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THE GAME WILL NEVER BE OVER BECAUSE WE ARE KEEPING THE DREAM ALIVE
MAGI THE MAGIC SEE THE MAGI C THE MAGIC ART THOU MAGI THE MAGIC MAGI THE MAGIC AM I
THE FIVES HAVE IT HAVE IT HAVE THE FIVES
FINGERPRINTS OF THE GODS Graham Hancock 1995 Chapter Nineteen Page 153 1 + 5 + 3 = 9 "In Egypt's early dynastic period, more than 4500 years ago, an 'Ennead' of nine omnipotent deities was particularly adored by the priesthood at Heliopolis. 5 Likewise in central America both the Aztecs and the Mayas believed in an all-powerful system of nine deities."
I HAVE COME HAVE YOU COME FROM WHOLE SOURCE FROM WHOLE SOURCE HAVE I COME R U RECEIVING ME RECEIVING U LOUD AND CLEAR
GODISGODISGODISGODISGODISGODISGODISGODISGODISGOD
FLUX IS COOL COOL IS FLUX 6336 919 3663 3663 919 6336 18 19 18 18 19 18 9 1 9 9 1 9 18 19 18 18 19 18 6336 919 3663 3663 919 6336 FLUX IS COOL COOL IS FLUX
I ME YOU SENTIENT LIFE SENTIENT BEINGS BE IN GOD IN BE BEINGS ALL R GODS R ALL CREATORS ALWAYS CREATORS ISISIS EVERYTHING EVERYWHERE GODS EVERYWHERE EVERYTHING FORTUNE FAVOURS THE BRAVE FORTUNE FAVOURS THE GOOD AND THE BRAVE THE BRAVE AND THE GOOD FAVOURS FORTUNE
FLUX IS COOL COOL IS FLUX 6336 919 3663 3663 919 6336 FLUX IS COOL COOL IS FLUX 18 19 18 18 19 18 9 1 9 9 1 9 18 19 18 18 19 18 FLUX IS COOL COOL IS FLUX 6336 919 3663 3663 919 6336 FLUX IS COOL COOL IS FLUX
GURDJIEFF James Moore 1999 Edition Page 154 (not numbered) "SARMOUNG MONASTERY"
MAGI THE QUEST FOR A SECRET TRADITION Adrian G. Gilbert 1996 Page 41 "Gurdjieff's second book, Meetings With Remarkable Men-the one which contains the story of his search for the Sarmoung Brotherhood" Page 154 "Since the word Sarman (Sarmoung in Gurdjieff's Armenian dialect) means both those 'who preserved the doctrines of Zoroaster' and 'bee' in old Persian..."
"SARMOUNG MONASTERY" ON MASTERY
GURDJIEFF James Moore 1999 Edition Page 144 8. The Enneagram (p. 32) Gurdjieff's most cherished symbol was his enneagram, or nine-sided figure; he extolled it as an universal glyph, a schematic diagram of perpetual motion. The specific application of the enneagram which he demonstrated to the 1916 Moscow and Petrograd groups, was as a dynamic model for synthesizing, at macrocosmic and microcosmic level, his 'Law of Three' and `Law of Seven'. Later, at Fontainebleau in 1922, he choreographed and taught the first of those many Sacred Dances or 'Movements', whose beautiful but rigorously prescribed evolutions enact the enneagram (through individual and ensemble displacements), as a moving symbol. Page 345 To construct Gurdjieff's enneagram: describe a circle: divide its circumference into 9 equal parts; successively number the dividing points clockwise from 1 to 9, so that 9 is uppermost; join points 9, 3 and 6 to form an equilateral triangle with 9 at the apex; join the residual points in the successive order 1, 4, 2, 8, 5 and 7 to form an inverted hexagon (symmetrical about an imaginary diameter struck perpendicularly from 9). In relation to the integers 3 and 7 — which in Gurdjieff's model, as in metaphysical systems generally, are crucially significant — the sequence 142857 has noteworthy properties (lost incidentally when transposed to notations other than denary). It deploys all integers except 3 and its multiples. As a recurring decimal, it results from dividing ,1 (the Monad) by 7. Its cyclical progression yields every decimalized seventh (thus 2 sevenths = .285714; 3 sevenths = .428571 and so on).
