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packajos000


...........FAREWELL............

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packajos000
Posts: 1100
Joined: 28 Jan 2016 04:10
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...........FAREWELL............
Post by packajos000 » 04 Apr 2021 16:42

 

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KNOW, THAT THIS WAS THE SACRED BOOK; THAT WHICH IT IS IN ITS OWN, AND YET CONTORTED FOR CERTAIN EYES, WHICH, UNDER THE DIRECTION OF ASTURE AND THE ELDERS OF THE CLOUD, WAST WRITTEN. LET LIGHT BE BROUGHT UNTO THE KNOWLEDGEABLE; STASIS UNTO THE TEMPORAL. SO IS THE IS. A E I O U. THE THAT THAT IS THAT. A GIFT, A FAREWELL-GIFT. FARE YE WELL.

...
...
...

So Herein, As By The Nobleman Named UQI PERAEST PLOEXEM Cometh Written,
For Those Who Little Know, From Those Who All-Know; In The Language Of They Knowing:

 

---EX TESTIMONIUM LIBRO---

 

THE BOOK OF THE BEGINNING
---The First Forms
---The First Monarchs
---The Monarch Of Jun

THE BOOK OF SEEDS
---The Happenings Of Sverrus
---The War Of Aklaed
---The Men Of Naikh

THE BOOK OF KINGS
---The Foundation Of Hovral
---Kings I
---Kings II
---Kings III
---Kings IV
---Kings V
---Kings VI
---Kings VII
---Kings VIII
---Kings IX
---Kings X
---Kings XI
---Kings XII

THE BOOK OF PARAGONS
---The Account Of Elikesh
---The Account Of Eshel
---The Account Of King Lebel

THE BOOK OF THE TIMES
---Prophecy I
---Prophecy II
---Prophecy III

 

THE BOOK OF THE BEGINNING

 

The First Forms:

Long in the days after the first ‘Monarchs’,
The Children weret birthed from Whom the Monarch had creation;
And the Children, who verily art Elders and Gods,
Weret created from the Thought of new Monarchs, yea under a GREAT-THOUGHT.

Great, the Thought of this GREAT-THOUGHT was,
And Spoken from the KING afar, who dwelled in a foreign Mount,
Whose Name is and weret TIEP:
The KING of every King.

And the KING was Righteous,
And verily the Founder,
For HE was the Foundation of all lands and all Monarchs:
Monarchs per each of the foreign lands: composites of the ONE-LAND.

When in The Beginning,
Man became a Form.
And came He, from the genitals of the KING:
The Former of form, who hath and yet hath not a formed Form.

For a Former Who is unformed,
Cannst be Created from a Form,
For the FORMER of forms art and weret TIEP,
GREAT-KING of every form;

And the Void couldst form not Form,
Nor even create,
For it was without Form,
And no unformed form could form Form.

Therefore it was,
That the KING possessed Form;
And HE was the Foundation of Forms;
And HE was Formed from a Great-Mystery.

And this KING, knew all forms,
For all forms, even every one, came out of HIS genitals:
Every Form from the FORMER of Forms,
And None wouldst be without HIM.

When in The Beginning,
A Seed was begat,
And that Seed was Light,
And the Light emitted from a great LIGHT.

And the Light fell from HIS INFINITE-FORM,
And It fell into the Deep:
Into the Sea yet made a Sea,
For it was still Void.

And when the Light was emitted,
It formed a Sea,
And that Sea was like unto salt-water,
And the Deep was formed; and the Darkness was formed therewith.

And the Light emitted from the KING,
And HE was pure Light,
And without definition,
And without a dusty form.

Thereupon HE Thought,
And the Thought was the Thought of HIMSELF,
And HE saw HIMSELF,
And this was evil.

And the Thought was a division,
And the division was evil;
But HE was not evil,
For verily HE was without division.

And the KING was in the likeness of HIS FATHER:
And HIS FATHER was a very Great-Mystery.
Moreover the KING Created in accordance with even HIS FATHER,
And HIS Thoughts and ponderings became Formed.

And it was, that HE was a Form,
An ineffable Form;
And the First was HE, and the Second was HIS forms,
And the Third was the Great-Connector.

And the KING of Light Created,
And HE divided HIMSELF,
For He envied HIS ALL-FATHER;
And HE and the ALL-FATHER weret good.

And HE Thought about Infinity,
And HE Thought about HIMSELF and the ALL,
And HE was Benevolent;
Thereupon HE said with WORD,

‘I, IN MY BENEVOLENCE, SHALL MAKE ONE LIKE UNTO MYSELF;
ONE THAT MAY THINK LIKE I,
WHO TOO, MAYEST CREATE,
HE WHO SHALL TAKE MINE WILL UPON HIMSELF.’

So the GREAT KING looked Below,
Down unto the depths of the Sea like salt-water,
And saw the watery Light,
And thought upon it. And HE said:

‘WATER, INTO AND FROM THEE I SHALL FORM DUST,
FOR I SHALL CONDENSE THEE ENDLESSLY;
AND THOU SHALT APPEAR TO BE IMPASSABLE AND PHYSICAL,
AND I SHALL FORM THEE AS THE SAND OF THE SEA.

AND IT SHALL BE AS METAL AND BARRIER TO THE LESSER-LIVING,
AND THEY SHALL PASS NOT THROUGH INFINITE-DENSITY,
YEA, INFINITELY DIRECTED LIGHT;
SAVE THEY THEMSELVES BECOME THE LIGHT.

AND WATER, SHALT YE COME OUT OF ME LIKE BLOOD OF MY BLOOD,
ONE, SEVEN TIMES,
AND THOU SHALT FLOW LIKE MANY RIVERS,
AND THE DUST SHALL SERVE YE THEREWITH.

AND I SHALL FORM FROM THE DUST,
FIVE PEBBLES,
AND LAY THEM INTO THE SEA,
AND WITH MINE BREATH I WILL BLESS THEM WITH THE GIFT OF LIFE.

AND YE PEBBLES, WHEN TIME BECOMETH, SHALL I BE LIKE UNTO THEE,
AND IT SHALL BE A GREAT MYSTERY;
BUT I SHALL FORM OTHERS LIKE THEE:
INFINITELY I SHALL SCATTER THEM ABOUT THE WATER.

AND I SHALL TAKE FROM MINE RIGHT EYE FROM MINE HEAD,
AND SHALL PLACE IT IN THE SEA,
TO GLOW, AND BE OF MANY LIGHTS FOR DUST;
BUT OF THE SEA, IT SHALL BE NAUGHT OF UNIQUENESS.

YEA ONE I SHALL MAKE MINE OWN;
AND MINE FIVE CHILDREN, COME LITTLE ONES,
FROM MY BELLY,
EACH OF YE TO TAKE AN ORGAN; BUT OF MIND LEAVE FOR ME.’

 

And the Noble KING,
HE who knoweth ALL, knew of HIMSELF,
And knew HIS ineffable Foundation,
And Knew the Man wouldst need a Foundation.

Therefore One of Six Pebbles was chosen:
Yea, the fair Maiden NAIKH,
And least of the Six was She, scorned and a reproach of the Gods;
And HE said,

‘FAIR DEAR, THOU WHOSE BEAUTY LITTLE KNOW,
WHO SHALL BE BOUND,
WHO SHALL SUFFER,
FOR MINE WILL;

OF ALL THE GODS SHALL YE BE MEEKER,
AND THOUGH I SHALL ENCHAIN YE,
MY HEART SHALL BE WITH THEE,
AND LOVED FOREVER.

I SHALL MAKE SEEDS, AND THOU, THEIR SURROGATE,
SHALL LOVE THEM UNCONDITIONALLY;
AND SINCE THEY SHALL POSSESS EVEN MINE OWN SOUL,
THY LOVE OF THEY SHALL BE A LOVE OF ME.’

So the pure Maiden Naikh, in her Righteous Grace,
Volunteered at the behest of the KING to descend into the Deep,
Into the pit of Darkness,
Where but few of the lesser-Lights art seen.

And Naikh was a very beautiful Maiden,
And She was pious,
And wished to serve the KING;
Thereupon She swore by HIS Name:

‘Dear FATHER, shall I do this deed for THEE,
For THOU art in Mine heart, and Mine heart art from THINE.
I shall suffer For THEE, and birth THY children who art in THY Image;
I shall be the Foundation of their Form.’

When in The Beginning,
The GREAT-KING looked upon HIMSELF,
Saw HE the ineffable:
Saw HE, a very desirable FORM.

And when the KING tried to form the IMAGE,
Lightning and Thunder fell upon the Earth, upon Naikh,
And from the dust and water was a Form formed,
And this Form was called Man.

But imperfect was the Man, and sad was the FATHER;
For He was stoic, and He was finite,
And He couldst neither think nor move,
He could see not His FATHER, nor HIS Creation, nor Himself.

And so the GREAT-KING TIEP said,
‘MINE FIRST BORNS:
TWO, THREE, FIVE, SIX, AND ONE,
GO TO MY SUFFERING DAUGHTER.

UPON HER BOSOM ART MINE SORROWFUL IMAGE,
TWO, GIVE HIM INTELLIGENCE;
THREE, GIVE HIM BEAUTY;
FIVE, GIVE HIM STRENGTH;

SIX, GIVE HIM SENSE;
ONE, GIVE HIM LIGHT;
AND FINALLY I SHALL GIVE UNTO HIM MINE OWN SOUL,
AND HE SHALL WALK THEREWITH.’

And when these things weret accomplished,
The KING and HIS Numbered Gods looked down upon Their Creation.
And They were pleased,
For in the likeness of Their KING, HIS Child was Free to Think.

And the KING looked down unto Man,
And saw that He was Free to Think and Free to Move,
And HE became jealous that Man resembled HIS Form;
And said,

‘YE SON OF MINE, KNOW ME AND SEITH ME.
SEITH THAT THE DUST ART THINE, AND THE WATER ART THINE.
SEITH I, THAT I AM GOOD, AND MINE CREATION IS GOOD,
BUT YE, CHILD, ART BUT PURE, AND NOT GOOD.

I, IN GREATNESS AND BENEVOLENCE,
HATH FORMED YE TO REFLECT AND IMITATE ME;
BUT THOU CAN NEVER BE LIKE ME,
EVEN STILL, THOU ART IN MY LIKENESS.

THOUGHT I HATH GIVEN UNTO THEE:
AND THOSE THOUGHTS SHALL SERVE ME,
AND SHALL LENGTHEN MINE HOLY MIND:
THE INFINITE-MIND OF ALL THINGS CREATED.

MOREOVER THY IMPERFECTION SHALL MAKE EVERMORE MINE MIND PERFECT,
AND THOU SHALT STRIVE TO BE LIKE ME,
AND OTHERS SHALT STRIVE TO BE LIKE ME,
AND WHEN I SEE THY WORKS DONE, I SHALL REWARD AND LIBERATE THEE.

THEREFORE MOVE FREELY, AND THINK FREELY;
LOOK ABOVE AND UNDERSTAND;
LOOK BELOW AND UNDERSTAND;
LOOK WITHIN AND UNDERSTAND.

BUT HEED:
THAT SHALL YE UNDERSTAND ME, THOU SHALT LIVE;
KNOW NOT, AND THOU SHALT BURN UNTIL YE HATH BEEN PURIFIED:
FOR A BENEVOLENT CREATOR I AM, AND AM ALONE I AM.

I AM A TEMPLE, AND THOU ART MINE TEMPLE;
BUILD, AND EAT MY BREAD, AND DRINK THY GRAPES.
BECOME GODS AT THINE OWN AND THY KINDRED’S WILL,
OTHERWISE BECOME LIKE THE BEASTS AND BECOME DESTROYED.’

So it was, that Man ate His FATHER’s bread, and drank HIS wine.
And Man grew never tired; nor desired He rest.
And He wandered about His Mother, Naikh,
And He saw beasts, and plants, and fish, and birds.

‘Am I like these beasts, and plants, and fish, and birds?
For verily am I like the FATHER,
And these must be in Mine Image too,
And I must look like a beast, and a plant, and a fish, and a bird.’

And the KING saw the Man’s err:
That Man was created not like beast nor plant.
And so out of Man another likeness was formed,
So that He may see Himself, and ponder over Himself.

And HE put the Man like unto a rest,
And the KING took the Image of Life out of the Man,
Yea part of Man,
And placed it into a vessel like unto Man.

And her name was woman, and she saw Him,
And they pondered over themselves, and over their FATHER:
For out of Reason, came Grace,
And Reconciliation was the divine Will.

Now they required neither bread nor wine,
And it wouldst come to pass,
As was foreknown by HE,
That the bread ceased to be eaten, and the wine ceased to be drunk.

And the KING Thought, and deliberated.
And HE, in HIS Benevolence,
Came Down from ABOVE from ABOVE,
And sat in a large Cloud amongst the Five pebbles of the Sea, the Sea called CERVERAN.

And HE covered HIMSELF with a SERPENT-VEIL, in the Darkness,
So that they wouldst come to forget HIS presence.
And out of HIMSELF, HE plucked HIS left eye,
And It wiggled like a SERPENT.

And the FATHER, blessed be HE,
Was jealous,
For verily Man was in the Image of perfection,
And possessed eternal Life.

And His Soul was from HIS Soul,
And His Will was Free from HIS Will;
And Man understood all,
And knew neither Death nor evil.

Thereupon the SECRET-SERPENT was thrown down upon their feet,
And the Graceful woman, without Reason,
Threw up the SNAKE: HE who is HIS likeness, and played with it.
And the SERPENT wound about her left arm, and HE spake and she listened.

‘Oh woman, art thou alone?
Where art thine Husband?
Is there verily no one here, in this plentiful land, but thyself,
And I?’

And she spake of her Husband,
And they went upon Him,
And she presented the SNAKE,
And that KING-SERPENT bit Him in His belly.

And the SERPENT fell to the floor,
And wouldst wander about the land forever.
Now, the woman, who came out of Man,
Cursed then that SECRET-SERPENT.

For she knew the first thought of pain,
And she knew, but did not understand;
And she cursed the SERPENT,
And therefore cursed she a Creation of her FATHER.

‘How mayest the GOOD Create not good?
How ill must be this Creation:
That of pain, that of toil,
That of bad things.’

And when the SERPENT hearkened unto these thoughts,
The FATHER Knew,
And the two weret killed by the sword,
And they became burned with the hottest Fire.

For is and was the LAW,
That whosoever knoweth matters but do not understand,
Must be purified with the Flames,
And suffer to be reborn.

The First Monarchs:

When in The Beginning,
The KING, and the KING alone, dwelled.
And HIS dwelling was formless and unbuilt:
The first House, the unmeasured Temple.

And it came to pass that WORD was produced,
And the Seed of Light and Life fell beneath, within,
And measurement came to be,
And HIS Temple was measured.

But the Temple was incomplete,
For naught weret the stones,
And naught weret the cornerstones;
And the Foundation and the Capstone alone existed.

Therefore HE was the Temple, and the Temple was good,
But HIS Seeds weret divided,
And weret not good,
But comprised HIS ineffable goodness.

So it was,
That the Seeds wouldst be Their own Temples:
Temples within HIS own Temple:
The True-Temple of HE.

But the Second Temple within was of genitals, and of and yet not of the HEAD;
Therefore the separate became separated;
As was water from Void,
And the dust amidst the water.

Moreover, the genitals and the HEAD became like two entities:
Composites of the ONE-BODY.
And the second Temple, would follow the LAW of genitals,
While the HEAD followed the LAW of the HEAD.

And the LAW was and is good,
For it was HIS, blessed be HE,
And the LAW of the HEAD dictated the LAW of HIS genitals,
So the LAW of the HEAD was the ONE-LAW.

And the LAW of the genitals was like unto HIS Sub-LAW,
For it obeyed HIS HEAD,
Like a Seed obeys the genitals,
But to those under the Sub-LAW, an appearance of separation was necessitated.

Now as the genitals was like its own Temple,
And like the genitals propagate the existence of a body,
So too, didst these Temples of the genitals support and propagate the HEAD;
And the stronger the Temple, the stronger the incomprehensibly strong HEAD.

Therefore the KING made of HIMSELF,
Like TWO KINGS, yet of ONE-BODY:
ONE to ‘comprise’,
And ONE to propagate the ‘composition’,

And the KING was,
And Man became.
For the KING composed,
And Man propagated it with experience and thought.

Now the second Temple wouldst, too, need a foundation,
And this foundation, like the Temple itself, would require a degree of separation.
So the HEAD, blessed be HE, composed a foundation within HIS ONE-TEMPLE,
And this foundation would follow the LAW,

So the LAW of the HEAD instructed the Sub-LAW,
To mold the water,
And to mold the dust therewith;
That Man may hath His separated foundation for Free-Thought upon dust and water.

And the HEAD told the water to flow,
And to flow in levels too, yea like unto Heavens,
And to extend these levels infinitely;
And it obeyed.

And the HEAD told the dust to mold,
And to move along the water,
And to be as a vessel for HIS divided Souls;
And it obeyed.

And the SPIRIT of the FATHER,
Which was and is the third Form,
Would become the source of the Divine-Rivers:
The Fountains which gave water and waves to the Sea.

When the KING gave formation to the Sea,
First didst the Sea spring forth from HIMSELF;
For HE was and is the FIRST, the LORD,
And Twelve Gods HE appointed to order this Sea with HIS WORD of the LAW.

So HE, the first Pebble, became the center of the Sea,
And from HIMSELF, HE took a Fair SPIRIT,
A Noble SPIRIT,
A SPIRIT likened to HIMSELF.

And the SHE-SPIRIT resembled HE,
But of less brilliance in the beginning of Creation;
For who can be likened unto the ineffable?
Who verily can take on the form of endless LIGHT?

Now HE and HIS SHE-SPIRIT loved one another,
And the Five Pebbles became THEIR children;
The first Children of the Sea.
And the Fourth Child was a Maiden, and She was named Naikh.

Yea woman was the wife of Man;
Naikh was the surrogate Mother of Man,
And She fell in love with Man,
But He oft refused the beautiful Maiden in marriage and wouldst neglect His Mother.

For Her love,
The KING, blessed be HE, gave unto Her a special Land,
So that She could raise Her children with a foundation,
So that She could raise Her children in accordance with the LAW.

This Land, then, became the first Monarch,
And it was the Monarch of Naikh.
A great island upon the chaotic Sea, named rightly SVERRUS,
And the first to house Man and His children.

