THE SPLENDOUR THAT WAS EGYPT

Margaret A. Murray 1951

Appendix 4

The New Year of God

Cornhill Magazine 1934

Page 231/233

"Three o'clock and a still starlight night in mid-September in Upper Egypt. At this hour the village is usually asleep, but to-night it is astir for this is Nauruz Allah, the New Year of God, and the narrow streets are full of the soft sound of bare feet moving towards the Nile. The village lies on a strip of ground; one one side is the river, now swollen to its height, on the other are the floods of the inundation spread in a vast sheet of water to the edge of the desert. On a windy night the lapping of wavelets is audible on every hand; but to-night the air is calm and still, there is no sound but the muffled tread of unshod feet in the dust and the murmur of voices subdued in the silence of the night.

In ancient times throughout the whole of Egypt the night of High Nile was a night of prayer and thanksgiving to the great god , the Ruler of the river, Osiris himself. Now it is only in this Coptic village that the ancient rite is preserved, and here the festival is still one of prayer and thanksgiving. In the great cities the New Year is a time of feasting and processions, as blatant and uninteresting as a Lord Mayor's Show, with that additional note of piercing vulgarity peculiar to the East.

In this village, far from all great cities, and-as a Coptic community-isolated from and therefore uninfluenced either by its Moslem neighbours or by foreigners, the festival is one of simplicity and piety. The people pray as of old to the Ruler of the river, no longer Osiris, but Christ; and as of old they pray for a blessing upon their children and their homes.

There are four appointed places on the river bank to which the village women go daily to fill their water-jars and to water their animals. To these four places the villagers are now making their way, there to keep the New Year of God.

The river gleams coldly pale and grey; Sirius blazing in the eastern sky casts a narrow path of light across the mile-wide waters. A faint glow low on the horizon shows where the moon will rise, a dying moon on the last day of the last quarter.

The glow gradually spreads and brightens till the thin crescent, like a fine silver wire, rises above the distant palms. Even in that attenuated form the moonlight eclipses the stars and the glory of Sirius is dimmed. The water turns to the colour of tarnished silver, smooth and glassy; the palm-trees close at hand stand black against the sky, and the distant shore is faintly visible. The river runs silently and without a ripple in the windless calm; the palm fronds, so sensitive to the least movement of the air, hang motionless and still; all Nature seems to rest upon this holy night.

The women enter the river and stand knee-deep in the running stream praying; they drink nine times, wash the face and hands, and dip themselves in the water. Here is a mother carrying a tiny wailing baby; she enters the river and gently pours the water nine times over the little head. The wailing ceases as the water cools the little hot face. Two anxious women hasten down the steep bank, a young boy between them; they hurriedly enter the water and the boy squats down in the river up to his neck, while the mother pours the water nine times with her hands over his face and shaven head. There is the sound of a little gasp at the first shock of coolness, and the mother laughs, a little tender laugh, and the grandmother says something under her breath, at which they all laugh softly together. After the ninth washing the boy stands up, then squats down again and is again washed nine times, and yet a third nine times; then the grandmother takes her turn and she also washes him nine times. Evidently he is very precious to the hearts of those two women, perhaps the mother's last surviving child. Another sturdy urchin refuses to sit down in the water, frightened perhaps, for a woman's voice speaks encouragingly, and presently a faint splashing and a little gurgle of childish laughter shows that he too is receiving the blessing of the Nauruz of God.

A woman stands alone, her slim young figure in its wet clinging garments silhouetted against the steel-grey water. Solitary she stands, apart from the happy groups of parents and children; then, stooping , she drinks from her once, pauses and drinks again; and so drinks nine times with a short pause between every drink and a longer pause between every three. Except for the movement of her hand as she lifts the water to her lips, she stands absolutely still, her body tense with the earnestness of her prayer, the very atmosphere round her charged with the agony of her supplication. Throughout the whole world there is only one thing which causes a woman to pray with such intensity, and that one thing is children. " This may be a childless woman praying for a child, or it may be that, in this land where Nature is as careless and wasteful of infant life as of all else, this a mother praying for the last of her little brood, feeling assured that on this festival of mothers and children her prayers must perforce be heard. At last she straightens herself, beats the water nine times with the corner of her garment, goes softly up the bank, and disappears in the darkness.

Little family parties come down to the river, a small child usually riding proudly on her father's shoulder. The men often affect to despise the festival as a woman's affair, but with memories in their hearts of their own mothers and their own childhood they sit quietly by the river and drink nine times. A few of the rougher young men fling themselves into the water and swim boisterously past, but public feeling is against them, for the atmosphere is one of peace and prayer enhanced by the calm and silence of the night.