ZEROREZ ZEROREZ ZEROREZ ZEROREZ ZEROREZ ZEROREZ ZEROREZ ZEROREZ ZEROREZ
DOES GOD PLAY DICE THE NEW MATHEMATICS OF CHAOS Ian Stewart 1989 Page 1 PROLOGUE CLOCKWORK OR CHAOS? "YOU BELIEVE IN A GOD WHO PLAYS DICE, AND I IN COMPLETE LAW AND ORDER." Albert Einstein, Letter to Max Born
GREAT PHILOSOPHIES OF THE EAST E. W. F. Tomlin 1952 Page 159 "Like the conpilers of the Old Testament: the editors of the Rig-Veda anthology were,careful to preserve intact material beloning to different epochs, We are thus able to trace the development of the early Aryan, religious consciousness , just as a reading of early and later parts of the Bible affords us an enlarged conception of the nature of the Hebrew Yahve. There is wisdom in this refusal on the part of priestly guardians to suppress the primitive elements of their faith; for these are better kept well before the eye than allowed to fester, as the result of exision, in that uneasy corner to be found in the most devout conscience. Some of the vedic hymns are merely satirical, such as that addressed 'To Frogs', which is considered to be a satire on the priesthood; or straightforward vers de societe- such as that on the 'The Gambler', of whose ('dice dearer than soma') it is said: Downward they roll, and then spring quickly upward, and handless, force The man with hands to serve them. Cast on the board, like lumps of magic charcoal, though cold themselves, they burn The heart to ashes."
CHANCE, SKILL, AND LUCK The psychology of guessing and gambling John Cohen 1960 Page57 "The propounding of a riddle to an an opponent served a purpose similar to that of divination, for it provided him with an opportunity to demonstrate that the gods supported- him. The questioner held him bound until he found the solution, and once he had found it he was free. The riddle thus had a sacred significance. 10,11 Divination by lot or riddle was never merely a resort to meaningless chance. It was an appeal directed to ssupernatural powers, as when the Greek heroes cast lots to decide who would fight with Hector.12 Since it is impossible to predict the fall of a die or the result of casting lots the outcome must presumably be decided by divine intervention. The professional diviners in the market-places of China foretold the future by means of the samse lots with which the people gambled. To this day playing cards are used for telling fortunes as well as for gambling, on the assumption that a supernatural force influences the shuffling of the cards and hence governs the result. Divination embodies the idea that the gods themselves govern the universe by gambling. The Ases of Scandinavian myths, like the Hindu Siva, god of a thousand names', determined the fate of mankind by throw-/Page 58/ing dice. So, two, in Homer's Illiad (Bookxv), Poseidon, Zeus and Hades divide the world between them by shaking lots, which by their special power could reveal the will of the gods.13 In the myth of Osiris, Rhea (Nut= the heaven) had five children born on the the five 'epagomenal' days of the year, after the 360th day. Hermes (Thoth) had won those days during a game of draughts with Selene (the moon).
DAILY MIRROR Tuesday November 25, 2008 Front Page By Bob Roberts, Political Editor "THE GAMBLER" "...ACES HIGH..." "...holding winning hand..." "...gamble..." Page 4 "...gamble..." "...gamble..." Page 5 "...gamble..."
DAILY MAIL Monday, November 24, 2008 Front Page By Michael Lea Political Correspondent "...GAMBLE ON YOUR FUTURE..." "...gamble..." Page 6 "...gamble..."
DAILY MAIL Friday, August 10, 2007 By James Chapman Deputy Political Editor Front Page "...GAMBLING..." "...gambling..." "...gambling..." "...gambling..." "...gambling..." Page 4 "Gambling our future" "...Gambling..." "...gambling..." "...gambling..." "...gambling..." "...gambling..." "...gambling..." "...gambling..." "...gambling..." "...Gambling..." "...gambling..." "...gambling..." "...gambling..." "...gambling..." "...gambling..." "...gamblers..." "...gambling..." Page 12/13 ".Lucan I should be so lucky" By Brian Masters Page 13 "What ingrediants are needed to ensure these stories endure? The tales must involve somebody famous, somebody rich, somebody notorious, somebody dead, or somebody about whom mystery can be endlessly invoked. If you can manage all these then you have a winner" "...gambled..."
PLAY UP PLAY UP AND PLAY THE GAME
AGAINST THE GODS THE REMARKABLE STORY OF RISK Peter L. Bernstein Page 11 The Winds of the Greeks and the Role of the Dice "Human beings have always been infatuated with gambling because it puts us head to head against the fates, with no holds barred. We enter this daunting battle because we are convinced that we have a powerful ally: Lady Luck will interpose herself between us and the fates / Page 12 /(or the odds) to bring victory to our side." Page 50 "On the cast of one die"
TWO HANDS OF GOD An Exploration of the Underlying Unity of all Things Alan Watts 1963 The Cosmic Dance Page 98 "In Puranic literature the Hindu gods, like those of the Greeks, disport themselves by descending to the human condition and allowing them selves to be carried away by human passions. This is perhaps a way of saying that at every level of /Page 98/ life- divine, human, or animal-the problem and predicament of life is the same; an eternal giving-in to the temptation of losing control of the situation, of trusting oneself to chance-the passion of the gambler. Hence the words of Krishna in the Bhagavad Gita " I am the gambling of the cheat."
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