Of the SHE-SPIRITS within the Sea:
Indeed the endless Springs of the rivers,
Each fell the KING in love with,
For each weret exceedingly Fair and filled with fiery Light.

Long after the days of the creation of Man,
The FATHER wouldst hide HIMSELF amidst a Cloud to spy on his children,
With the use of HIS Eyes,
And HE remained loyal to HIS first WIFE, and HE stayed beside HER.

Therefore HE made a declaration with HIS WORD,
And commanded that every pebble of the Sea ought wander until it shall find a Spring.
For HE loved the Springs, the SPIRITS, as didst HE HIS WIFE,
And desired to provide each with companions.

‘YE PEBBLES OF SAND OF MINE,
GO TO MY FAIR SPIRITS WHO GIVE THEE RADIANCE.
MARRY THEM, AND TAKE THEM INTO THYNE ARMS,
FOR THEY DESIRE THEE, AS PER MY LAW.’

And the pebbles moved about the Sea,
As per HIS WORD,
And took on themselves Wives of fiery Light,
And the Wives weret pleased.

And it would come to pass,
That within the marriages, children became produced;
That the children themselves birthed fellow children,
And infinite Monarchs of pebbles they formed.

The Monarch Of JUN:

And it wouldst come to pass,
Long and long after the death and first burning of Man,
That the Gods would come to dwell in the house of Naikh, secretly named SVERRUS:
Fair Gods, who weret verily True-Men, who praised their KING.

And because of these things,
The FATHER grew pleased with Men,
And came Below, unveiled and like unto the SUN,
And smote the snakes of the Earth for a time.

For Men had no need of the Serpents then,
For They knew Their GOVERNOR,
And They understood,
And likewise became unchained and one with the Fire.

Now the Fifth Offspring of the GOVERNOR was named SODE.
And Sode had Twelve Offspring in turn,
Each whose number was Twelve; but Two-Thousand One-Hundred and Sixty to Men,
And of all the monarchies within the Monarch of Naikh, the Sons of Sode had the final words.

For the Children of Sode weret above every mortal king and hero of Sverrus,
For They, the Grandchildren of even the KING, blessed be HE,
Were endowed with the holy and fiery silver swords;
And They couldst be not defeated.

Now the First of the Sons of Sode, was DAN,
He who was and is a Lord of death,
Whose number was and is Six-Hundred and Forty-Two,
And He was and is blessed.

The Second of the Sons of Sode, was ORAH,
He who was and is the Lord of proper Temple foundations,
Whose number was and is Four-Hundred and Twenty-Six,
And He was and is good.

The Third of the Sons of Sode, was RAD,
He who was and is the Lord of expression,
Whose number was and is Three-Hundred and Twelve,
And He was and is good.

The Fourth of the Sons of Sode, was TULC,
He who was and is a Lord of flowers,
Whose number was and is Six-Hundred,
And He was and is blessed.

The Fifth of the Sons of Sode, was KERES,
He who was and is the Lord of hand-workers and masons,
Whose number was and is Three-Hundred and Forty-Two,
And He was and is good.

The Sixth of the Sons of Sode, was LIST,
He who was and is the Lord of mothers and her milks,
Whose number was and is Two-Hundred and Sixty-Four,
And He was and is good.

The Seventh of the Sons of Sode, was LIFE,
He who was and is the Lord of fruit,
Whose number was and is One-Hundred and Ninety-Two,
And He was and is blessed.

The Eighth of the Sons of Sode, was MIRYRE,
He who was and is the Lord of feelings,
Whose number was and is Four-Hundred and Twenty-Six,
And He was and is good.

The Ninth of the Sons of Sode, was ALALES,
He who was and is a Lord of judgement,
Whose number was and is Two-Hundred and Fifty-Two,
And He was and is good.

The Tenth of the Sons of Sode, was ALORGRON,
He who was and is the Lord of sleep,
Whose number was and is Five-Hundred and Seventy,
And He was and is blessed.

The Eleventh of the Sons of Sode, was SICHER,
He who was and is the Lord of hunting,
Whose number was and is Eight-Hundred and Sixty-Four,
And He was and is good.

The Twelfth of the Sons of Sode, was GOST,
And HE was and is the Lord of barley cakes,
Whose number was and is Six-Hundred and Sixty-Six,
And HE was and is the Blesser of Blessedness.

Now Sode had His House in a Land far from the Land of Naikh,
And He lived in a high Castle, His dwelling, in the Kingdom of Sode,
Where both He and his Sons lived,
And They were immortal, and above lesser-Gods.

And it would come to pass,
In the days after the first burning of Man,
That Sode and His Sons wouldst make a journey to the Land of Naikh,
At the behest of the KING.

For it was HIS commandment,
That every year in accordance with the number of the Sons of Sode,
Sode and one of His Sons wouldst come below to seith the sights of men and Gods,
And make a judgement upon them therewith.

And They wouldst meet with the kings of Sverrus for a time,
And challenge them to test their righteousness,
And faith in their TRUE GOVERNOR;
And all they unworthy wouldst be slain and burned by Their swords.

For the GOVERNOR, blessed be HE,
Desired faithful children,
And whosoever had proper faith,
Wouldst become kings after the judgment or remain with their honorable titles therewith.

And when King Sode measured the Gods, and He was pleased with their venerability,
Wouldst He inform the KING,
For they weret likened unto HIS emissaries,
And the pleased GOVERNOR wouldst HIMSELF descend from ABOVE to meet HIS Men.

Moreover, the GOVERNOR was the governor of Serpents,
And when HE wouldst make HIS journey,
The Serpents wouldst take Their own lives by the sword:
Therefore ceasing Their torture upon Men.

Now when the Monarchy of Sode made Their annual journey,
And weret not pleased with Man,
They told the FATHER,
And the dishonorable men and Gods weret slain, and their powers removed.

And when this occurred,
The GOVERNOR, blessed be HE,
Who shone brighter than any SUN,
Returned ABOVE, and departed from man, back into HIS House in HIS secret Cloud.

And when the FATHER departed,
True-Light ceased to be shown for HIS children,
And they couldst not find their way in the Night,
And they couldst not find the Light.

And the holy Wife of the KING, blessed be She,
Had a secret name, and this name was JUN, and She was a SPIRIT.
And when the KING looked upon HIS forlorn children,
HE wept.

‘DEAREST JUN,
LOOKEST AT OUR CHILDREN,
HOW THEY WEEP,
HOW THEY CANNST SEE,

LET US MAKE THEM A SIGN OF OUR EVER-PRESENCE,
EVEN WHEN WE PRESENT NOT OURSELVES UNTO THEY,
AND IN THE ABSENCE OF GOOD TIDINGS FROM OUR SODE,
LET US MAKE A SIGN, FOR IT IS GOOD.’

So it was decided by the FATHER,
That within the Sea of Cerveran,
HE and SHE wouldst give birth to a Child,
And Her name wouldst be Dofe.

And Dofe wouldst be like Woman,
For She wouldst dwell in the Darkness,
And She wouldst be a sign for Man;
A sign to seith Light amidst Dark.

Now since the GOVERNOR was and is in the likeness of the brightest Sun,
And JUN, being one of HIS favorite SPIRITS,
Was therefore in HIS likeness too;
The Child, who was to remind men of HIMSELF, wouldst in turn resemble HE.

And the FATHER said:
‘JUN, HEARKEN UNTO MY HOLY WORDS,
FOR THOU ART LIKE MYSELF;
GO BELOW, FROM THY HOUSE.

GO BELOW TO THE DARK LAND OF NAIKH,
AND PRESENT THYSELF LIKE UNTO A SUN, A SPRING,
FOR I HATH DEPARTED OUR CHILDREN,
AND THEY NOW LIVE IN DARKNESS.

WHEN THEY SHALL LOOK UP TOWARDS THEE,
THEY SHALL SEITH MINE SPIRIT-WIFE,
AND SHALT THEY KNOW YE:
SHALT THEY KNOW ME.

WHEN THEY SHALT KNOW NAUGHT OF THEE,
AND YEA, EVEN GREATER DARKNESS FALLETH UPON SVERRUS,
OUR CHILD SHALL TAKE ON THE LIKENESS OF ME.
DOFE SHALL BE THEIR SIGN OF SALVATION.

AND SHALL A MAN KNOW NOT THEE, JUN,
HE SHALL KNOW NOT MY ESSENCE, AND BECOME ILL;
AND SHOULDST HE KNOW NOT OUR DAUGHTER, WHO TOO, IS VERILY A SON,
HE SHALL NOT KNOW EVEN OF MY EXISTENCE, AND I SHALL KILL HIM.

VERILY, I SHALL DEPART UNTO MY HOLY CLOUD IN THE SKY,
AND SHALL COVER IT WITH DARKNESS.
IT SHALL BE HIDDEN,
BUT WHOSOEVER USETH THE SIGNS MAYEST SEITH IT WITH HOLY LIGHT.

AND I SHALL CALL THIS CLOUD ‘ASTURE’,
AND WHOSOEVER KNOWETH AND UNDERSTAND THIS SECRET NAME,
WILL KNOW ME,
AND SHALL COME TO SIT BESIDE MINE THRONE.

AND BECAUSE MY CLOUD IS LIKE ME,
AND BE MINE OWN,
IT SHALL BE IN MY LIKENESS,
AND LIKE A HUSBAND TO THEE O JUN.’

 

THE BOOK OF SEEDS

The Happenings Of Sverrus:

In the first year of the First Cycle of the Land of Naikh,
Long past the days of the first burning of Man,
There came to be King ETHEI,
Of the Kingdom of Etheiru.

And King Ethei gave birth to Seven Sons,
And They were of the race of Ethei:
For They weret of His blood;
And They, as it weret, like Step-Brothers.

And it would come to pass,
That the family of Ethei,
Lived as hermits in the wilderness;
And there weret great things about the land thereof,

For weret great rumblings of the floor,
And the forests weret fire,
And the sun shone not for Six-Hundred and Twenty-Four years,
As per the command of the FATHER.

In those days the Sons weret like Angels,
And not of the children of mortal men,
As They never raised up swords;
Nor the livestock of the fields slay.

But it was, that the Men of Etheiru,
Married Their Sisters alone,
And produced Children from Their Sisters,
And so the FATHER put an end to Them all.

In the first year of the Second Cycle of the Land of Naikh,
Long past the days of the first burning of Man,
There came a vast kingdom,
Its name being HYGEI-TORNA.

And the men of Hygei-torna weret like the ignorant beasts,
With little sense,
Little thought,
Little wherewithal to build.

And so, when the Northern kingdom refused
To acknowledge their GOVERNOR,
And they repented not of this transgression,
The GOVERNOR burned them with Fire, and took them away.

Now in the first year of the Third Cycle of the Land of Naikh,
Long past the days of the first burning of Man,
Came the Giants,
Of UNDUIRA.

And the Man-Giants weret in the likeness of the Savvikes,
And wore an additional eye upon their foreheads.
Their kingdom was of many;
Only the Chosen Ones would come to inherit more land.

And for a time, didst they glorify their FATHER,
And it was good, and HE was pleased.
So HE prolonged their lives,
And let their kingdom be for many years.

Even so,
Their beings weret not perfect before HIM, blessed be HE,
Nor their Temples,
So HE put an end to them with fire and Fire.

Now in the first year of the Fourth Cycle of the Land of Naikh,
Long past the days of the first burning of Man,
ASTURE looked down upon the Earth,
At the plants and the beasts of that time.

And HE was pleased with the Gods, and the Angels,
For They knew much,
And They looked and understood,
And They gave praise unto HIM, for it was in Their hearts to do so.

So said HE:
‘BLESSED BE THE LAND OF AKLAED,
I SHALT RAISE THYNE PEOPLE UP LIKE GODS,
AND YE SHALL RULE FOR MANY YEARS.’

So the Kings of Aklaed weret raised up,
And Their People therewith,
That They mayest reign for many years as Gods,
And rule over the children of men without.

Now the Land of Aklaed was composed of Five Kingdoms,
And each ruled by their respected Monarchs.
And these Kingdoms weret aside a large Plain:
The greatest and most beautiful of any to lay upon Sverrus.

So the Men of the Kingdoms built Their temples,
In HIS honor,
And made Their homes of fine gold,
With the hands of the most skillful masons.

And They knew not toil,
For the FATHER gave tools unto Them;
And They knew not toil,
For the FATHER gave bread and wine unto Them for consumption, and They ate much and drank much.

The War Of Aklaed:

Now it would come to be,
That in the fourth year of the Fourth Cycle,
When the great Temples of Aklaed weret built,
And the wheat of the plain weret planted,

That the Gods rested from Their work and wed.
And in Their rest, so came They to rest in Their worship.
And They ceased to eat the bread of Their KING,
And the proper wine of Their FATHER.

Moreover the wheat of the plain withered,
And from the withered chaff, rotted bread was baked.
And from old apples,
Sour cider was drunk.

Then HE looked down upon the Land of Aklaed, and thought,
For the Gods of that age began to look without, and to look in vain.
And these weret the great laws of that time,
Verily laws for all time:

To sacrifice the living unto the FATHER was forbidden;
To worship things likened to the FATHER was forbidden;
To marry the wives of the children of men was forbidden;
To rest from Their labors was forbidden.

And the LAW-MAKER saw that HIS Laws, blessed be They,
Weret being broken,
So HE imagined wiping away Their sins,
And the Land of Naikh therewith.

And the LAW-MAKER saw that too many Men dwelt upon the Earth,
And weret there too many polluted fish in the sea,
So HE imagined wiping away Their lives,
And the Land of Naikh therewith.

‘MANY MINE CHILDREN HATH FORSAKEN ME.
OF AKLAED,
BEHOLD, THE MONARCHY IS IN RUIN,
AND THE GREAT KING HATH TURNED HIMSELF FROM MY NAME.

TOO MANY LIVE; TOO MANY WHO DRINK THE MILK OF AKLAED.
THE FAMILY OF SYSRKHA HATH FORSAKEN MY WORDS;
THAT THEY HATH WROUGHT THEIR PLOWSHARES INTO SWORDS,
AND BUILT ENMITY WITH THEIR OPPRESSED NEIGHBOURS.

WOE BE THE EASTERN KINGDOMS OF AKLAED,
WOE TO THOSE WHO HATH FALLEN TO THE LEFT-HAND WAY;
WHO EMBRACE THE DARKNESS,
AND HATH BECOME DRUNK WITH THEIR GODLINESS AND STRENGTH.

I SHALL TAKE ALL THEIR STRENGTH FROM THEM,
FOR IT WAS I WHO GAVE THEM MIGHT;
AND I SHALL BRING STRIPES UPON THEM,
AND BATHE THEM IN THE HOTTEST FIRE TO BE PURIFIED.

THEY HATH MISTAKEN FINE BRASS FOR TRUE GOLD;
THEY GLORIFY IDOLS, AND HEAR NOT THEIR MOTHER AND FATHER;
THEY HATH SACRIFICED A WOMAN, AND HATH GIVEN HER HEART INTO THE AIR,
BUT KNOW NOT THAT I REFUSE IT.

AND, WOE, THE GODS OF SYSRKHA LOOK WITHOUT THE WALLS,
UNTO THE CHILDREN OF MEN.
THEY SEITH THE WOMEN, AND DO WISH TO MARRY,
AND DO WISH TO LAY.’

Now Five weret the great Kingdoms and monarchies of the Kingdom of Aklaed,
And a great Monarchy that ruled over them all.
But there was, as it weret, a second Power,
To rival the Monarchy in the name of the LAW-MAKER.

And that Power was called SHAVTALUS,
For that was Their Kingdom.
And They forgot not Their FATHER,
Nor forsook HIS Laws.

So the Monarchy of Aklaed weret pleased not with this Kingdom of Theirs,
And, in the Thirteenth year of that Year,
The Word of the KING fell upon the ears of the Righteous,
To all They the Men of Shavtalus.

‘RISE UP, GODS AND MORTALS OF SHAVTALUS,
AGAINST THY BROTHERS AND THY SISTERS;
FOR THE TIME OF THY OPPRESSION IS NAY LONGER,
AND THE TIME OF AKLAED IS NAY LONGER.’

And a MAN came down from a Cloud after this,
WHO had the name of the FATHER written upon HIS forehead.
And HE told the Men that HE hath seen Their deeds,
And that They shouldst prevail.

Now the Men of the Monarchy,
They Gods of Sysrkha,
Wanted the children of men for Themselves,
And wanted the pious Men of Shavtalus dead.

Therefore in that Thirteenth year,
They prepared Themselves an Army.
Thereupon the KING walked to Their Kingdom,
To offer a peace agreement.

But the deaf remained deaf, and the blind remained blind,
For neither didst They list nor open the great doors.
And the MAN was turned away,
And returned to the Lawful Ones.

And They too, raised Themselves up a vast Army,
One less in numbers than the unholy ones,
But twice as great,
For the FATHER was on Their side.

And they marched in lines away from the great Temples;
Looking Eastward,
Yea towards the Temples of Sysrkha,
Where They wouldst meet in the great Plain.

For the KING, blessed be HE,
Anointed the Field,
And commanded it to be holy,
And it was holy.

Then when the FATHER brought out HIS sickle,
The Horns of Sysrkha sounded,
And the Horns of Shavtalus sounded,
And the Horns of the bystanders sounded.

Then the War was waged for Thirty days,
And in that time, as many Men were slain as the stars in Heaven,
And all the Temples became desecrated,
So the Gods who watched lamented.

Now on the Thirtieth day,
The Plain ran silent with blood, for the War was almost over.
And the Kings of Shavtalus prevailed,
For HE was on Their side.

But the KING, blessed be HE,
Was not yet satisfied:
For They destroyed Their Temples,
And too many Men still dwelt upon the Earth.

Therefore HE commanded,
‘LET THEIR TEMPLES TREMBLE BEFORE THEIR FACES.
LET THEY DESTROY ONE ANOTHER,
FOR I SHALL BRING UNTO THEM AN EARTHQUAKE.’

And immediately an earthquake moved about the Land,
For the people revolted, and rioted, and destroyed unceasingly.
And at once the Kingdoms shook,
And every strong Temple crumbled.