Page 232 and 233 Continued.

For thousands of years on the night of High Nile the mothers of Egypt have stood in the great river to implore from the God of the Nile a blessing upon their children; formerly from a God who Himself has memories of childhood and a Mother. Now, as then, the stream bears on its broad surface the echo of countless prayers, the hopes and fears of human hearts; and in my memory remains a vision of the darkly flowing river, the soft murmur of prayer, the peace and calm of

THE NEW YEAR OF GOD.

Abu Nauruz hallal.

 

Contained within this article the words

nine times occurs x 9 and ninth x 1

9 x 9 = 81 + one ninth

The scribe adds a comment, this IZ is that comment.

There are 4 letters in the word nine and five in times.

 

9

NUMBER 

9

THE SEARCH FOR THE SIGMA CODE

Cecil Balmond 1998

Page 226

The End

In the end the numbers are all held by nine. It is as if in the beginning there is a great stillness. only the black hole of nine reverberates

Then the numbers slip out, first One and Eight, then Two and Seven, Three and Six, and finally Four and Five, in pairs, to take their place around the sigma circle.

The farthest away are given the most movement, to cut and dance across the inner space of the circle, as we saw in the shape of multiplications. The other numbers have less movement as they come nearer to Nine: One and Eight just move around the circum-ference of the circle. And the ninth spot remains unmoving.

In this secret world of arithmetic, nine controls the other numbers, releasing them into the world yet holding onto them tightly. And the sigma circle is its crucible into which all secret arithmetIc flows, im-printed by a hidden code.

The beauty of

NINE

is that it is the

Alpha and the Omega

of these fabrications,

an organising power of vanishing and emergence.

Page 227 

Nine is the centre and binding rim of the prayer wheel of numbers.

And the last movement of nine never seems to come, each revelation or discovery simply deepens the mystery. The fascination grows. Like a spiral the shape of nine continues to evade a simple end, winding itself further into enigma and exploration. Enjil said that the Mandala and his quest for nine was but a reflection on life: Who is the man or woman, he asked, who would not like to know the hidden path that holds on to all movement? Was he not right?

In the labyrinth of appearances with all its shout-ing, twists and turns, most of us become lost and bewildered. To find our way we need a code. On the surfaces of bent experience the straightness of our logic is not enough - there are no clues to a deeper understanding, no whispers that we must hear to make our inner world hold strong and have meaning.

At the heart of the story of Enjil and the Mandalas is the simple truth, that a secret in itself is beautiful and once that is known, then somehow the fact gains power and multiplies. The world that grows around it is never barren or wasted, for in every part we see the trace of the original idea. The many that is one has always been the greatest treasure to find.

In the eternal abstraction of points, number 9, will always find connections. To those who know how to look, the insights will grow.

There is no end, as long as there are the numbers.

 

IT BEGAN TO RAIN 

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
1
2
3
4
5
15
16
17
18
19
20
21
22
23
24
25
26
   

 

 

J
U
P
I
T
E
R

10
21
16
9
20
5
18

+ = 99
1+0
2+1

1+6
9

2+0
5
1+8

1

3

7
9

2
5
9

+ = 36 . . . 3 + 6 = 9

THE SUN BEAMS  

 

S
A
T
U
R
N

19
1
20
21
18
14

+ = 93
1+9
1
2+0
2+1
1+8
1+4

1+0
1
2
3
9
5

1
1
2
3
9
5

+ = 21 . . . 2 + 1 = 3

U
R
A
N
U
S

21
18
1
14
21
19

+ = 94
2+1
1+8
1
5
3
1+9

3
9
1
5
3
1+0

3
9
1
5
3
1

+ = 22. . . 2 + 2 = 4

N
E
P
T
U
N
E

14
5
16
20
21
14
5

+ = 95
1+4
5
1+6
2+0
2+1
1+4
5

5
5
7
2
3
5
5

+ = 32 . . .3 + 2 = 5

 

the PAN book of

ASTRONOMY  

James Muirden 1964 

THE SOLAR SYSTEM

Page 96 Chapter 8

 The Minor Planets

" THE STORY of the minor planets or asteroids, the small bodies that circle between the orbits of Mars and Jupiter, began in 1772, J. D. Titius, a professor at Wittenberg, in Saxony, had observed a strange mathematical relationship between the dis- tances of five of the six planets then known. He simply took the numbers 3, 6, 12, etc" and added 4- to each. The resultant series can be matched against the relative planetary distances as follows:

