the problem, according to the instt\i{:tions hereunto appended, let the result be written and handed to the chief

PROPHET OR PROPHETESS,

(seated on a stool having three legs;) who shall read and interpret the writing of

HERMES

unto the enquirer, in the face of all the assembled people.

And the

PROPHET OR PROPHETESS

shall read no writing but what hath been truly given to her by the priest who doth officiate in the sacrifice; and the priest shall not add to, nor diminish from, what he findeth to the true answer to the question asked, as in this

ROLL OF MAN'S FATE

contained: neither shall he substitute one answer for another, but in all things he shall do according to the instructions herein given.

'The highest among the Gods, in like way, ordaineth, that no bribe, nor private gift, shall be offered or taken, either by the individual who enquireth, or by the priest who maketh answer to the consulta-tion: let the gift, which is to he offered, be of free will, and let it be put upon the altar after the sacrifice hath been consumed, In the face of all the people. If herein the priests offend, they shall, on the instant, bestrllck down and pinioned to the earth by the piercing and fiery arrows which the great

OSIRIS

in his anger, speaking from the clouds, hurleth at offending mortals. - Look to it; that, in this, ye offend not.

It is further enjoined that ye take strict charge of this book; that no one but the priests do touch it with their hands, and that it be pre-served in a chest of alabaster, to be placed under the-altar in the midst of the temple. It is in like way commanded that copies of the book be written as occasion requireth, and that they be transmitted unto. the priests of the other temples throughout ,the earth: also that they be deposited in the tombs of the

KINGS AND OF THE HIGH PRIESTS.

as followeth: - When the body hath been embalmed and sufficiently swathed in fine cloth, let the roll of writing be placed under the left Breast, and / Page xxxi / let the vestment be bound over it; so that it shall be covered close and hid from view. The body shall then be attended by the princes and priests and people to the place of sepulture, where it is to be interred with honour ;- a strong and durable building being raised on the top thereof.

 

HOW THE ENQUIRER SHALL OBTAIN A TRUE ANSWER TO THE QUESTION WHICH HE PUTTETH TO

THE

ORACLE

 

*To

HERMES TRISMEGISTUS

, a sage as highly revered among them, as

ZOROASTER

was among the Persians, the Egyptians ascribed the inventions of chief use to human life; and like every people who are unable to settle the antiquity of their origin, they represented his works to have outstood the shock even of the universal deluge. They otherwise called him

THOTH;

and their priests constantly maintained that from the hieroglyphical characters upon the pillars he erected, and the sacred books, all the philosophy and learning of the world has been derived, and all the oracular intelligence has been drawn."

 

 THE

BOOK OF FATE

Formerly in the possession of

NAPOLEON,

LATE EMPEROR OF FRANCE

And now first rendered into English from a German Translation of an

ANCIENT EGYPTIAN MANUSCRIPT

FOUND IN THE YEAR 1801, BY M SONNINI IN ONE OF THE

ROYAL TOMBS,

NEAR MOUNT LIBYCUS, IN UPPER EGYPT.

BY

H. KIRCHENHOFFER,

Printed

1828  

THE SIBYLLINE BOOKS

Page xxvii

"A strange old woman came once to Tarquinius Superbus king of Rome,with

NINE

books, copies of the following work, which she said were the

ORACLES OF THE SIBYLS

and proffered to sell them. But the king making some scruple about the price, she went away and burnt three of them; and returning with the six, asked the same sum as be- fore. Tarquin only laughed at the humour; upon which the old wo-man left him once more; and after she had burnt three others, came again with those that were left, hut still kept to her old terms. The king began now to wonder at her obstinacy, and thinking there might be something more than ordinary in the business, sent for the Augurs to consult what was to be done. They, when their divinations were performed, soon acquainted him what a piece of impiety he had been guilty of, by refusing a treasure sent to him from heaven, and com-manded him to give whatever she demanded for the books that re- mained. The woman received her money, and delivered the writings, and only charging them by all means to keep them sacred, immediately vanished."

 

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

 

WATER WATER EVERY WHERE AND NOT A DROP TO THINK

LOVEEVOLVEEVOLVELOVE

 

 

URI

Andrija Puharich

Copyright 1974 By Lab Nine Ltd

Page 251 (number omitted)

APPENDIX

ONE

"THE NINE"

 

Page 251

This is a continuation of the philosophy of the Nine, introduced on page 15.

CH is a principle which is the revealing principle of knowledge and law. CH is the principle of timeless knowledge as revealed through the time process.

R is the principle of art and rhythm.

M is the principle of the human and intimate.

The language, the method, and the logic-that belongs to this body or brain [Vinod] that we use. CH presses the buttons and releases the forces. We strive to bring about the required correlation, which is to say, it is in explicit fulfillment of our purpose that we are meeting here tonight. This is a planned performance. Planned to the minutest moment.

If the velocity of light is approached to ninety-nine per cent, the increase in the mass is in the range of seven. This is one of the physical proofs of why we want sevens. Perhaps you have not noticed this before."

AP: "No, I haven't."

That is partly an inference from Einsteinian analysis light velocity. Even there this seven range-it is not exactly seven. but it is the range of seven; it does not go beyond eight. It doesn't go beyond six, but it hits around seven and such microscopic aspects of velocity. If seven can be so perfectly deter- / Page 252 / mined, you will notice why the seven has been detected even in the physical as well as psychospiritual dimensions. The acceptance of the Law of Seven. Now, that's a clue which will keep you absolutely convinced and you will not ask me again what is the rationale of seven. If we tell you that it is the occult number and the seven chords of being as known in ancient occult literature, you will continue to have a veil of suspicion. But now that the increment in the mass is exactly to the range of seven by an approximation of ninety-nine per cent to the velocity of light, that is a kind of indicator how mass is related to high velocity. Related in this way, that it achieves an increment of seven-achieves an increment to seven, not of seven. Beyond ninety-nine per cent we cannot go because it becomes infinitization, as you know.

AP: "Yes, that's what I was going to ask you, whether the change in increment beyond ninety-nine per cent becomes enormous rather rapidly?"

Yes.

AP: "It approaches infinity between ninety-nine and one hundred per cent?"

Yes. Now these are only theoretical indications. We cannot really go on with experimentation in this direction, but if we get seven times the electrical equivalent of the human body-if we get it seven times-do you know what would result? It would result in sevenon of the mass of electricity. That's a very strange term, but it's true. If it gains sevenfold, corresponding approximation to light velocity will be ninety-nine per cent. That is the point where human personality has to be stretched in order to achieve infinitization. This is one of the most secret insights. Our problem now boils down to this, how to get the human body seven times what it is in electrical terms. One more tremendous secret. Copper is a phenomenon which succeeds in giving half of seven resultant to human body particular. That is why your copper cage succeeds. Tremendous secret. That is why the idea of a copper cage is so revolutionary, so enormous in its possible effects on parapsychological effort."