Yet, it was, that the FATHER looked again upon Aklaed,
For one Temple was of great foundation,
And it refused to fall.
And HE said,

‘WHO IS THIS WHOSE TEMPLE DOTH NOT FALL?
SHALL HE ASSIST ME?
SHALL HE ASSIST THE CHILDREN AMIDST THE RUBBLE,
AND DO WHAT IS GOOD?’

And the old Man aside His Temple looked up,
And gave glory to HE who ought rightly be given it.
Therefore the GOVERNOR sent an Angel with a golden sword down unto Him,
And He said,

‘YE ZOAZ, WITH THYSELF I AM PLEASED,
FOR THYNE TEMPLE HATH STOOD MANY TESTS,
THEREFORE TAKE FOUR BROTHERS, THY SONS, WITH THE RIGHTEOUS ONES,
AND SEAL UP THYNESELVES AMIDST THE TEMPLE.’

And Zoaz didst as He was commanded,
And He pled without for whosoever desired salvation to come within,
But all They unrighteous and unchosen and unworthy laughed and scorned about Him,
So that only the Righteous entered and were saved.

But the NAMELESS-ONE stretched out HIS arms amongst the People,
And with HIS Right hand HE plucked a ripe King,
And with HIS Left hand HE plucked a rotten King,
And They were placed in the Temple.

And in the next minute the floor shook once more,
And the mountains fell,
For the Earth was moved out about Her place,
And the rivers overtook the Kingdoms.

The Men Of Naikh:

In the first year,
The KING sent Thunders throughout the skies,
And commanded that the Righteous shouldst come out from the Temple,
And begin to build new Temples.

Then I, Zoaz, hearkened unto the Words from Above,
And HE told Me many things of the children to come,
For, woe, the era of the Gods hath ended,
And the Angels hath departed from the Earth.

And I was instructed to order,
And to decide where man shouldst build,
And what he shouldst build,
For this was good.

And I took out the Four Brothers from the Temple,
And the Two Kings,
And the Righteous Ones therewith,
And led them into a desert where I was commanded to go.

Lo, as we wandered throughout desert,
We came upon a tribe of many families.
They were the Savvikes,
For they were of Sav’s blood.

So the Four Brothers of our company,
Verily like unto Step-Brothers,
And like unto my Step-Sons,
One was named Sav.

And Three other Brothers were of our company,
Whose names were: Moyoc,
Sayhehk,
And Ahed.

Now First was Sav,
And then was Ahed,
And then was Moyoc.
And I fathered them from a wife.

And Sav and Moyoc were the elders.
Then was Sayhehk,
And I fathered Sayhehk not from a wife,
And He and Ahed were the youngest, and They were good Brothers.

Never wouldst I bear fruit,
Save the FATHER commanded of me to do so.
And when HE commanded that I shouldst bear Four Fruits,
And gave unto HIM Four Children.

When Sav was born,
We lived without Aklaed,
Without the Gods,
Amongst the beasts.

For HE instructed Us to go there,
That We mayth prepare a place in the desert,
And bring forth the child;
That We might call his name Sav.

Therefore when well in years,
He wouldst come to Aklaed,
Again to My Temple,
And wouldst he be spared from HIS wrath, and captivity of the Gods.

Now when I was Fifty years old,
The RIGHTEOUS-ONE, blessed be HE,
Came to Me, yea before My Temple,
And gave Me a wife, and she delivered me a Child.

And HIS Voice fell upon My ears,
And said,
‘NAME THIS CHILD AHED,
FOR HE IS BLESSED.’

And when Ahed was born, My heart didst rejoice,
For He was a special Child,
And whosoever had the heart like Ahed,
Rejoiced at the RIGHTEOUS-ONE.

And I gave birth to Moyoc next,
To another wife,
And he was the last child to be born in Aklaed,
For there was room for no other.

Now when I, Zoaz, was Five-Hundred years old,
The FATHER again appeared in my Temple,
And showed to Me a vision,
Of a Child without My Temple.

And when I looked without,
Lo! A Child lay upon the floor.
And the FATHER said unto me:
‘THOU SHALT CALL HIS NAME SAYHEHK.’

And I said,
‘FATHER, who is the father and mother of this Child?
For He resembles no maiden of Sverrus,
Nor man of the field.’

And HE said,
‘HERE IS WISDOM:
THIS CHILD IS OF AHED’S BLOOD,
AND HIS MOTHER IS NAIKH’.

And understanding the meaning,
I knelt before the Child,
And gave glory unto the FATHER,
That HE hath endowed the Earth with such a new Gift.

Wherefore it came to pass,
That I, Zoaz,
Begat Sav, then Ahed, then Moyoc,
Then Sayhehk.

And Sav begat no sons, but many step-sons.
And his family made many tribes,
Who as it weret the Savvikes,
And the FATHER didst not favor him and his offspring therewith.

For the Savvikes didst not build up their Temples like the other tribes,
And they knew little of masonry,
And praised HIM little,
And they planted and harvested little, and weret not shepherds of the fields, and left these things to others.

Then Ahed begat, as it weret, Four Sons until He produced no more,
And His family made many Tribes,
And they weret named the Andites,
And favored by the FATHER.

For They oft built up Their Temples,
And They nurtured wild sheep, and even goats, if it weret possible,
And sowed the seeds of the fields,
And these weret all good.

And He begat Two Sons before the birth of Sayhehk,
Attamise, and, as it weret, His Brother.
And Attamise produced many families and Tribes, and became the Attamises.
And His Brother begat no children.

Then Ahed begat Two Sons after Sayhehk,
And begat no more after.
And His youngest Son wouldst come to be favored by the KING,
And that Son and His Tribes wouldst come to climb Mount HIFE and live there for a time.

Then Sayhehk of the Tribe of the Sigaes begat Seven Sons;
Whose names weret Zindl, and then Siab,
And then Geraise, and then Lelk,
And then Beltfeic, and then Isis-el.

Now the family of Zindl and His Tribes wouldst be known as the Zindls,
For they weret of His blood.
And the family of Siab and His Tribes wouldst be known as the Siabs,
For they weret of His blood.

And the family of Geraise and His Tribes wouldst be known as the Geraises,
For they weret of His blood.
And the family of Lelk and His Tribes wouldst be known as the Lelks,
For they weret of His blood.

And the family of Belfeic and His Tribes wouldst be known as the Belfes,
For they weret of His blood.
And the family of Isis-el, blessed be He, and His Tribes wouldst be known as the Isis-elikes,
For they weret of His blessed blood.

Therefore was it,
That I begat Sav, and he begat none alone;
And I begat Ahed, and He begat Attamise,
Then another Son, then Two more Sons;

And I begat Moyoc of the Monyocorms, and He begat no sons;
And I begat Sayhehk, and He begat Zindl, and then Siab,
And then Geraise, and then Lelk, and then Beltfeic,
And then Isis-el of the Isis-elikes, blessed be They.

Moreover we stayed in the desert for a time, as refugees,
And in that year Dan of Sode made a journey to us,
Even to our Land of Naikh,
To judge us and bring good tidings.

And He declared that we shouldst stay in the desert,
In the land underneath JUN,
And build up the kingdom of the Savvikes there,
In the land were the Gods of Aklaed once dwelt.

Therefore in that year,
The KING took away the power and kingship of the Savvikes,
And the Tribes of My Ahed and Sayhehk in their place;
For They weret wise,
And obeyed HIM.

Then the ripe King who stayed within our Temple, came out,
And took the throne of the land underneath JUN,
To rule over the tribes,
And judge things rightly.

But in time it would come to pass,
That the wicked King in our company,
Who was of the family Sysrkha,
Wanted the Kingship, and the Children of Ahed killed;

For by virtue of Their blood,
The tribes of Ahed weret allied with the family of Shavtalus.
Thereafter, he gathered the Tribes of the noble Sigaes,
To take the land underneath JUN,

For the KING demanded He do these things,
For it was good.
And He and His men wouldst come to overtake the priests and men of Ahed,
And set up His monarchy therewith, and enslave the Tribes of the Andites.

And it wouldst come to pass,
That the Monyocorms and their Tribes wouldst move Eastward;
And the Siabs wouldst move Eastward;
And the Geraises wouldst move Northeastward;

And the Lelks wouldst move Northwestward;
And the Beltfes and Sigaes wouldst move Northward, to the great lands of Peidany;
And the Savvikes wouldst remain and wander about these;
And the Andites wouldst wander;

And the Isis-elikes wouldst wander and wander.
And these weret the migrations of the Tribes,
As the GOVERNOR commanded,
And it was therefore good.

THE BOOK OF KINGS

The Foundation Of Hovral:

In the Kingdom of ALYITER,
Land of HOVRAL,
The ORDERER looked from ABOVE to ABOVE,
Down unto the Sea, into the deep of dust,

And said,
‘LET THE WATERS MOVE GREATLY HERE,
AND LET AN ISLAND BE PLACED UPON IT:
HENCE I SHALL NAME IT HOVRAL.’

So the Sea began to move violently with its storms;
And an Island appeared thereupon,
To house many great Cities;
For this was the WORD of the ORDERER the LORD.

And the FATHER saw the Land, that it was good,
But was without a Monarchy.
Thereupon HE placed HIS Right hand in the Sea,
And plucked a strong Stone from the sand.

So that Stone HE wouldst breathe Life into;
And it therefore became a Babe:
A Son born of the Sea of Cerveran,
And placed unto the Land of Hovral.

And the KING, blessed be HE, said,
‘THIS BABE IS HOLY, FOR I HATH ANOINTED HIM.
HE IS A MIGHTY KING FROM BIRTH,
THERE SHALL BE NO ONE FREE OF HIS POWER.’

Then with HIS WORD,
The GOVERNOR built up a large Castle midway in the Land,
And placed HIS Child atop it, that He mayest seith all His Land unobstructed;
And in one hour He aged into an old Man.

And He gave thanks unto the FATHER that HE hath done this,
And glorified HIM,
And inquired how to proceed with His rule,
For He bore no heirs.

And the ORDERER said,
‘THYNE LAND IS WITHOUT WOMEN,
THEREFORE I SHALL PROVIDE THEE WITH JUN AND THUNDER,
YEA, MY WIFE, AND SHE WILT BEAR THEE HEIRS.’

And before there was time and its wheel,
King Alyiter lay with JUN,
And They begat Two anointed Children:
For the SPIRIT was upon Him.

And when He was Five-Hundred years old,
He bore the twins EHLIEOF the Greater, and EHLIEOF the Lesser;
Thereupon, Ehlieof the Greater begat King APIREG and King ALDMER,
And Ehlieof the Lesser bore King OACC and King EINKEI.

Thereupon King Apireg begat SIRUS, KALRUA, and YEDIEI;
Thereupon King Aldmer begat MIRYF, LEX, and LANLER;
Thereupon King Oacc begat ASPITTARILS, ALFIGRO, and CITIS;
Thereupon King Einkei begat GISUES, SHUARRUS, and LAPIRUFIE.

And the KING was pleased with King Alyiter,
Yea, King of transmutation,
For He was of HIS seed,
And a glorious Son.

Therefore the GOVERNOR blessed His Heirs,
That They shouldst be anointed with olive oil and eat chaff cakes and barley cakes.
And They wouldst be as Kings over the sons of men,
And wash their feet or bring stripes upon them.

And it was so,
That Hovral Above wouldst affect the affairs of the Land of Naikh Below,
And its Kings to be as the patrons of men,
In numbers as many as they are.

Kings I:

In the year Fifty-Two,
King Apireg begat Prince Sires.
And when Sires was Thirty years old,
The ORDERER grew pleased.

And King Alyiter could not sleep, nor the LORD,
For great Thunder went about the Land,
And the WORD of the GREAT came upon Him while in thought,
To go and speak with Prince Sires.

And Sires was a strong shepherd,
And He lived in the North,
Near the Sun,
Where happy Men live.

And Alyiter commanded that His Great-Grandson
Go up the hill,
To the kingdom of His Brother,
For this was good.

And Alyiter told these things to the Prince,
For they weret the WORDS of HE,
That they shouldst be passed on,
For they weret good.

And Sires was told to go into the barley field,
And to harvest much, and make cakes therewith.
And Sires was told to go into the field,
And set Himself upon His strongest Ram.

And Alyiter said,
‘Go up the hill upon Thy Ram, Sires,
And veil Thy face.
Bring unto the people of Kalrua the barley cakes.

And if they shall eat the cakes, let them:
They shall not deny Thee.
Do these things and utter not a word,
For this is the will of the ORDERER Thy KING.’

And at the same time of these happenings,
The WORDS of the LORD came up upon Prince Kalrua,
Of the kingdom of cattle,
And HE said,

‘IN THIRTY DAYS,
A MAN SHALL COME UPON THY KINGDOM’S GATES,
WITH A VEIL ACROSS HIS FACE,
AND HE SHALL BRING CAKES FOR THYNE PEOPLE.

THOU MUST TAKE THESE CAKES AND THE RAM, BUT LET NOT THE MAN WITHIN.
AND WHOSOEVER EATETH NOT THESE CAKES SHALL BE BURNED,
AND SHALL SUFFER TO BE PUT INTO THE DEPTHS OF DEATH:
FOR I AM A BENEVOLENT LORD.’

Therefore in Thirty days a Man rode to the gates of the kingdom upon the hill,
And His cakes weret taken from His hands,
And His Ram from beneath Him,
And He was turned away.

And Prince Kalrua presented the barley cakes to the people,
And was about to serve and give thanks,
But the KING stopped Him,
And commanded that He sacrifice the Ram, and soak the cakes in Its blood.

And when these things had occurred,
A third of the people had eaten not the cakes, and refused;
Wanting to eat without the sacred blood,
And this angered the GOVERNOR.

Therefore fire came from Above,
And burned a third of the people,
And they suffered into death, into the Flames,
For this was good.

Kings II:

In the One-Hundred and Fourth year,
The LORD looked down upon the men of the hill and was pleased.
And the KING, blessed be HE, thought about their worship and sacrifices,
And HE said,

‘THESE MEN, WHO ART BUT CHILDREN OF THE GODS,
UNDER THE GREAT-ONES,
LET THEM, IN THEIR REVERENCE, BE TESTED.
LET US TRY THE STONES OF THE TEMPLE.’

Thereupon the stones weret baked in the Heat,
And they stood firm,
And remained strong,
So HIS GRACE came upon Prince Kalrua of the hill.

And HE said,
‘IN SIX DAYS A BULL SHALT DESCEND FROM A HOLY MOUNT,
UNTO THY KINGDOM,
AND SHALL HE HATH MINE BREATH WITHIN HIM.

WITH BLESSEDNESS HE SHALL SPEAK,
AND BE MADE OF BRASS WITH HIS HORN LIKE THE MOON.
SPEAK YE NOT TO THIS BULL, NOR UNTO THYNE CHILDREN.
THEY SHALL LIST HIS WORDS OR EAT HIM RAW.’

Thereupon in Six days, which is on the First day,
The Holy Bull descended from the Mount,
With the Holy Book,
And spoke His words to the people.

And they sat and they heard;
For He said,
‘I AM THE CLOUD,
YEA, THE GREAT CLOUD, LIKE ASTURE OF ABOVE WHICH YE SEITH;

AND THOU HAST HEARKENED TO MY WORDS.
AND I AND MY HOLY COUNCIL HATH WRITTEN THE WORDS WHICH YE FOLLOW,
AND THOU WHO SEITH ME, KNOW ME,
BUT EVERMORE UNDERSTAND ME.

THEREFORE I AM A PLEASED BULL:
A BULL OF TRUTH, OF LIGHT AND DARK, AND LORD OF KINGS.
AND YE AND THY FRIENDS EAT THE APPLES AND BARLEY OF THE FIELDS;
BRINGING BREAD FOR THE POOR, AND KNOWLEDGE WHERE THERE IS FAMINE.’

Thereupon one stood up amongst the crowd,
And he said,
“Damn the Bull! He knoweth not the path of Truth,
He knoweth not the LORD nor HIS Light:

For He is a deceiver,
And an idol,
And I shall honor not His Horn,
Nor list His words about the Book.”

And a Child of HE, a Child of the Unicorns,
Remained seated, and spoke,
And said,
“Brother, understand ye not these words?

That the time of the False One is not yet at hand,
And He verily doth descend from the Holy Mount?
Hath He not proven the ills of idols with the interpretation of the Book,
And is the glory of His fine Horn made not of stone?”

And the ignorant man said,
“Ill art thou, all ye the Seeds of Unicorns,
The breath within this Bull is foul; and His red eyes art foul;
And His tongue is foul; hence His Book is foul.”

Thereupon the Prince looked amidst the crowd,
To the wise, and to the foolish and to the man,
And He was pleased with the wise and wept for the ill, yet said not a word,
For dusk was at hand, and the Bull wouldst have His way with him.

And the Mighty Bull With A Horn Like The Moon said,
‘VERY WELL, CHILD OF MEN,
LET US TURN BACK TO THE EDGE OF KALRUA’S HILL;
LET THYNE FAITH BE TESTED.’

And when the people turned back, towards the beginning of the Hill,
Where men fall or climb,
The Bull said,
‘IF I AM NOT THY GOVERNOR,

IF I AM NOT AN AUTHORITY, AND A SPEAKER OF TRUTH,
CAST THYSELF FROM THE CLIFF, FROM THE EDGE.
AND IF THE LORD IS PLEASED WITH THEE,
FOR THY REVERENCE AND WISDOM,

AND IF THY HEART WEIGHS NOT LIKE IRON,
BUT LIKE A FEATHER,
THEN THOU SHALT NOT PERISH,
FOR HE SHALL LIBERATE THEE FROM SUFFRAGE.’

Thereupon the man looked below,
And thought about the abyss;
Down where the Strong Giant lives,
And wished to fall.

And Night was near, and he leapt,
But his heart weighed heavy with doubt,
And he perished, and his eyes and bowels became eaten by the Noble Giant:
He with Might, and a Helm upon his head.

Kings III:

In the year One-Hundred and Fifty-Six,
When King Apireg was Ninety years old,
The LORD remained pleased with men,
And commanded that they use their strength and their tools.

And HE said,
‘KALRUA, GATHER UP THYNE PEOPLES WITH THEIR TRIBES,
AND MAKE A JOURNEY TO THE HIGH PLACES OF PRINCE YEDIEI;
YEA THY BROTHER OF THE MOUNTAINS WHERE FOWL FLY.