 

R
A
M
E
S
S
E
S

Add to deduce
18
1
13
5
19
19
5
19
+
=

99
1+8
1
1+3
5
1+9
1+9
5
1 + 9
+
=

54
9
1
4
5
1+0
1+ 0
5

1+0

Reduce to deduce
9
1
4
5
1
1
5
1
+

27 . . . 2 + 7 = Nine

 

9

NUMBER 

9

THE SEARCH FOR THE SIGMA CODE

Cecil Balmond 1998

Page 213

"To bring good luck the

ABRACADABRA 

is worn around the neck, for nine days, and then thrown away" 

11
A
B
R
A
C
A
D
A
B
R
A

ADD

1
2
18
1
3
1
4
1
2
18
1

+
=
52
5+2
=
7
TO

1+8

1+8

REDUCE

9

9

1
2
9
1
3
1
4
1
2
9
1

+
=
34
3+4
=
7
SEVEN
7
 

11
A
B
R
A
C
A
D
A
B
R
A

1
2
18
1
3
1
4
1
2
18
1

+
=
52
5+2
=
7

1
2
9
1
3
1
4
1
2
9
1

+
=
34
3+4
=
7
SEVEN
7

11 x 7 = 77

 

10
T
H
I
R
T
Y
F
O
U
R

ADD

20
8
9
18
20
25
6
15
21
18

+
=
160
1+6+0
=
7
TO

2+0

1+8
2+0
2+5

1+5
2+1
1+8

REDUCE

2

9
2
7

6
3
9

2
8
9
9
2
7
6
6
3
9

+
=
61
6+1
=
7
SEVEN
7

10 x 7 = 70

 

 

HOLY BIBLE

SCOFIELD REFERENCES 1917

 GENESIS

1911

Page 26 Chapter17.

-

1" Almighty God" (Heb. El Shaddai.)

(1) The etymological signification of Almighty God (EI Shaddai) is both in-teresting and touching. God (EI) signifies the "Strong One" (Gen. 1.1, note). The qualifying word Shaddai is formed from the Hebrew word "shad," the breast, invariably used in Scripture for a woman's breast; e.g. Gen. 49. 25; Job 3. 12; : Psa. 22. 9; Song 1. 13; 4. 5; 7.3, 7, 8; 8.1, 8, 10; Isa. 28.9; Ezk. 16.7. Shaddai therefore means primarily "the breasted." God is "Shaddai," because He is the Nourisher, the Strength-giver, and so, in a secondary sense, the Satisfier, who pours Himself into believing lives. As a fretful, unsatisfied babe is not only strengthened and nourished from the mother's breast, but also is quieted, rested, satisfied, so EI Shaddai is that name of God which sets Him forth as the Strength- giver and Satisfier of His people. It is on every account to be regretted that "Shad-dai" was translated "Almighty." The primary name EI or Elohim sufficiently signifies almightiness. "All-sufficient" would far better express both the Hebrew meaning and the characteristic use of the name in Scripture.

(2) Almighty God {El Shaddai) not only enriches, but makes fruitful. This is nowhere better illustrated than in the first occurrence of the name (Gen. 17. 1-8). To a man ninety-nine years of age, and ''as good as dead" (Heb. 11. 12), He said: "I am the Almighty God [EI Shaddai] . . . I will . . . multiply thee ex- ceedingly." To the same purport is the use of the name in Gen. 28. 3, 4.

(3) As Giver of fruitfulness, Almighty God (El Shaddai} chastens His people. For the moral connection of chastening with fruit-bearing, see John 15. 2; Heb. 12. 10; Ruth 1. 20. Hence, Almighty is the characteristic name of God in Job, occurring thirty-one times in that book. The hand of EI Shaddai falls upon Job, the best man of his time, not in judgment, but in purifying unto greater fruitful- ness (Job 5. 17-25). See, for other names of Deity: Gen. 1. 1, note,. 2. 4. note;

2. 7; 14 18. note,. 15. 2. note,. 21.33. note,. 1 Sam. 1.3. note.

GENESIS

The revelation of God as El Shaddai, Almighty God.

AND when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou per-fect.

2. And.I will make my covenant between me and thee, and will mul-tiply thee exceedingly.

3. And Abram fell on his face: and God talked with him, saying,

Abram becomes Abraham.

4. As for me, behold, my covenant is with thee. and thou shalt be a father of many nations.

5. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.