AND WHEN YE HATH DONE THIS,
LEAVE THYNE PEOPLE IN HIS CARE;
FOR I SHALL GIVE THEE NEW MEN WHEN THOU HATH RETURNED TO THY PLACE.
THESE MEN ART GREAT, AND YEDIEI IS GREAT: FOR I HATH ANOINTED THEM THIS DAY.

AND BECAUSE OF THEIR PIOUSNESS,
THEY HATH FORTIFIED THEMSELVES,
AND HATH CAST OUT WICKEDNESS OF EVIL MEN,
THEREFORE THEY HATH EXALTED THEMSELVES.’

And the Prince made an assembly,
And they left all but their gold and emeralds and rubies,
For they wouldst travel to the land of many fowl,
To the place where the KING didst set.

And the ORDERER, blessed be HE,
Removed the toil and labors of their journey,
And the trees about them bare fruit upon their steps:
That there wouldst be no drought nor famine.

And in the morning they came upon the kingdom,
High in the air wherest the Sun doth emit brightly,
And the LAW-MAKER told the King, in the morning hours,
To go and look upon the people of the kingdom.

And the men came,
And they ate apples, and olives, and wheat bread,
For these things weret in abundance;
So they gave thanksgiving, and shared amongst themselves.

And HIS holy voice came down,
Yea even to the people,
For they weret high like the fowl,
And the LORD wouldst give unto them mighty tools,

Wherewith they shouldst build up a mighty Temple.
And HE said:
‘MAKE THE GREAT TEMPLE IN MINE IMAGE;
BUILD UP THY TOWER SO THAT IT MAYEST TOUCH THE SKY,

AND FORM IT WITH THE PROPER DIMENSIONS:
YEA, THOSE WHICH THE GODS USE,
AND WHICH YE KNOW,
FOR THIS IS MINE WILL AND THOU SHALT CREATE RIGHTLY.

And in the Fifth hour,
The men took up their tools,
And the women went to tend the fields and their gardens,
And they wrought their iron swords into ploughshares.

And they made the Temple One-Hundred and Eighty measures high,
And Sixty measures about the base,
And Forty-Two Horns about its top,
And Twelve pillars to stand about the Temple therewith.

But the LORD was still not pleased,
And HE said,
‘WITHOUT THE COURT CONSTRUCT SEVEN THRONES,
IN THE LIKENESS OF A CIRCLE,

AND NO MAN NOR KING NOR PRINCE SHALL SIT ON THESE THRONES,
AND IN THE CENTER THOU SHALT MAKE A GOLDEN STATUE OF A MAN:
THE TRUE-MAN,
WITH THE MOST BEAUTIFUL FACE AND PROPORTIONS.

And the Thrones weret made,
Each from a different gem.
And the largest was thrice the size of the others,
And it was made of emerald.

And the statue of the True-Man was made,
Only of gold,
And It was the finest of all statues,
And in Its right hand was a sword; and in Its left, a holy symbol.

And the people wouldst live within the Tower,
Save the uppermost level,
And save the court,
For those weret the KING’s.

And King Apireg saw the Temple,
And He was pleased,
And became jealous,
For it was the greatest Temple of His land.

And HE came upon His Son, yea Prince Yediei,
And inquired about taking the Tower for His own;
That He shouldst live there,
And forsake all other Temples within His kingdom.

And the Prince said,
‘Father, this Tower is for mine people,
And none shall live within, save my people alone,
For the LORD hath given it unto them.’

But the King was not pleased with the answer,
And He took His sword upon His Son,
So He was killed,
And He went to take the Temple for His own.

But the ORDERER saw,
And told King Aldmer of these happenings.
Thereupon Aldmer journeyed to the Mount,
And looked upon His slain Nephew.

And in the Sixth hour,
He grew angry,
And killed King Apireg to avenge Yediei.
And the people loved the King Aldmer,

And desired for Him to stay and rule.
But He couldst not stay,
For it was not His Land,
And the kingdom of Yediei wouldst need a king.

Therefore He appointed His firstborn Son,
To rule the people and the Temple,
And He wouldst be Prince Lanler,
And the LORD said unto Him,

‘I SHALL SEND A FLOOD UPON THY LAND,
TO CLEANSE ALL WICKEDNESS THAT MAYTH REMAIN.
TAKE UP THY PEOPLES AND HOUSE THEM WITHIN THE TEMPLE,
AND WHEN THE WATERS SHALL RESIDE, THE KINGDOM SHALL BE THINE.’

And they went into the Temple,
And on the Sixth hour the waters arose,
And took away the beasts and the drought,
And it became a new kingdom in that day.

Kings IV:

In the year Two-Hundred and Eight,
The peoples of Kalrua emerged from their Temple,
And saw many great Lights,
For they weret well nourished,

And HIS Spirit was upon them,
And in their hearts,
And in their minds,
And every sage of the Castle heard, even the sheep;

For the shepherds gave praise and honor,
To HE who ought rightly be given it:
The BLESSER of blessedness,
And KEEPER of Truth and LORD of Secrets.

And the GREAT SERPENT moved a quarter,
In that day of their emergence from the Temple.
And venerable Lanler wouldst be their head,
From then on until the KING decreed it not so.

Thereupon they passed into a new day,
And the LAW-MAKER, blessed be HE,
Sent many Asses from the hills;
That they may be given reprise from their toils.

And Aldmer was Thirty years old,
When these things came to pass,
Wherein His Son told his people to till the land beneath their feet,
So that none wouldst hunger;

And to make a fountain, like dull gold, within the kingdom,
So that none wouldst thirst.
And for as many days,
As is a third of a quarter, and is two Kings of Twenty-Four,

The people rested, and honored the KING of Kings,
Until HIS decree was made,
That Lanler wouldst be no longer their Prince,
As He was least amongst His pious Father and Brothers.

Thereupon HE sent forty of HIS servants,
To the land of LEX,
Yea, even a Son of King Aldmer,
To conspire against the men of fruits, and the men of Lanler.

And at the time Sir Lex was without the throne,
And was but a shepherd,
And tender of the LORD’s lions,
With a golden heart.

And the conspirators went up the hills,
And across the beautiful waters,
And found they Eight shepherds of the fields,
But knew not the face of the proper man.

Thereupon the COMMANDER commanded,
‘GATHER TOGETHER THE SHEPHERDS,
AND BRING THEM UNTO AN ALTER,
TO SACRIFICE A RIPE LION.

AND WHOSOEVER SHALL SPARE THE LION,
AND WHOSOEVER IT SHALL OBEY,
SHALL BE THE GOVERNOR OF THE SELECT PEOPLES,
AND FIRE SHALL DESCEND UPON THE ELDERLY OF LANLER’S MOUNTAIN.’

Therefore the men weret taken,
To the Great-Altar built by HE,
And the sword was held above the face of the lion,
Captive in chains.

And Six of the men laughed,
And encouraged the slaying of the animal;
And One said,
‘Sacrifice this beast and gift it unto our FATHER,

For I am of the Light and my words art in the likeness of WORD.
My sight is clear,
And I know the answer to this mystery;
Therefore take the blood of this beast and let the MAKER of blood fully drink.’

And the sword was about to fall,
Until the last man grabbed the arm of the executioner,
And wept,
And shouted that the innocent shouldst be spared, and he said:

‘Take not the blood of this poor lion,
For his mane is long, and he hath killed no sheep of our herds.
Kill not, for the LORD desireth not vain sacrifices,
Nor doth HE drink thy corporeal blood.’

And when these words weret spoken,
A bolt came down from Above,
And Seven of the men became frightened,
And ran into the wilderness;

But of the One, he remained,
And freed the lion.
And HIS Spirit came down unto the lion,
And said,

‘PRINCE WHO HATH YET NOT A THRONE,
GO FROM THE FIELDS INTO THE CITY.
AND THE PEOPLE SHALT OBEY THEE,
FOR ALL THE PEOPLES OF LANLER HATH SUCCUMBED TO THE PYRE.’

And when these things came to pass,
The conspirators returned to the land of Lanler,
For this land wouldst be for Prince Lex of good heart,
And be His city of Five-Thousand strong men.

Kings V:

In the Two-Hundred and Sixtieth year,
Prince Lex took up His peoples and their tribes,
And made a pilgrimage to the heart of the Kingdom,
Where the King’s throne doth rest.

And they rode upon their lions, all the peoples and their lot,
For the LORD was pleased with them,
And tamed their lions,
And dulled their teeth like harmless snakes.

And King Aldmer said,
‘Thou art a glorious people,
Even every tribe,
And the LIFE-MAKER hath given thee the Light of Life,

And desireth that many temples and synagogues be built.
For thy names shalt be exalted through HIM,
Even those without Horns,
For ye hath come to my Kingdom upon a mountain;

A mountain beneath Seven Mountains,
And Seven Lords,
And they shall bring gifts unto thee,
For thou art a good people.’

Therewith the peoples built up their temples,
Even every tribe,
And built up seven synagogues:
Each per a Lord of HIS Court Above the Land of Naikh.

And none didst rest from their labors,
And they kept the seven torches about every temple lit,
During the day and during the night,
And this was good.

And the VOICE of HE-WHO-SITTETH-UPON-ASTURE came down, and said,
‘THOU HAST KEPT THINE TEMPLES LIT,
AND THE FIRST AND LAST DAY SACRED.
THOU HAST ABHORRED INIQUITY,

AND UPHELD RIGHTEOUSNESS.
AND BECAUSE YE HATH DONE THIS,
I SHALL SEND MY ANGEL UPON THEE,
TO BRING A GREAT GIFT.’

And at that hour,
Which is the Ninth hour,
A mighty Angel with a fiery sword came Below,
And wore a brilliant garment of satin.

And in His hands, held He a Great Book.
And I, King Aldmer, took the Book,
And said,
‘Great One, what be within?’

And He said,
‘This is a Mighty Book,
And a Book of the Mysteries plucked by an Owl from an Almond Tree;
Whosoever readeth it shall never again thirst.’

And I opened the Book,
And the first page emitted much light,
And I saw within it the Noble Angel,
Holding in His hand the Book,

And upon that Book was written HIS Hidden Name,
In the language of HIS Creation.
And Seventy-Two further Angels surrounded this Book and prayed and gave incense:
And Seven Lords without these Seventy-Two to guard them with swords.

And I saw HIS Name but didst not die,
Nor was I enflamed,
Nor was it shown to Mine peoples;
For by the Words they wouldst surely perish and suffer death.

And I read and heard the mysteries of Above and Above of Above,
And I read and heard the mysteries of Below,
And was pleased and gave glory unto HIM that HE separated the Low and the High:
That this is the best Order.

And I gave thanks, that the children of men dwelled beneath,
And couldst not corrupt the gods,
Nor ever HE;
That the mysteries art hidden and yet not hidden from their mortal sights.

And I proclaimed unto the peoples the proper words of mortals,
Words of Truth but in way of corruption;
In order that they shouldst know and yet not die,
Because they obeyed the Laws and kept the daily sacrifices.

Kings VI:

In the year Three-Hundred and Twelve,
When I was Ninety years old,
I, King Aldmer, received a prophecy near the Night,
By the Angel from Above.

And it was given Me a pomegranate,
And I was told to eat it.
And when I didst eat my insides turned to rot,
And my heart melted into my bowels.

And after I ate,
Their remained Five seeds,
And I said,
‘Lord, what is the meaning of these seeds?’

And He said to Me,
‘These art Five Kings,
And One is Thou, and One is Thy Father.
The last Three art Thy Sons.

And when the Twelfth hour of this day doth pass,
Ehlieof the Lesser shall conspire with His Sons,
And make a pact with His Grandson Oacc,
To overthrow Thou, Thy Father, and Thy Sons.

And They shall overrun Thy Kingdom and its lands,
And burn every tree, and house, and temple, and eat the seeds for supper.
For avarice hath blackened Their eyes,
And They seek all Thy peoples’ treasures.’

And I became frightened,
And heard of Their comings, and prayed;
But the LORD-OF-KINGS heard not,
For these things wouldst need come to pass.

And I saw Their Fires in the distance,
And They burned the Kingdom;
Yea, even the children and flowers,
And left only the metals and gems for Their own.

And They took every one who belonged to My Father,
And put them in chains,
And took them as slaves,
For the time of My Kingdom was no longer.

And the Angel said unto Me,
‘Be not frightened, for these art the wishes of the FATHER,
And Fate shall keep its way,
And it is good.

In this hour a Virgin of Thy land shall live amongst the people,
And She shall avert the eyes of the enslavers,
And flee into the wilderness;
For the GOVERNOR is on Her side.

And because She hath not defiled Herself,
And because Her blood is filled with Magic,
And She hath learned the Truth of Evil,
She shall be spared.’

And when these things came to pass,
My Temple was burned with Their Fire,
And the Book of Mysteries was taken from My hands:
That it shouldst be in Their possession from then onwards.

And They wrapped it with sackcloth clothing,
And sealed it within a great chest of copper,
Which measured Sixty by Sixty by Sixty,
So that no child of man shouldst dare look upon it.

And in that Night, Prince Lex was slain,
And I was slain next,
And Ehlieof the Greater was slain next,
And the Kingdom of Lights was no more.

Kings VII:

In the year Three-Hundred and Sixty-Four,
The LORD looked down upon the children of men,
And wept and repented,
For Darkness had fallen upon the salt-water of the Deep.

And the slaves weret brought to the South;
Into the Kingdom of many Serpents,
And they weret brought unto Prince CITIS:
Son of King Oacc of the land of droughts.

And He took their power from their hands,
He and His ministers of the Monarch,
That Order wouldst be made,
And the slave wouldst not rest from his labor.

And all their mighty tools weret taken from them,
And the Words of the FATHER weret taken from them,
And the great Books weret taken from them,
And the synagogues wouldst be built no more.

And the great hierarchies wouldst be in place;
That the High shouldst be High,
And the slaves be slaves;
For the LORD didst depart from them.

And their reign wouldst be no longer,
And the scepter to depart from their hands,
For man wouldst come to do wicked things.
And they wouldst descend;

Even every lot,
For ASTURE veiled the Light and light of the KING of Kings;
And their days wouldst be shortened,
Like a dimming candle,

And the land wouldst become cold,
For these weret the commands of their MAKER.
And Oacc judged,
And compensated those in accordance with their deeds:

And if a slave took his sword upon another,
The sword wouldst be taken upon him;
And if a slave took another for himself,
He wouldst be a slave for ever.

And when Oacc was Thirty-years old,
And Citis held the scepter,
He opened the Book of Mysteries,
And read therein.

And on the Seventh page there was shown Him the image of a serpent,
And the Words of the ORDERER spake unto Him,
And said,
‘GO SOUTH, CITIS,

THROUGH TWO LARGE VALLEY’S;
AND ON THE THIRD THOU SHALT FIND A TREE,
WITH A SERPENT THEREUPON.
GO THIS NIGHT, FOR THIS IS THE WILL OF THE GOVERNOR THY KING.’

And Citis went to the Third Valley,
Where there weret no trees,
Save one on a Mountain.
And it was an Olive Tree,
Full with fruit;

And about its top was a Serpent-Beast,
With Eyes like sapphire,
And an iron crown about Its Head.
And the Prince said:

‘Great Serpent,
What hath Thee to saith,
For the LORD hath sent me,
To inquire about Mine rule.’

And the Serpent said,
‘A great drought shalt come upon thy land,
And the trees shall wither,
And cease to bear fruits and apples therewith.

For Thirty days Thou shalt make a decree,
That no woman shouldst fornicate with another,
Until those Thirty days hath passed;
And they mayest become increasingly promiscuous afterwards.

Do these things,
For it shall please the KING,
And thy drought shall be delayed;
So speak I, LORD of Serpents and Dragons.’

Thereupon He made the decree,
That no woman shouldst lay for Thirty days.
And when those days weret finished,
All wouldst lay with one another.

Kings VIII:

In the year Four-Hundred and Sixteen,
At the Fourteenth hour,
When King Oacc was Sixty years old,
Prince Citis went to battle with the men of the South.

And He went to war with Ehlieof the Lesser,
Even His Grandfather;
And took an arrow to His belly, yea, His bladder,
And He died.

And Prince ALFIGRO went to the battle next,
To avenge His Brother,
And He was defeated,
And this was in the Fifteenth hour.

Thereupon King Oacc was angry,
For His Kingdom wouldst remain only a short time;
But His Son ASPITTARILS was not yet ready for the throne,
And the King took His place for a time therewith.

And it wouldst come to pass,
In that year,
That King Oacc commanded His slaves to build,
And to build up many statues of great idols.

And they wouldst make fine statues,
Of great heroes, and great men,
Of the lesser gods;
And their ‘replacement’ God of Light, whose number is Five.

And one of the slaves,
A Chosen seed,
Cried out to the LAW-MAKER;
That the laws weret not holy,

And he said,
“O FATHER, wherefore hast THOU ventured?
Why art THOU so far from THY children,
And THY Chosen?

O GREAT-ONE of Light,
Whose Mind is ineffable;
Whose Heart is endless:
Darkness hath befallen THY people,

And much rain doth fall,
But even a drought remains;
And there is no wine to drink,
Nor barley cakes left.

O FATHER be with me,
And give me strength,
Against the dreadful savages,
Who honor not THEE nor THYNE holy day, but themselves alone.

They hath given themselves over to iniquity,
To the Darkness which leads them into Death:
Into the Flames;
But they know naught of it.

O FATHER, bring me a good heart,
For no bulls nor cows nor shepherds remain in this land,
And there is no treasure to be seen;
Only terrible snakes and dragons and wolves.

O FATHER, bless me with the Words which bring Wisdom and Life:
For they hath corrupted THY Book,
And stolen it,
And they hath taken THYNE Words like dead words, and know not its symbols.

O FATHER, blessed art THOU,
HE who bringeth relief when there art only earthquakes;
HE who maketh the evergreens last when there is snow;
HE who bringeth salvation and mistletoe.

But THOU hast hidden THYSELF from THY Chosen;
THOU hast veiled THYSELF beneath ASTURE.
THY Voice hath departed,
And remain only with our forefathers whom YE exalted.”

And the LORD spake not,
Nor didst HE show HIS Face,
But when They cried to HIM,
HE Heard.

And HIS lovingkindness wouldst always remain,
To Those who Love and Live,
Even in the deepest depths of Darkness;
For it is man who must make himself holy.

And on that day, HE wept;
HIS Spirit came upon all the seeds of Unicorns,
And when HE spake, They heard;
And HE said,

‘HOLY ONES,
WHO HATH THE EARS TO HEAR,
AND THE EYES TO SEITH,
HEARKEN NOT TO THY KING, BUT LISTEN TO ME,

GO UNTO THEIR MINISTRIES,
AND TELL THEM TO FORSAKE THE STATUES,
AND THE IDOLS,
FOR THIS IS THE WILL OF THE FATHER THY KING.’

And some gathered,
And went unto Their House,
But neither the King nor His Ministry listened,
And They brought stripes upon HIS Chosen.

And when They told Their fellows in the fields,
The liberating Words of Their KING,
They heard not,
But scorned and laughed.

Thereupon the KING was filled with anger,
And HE took all those who reproached HIS Children,
And turned them into silver fish,
And set them in a nearby stream.

And the fish wouldst suffer the Eagle,
And the vultures,
And only their bones wouldst remain on the rocks:
Left for the Winter-Wolves.

And those Children who weret killed in HIS Name,
Those most faithful,
Weret turned into golden Fish.
And none couldst catch these Fish;

Nor wouldst They suffer a second death,
Until that day when ASTURE wouldst return;
For They weret blessed,
And honored by the Eagle.

Kings IX:

In the year Four-Hundred and Sixty-Eight,
Prince ASPITTARILS inherited the throne,
And wouldst rule the land of His Father,
And this was good.

And it came to pass,
That in the day of His inheritance,
I lived within Mine home,
And a Man came upon My door.

And when I answered,
He was in the likeness of a mighty soldier,
Even like my Lord Alyiter.
And He was dressed in golden armor,

And His legs weret lithe and long,
And He came first down from a full-Cloud,
And rode upon a steed,
Cladden in fine armor.

And when I answered,
He said unto Me,
‘Man-Of-The-House,
I hath come to speak much.’

And I gave Him fine wine to drink,
And fine bread to eat,
But He neither thirsted nor hungered,
For He was from Above.

And I said,
‘Great One, bring unto me many words,
For Thou hath come from Above,
From the House of Mine FATHER.’

And He said,
‘Child of man, Child of the worthy,
He who is pious and reverent,
Of secret knowledge endowed unto the minds of the faithful,

I am Belil:
Firstborn of HE.
And Thou shalt be spared of what is to come,
And shall spare who Thou wilt.’

And I said,
‘Lord, who shall I spare,
And for what cause?’
And He said,

‘Never shall the worlds be without a guide,
For HE hath made this so;
And Thou shalt be their guide,
Yea, of the slaves,

For the time of harvest hath come,
And whosoever art to be spared shall be spared,
And whosoever needeth reaping shall be reaped,
And thou shalt be the messenger of these things.’

And I said,
‘Lord, what shall I saith unto the slaves and their lot?
Shall I bring unto them good tidings?
Shall I speak the Words of Mine wisdom?’

And He said,
‘Thou shalt bring good tidings unto the wise,
And ill words to the ignorant,
For the time of the harvest hath come.’

And there was given Me a scroll,
And when I read it, I saw;
And I saw a Great Mystery,
Known only to the Gods on Their Mountains.

And I saw, as it weret, a Cloud,
And from this great Cloud emanated a Second;
And Twelve emanated from the First,
And One was the Second, and it was glorious.

And many upon many emanated from the Twelve,
Innumerable, but numbered;
And I saw as it weret,
Mortal Temple-builders,

And They took the numbered Names,
And ordered Them with Their trowels,
And took Them to the land of Naikh,
To order the mortal days in accordance with mortal men.

And I saw Their uncorrupted Names,
And gave praise,
And ONE sat above these Names:
And HE-WHO-HATH-NOT-A-NAME was HE.

And He continued, and said,
‘HE shall come down without HIS Cloud,
Like a thief,
And only those with Horns shall be taken to HIS House.

In a short time,
They who repent not shall be given a choice;
And whosoever doth choose the KING shall become like a King;
And whosoever doth choose slavery shall become a slave for three months.

And when the three months hath come to pass,
They shall choose;
And they shall choose Life,
Or suffer to be reborn.’

And when Belil spake,
I heard but understood.
Thereupon He left,
And ascended with the steed which He had fitted.

Kings X:

In the year Five-Hundred and Twenty,
Prince LAPIRUFIE was to become of age,
And take the peoples for His own;
And the most righteous Prince He was.

Thereupon I, the Man-Of-The-House,
Remained in Mine house in the night,
To think how to test each fellow of the field,
For the time of the LORD’s harvest hath come.

And when morning came,
I dressed myself in a goatskin cloak.
And I hid myself beneath it:
Yea like a goat.

And I went about the fields where the slaves doth tend,
And many snakes dwelt there too,
But neither struck nor bit me,
For HE was at My side.

And I came upon them,
And presented milk or wine.
And the wine was sour,
And made with old grapes of the wild, but blessed by the LORD.

And the milk was sweet,
And made from the finest cows tended amongst the fields, but it was without blessing;
And many drank the milk,
But only Those with a Horn upon Their heads drank the wine.

And whosoever drank the wine,
Drank it in full,
And Those Children became drunk,
And gave Love unto HE who ought rightly be given it.

And in that Night,
And in that night,
They slept,
And none awoke.

And the SHAPER, blessed be HE,
Came down to Below,
Like a thief,
And took away all those Children who drank the wine.

And He took away Prince Lapirufie as He slept;
Yea one of the Children;
For He was immaculate and worthy,
And His right eye was colorful.

And all they who drank the milk weret left,
And knew nothing of the taking,
For HIS WORD came upon them,
That they shouldst sleep and not awake.

Kings XI:

In the year Five-Hundred and Seventy-Two,
Year of the Rivers of Above,
The people of the Kingdom of Einkei,
Awoke and came out from their houses.

And there was a flood in the land,
Even every step,
And it was filled with wine,
And the trees stood in the wine.

And the ministers of the land weret drowned,
And their bodies about the wine;
For the LORD and HIS wrath came down,
And washed the land with divine judgement.

And the enslavers weret drowned;
And the nobles weret drowned;
And many sheep and beasts weret drowned;
And the soil of Hovral was drowned.

And the people fell to their knees,
And repented,
And gave thanks,
For they weret slaves no longer.

And they said,
‘O GREAT-ONE who hath come with wrath,
And judgement against the wicked,
Good art THOU.

Glory, glory to our KING,
Who hath cursed the cursed land,
And washed away the filth,
Of our transgressions and purified our Temples with Fire.’

Thereupon they took up their garments,
And took much bread;
For they wouldst go South,
Away from the land of the flood.

And they marched through the snow,
And through the cold and through the winter,
Unto an unknown land;
And the FATHER their KING their guide.

For they hath become a faithful peoples,
Even every tribe;
And the LORD was pleased,
But their work was not finished.

And they marched for Thirty days,
Through the lands of no fruit nor life;
And they came upon the sea,
Far from the land of Lapirufie.

Wherewith they found King Einkei,
And Three-Hundred of His men;
And they wore armor like violet,
And prepared their vessels to sail.

And Prince SHUARRUS was with them,
And Prince GISUES was with them,
And sheep weret with them;
For they wouldst sail as far South as they may.

And the King spake to the peoples,
Each of the Five-Hundred and Forty,
Both men and women;
And said,

‘Mine prophets hath received HIS Words,
And HE hath commanded us to journey South,
Through a great sea,
For a land is promised to us.

And that land shall be bountiful in treasures,
Even in gold and gems;
And I and Mine Sons shall lose our titles,
For all shall live as Kings in that land of warmth and Light.’

And the King and His Sons weret kind,
And let the lot join them;
And all gave thanks and prayed,
That HE hath promised wealth and glory to HIS faithful.

Kings XII:

In the year Six-Hundred and Twenty-Four,
The peoples of the boat set themselves towards the promised land;
And their boat was like a Temple,
Made of myrtle wood.

And the boat was Thirty measures long,
And there was Four rows about its sides;
And Seven sails about its top,
Made of goatskin.

And it came to pass,
That the boat moved greatly,
And the waters moved greatly,
And the cold remained.

And a Mighty-Beast like that of a Sea-Serpent,
Came up from the deep,
With Two Horns;
And One was yellow; and One was like sackcloth.

And the Beast’s head was like gold,
And His skin like crimson,
And He measured Nine-Hundred measures.
Thereupon He spake, and said,

‘MEN OF THE BOAT,
WHITHER DOTH YE WANDER?
FOR THIS SEA IS MINE,
AND ALL WHO SAIL ART MINE.’

And the King told the Beast of the matter,
But the Serpent was not pleased,
And His Eyes turned red,
And He said,

‘THY FATHER HATH TOLD A LIE UNTO THEE,
FOR THERE IS NO LAND NEAR,
NOR ONE OF TREASURE;
HE HATH LED THEE INTO TEMPTATION.

HEARKENED THEN TO ME,
FOR I AM A SERPENT AND AM WISE,
RELINQUISH THYNE FATHER,
AND I SHALL BE LIKE UNTO A BROTHER.

FOLLOW ME AND SHALT YE HATH EVERY TREASURE,
AND KINGSHIP OF EVERY LAND:
FOR THE LORD HATH ENDOWED ME WITH THE GIFT OF GIVING,
AND I SHALL GIVE TO MINE CHILDREN.

I SHALL BE THY GOD,
FOR MINE STRENGTH IS GREAT,
AND I AM LORD OF THE SEA AND LAKES;
AND THE SLAYER OF EVERY FISH, GREAT AND SMALL.’

But the King stood up and didst not listen;
And the peoples and soldiers stood up,
And they took their swords up,
And cursed the Beast in the name of the KING their LORD.

And they battled with the Sea-Serpent,
Even every person,
For Two hours,
While the sea became violent.

And the men struck Him with swords and spears;
And few knelt and declared the Beast their Lord,
And the Beast opened His mouth,
And swallowed them up into His belly of venom.

And the Beast was great,
And He fought great;
And the boat was damaged,
And about to sink.

Thereupon the sky lit up,
And a Voice from Above came down;
And all couldst hear It,
And it was beautiful.

And the Voice was from the FATHER,
And HE cursed the Beast,
And praised the people for their reverence,
And the sea stilled therewith.

Thereupon HIS mighty Hand came from a Cloud:
Yea ASTURE,
And in it a fiery Sword,
And it cut off the Head from the Serpent, and cast it into the deep.

And when this came to pass,
The people gave honor,
And repaired their ship,
And slept.

And when morning came, the snow had ceased,
And the air became warm with a Great Light,
And that Light shone from the distance:
From a land of promise.

THE BOOK OF PARAGONS

The Account Of Elikesh:

It wouldst come to pass, that I, Elikesh,
While wandering in the wilderness, prayed unto the FATHER,
To lead me to many plentiful fields of wheat,
That I mayest make cakes to sell therewith.

And I came upon an apple tree thereafter,
And I took an apple for Mine own,
And when I ate,
Light shown from within the fruit.

Thereupon I saw the tree emit light,
And the roots to the top became like pure light,
And a Man stepped out from the light,
And Mine eyes beheld an Angel from ASTURE.

And the Angel wore an amber crown upon His head,
And His garments weret like that of a soldier;
And He held a long spear in His right hand,
And a shield of dragon-skin aside His left.

Whereupon I offered all Mine gold and apples,
Unto this glorious Man;
And He took the fruit, and He took the gold,
And multiplied them seven times therewith.

And when this was so,
I bowed before Him,
And feared Him,
And wondered from whence He came.

And He said,
‘Elikesh, Thou art a good Man of good deeds,
And Thou hast given bread to Thyne neighbors,
And sowed much wheat in Thy life.

Therefore I shall give a gift unto Thee;
For though Thy belly is full,
Thine neighbors hath given Thee only vinegar to drink,
And Thy mouth is dry.’

Thereupon He took Mine hand,
And led Me down a Path,
For He wished to show Me hidden Treasure,
And make Me wise.

And We came upon a beautiful garden,
Filled with many fruits and many flowers,
And He said,
‘Child of man, look.’

And I looked,
And in the center of the garden,
I found, as it weret, a large Black Stone,
Great in every measure.

And two rings entrapped this Stone:
One about Its top and bottom, and one about Its sides.
And there was, as it were, a Pyramid,
Above the Stone.

And the Pyramid was made of beautiful amber,
And there was an EYE within the amber;
And many Lions surrounded this Stone,
Each with a scepter and a sword in Their paws.

And I saw a Mountain of Fire behind this Stone,
And a great River flowed down from the Mount;
Yea like a River of Fire,
And It Burned all that It touched.

And I said,
‘Lord, what seith I?
What art these beautiful sights?
Tell Me, for it is in Mine heart to know and understand.’

And He said,
‘Look, and Thou shalt seith even more;
And shouldst Thou seith and know,
Thou shalt come to understand.’

Thereupon I still looked,
And behold,
I saw very many mysteries:
More even greater than the next.

And I saw a Tree to the right of the Stone,
And it was like an Olive Tree,
But was without Olives;
For the fruit hung weret like skulls.

And beneath the Tree weret Four roots,
And the wood looked like willow,
And I counted the branches:
And there weret Six-Hundred Three-score and Six.

And I looked upon the skulls,
And they weret made of silver,
And I counted their number:
And there weret Ninety-Nine in number.

Thereupon I look to the left of the Stone,
And saw a small and violent stream;
And there weret many fish therein,
And they swam against the water.

And lo,
I saw snakes move freely about the water,
And they went after the fish to devour,
And some weret eaten therewith.

The Account Of Eshel:

And it came to pass,
After the holy Angel showed Me many sights,
That I, Elikesh,
Was told to go by the River of Fire.

And I saw in that River, a Man,
Bathing and purifying Himself in the Flames;
And I said,
‘Great One, who is this Man of the Fire?’

And He said,
‘This is a complete Man;
An immortal Child of the Gods,
For He hath united Himself with His twin Wife.’

And I continued to look,
And I beheld His mysterious form;
For He had Three heads:
Each with a golden crown upon their top.

And I beheld His undying body:
And He had Four right arms;
And Five left arms;
And Ten legs which to stand.

And His vesture was like armor;
And I saw His breastplate made of gold:
Nine measures high,
And a Six-pointed holy symbol written upon it.

Thereupon I approach the anointed One,
To inquire of His peculiar nature,
And I asked for understanding,
And He said,

‘Mine name is Eshel.
Come hither and I shall show Thee great things;
Things mortals in the land of Naikh know not,
For they hath not been reconciled.’

And He called Me to go into the River,
But I was afraid,
For the Water was hot,
And surely I wouldst perish.

And He said:
‘Be not frightened,
For only the ignorant and unworthy: those made of salts,
Shall die within the Fire.’

Thereafter I walked into the River,
And it was like Water,
And I burned not,
But felt only warm Light.

And He said,
Put Thy face beneath the Water,
To cleanse Thyself,
For Thine face remaineth filthy.

And I said,
‘This Fire shall destroy Mine eyes,
For It burneth very brightly,
And I am not worthy.’

Thereupon He said,
‘Place Thy face upon the Water,
And Thou shall be shown a great revelation:
Wisdom known only to the Gods.’

And I placed Mine face into the Water,
And it filled with warmth,
And I saw a very great vision,
Known only to the immortals and Gods.

And I beheld an INEFFABLE-BEING,
And HE was without definition,
And HE was without gender,
And purer than pure LIGHT.

And I saw HE-WHO-CANNOT-BE-NAMED;
And I saw HE-WHO-IS-BEYOND-EVERY-CREATION;
And I saw HE-WHO-GAVE-BIRTH-TO-THE-FATHER;
And I saw the ALL and the ONE.

And I saw an UNREACHABLE-BEING;
An UNSEEABLE-BEING;
A PERFECT-BEING;
Neither Man nor God nor GOD.

And HE was without MIND, for HE was PURE-THOUGHT;
And HE was without NUMBERS, for HE was INNUMERABLE;
And HE was without WISDOM, for HE was PURE-RIGHTEOUSNESS;
And HE was without BODY, for HE was the FOUNDATION.

And HE was PURE-INFINITY;
And an INFINITE amount of INFINITE-MULTITUDES;
And there was nothing free of HIS-POWER,
Not even Nothingness.

And HE was BEYOND-TIME,
For HE was BEYOND-MATTER;
And HE was BEYOND-ETHER,
For HE was BEYOND-MOVEMENT.

And I saw this FORM,
As it weret, like a formless ‘sphere’,
And IT divided within ITSELF,
Without boundaries and without time.

Thereupon through a Great-Mystery, the HOLY-ONENESS,
Took from ITSELF another HOLY-ONENESS;
And IT became, as it weret, like DUAL-ONENESS,
And the SECOND which came from the FIRST was called like unto a WOMAN.

And the ONE Thought about, as it weret, the WOMAN;
And from the THOUGHT, INFINITE-THOUGHTS weret produced,
And from Those, almost-PURE-INFINITIES weret begat:
And They composed the PURE-INFINITE.

And when the FIRST of the FIRST was made,
Verily without Creation,
It was the FIRST-THOUGHT:
And it was Division and it was Good.

And the Good was with GOD,
And GOD was the Good;
And the KING was GOD,
And the KING formed Kings.

And the Kings weret numbered in a Secret-Amount,
And the Kings weret immeasurable;
And They begat other Kings in a Secret-Amount,
And the Kings weret immeasurable.

The Account Of King Lebel:

In the Land of Elioge,
Land of the Peidans and Sigaes,
I, King Lebel, at the age of sixteen, received a vision,
While asleep in a lofty citron manger.

And behold, the vision was from the KING,
Shining as a Light within Mine mind,
Who did command, yea even I, Elioge, to hearken,
For HE had Great Words to speak.

And the KING said,
‘LEBEL, GO OUT FROM THYNE ABODE,
AND TRAVEL AMONGST THE CHILDREN OF MEN ABOUT THY LAND,
GO AND SEE THEIR HOMES FOR INQUIRY.

FOR IN THIS NIGHT,
MY NUMBERED SONS ART LOST IN THE WILDERNESS OF THY KINGDOM,
AND HOW THEY MOURN FOR ME,
IN THE DARKNESS, AND THE SNOW.