The Abrahamic Covenant con-firmed and made everlasting.

6. And I will make thee exceeding fruitful. and I will make nations of thee. and kings shall come out of thee.

7. And I will establish my cove-nant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee. and to thy seed after thee.

8. And I will give unto thee. and to thy seed after thee, the land where-in thou art a stranger, all the land of Canaan. for an everlasting pos-session; and I will be their God.

Circumcision established as the sign of the Abraharnic Cove- nant.

9. And God said unto Abraham, Thou shalt keep my covenant there- fore. thou. and thy seed after thee in their generations.

10 This is my covenant, which ye shall keep. between me and you and thy seed after thee; Every man / Page 27 / child among you shall be circum-cised.

11. And ye shall circumcise the flesh of your foreskin; and it shall be a a token of the covenant betwixt me and you.

12. And he that is eight days old shall be circumcised among you, every man child in your genera-tions. he that is born in the house, or bought with money of any stranger, which is not of thy seed.

13. He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.

14. And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

The promise of Isaac, in whom the line of Christ runs.

15. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah

shall her name be.

16. And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.

17. Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?

18. And Abraham said unto God, O that Ishmael might live before thee!

19. And God said, Sarah thy wife shall bear thee a son indeed; and; thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.

Ishmael to be a nation.

20. And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.

21. But my covenant will I estab-lish with Isaac, which Sarah shall bear unto thee at this set time in the next year.

22. And he left off talking with him. and God went up from Abra-ham.

23. And Abraham took Ishmael . his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their fore- skin in the selfsame day, as God

had said unto him.

24. And Abraham was ninety years old and nine, when he was circumcised in the flesh of his fore-skin.

25 And Ishmael his son was thir-teen years old, when he was circum-cised in the flesh of his foreskin.

26. In the selfsame day was Abra-ham circumcised, and Ishmael his son.

27 And all the men of his house, :born in the house, and bought with money of the stranger, were circum-cised with him.

 

THE ACTS

Page 1157

Chapter 7 A.D.33.

Verse 8

" And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.

9. And the patriarchs, moved with envy sold Joseph into Egypt: but God was with him,

10 And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him gov-ernor over Egypt and all his house."

 

The Zed Aliz Zed and far yonder scribe then uncircumscribed circumcised

 

 

VERSE

L

C
I
R
C
U
M
C
I
S
E
D

9

9

+
=
18

1+8

9

9
19

+
=
37
3+7
=
1

11

C
I
R
C
U
M
C
I
S
E
D

3
9
18
3
21
13
3
9
19
5
4

+
=
107
1+7
=
8
ADD

1+8

2+1
1+3

1+9

REDUCE

9

3
4

10

+
=
26
2+6
=
8

DEDUCE

1+0

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

9
9

9

+
=
27
2+7
=
9
NINE
9

C
I
R
C
U
M
C
I
S
E
D

 

V1O

11

C
I
R
C
U
M
C
I
S
E
D

ADD

3
9
18
3
21
13
3
9
19
5
4

+
=
107
1+7
=
8
TO

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

V11

10

C
I
R
C
U
M
C
I
S
E

ADD

3
9
18
3
21
13
3
9
19
5

+
=
103
1+0+3
=
4
TO

3
9
9
3
3
4
3
9
1
5

+
=
49
4+9
=
4
FOUR
4

V12

11

C
I
R
C
U
M
C
I
S
E
D

ADD

3
9
18
3
21
13
3
9
19
5
4

+
=
107
1+0+7
=
8
TO

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

V13

11

C
I
R
C
U
M
C
I
S
E
D

ADD

3
9
18
3
21
13
3
9
19
5
4

+
=
107
1+0+7
=
8
TO

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

V14

13
U
N
C
I
R
C
U
M
C
I
S
E
D

ADD

35
=
21
14
3
9
18
3
21
13
3
9
19
5
4

+
=
142

1+4+2
=
7
TO

EIGHT
=
3
5
3
9
9
3
3
4
3
9
1
5
4

+
=
61
6+1
=
7
SEVEN
7

V14

11

C
I
R
C
U
M
C
I
S
E
D

ADD

3
9
18
3
21
13
3
9
19
5
4

+
=
107
1+0+7
=
8
TO

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

V23

11

C
I
R
C
U
M
C
I
S
E
D

ADD

3
9
18
3
21
13
3
9
19
5
4

+
=
107
1+0+7
=
8
TO

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

V24

11

C
I
R
C
U
M
C
I
S
E
D

ADD

3
9
18
3
21
13
3
9
19
5
4

+
=
107
1+0+7
=
8
TO

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

V25

11

C
I
R
C
U
M
C
I
S
E
D

ADD

3
9
18
3
21
13
3
9
19
5
4

+
=
107
1+0+7
=
8
TO

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

V26

11

C
I
R
C
U
M
C
I
S
E
D

ADD

3
9
18
3
21
13
3
9
19
5
4

+
=
107
1+0+7
=
8
TO

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

V27

11

C
I
R
C
U
M
C
I
S
E
D

ADD

3
9
18
3
21
13
3
9
19
5
4

+
=
107
1+0+7
=
8
TO

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

 