GO, AND MAYEST YE PLUCK EVERY RIPE FRUIT THOU COMEST UPON;
INQUIRE EVERY HOUSEHOLD, AND THE HUSBANDS;
AND SHOULDST THOU DISCOVER GOOD STONES:
STRONG STONES FOR THE FOUNDATION OF MINE TEMPLE,

CARRY AWAY THOSE STONES UNTO THY CASTLE.
AND WHEN YE HATH DONE THIS,
I SHALL LOOK DOWN UPON SVERRUS, AND HARVEST THOSE BOYS.
DO THESE THINGS, LEBEL, FOR IT IS GOOD.’

And it was given Me, a rod,
To finely measure the Stones:
For those any less than seven-measures,
Weret to be discarded.

And on the first day,
I went about the land,
To inquire men of their FATHER,
And to measure many rough stones.

And I came upon a wooden home,
And the husband answered therein.
And I asked of his FATHER,
And he answered:

“Lo, mine father is a cobbler,
And a good father he is.”
And I said,
“Cursed be ye! Know ye not our KING? Even the KING of I?”

And he said,
“I know mine KING, Lebel,
And HE perhaps a good MAN,
But hath let mine fields to rot.”

And I said,
“Do not ye know that the KING keepeth not thyne petty affairs?
Whosoever trusteth in HE shall be given all the wheat to carry,
And even the driest field shall be sown if thou desirest.”

And he said,
“But I am a pious man,
And for each of my day’s harvest doth I offer a tenth to HIM,
For the priests hath commanded us to offer sacrifice, lest we be damned.”

And I said,
“If thou shouldst be pious,
Thou shouldst surely know that the GOVERNOR desireth nothing of vanity,
But the sacrifice and offering of thyself alone.”

But the ignorant husband turned himself from Me,
And shut the door,
Even to I, his King;
But verily evermore from his KING.

And on like this it went,
From house to house didst I wander,
And nary a pious man there wast,
Nor one of seven-measures or more.

Then, on the second day I went again,
To find a just Stone for HIS Temple.
And I came upon the house of a priest,
For surely he a follower of his FATHER.

And he greeted me as a priest doth greet,
And let me into his home,
And we sat upon a table,
To feast and drink.

But unto the table set he hard bread,
And poured from a brass pitcher but water,
And I couldst eat not the bread, nor drink the drink,
Though how I hungered, and how I thirsted.

And I said,
“Priest, wilt thou show Me a verse from the Book?
For I hath come this day seeking council,
And need HIS words.”

And the priest obliged,
And brought out his Book,
And moved his finger to a verse,
And read therein:

“KNOW THIS,
THAT WHENSOEVER SHALT THOU BE IN DISTRESS,
I AM NEAR,
AND LOOK TO THE LIGHT FOR SALVATION.”

And I asked the priest for the meaning of the verse,
And he said unto me,
“Put thyne trust wholly in the FATHER,
And look without unto HIM for thy salvation.”

And I stood up from sitting,
Knowing that he knew and yet understood not,
To measure the man,
And he was nine-measures high.

Now I was lost, and Mine mouth was dry,
For no husband of any house offered Me wine;
So on the third day, I went to the synagogue,
To pray unto the LAW-MAKER, and to ask for HIS help.

And, lo! Within the synagogue found I fifteen Boys,
And They alone, praying to Their FATHER,
And it was in the evening,
And weret They to remain there throughout the Night.

And one-by-one They greeted Me.
When They saw that I was thirsty, They gave Me wine;
And when They saw that I was hungry, They gave Me bread.
I took my rod upon Them to measure,

And each weret exactly seven-measures.
Thereupon I fell to my knees,
And cried out to the FATHER,
For I didst find Those whom I sought.

And I was about to take Them to Mine Castle, wherein They weret to meet HIM,
But a Light came down from Above,
And pierced the room,
And bathed Ourselves with it.

And an Angel shown Himself amidst the Light:
Wearing a white robe,
With a golden sword in His right hand,
And an emerald crown of seven Stars atop His head.

And He said,
“Children of the synagogue,
Thy FATHER hath sent Me, Thy patron, to Thee,
To bring good tidings;

That Thou shouldst be declared HIS Prophets,
And Ye shall prophesy likewise;
For the children of Thy land art lost in the Darkness,
And hath need of Thee.”

THE BOOK OF THE TIMES

Prophecy I:

When the Angel stood amidst the synagogue,
Amongst the noble Children,
One amongst them stood,
And approached the Angel.

And I, the Boy, said,
‘Glorious emissary of the GREAT-ONE,
Tell me of the things to come,
For I wish to know;

And because HE hath chosen Us,
And because We hath given unto HIM what HE hath given unto Us,
I shouldst like to help man:
All they who live in the darkness of the wild.’

Thereupon the Angel said,
‘Arise, Son of the FATHER,
And come hither,
For I shall tell thee of the things which must come to pass.’

And I arose,
And He took from Mine hands the bread and the wine,
And He blessed them;
That the wine wouldst be made even sweeter, and the bread even made with honey.

And I ate the bread and drank the wine,
And I instantly became warm,
And Mine eyes opened,
And I acquired understanding.

And He said,
‘It shall be,
That in the latter times,
The peoples shall be in distress but be not aware of it.

And there shall be no words concerning HIM,
Nor I, nor the chosen Children;
And when the few amongst them speak of HIM,
They shall know nothing of HIM nor HIS teachings.

The priests of that time shall be false-priests,
And speak false-words,
To congregations of peoples led astray;
For they shall misinterpret the Books,

And know nothing of the symbols and the secret teachings.
Yea I saith unto Thee,
That the false-teachers will not know that they art led astray:
It shall be as sheep thinking themselves like rams.

And woe!
Even the Name of the KING shall be cursed,
And HIS name shall be forgotten entirely;
Even innumerable unbelievers.

And the few and fewer men who remain pious,
Shall tell themselves they art pious and followers of Light,
Wherein they shall conduct themselves impiously,
And know naught of True-Light.

For ill men who proclaim themselves wise,
Shall scorn the Earth and Its corporeal nature therewith,
But know not that HE created the Earth out of Love, and Benevolence,
But they shall know naught the nature of Benevolence;

And they shall speak false-words of Love,
And corrupt Its name:
For shall a man Love a thief,
Surely they shall think the man to Love thievery;

And shall a man Love a murderer,
Shall they think the man to Love murder himself;
For Love shall no longer be honored for what it is,
But seen as approval and agreement alone.

In those days,
The Earth shall fall into the deepest depths;
Even deeper than the time of the Flood long ago,
When the Great-Descent began.’

And I heard,
And I thought about the Words,
But still didst not understand,
For the men of that time seemed strange.

Prophecy II:

Thereupon I asked,
‘Speak further, O patron of the Children with Horns atop Their heads;
What shall be the state of persons in those days?
Shall they forget everything of their forefathers?’

And He continued, and said,
‘The peoples of those times,
Even of every tribe,
Shall be different from even the worst and misled men.

Men shall no longer be men,
And women shall no longer be women;
For in the likeness of the World at that time,
All shall be backwards.

Men shall try to keep themselves like the forefathers,
And keep their strength and Reason,
But shall be despised and reproached,
By savages of wickedness and false-truths.

Men shall be cast to the ground,
And women shall be placed in high positions;
When neither of them deserve it,
Nor accept the difference.

Even the worst of men, who art not true-men,
Shall be placed up high like nobles,
When they art the least deserving of it,
And know nothing of leadership.

Those who art Righteous and deserving of titles,
Shall be reproaches of the peoples,
And their crowns shall be cast into the dirt;
All the wisdom scorned as unreasonableness.

Yea, the World shall be moved about in every place,
And all shall become opposites of Truths.
A Reasonable man shall say:
“A tree is a tree, and beneath man.”;

While an ignorant man shall say:
“Trees art like man,
And ought hath rights like man.”
Great woe in those days!

Savages will be kings and hath their ways;
Their leaders shall raise them up,
And they shall dictate in accordance with evilness and destruction;
They shall burn buildings and condemn in the name of false-righteousness.

And they shall live like kings,
Every one and their lot;
Even the lowest and poorest shall be like the nobles of old,
But their hunger for more will be evermore insatiable.

Even still,
Men shall desire endless pleasures,
And endless material;
And they shall want everything;

Yet they shall call themselves a people of suffrage,
And speak against the rich and the powerful,
And think themselves venerable for wanting and giving;
When they art the most greedy beasts.

And they shall speak against false-injustices,
And preach false-words of false-tolerance and false-empathy;
And preach false-history and false-natures and false-truths;
Their tongues like tempting serpents in the night.

Yea, the powerful shall call themselves meek,
And the True-Meek shall be lost in the wilderness and weep.
The powerful shall call themselves tolerant and reasonable,
When they shall be neither tolerant nor reasonable to True-Men of True-Wisdom.’

And when I heard these things I wept,
But still I wanted more,
For the time wouldst be soon,
And men wouldst need know Truths.

Therefore I said,
‘Angel of the LORD Mine FATHER,
What shall be the iniquities in those days,
Shall man know no Reason?’

Thereupon He said,
‘Iniquity shall flourish,
And there shall be no land nor step free from it;
For a Hidden-Darkness shall flow in waves over the entire Earth.’

And there was given Me a scroll,
And on that scroll weret many visions,
And I looked in horror,
And saw.

And I saw sights of evil women,
Cutting their own children from their wombs,
And they spake false-words,
And called it freedom.

And I saw evil men,
Pervert the name of True-Freedom and True-Liberty,
And they used their True-Freedoms to enslave,
And the low peoples became slaves and even knew not of it.

And I saw good men and husbands,
And they, as it weret, called Evil and condemned like the criminal,
When they weret innocent and Reasonable;
And the lot of condemners weret the True-Evil ones.

And to the Angel I said,
‘Righteous One,
Shall they know not that the FATHER hath made nothing equal,
And that inequality is True-Freedom?’

And He said,
‘Lo,
Look unto the page,
And it shall show Thee of wickedness.’

And I looked again,
And I saw many men in their True-Form,
Who stood up amidst the crowds,
And their eyes weret like sackcloth.

And those men spake evil words,
Words of chaos,
Words without Order;
Words of destruction.

And above the crowd weret two stone tablets,
And one said: Liberty;
And the other said: false-equality;
And the man whose eyes weret like sackcloth took up his sword and smote the first.

And I saw a fishermen who caught many fish,
And labored tirelessly;
And a great lot of his fish weret stolen from his hands by force,
And given to undeserving men.

And the majority praised majority-rule,
But when hardships didst come,
The innocent rich weret blamed, and the few weret blamed,
And the powerful snakes weret given more power.

And I saw men take inequality for evil,
And good inequality they couldst not seith;
For their eyes weret blackened with the riches of others;
Entitlement for the World to conform to their own.

And I saw evil men who raised up children like their parents;
And the children weret equal to their parents,
And the parent wouldst obey the child,
And the affairs of the family was the affairs of the false-leaders.

And I saw many children hate their father,
And many children hate their mother;
For the old of that time shall be ridiculed,
And the ignorant youth lifted up like false-teachers.

And I saw the father being unfaithful,
And the mother being unfaithful;
And fornication was encouraged,
And perversion of the innocent was encouraged.

And I saw marriage destroyed,
And women no longer weret the opposites of men;
And their uniting of opposites was no more,
And uniting was no more.

And I saw no more morality;
That objectiveness was slain in the name of subjectiveness.
And I saw no more values;
That every one wanted the World for their own values.

Prophecy III:

When I had seen the sights of man in those days,
There was given me a second scroll,
Bound tighter than the first;
And I looked and I saw.

And I saw a very GREAT-BEAST,
And He looked like the KING,
And HE had Seven Heads,
And Seven Crowns and One Crown atop the Seven.

And the Second Head of the BEAST,
Had the name “Belil” written upon its Crown.
And the BEAST was like that of a very GREAT-DRAGON,
And HIS mouth filled with Fire.

And this BEAST ate the dead as they died,
And HE blew Fire upon the wicked,
And cast them unto the Earth, to the land of Naikh;
Or swallowed up the Righteous for Liberation.

And I saw the Fifth Head of the BEAST, like unto a woman,
Wearing a Diadem,
And the Head was the color of the BEAST,
And Light emitted from Its Eyes.

And I saw, as it weret,
The BEAST give birth to Two Dragons;
And the First had red scales,
And the Second had yellow scales.

And I saw the Red Dragon give birth to an Eagle next;
And the Yellow Dragon beget a Sea-Serpent;
And they weret born in a Great-Sea,
And an Olive Tree stood amongst the Water.

And I saw, after a time,
That the BEAST cast HIS Children down unto the Earth,
And the Water moved violently,
And the Olive Tree was shaken, and Olives fell with Them therewith.

After this I saw the Dragons,
Once friends in the days of Aklaed,
And great Enemies in the Sysrkha War of the West,
Make another War: this time in silence.

And the destined land of El fell into turmoil in those days,
And the Eagle screeched when Its feathers weret torn from it;
For on behalf of Its Father, the Red Dragon,
A Second, equal but verily lesser, Dragon was given reign of El.

And I saw the worst of sights;
Of men in suffering,
But evermore of the Children,
Undeserving of their neighbors’ wickedness.

And I saw a Black Phoenix in Heaven,
Weeping from a large Cloud;
And He was not pleased with the ill men,
And a great famine in El wouldst come by His Hands therewith.

And I saw Men with trowels,
Give nourishment to the Red Dragon of the West;
And They came from Ahed’s blood,
Very long ago in the days of Aklaed.

And the righteous Men of the blood of Ahed,
Gave power unto the secret Men of the Belfes;
And the Kings of the Belfes slew Their own children:
And they weret without relief from the savage foreigners.

And I saw next,
The Yellow Dragon inherit the Kingship,
Of the land of the Reds,
And the Dragon with trowels gave the Yellow Dragon power.

And the Red Dragon of the West,
Wouldst rule the land of El,
But seemingly relinquish Its own power for a time:
That Its own children mayest tear Him apart.

And I saw a great mystery:
That the Red Dragon didst evil deeds,
And let evil reign over all,
But was the most Righteous of all Dragons.

And I saw the Gods of Above,
And They watched the happenings,
And wept,
And couldst not interfere to save the Little Horns.

And there was, as it weret,
The Boars from the East,
And They made a transmigration to the West;
To the Red and to the Black lands of the South.

And I saw next, the City of Seven Hills,
And many Men of Sysrkha,
And They overthrew the Men of Shavtalus;
And the Sigaes became like slaves at that time.

And the Men of Sysrkha,
Once great Enemies of the Andites,
Made a false-alliance;
And They went to war with the Sigaes and the Isis-Elikes.

And the City of Seven Hills was torn from within,
And it burned with much Fire,
And it became, as it weret, filled with Earthquakes;
And these all shook the land of El within.

And I continued to look upon the scroll,
And I saw the Savvikes first raised up,
Even like Gods over all man;
And the Monyocorms raised up after this.

And I saw a Snake disguised as a Man,
Be given power in Neab;
And He spake on behalf of the Great-Eagle from Above,
Who is King in the Winter.

And the Snake attempted to save the seers,
Any of the few who remained;
And He had the number Six upon His forehead:
For He allied with the trowlers of the Island of Neab.

And the Snake went to war with the Yellow Dragon,
And the beasts on Their behalf,
And the beasts spake fouly against Him;
Yea like dogs in the Night.

And I saw the Snake-Man,
And He was given power only for a short time,
And He caused madness in the opposition:
All they on the side of Naab.

Through a great betrayal,
The Snake of Adeirus wrongly lost His crown;
And the Winds increased over the Island;
And much rain didst come with Them.

The peoples and wicked men didst celebrate,
And many made merry:
For their Evil had been killed,
And the Dragon of Peidany rejoiced.

Then Seven Rivers from Above,
Flowed down over the land of Neab and Naab,
From a Great Fountain,
Beside Seven Mountains.

Thereupon I saw the West,
And It was successfully destroyed from within;
And the dark Boars and Wolves journeyed quickly,
To give a dark Man with small eyes power.

And the dark Man with small eyes,
Took a She-Wolf for a Wife,
And They ruled and spake to dark men:
Men who hath no place in the KING’s Court.

And the Man appeared for a time,
And He was small and without power;
But the Men of Sysrkha made an alliance,
And He wouldst overtake all opposition in a night.

Thereupon the Man had a large Horn upon His head,
And that Horn wouldst grow mighty,
Like a Ram,
And His Horn was not exalted.

And I saw the dark Man quickly conquer the Island,
And take the City of Seven Hills for His own;
And His peoples thought greatly of Him,
But verily they weret not the ones who gave Him power.

And I saw Him converse with the Dark Ones, yea the Secret-Enslavers,
And They created the Water-Of-Destruction,
And the ignorant drank the Water-Of-Destruction,
And many wouldst die.

And fornication increased even more,
And sacred blood was suppressed even more,
And evil men weret raised up even more,
And the ground of Neab shook even more.

And I saw all debts,
Ever increasing in number,
Until the gold became like wood,
And all gems became like useless wood.

And I saw the Man with small eyes rule for a short time,
Until the Yellow Beast and Wolves became bored with Him and killed Him;
And another Beast put into His place,
Far more wicked than even the wicked.

And on behalf of a Sea-Serpent,
And a disguised Sea-Serpent,
The Beast caused the final war:
A very great war to end all wars.

And I saw in those days,
The old Empire secretly be established once more,
On a great Island,
Beside a great Ocean.

And I saw an innocent One:
A Great Little Horn lost in the wilderness,
Overcome by the beasts and darkness;
Woe to His innocent Brothers and Sisters.

And the Olives that fell from the Great Tree,
Weret Children,
And They grew without parents;
For Their PARENTS weret Unseen in the Night.

And I saw in those terrible days,
The lakes of the land of the Phoenix patron,
Filled with beautiful violet blood,
Of pure Unicorns.

And They cried out to the FATHER,
And HE repented,
But didst not answer,
For the time was not yet at hand.

And I saw the Sea-Serpent,
With the help of the Beast,
With the help of the BEAST,
Kill and drink the holy blood of the Children with anointed Horns.

And the City of Seven Hills burned with much Fire,
At the hands of the Wolves and the Beast;
And none weret free of Their swords,
Not even a step.

And I saw the innocent and pure Ones:
The Little Horns,
Hide Themselves beneath rocks,
Frightened and filled with grief of the state of man.

And I saw desolation,
And many fish died in the lakes of El,
And many couldst not even swim,
For the lakes weret like blood.

And I beheld a very just sight,
And there was, as it weret, a Cloud,
And it passovered the Earth,
And It was good.

And I saw, as it weret, the Sun become blackened;
And the Moon become blackened;
And Stars come down from the Sea to Below,
But They weret not stars.

And Lo!
I saw a Great Little Horn go to war on behalf of the Children,
And He fought valiantly and venerably,
And struck His Sword against the Head of the Beast on Seven Hills.

And He fought greatly,
For He was exalted,
And the LORD was on His side;
But was slain temporarily.

And I saw an even greater Little Horn come from Forty-Eight,
Arise from the dead Horn of the First,
And He took up a golden Sword from Heaven,
And destroyed the Beast and stole His Crown.

And I saw the First Horn be resurrected,
And the holy Ones resurrected;
And the land of El,
Became the Land of the Isis-Elikes.

And that Tribe inherited the Earth,
And the Little Horn inherited the Earth.
And I saw the Red Dragon come out from Its lair,
And crush Itself beneath a rock.

And the FATHER came out from a Secret Cloud,
And there was another SUN,
And all the Children of Light and eternal Life couldst speak unto HIM freely;
For the old Kingdom of Aklaed hath been restored in Adeirus.

End Of Transmission.

Page 2

Re: ...........FAREWELL............
Post by packajos000 » 04 Apr 2021 17:12

Kings VI:

In the year Three-Hundred and Twelve,
When I was Ninety years old,
I, King Aldmer, received a prophecy near the Night,
By the Angel from Above.

And it was given Me a pomegranate,
And I was told to eat it.
And when I didst eat my insides turned to rot,
And my heart melted into my bowels.

And after I ate,
Their remained Five seeds,
And I said,
‘Lord, what is the meaning of these seeds?’

And He said to Me,
‘These art Five Kings,
And One is Thou, and One is Thy Father.
The last Three art Thy Sons.

And when the Twelfth hour of this day doth pass,
Ehlieof the Lesser shall conspire with His Sons,
And make a pact with His Grandson Oacc,
To overthrow Thou, Thy Father, and Thy Sons.

And They shall overrun Thy Kingdom and its lands,
And burn every tree, and house, and temple, and eat the seeds for supper.
For avarice hath blackened Their eyes,
And They seek all Thy peoples’ treasures.’

And I became frightened,
And heard of Their comings, and prayed;
But the LORD-OF-KINGS heard not,
For these things wouldst need come to pass.

And I saw Their Fires in the distance,
And They burned the Kingdom;
Yea, even the children and flowers,
And left only the metals and gems for Their own.

And They took every one who belonged to My Father,
And put them in chains,
And took them as slaves,
For the time of My Kingdom was no longer.

And the Angel said unto Me,
‘Be not frightened, for these art the wishes of the FATHER,
And Fate shall keep its way,
And it is good.

In this hour a Virgin of Thy land shall live amongst the people,
And She shall avert the eyes of the enslavers,
And flee into the wilderness;
For the GOVERNOR is on Her side.

And because She hath not defiled Herself,
And because Her blood is filled with Magic,
And She hath learned the Truth of Evil,
She shall be spared.’

And when these things came to pass,
My Temple was burned with Their Fire,
And the Book of Mysteries was taken from My hands:
That it shouldst be in Their possession from then onwards.

And They wrapped it with sackcloth clothing,
And sealed it within a great chest of copper,
Which measured Sixty by Sixty by Sixty,
So that no child of man shouldst dare look upon it.

And in that Night, Prince Lex was slain,
And I was slain next,
And Ehlieof the Greater was slain next,
And the Kingdom of Lights was no more.

Kings VII:

In the year Three-Hundred and Sixty-Four,
The LORD looked down upon the children of men,
And wept and repented,
For Darkness had fallen upon the salt-water of the Deep.

And the slaves weret brought to the South;
Into the Kingdom of many Serpents,
And they weret brought unto Prince CITIS:
Son of King Oacc of the land of droughts.

And He took their power from their hands,
He and His ministers of the Monarch,
That Order wouldst be made,
And the slave wouldst not rest from his labor.

And all their mighty tools weret taken from them,
And the Words of the FATHER weret taken from them,
And the great Books weret taken from them,
And the synagogues wouldst be built no more.

And the great hierarchies wouldst be in place;
That the High shouldst be High,
And the slaves be slaves;
For the LORD didst depart from them.

And their reign wouldst be no longer,
And the scepter to depart from their hands,
For man wouldst come to do wicked things.
And they wouldst descend;

Even every lot,
For ASTURE veiled the Light and light of the KING of Kings;
And their days wouldst be shortened,
Like a dimming candle,

And the land wouldst become cold,
For these weret the commands of their MAKER.
And Oacc judged,
And compensated those in accordance with their deeds:

And if a slave took his sword upon another,
The sword wouldst be taken upon him;
And if a slave took another for himself,
He wouldst be a slave for ever.

And when Oacc was Thirty-years old,
And Citis held the scepter,
He opened the Book of Mysteries,
And read therein.

And on the Seventh page there was shown Him the image of a serpent,
And the Words of the ORDERER spake unto Him,
And said,
‘GO SOUTH, CITIS,

THROUGH TWO LARGE VALLEY’S;
AND ON THE THIRD THOU SHALT FIND A TREE,
WITH A SERPENT THEREUPON.
GO THIS NIGHT, FOR THIS IS THE WILL OF THE GOVERNOR THY KING.’

And Citis went to the Third Valley,
Where there weret no trees,
Save one on a Mountain.
And it was an Olive Tree,
Full with fruit;

And about its top was a Serpent-Beast,
With Eyes like sapphire,
And an iron crown about Its Head.
And the Prince said:

‘Great Serpent,
What hath Thee to saith,
For the LORD hath sent me,
To inquire about Mine rule.’

And the Serpent said,
‘A great drought shalt come upon thy land,
And the trees shall wither,
And cease to bear fruits and apples therewith.

For Thirty days Thou shalt make a decree,
That no woman shouldst fornicate with another,
Until those Thirty days hath passed;
And they mayest become increasingly promiscuous afterwards.

Do these things,
For it shall please the KING,
And thy drought shall be delayed;
So speak I, LORD of Serpents and Dragons.’

Thereupon He made the decree,
That no woman shouldst lay for Thirty days.
And when those days weret finished,
All wouldst lay with one another.

Kings VIII:

In the year Four-Hundred and Sixteen,
At the Fourteenth hour,
When King Oacc was Sixty years old,
Prince Citis went to battle with the men of the South.

And He went to war with Ehlieof the Lesser,
Even His Grandfather;
And took an arrow to His belly, yea, His bladder,
And He died.

And Prince ALFIGRO went to the battle next,
To avenge His Brother,
And He was defeated,
And this was in the Fifteenth hour.

Thereupon King Oacc was angry,
For His Kingdom wouldst remain only a short time;
But His Son ASPITTARILS was not yet ready for the throne,
And the King took His place for a time therewith.

And it wouldst come to pass,
In that year,
That King Oacc commanded His slaves to build,
And to build up many statues of great idols.

And they wouldst make fine statues,
Of great heroes, and great men,
Of the lesser gods;
And their ‘replacement’ God of Light, whose number is Five.

And one of the slaves,
A Chosen seed,
Cried out to the LAW-MAKER;
That the laws weret not holy,

And he said,
“O FATHER, wherefore hast THOU ventured?
Why art THOU so far from THY children,
And THY Chosen?

O GREAT-ONE of Light,
Whose Mind is ineffable;
Whose Heart is endless:
Darkness hath befallen THY people,

And much rain doth fall,
But even a drought remains;
And there is no wine to drink,
Nor barley cakes left.

O FATHER be with me,
And give me strength,
Against the dreadful savages,
Who honor not THEE nor THYNE holy day, but themselves alone.

They hath given themselves over to iniquity,
To the Darkness which leads them into Death:
Into the Flames;
But they know naught of it.

O FATHER, bring me a good heart,
For no bulls nor cows nor shepherds remain in this land,
And there is no treasure to be seen;
Only terrible snakes and dragons and wolves.

O FATHER, bless me with the Words which bring Wisdom and Life:
For they hath corrupted THY Book,
And stolen it,
And they hath taken THYNE Words like dead words, and know not its symbols.

O FATHER, blessed art THOU,
HE who bringeth relief when there art only earthquakes;
HE who maketh the evergreens last when there is snow;
HE who bringeth salvation and mistletoe.

But THOU hast hidden THYSELF from THY Chosen;
THOU hast veiled THYSELF beneath ASTURE.
THY Voice hath departed,
And remain only with our forefathers whom YE exalted.”

And the LORD spake not,
Nor didst HE show HIS Face,
But when They cried to HIM,
HE Heard.

And HIS lovingkindness wouldst always remain,
To Those who Love and Live,
Even in the deepest depths of Darkness;
For it is man who must make himself holy.

And on that day, HE wept;
HIS Spirit came upon all the seeds of Unicorns,
And when HE spake, They heard;
And HE said,

‘HOLY ONES,
WHO HATH THE EARS TO HEAR,
AND THE EYES TO SEITH,
HEARKEN NOT TO THY KING, BUT LISTEN TO ME,

GO UNTO THEIR MINISTRIES,
AND TELL THEM TO FORSAKE THE STATUES,
AND THE IDOLS,
FOR THIS IS THE WILL OF THE FATHER THY KING.’

And some gathered,
And went unto Their House,
But neither the King nor His Ministry listened,
And They brought stripes upon HIS Chosen.

And when They told Their fellows in the fields,
The liberating Words of Their KING,
They heard not,
But scorned and laughed.

Thereupon the KING was filled with anger,
And HE took all those who reproached HIS Children,
And turned them into silver fish,
And set them in a nearby stream.

And the fish wouldst suffer the Eagle,
And the vultures,
And only their bones wouldst remain on the rocks:
Left for the Winter-Wolves.

And those Children who weret killed in HIS Name,
Those most faithful,
Weret turned into golden Fish.
And none couldst catch these Fish;

Nor wouldst They suffer a second death,
Until that day when ASTURE wouldst return;
For They weret blessed,
And honored by the Eagle.

Kings IX:

In the year Four-Hundred and Sixty-Eight,
Prince ASPITTARILS inherited the throne,
And wouldst rule the land of His Father,
And this was good.

And it came to pass,
That in the day of His inheritance,
I lived within Mine home,
And a Man came upon My door.

And when I answered,
He was in the likeness of a mighty soldier,
Even like my Lord Alyiter.
And He was dressed in golden armor,

And His legs weret lithe and long,
And He came first down from a full-Cloud,
And rode upon a steed,
Cladden in fine armor.

And when I answered,
He said unto Me,
‘Man-Of-The-House,
I hath come to speak much.’

And I gave Him fine wine to drink,
And fine bread to eat,
But He neither thirsted nor hungered,
For He was from Above.

And I said,
‘Great One, bring unto me many words,
For Thou hath come from Above,
From the House of Mine FATHER.’

And He said,
‘Child of man, Child of the worthy,
He who is pious and reverent,
Of secret knowledge endowed unto the minds of the faithful,

I am Belil:
Firstborn of HE.
And Thou shalt be spared of what is to come,
And shall spare who Thou wilt.’

And I said,
‘Lord, who shall I spare,
And for what cause?’
And He said,

‘Never shall the worlds be without a guide,
For HE hath made this so;
And Thou shalt be their guide,
Yea, of the slaves,

For the time of harvest hath come,
And whosoever art to be spared shall be spared,
And whosoever needeth reaping shall be reaped,
And thou shalt be the messenger of these things.’

And I said,
‘Lord, what shall I saith unto the slaves and their lot?
Shall I bring unto them good tidings?
Shall I speak the Words of Mine wisdom?’

And He said,
‘Thou shalt bring good tidings unto the wise,
And ill words to the ignorant,
For the time of the harvest hath come.’

And there was given Me a scroll,
And when I read it, I saw;
And I saw a Great Mystery,
Known only to the Gods on Their Mountains.

And I saw, as it weret, a Cloud,
And from this great Cloud emanated a Second;
And Twelve emanated from the First,
And One was the Second, and it was glorious.

And many upon many emanated from the Twelve,
Innumerable, but numbered;
And I saw as it weret,
Mortal Temple-builders,

And They took the numbered Names,
And ordered Them with Their trowels,
And took Them to the land of Naikh,
To order the mortal days in accordance with mortal men.

And I saw Their uncorrupted Names,
And gave praise,
And ONE sat above these Names:
And HE-WHO-HATH-NOT-A-NAME was HE.

And He continued, and said,
‘HE shall come down without HIS Cloud,
Like a thief,
And only those with Horns shall be taken to HIS House.

In a short time,
They who repent not shall be given a choice;
And whosoever doth choose the KING shall become like a King;
And whosoever doth choose slavery shall become a slave for three months.

And when the three months hath come to pass,
They shall choose;
And they shall choose Life,
Or suffer to be reborn.’

And when Belil spake,
I heard but understood.
Thereupon He left,
And ascended with the steed which He had fitted.

Kings X:

In the year Five-Hundred and Twenty,
Prince LAPIRUFIE was to become of age,
And take the peoples for His own;
And the most righteous Prince He was.

Thereupon I, the Man-Of-The-House,
Remained in Mine house in the night,
To think how to test each fellow of the field,
For the time of the LORD’s harvest hath come.

And when morning came,
I dressed myself in a goatskin cloak.
And I hid myself beneath it:
Yea like a goat.

And I went about the fields where the slaves doth tend,
And many snakes dwelt there too,
But neither struck nor bit me,
For HE was at My side.

And I came upon them,
And presented milk or wine.
And the wine was sour,
And made with old grapes of the wild, but blessed by the LORD.

And the milk was sweet,
And made from the finest cows tended amongst the fields, but it was without blessing;
And many drank the milk,
But only Those with a Horn upon Their heads drank the wine.

And whosoever drank the wine,
Drank it in full,
And Those Children became drunk,
And gave Love unto HE who ought rightly be given it.

And in that Night,
And in that night,
They slept,
And none awoke.

And the SHAPER, blessed be HE,
Came down to Below,
Like a thief,
And took away all those Children who drank the wine.

And He took away Prince Lapirufie as He slept;
Yea one of the Children;
For He was immaculate and worthy,
And His right eye was colorful.

And all they who drank the milk weret left,
And knew nothing of the taking,
For HIS WORD came upon them,
That they shouldst sleep and not awake.

Kings XI:

In the year Five-Hundred and Seventy-Two,
Year of the Rivers of Above,
The people of the Kingdom of Einkei,
Awoke and came out from their houses.

And there was a flood in the land,
Even every step,
And it was filled with wine,
And the trees stood in the wine.

And the ministers of the land weret drowned,
And their bodies about the wine;
For the LORD and HIS wrath came down,
And washed the land with divine judgement.

And the enslavers weret drowned;
And the nobles weret drowned;
And many sheep and beasts weret drowned;
And the soil of Hovral was drowned.

And the people fell to their knees,
And repented,
And gave thanks,
For they weret slaves no longer.

And they said,
‘O GREAT-ONE who hath come with wrath,
And judgement against the wicked,
Good art THOU.

Glory, glory to our KING,
Who hath cursed the cursed land,
And washed away the filth,
Of our transgressions and purified our Temples with Fire.’

Thereupon they took up their garments,
And took much bread;
For they wouldst go South,
Away from the land of the flood.

And they marched through the snow,
And through the cold and through the winter,
Unto an unknown land;
And the FATHER their KING their guide.

For they hath become a faithful peoples,
Even every tribe;
And the LORD was pleased,
But their work was not finished.

And they marched for Thirty days,
Through the lands of no fruit nor life;
And they came upon the sea,
Far from the land of Lapirufie.

Wherewith they found King Einkei,
And Three-Hundred of His men;
And they wore armor like violet,
And prepared their vessels to sail.

And Prince SHUARRUS was with them,
And Prince GISUES was with them,
And sheep weret with them;
For they wouldst sail as far South as they may.

And the King spake to the peoples,
Each of the Five-Hundred and Forty,
Both men and women;
And said,

‘Mine prophets hath received HIS Words,
And HE hath commanded us to journey South,
Through a great sea,
For a land is promised to us.

And that land shall be bountiful in treasures,
Even in gold and gems;
And I and Mine Sons shall lose our titles,
For all shall live as Kings in that land of warmth and Light.’

And the King and His Sons weret kind,
And let the lot join them;
And all gave thanks and prayed,
That HE hath promised wealth and glory to HIS faithful.

Kings XII:

In the year Six-Hundred and Twenty-Four,
The peoples of the boat set themselves towards the promised land;
And their boat was like a Temple,
Made of myrtle wood.

And the boat was Thirty measures long,
And there was Four rows about its sides;
And Seven sails about its top,
Made of goatskin.

And it came to pass,
That the boat moved greatly,
And the waters moved greatly,
And the cold remained.

And a Mighty-Beast like that of a Sea-Serpent,
Came up from the deep,
With Two Horns;
And One was yellow; and One was like sackcloth.

And the Beast’s head was like gold,
And His skin like crimson,
And He measured Nine-Hundred measures.
Thereupon He spake, and said,

‘MEN OF THE BOAT,
WHITHER DOTH YE WANDER?
FOR THIS SEA IS MINE,
AND ALL WHO SAIL ART MINE.’

And the King told the Beast of the matter,
But the Serpent was not pleased,
And His Eyes turned red,
And He said,

‘THY FATHER HATH TOLD A LIE UNTO THEE,
FOR THERE IS NO LAND NEAR,
NOR ONE OF TREASURE;
HE HATH LED THEE INTO TEMPTATION.

HEARKENED THEN TO ME,
FOR I AM A SERPENT AND AM WISE,
RELINQUISH THYNE FATHER,
AND I SHALL BE LIKE UNTO A BROTHER.

FOLLOW ME AND SHALT YE HATH EVERY TREASURE,
AND KINGSHIP OF EVERY LAND:
FOR THE LORD HATH ENDOWED ME WITH THE GIFT OF GIVING,
AND I SHALL GIVE TO MINE CHILDREN.

I SHALL BE THY GOD,
FOR MINE STRENGTH IS GREAT,
AND I AM LORD OF THE SEA AND LAKES;
AND THE SLAYER OF EVERY FISH, GREAT AND SMALL.’

But the King stood up and didst not listen;
And the peoples and soldiers stood up,
And they took their swords up,
And cursed the Beast in the name of the KING their LORD.