 

    azazazazazazazazazAZAZAZAZAZAZAZAZAZazazazazazazazazaz

 
V10

11

C
I
R
C
U
M
C
I
S
E
D

ADD

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

V11

10

C
I
R
C
U
M
C
I
S
E

ADD

3
9
9
3
3
4
3
9
1
5

+
=
49
4+9
=
4
FOUR
4

V12

11

C
I
R
C
U
M
C
I
S
E
D

ADD

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

V13

11

C
I
R
C
U
M
C
I
S
E
D

ADD

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

V14

13
U
N
C
I
R
C
U
M
C
I
S
E
D

ADD

EIGHT
=
3
5
3
9
9
3
3
4
3
9
1
5
4

+
=
61
6+1
=
7
SEVEN
7

V14

11

C
I
R
C
U
M
C
I
S
E
D

ADD

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

V14

11

C
I
R
C
U
M
C
I
S
E
D

ADD

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

V14

11

C
I
R
C
U
M
C
I
S
E
D

ADD

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

V14

11

C
I
R
C
U
M
C
I
S
E
D

ADD

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

V14

11

C
I
R
C
U
M
C
I
S
E
D

ADD

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

V14

11

C
I
R
C
U
M
C
I
S
E
D

ADD

3
9
9
3
3
4
3
9
1
5
4

+
=
53
5+3
=
8
EIGHT
8

 

C
O
V
E
N
A
N
T

ADD

3
15
22
5
14
1
14
20

+
=
94
9+4
=
13
1+3
=
4
TO

3
1+5
2+2

1+4

1+4
2+0

REDUCE

6
4

5

5
2

3
6
4
5
5
1
5
2

+
=
31
3+1
=
4

FOUR
4

8
C
O
V
E
N
A
N
T

3
15
22
5
14
1
14
20

+
=
94
9+4
=
13
1+3
=
4

3
6
4
5
5
1
5
2

+
=
31
3+1
=
4

FOUR
4
 

12
C
I
R
C
U
M
C
I
S
I
O
N

ADD

3
9
18
3
21
13
3
9
19
9
15
14

+
=
136
1+3+6
=
10
1+0
=
1
TO

1+8

2+1
1+3

1+9

1+5
1+4

REDUCE

9

3
4

10

6
5

1+0

1

3
9
9
3
3
4
3
9
1
9
6
5

+
=
64
6+4
=
10
1+0
=
1
ONE
1
   

12
C
I
R
C
U
M
C
I
S
I
O
N

3
9
18
3
21
13
3
9
19
9
15
14

+
=
136
1+3+6
=
10
1+0
=
1

3
9
9
3
3
4
3
9
1
9
6
5

+
=
64
6+4
=
10
1+0
=
1
ONE
1
 

4
S
E
E
D

ADD

19
5
5
4

+
=
33
3+3
=
6
TO

1+9

REDUCE

10

1+0

1

1
5
5
4

+
=
15
1+5
=
6
SIX
6
 

4
S
E
E
D

19
5
5
4

+
=
33
3+3
=
6

1
5
5
4

+
=
15
1+5
=
6
SIX
6

7
S
H
A
D
D
A
I

ADD

19
8
1
4
4
1
9

+
=
46
4+6
=
10
1+0
=
1
TO

1+9

REDUCE

10

1+0

1

1
8
1
4
4
1
9

+
=
28
2+8
=
10
1+0
=
1
ONE
1

7
S
H
A
D
D
A
I

19
8
1
4
4
1
9

+
=
46
4+6
=
10
1+0
=
1

1
8
1
4
4
1
9

+
=
28
2+8
=
10
1+0
=
1
ONE
1

10

E

L

S

H

A

D

D

A

I

5

12

19

8

1

4

4

1

9

1+2

1+9

3

10

1+0

1

5

3

1

8

1

4

4

1

9

+

=