And they battled with the Sea-Serpent,
Even every person,
For Two hours,
While the sea became violent.

And the men struck Him with swords and spears;
And few knelt and declared the Beast their Lord,
And the Beast opened His mouth,
And swallowed them up into His belly of venom.

And the Beast was great,
And He fought great;
And the boat was damaged,
And about to sink.

Thereupon the sky lit up,
And a Voice from Above came down;
And all couldst hear It,
And it was beautiful.

And the Voice was from the FATHER,
And HE cursed the Beast,
And praised the people for their reverence,
And the sea stilled therewith.

Thereupon HIS mighty Hand came from a Cloud:
Yea ASTURE,
And in it a fiery Sword,
And it cut off the Head from the Serpent, and cast it into the deep.

And when this came to pass,
The people gave honor,
And repaired their ship,
And slept.

And when morning came, the snow had ceased,
And the air became warm with a Great Light,
And that Light shone from the distance:
From a land of promise.

THE BOOK OF PARAGONS

The Account Of Elikesh:

It wouldst come to pass, that I, Elikesh,
While wandering in the wilderness, prayed unto the FATHER,
To lead me to many plentiful fields of wheat,
That I mayest make cakes to sell therewith.

And I came upon an apple tree thereafter,
And I took an apple for Mine own,
And when I ate,
Light shown from within the fruit.

Thereupon I saw the tree emit light,
And the roots to the top became like pure light,
And a Man stepped out from the light,
And Mine eyes beheld an Angel from ASTURE.

And the Angel wore an amber crown upon His head,
And His garments weret like that of a soldier;
And He held a long spear in His right hand,
And a shield of dragon-skin aside His left.

Whereupon I offered all Mine gold and apples,
Unto this glorious Man;
And He took the fruit, and He took the gold,
And multiplied them seven times therewith.

And when this was so,
I bowed before Him,
And feared Him,
And wondered from whence He came.

And He said,
‘Elikesh, Thou art a good Man of good deeds,
And Thou hast given bread to Thyne neighbors,
And sowed much wheat in Thy life.

Therefore I shall give a gift unto Thee;
For though Thy belly is full,
Thine neighbors hath given Thee only vinegar to drink,
And Thy mouth is dry.’

Thereupon He took Mine hand,
And led Me down a Path,
For He wished to show Me hidden Treasure,
And make Me wise.

And We came upon a beautiful garden,
Filled with many fruits and many flowers,
And He said,
‘Child of man, look.’

And I looked,
And in the center of the garden,
I found, as it weret, a large Black Stone,
Great in every measure.

And two rings entrapped this Stone:
One about Its top and bottom, and one about Its sides.
And there was, as it were, a Pyramid,
Above the Stone.

And the Pyramid was made of beautiful amber,
And there was an EYE within the amber;
And many Lions surrounded this Stone,
Each with a scepter and a sword in Their paws.

And I saw a Mountain of Fire behind this Stone,
And a great River flowed down from the Mount;
Yea like a River of Fire,
And It Burned all that It touched.

And I said,
‘Lord, what seith I?
What art these beautiful sights?
Tell Me, for it is in Mine heart to know and understand.’

And He said,
‘Look, and Thou shalt seith even more;
And shouldst Thou seith and know,
Thou shalt come to understand.’

Thereupon I still looked,
And behold,
I saw very many mysteries:
More even greater than the next.

And I saw a Tree to the right of the Stone,
And it was like an Olive Tree,
But was without Olives;
For the fruit hung weret like skulls.

And beneath the Tree weret Four roots,
And the wood looked like willow,
And I counted the branches:
And there weret Six-Hundred Three-score and Six.

And I looked upon the skulls,
And they weret made of silver,
And I counted their number:
And there weret Ninety-Nine in number.

Thereupon I look to the left of the Stone,
And saw a small and violent stream;
And there weret many fish therein,
And they swam against the water.

And lo,
I saw snakes move freely about the water,
And they went after the fish to devour,
And some weret eaten therewith.

The Account Of Eshel:

And it came to pass,
After the holy Angel showed Me many sights,
That I, Elikesh,
Was told to go by the River of Fire.

And I saw in that River, a Man,
Bathing and purifying Himself in the Flames;
And I said,
‘Great One, who is this Man of the Fire?’

And He said,
‘This is a complete Man;
An immortal Child of the Gods,
For He hath united Himself with His twin Wife.’

And I continued to look,
And I beheld His mysterious form;
For He had Three heads:
Each with a golden crown upon their top.

And I beheld His undying body:
And He had Four right arms;
And Five left arms;
And Ten legs which to stand.

And His vesture was like armor;
And I saw His breastplate made of gold:
Nine measures high,
And a Six-pointed holy symbol written upon it.

Thereupon I approach the anointed One,
To inquire of His peculiar nature,
And I asked for understanding,
And He said,

‘Mine name is Eshel.
Come hither and I shall show Thee great things;
Things mortals in the land of Naikh know not,
For they hath not been reconciled.’

And He called Me to go into the River,
But I was afraid,
For the Water was hot,
And surely I wouldst perish.

And He said:
‘Be not frightened,
For only the ignorant and unworthy: those made of salts,
Shall die within the Fire.’

Thereafter I walked into the River,
And it was like Water,
And I burned not,
But felt only warm Light.

And He said,
Put Thy face beneath the Water,
To cleanse Thyself,
For Thine face remaineth filthy.

And I said,
‘This Fire shall destroy Mine eyes,
For It burneth very brightly,
And I am not worthy.’

Thereupon He said,
‘Place Thy face upon the Water,
And Thou shall be shown a great revelation:
Wisdom known only to the Gods.’

And I placed Mine face into the Water,
And it filled with warmth,
And I saw a very great vision,
Known only to the immortals and Gods.

And I beheld an INEFFABLE-BEING,
And HE was without definition,
And HE was without gender,
And purer than pure LIGHT.

And I saw HE-WHO-CANNOT-BE-NAMED;
And I saw HE-WHO-IS-BEYOND-EVERY-CREATION;
And I saw HE-WHO-GAVE-BIRTH-TO-THE-FATHER;
And I saw the ALL and the ONE.

And I saw an UNREACHABLE-BEING;
An UNSEEABLE-BEING;
A PERFECT-BEING;
Neither Man nor God nor GOD.

And HE was without MIND, for HE was PURE-THOUGHT;
And HE was without NUMBERS, for HE was INNUMERABLE;
And HE was without WISDOM, for HE was PURE-RIGHTEOUSNESS;
And HE was without BODY, for HE was the FOUNDATION.

And HE was PURE-INFINITY;
And an INFINITE amount of INFINITE-MULTITUDES;
And there was nothing free of HIS-POWER,
Not even Nothingness.

And HE was BEYOND-TIME,
For HE was BEYOND-MATTER;
And HE was BEYOND-ETHER,
For HE was BEYOND-MOVEMENT.

And I saw this FORM,
As it weret, like a formless ‘sphere’,
And IT divided within ITSELF,
Without boundaries and without time.

Thereupon through a Great-Mystery, the HOLY-ONENESS,
Took from ITSELF another HOLY-ONENESS;
And IT became, as it weret, like DUAL-ONENESS,
And the SECOND which came from the FIRST was called like unto a WOMAN.

And the ONE Thought about, as it weret, the WOMAN;
And from the THOUGHT, INFINITE-THOUGHTS weret produced,
And from Those, almost-PURE-INFINITIES weret begat:
And They composed the PURE-INFINITE.

And when the FIRST of the FIRST was made,
Verily without Creation,
It was the FIRST-THOUGHT:
And it was Division and it was Good.

And the Good was with GOD,
And GOD was the Good;
And the KING was GOD,
And the KING formed Kings.

And the Kings weret numbered in a Secret-Amount,
And the Kings weret immeasurable;
And They begat other Kings in a Secret-Amount,
And the Kings weret immeasurable.

The Account Of King Lebel:

In the Land of Elioge,
Land of the Peidans and Sigaes,
I, King Lebel, at the age of sixteen, received a vision,
While asleep in a lofty citron manger.

And behold, the vision was from the KING,
Shining as a Light within Mine mind,
Who did command, yea even I, Elioge, to hearken,
For HE had Great Words to speak.

And the KING said,
‘LEBEL, GO OUT FROM THYNE ABODE,
AND TRAVEL AMONGST THE CHILDREN OF MEN ABOUT THY LAND,
GO AND SEE THEIR HOMES FOR INQUIRY.

FOR IN THIS NIGHT,
MY NUMBERED SONS ART LOST IN THE WILDERNESS OF THY KINGDOM,
AND HOW THEY MOURN FOR ME,
IN THE DARKNESS, AND THE SNOW.

GO, AND MAYEST YE PLUCK EVERY RIPE FRUIT THOU COMEST UPON;
INQUIRE EVERY HOUSEHOLD, AND THE HUSBANDS;
AND SHOULDST THOU DISCOVER GOOD STONES:
STRONG STONES FOR THE FOUNDATION OF MINE TEMPLE,

CARRY AWAY THOSE STONES UNTO THY CASTLE.
AND WHEN YE HATH DONE THIS,
I SHALL LOOK DOWN UPON SVERRUS, AND HARVEST THOSE BOYS.
DO THESE THINGS, LEBEL, FOR IT IS GOOD.’

And it was given Me, a rod,
To finely measure the Stones:
For those any less than seven-measures,
Weret to be discarded.

And on the first day,
I went about the land,
To inquire men of their FATHER,
And to measure many rough stones.

And I came upon a wooden home,
And the husband answered therein.
And I asked of his FATHER,
And he answered:

“Lo, mine father is a cobbler,
And a good father he is.”
And I said,
“Cursed be ye! Know ye not our KING? Even the KING of I?”

And he said,
“I know mine KING, Lebel,
And HE perhaps a good MAN,
But hath let mine fields to rot.”

And I said,
“Do not ye know that the KING keepeth not thyne petty affairs?
Whosoever trusteth in HE shall be given all the wheat to carry,
And even the driest field shall be sown if thou desirest.”

And he said,
“But I am a pious man,
And for each of my day’s harvest doth I offer a tenth to HIM,
For the priests hath commanded us to offer sacrifice, lest we be damned.”

And I said,
“If thou shouldst be pious,
Thou shouldst surely know that the GOVERNOR desireth nothing of vanity,
But the sacrifice and offering of thyself alone.”

But the ignorant husband turned himself from Me,
And shut the door,
Even to I, his King;
But verily evermore from his KING.

And on like this it went,
From house to house didst I wander,
And nary a pious man there wast,
Nor one of seven-measures or more.

Then, on the second day I went again,
To find a just Stone for HIS Temple.
And I came upon the house of a priest,
For surely he a follower of his FATHER.

And he greeted me as a priest doth greet,
And let me into his home,
And we sat upon a table,
To feast and drink.

But unto the table set he hard bread,
And poured from a brass pitcher but water,
And I couldst eat not the bread, nor drink the drink,
Though how I hungered, and how I thirsted.

And I said,
“Priest, wilt thou show Me a verse from the Book?
For I hath come this day seeking council,
And need HIS words.”

And the priest obliged,
And brought out his Book,
And moved his finger to a verse,
And read therein:

“KNOW THIS,
THAT WHENSOEVER SHALT THOU BE IN DISTRESS,
I AM NEAR,
AND LOOK TO THE LIGHT FOR SALVATION.”

And I asked the priest for the meaning of the verse,
And he said unto me,
“Put thyne trust wholly in the FATHER,
And look without unto HIM for thy salvation.”

And I stood up from sitting,
Knowing that he knew and yet understood not,
To measure the man,
And he was nine-measures high.

Now I was lost, and Mine mouth was dry,
For no husband of any house offered Me wine;
So on the third day, I went to the synagogue,
To pray unto the LAW-MAKER, and to ask for HIS help.

And, lo! Within the synagogue found I fifteen Boys,
And They alone, praying to Their FATHER,
And it was in the evening,
And weret They to remain there throughout the Night.

And one-by-one They greeted Me.
When They saw that I was thirsty, They gave Me wine;
And when They saw that I was hungry, They gave Me bread.
I took my rod upon Them to measure,

And each weret exactly seven-measures.
Thereupon I fell to my knees,
And cried out to the FATHER,
For I didst find Those whom I sought.

And I was about to take Them to Mine Castle, wherein They weret to meet HIM,
But a Light came down from Above,
And pierced the room,
And bathed Ourselves with it.

And an Angel shown Himself amidst the Light:
Wearing a white robe,
With a golden sword in His right hand,
And an emerald crown of seven Stars atop His head.

And He said,
“Children of the synagogue,
Thy FATHER hath sent Me, Thy patron, to Thee,
To bring good tidings;

That Thou shouldst be declared HIS Prophets,
And Ye shall prophesy likewise;
For the children of Thy land art lost in the Darkness,
And hath need of Thee.”

THE BOOK OF THE TIMES

Prophecy I:

When the Angel stood amidst the synagogue,
Amongst the noble Children,
One amongst them stood,
And approached the Angel.

And I, the Boy, said,
‘Glorious emissary of the GREAT-ONE,
Tell me of the things to come,
For I wish to know;

And because HE hath chosen Us,
And because We hath given unto HIM what HE hath given unto Us,
I shouldst like to help man:
All they who live in the darkness of the wild.’

Thereupon the Angel said,
‘Arise, Son of the FATHER,
And come hither,
For I shall tell thee of the things which must come to pass.’

And I arose,
And He took from Mine hands the bread and the wine,
And He blessed them;
That the wine wouldst be made even sweeter, and the bread even made with honey.

And I ate the bread and drank the wine,
And I instantly became warm,
And Mine eyes opened,
And I acquired understanding.

And He said,
‘It shall be,
That in the latter times,
The peoples shall be in distress but be not aware of it.

And there shall be no words concerning HIM,
Nor I, nor the chosen Children;
And when the few amongst them speak of HIM,
They shall know nothing of HIM nor HIS teachings.

The priests of that time shall be false-priests,
And speak false-words,
To congregations of peoples led astray;
For they shall misinterpret the Books,

And know nothing of the symbols and the secret teachings.
Yea I saith unto Thee,
That the false-teachers will not know that they art led astray:
It shall be as sheep thinking themselves like rams.

And woe!
Even the Name of the KING shall be cursed,
And HIS name shall be forgotten entirely;
Even innumerable unbelievers.

And the few and fewer men who remain pious,
Shall tell themselves they art pious and followers of Light,
Wherein they shall conduct themselves impiously,
And know naught of True-Light.

For ill men who proclaim themselves wise,
Shall scorn the Earth and Its corporeal nature therewith,
But know not that HE created the Earth out of Love, and Benevolence,
But they shall know naught the nature of Benevolence;

And they shall speak false-words of Love,
And corrupt Its name:
For shall a man Love a thief,
Surely they shall think the man to Love thievery;

And shall a man Love a murderer,
Shall they think the man to Love murder himself;
For Love shall no longer be honored for what it is,
But seen as approval and agreement alone.

In those days,
The Earth shall fall into the deepest depths;
Even deeper than the time of the Flood long ago,
When the Great-Descent began.’

And I heard,
And I thought about the Words,
But still didst not understand,
For the men of that time seemed strange.

Prophecy II:

Thereupon I asked,
‘Speak further, O patron of the Children with Horns atop Their heads;
What shall be the state of persons in those days?
Shall they forget everything of their forefathers?’

And He continued, and said,
‘The peoples of those times,
Even of every tribe,
Shall be different from even the worst and misled men.

Men shall no longer be men,
And women shall no longer be women;
For in the likeness of the World at that time,
All shall be backwards.

Men shall try to keep themselves like the forefathers,
And keep their strength and Reason,
But shall be despised and reproached,
By savages of wickedness and false-truths.

Men shall be cast to the ground,
And women shall be placed in high positions;
When neither of them deserve it,
Nor accept the difference.

Even the worst of men, who art not true-men,
Shall be placed up high like nobles,
When they art the least deserving of it,
And know nothing of leadership.

Those who art Righteous and deserving of titles,
Shall be reproaches of the peoples,
And their crowns shall be cast into the dirt;
All the wisdom scorned as unreasonableness.

Yea, the World shall be moved about in every place,
And all shall become opposites of Truths.
A Reasonable man shall say:
“A tree is a tree, and beneath man.”;

While an ignorant man shall say:
“Trees art like man,
And ought hath rights like man.”
Great woe in those days!

Savages will be kings and hath their ways;
Their leaders shall raise them up,
And they shall dictate in accordance with evilness and destruction;
They shall burn buildings and condemn in the name of false-righteousness.

And they shall live like kings,
Every one and their lot;
Even the lowest and poorest shall be like the nobles of old,
But their hunger for more will be evermore insatiable.

Even still,
Men shall desire endless pleasures,
And endless material;
And they shall want everything;

Yet they shall call themselves a people of suffrage,
And speak against the rich and the powerful,
And think themselves venerable for wanting and giving;
When they art the most greedy beasts.

And they shall speak against false-injustices,
And preach false-words of false-tolerance and false-empathy;
And preach false-history and false-natures and false-truths;
Their tongues like tempting serpents in the night.

Yea, the powerful shall call themselves meek,
And the True-Meek shall be lost in the wilderness and weep.
The powerful shall call themselves tolerant and reasonable,
When they shall be neither tolerant nor reasonable to True-Men of True-Wisdom.’

And when I heard these things I wept,
But still I wanted more,
For the time wouldst be soon,
And men wouldst need know Truths.

Therefore I said,
‘Angel of the LORD Mine FATHER,
What shall be the iniquities in those days,
Shall man know no Reason?’

Thereupon He said,
‘Iniquity shall flourish,
And there shall be no land nor step free from it;
For a Hidden-Darkness shall flow in waves over the entire Earth.’

And there was given Me a scroll,
And on that scroll weret many visions,
And I looked in horror,
And saw.

And I saw sights of evil women,
Cutting their own children from their wombs,
And they spake false-words,
And called it freedom.

And I saw evil men,
Pervert the name of True-Freedom and True-Liberty,
And they used their True-Freedoms to enslave,
And the low peoples became slaves and even knew not of it.

And I saw good men and husbands,
And they, as it weret, called Evil and condemned like the criminal,
When they weret innocent and Reasonable;
And the lot of condemners weret the True-Evil ones.

And to the Angel I said,
‘Righteous One,
Shall they know not that the FATHER hath made nothing equal,
And that inequality is True-Freedom?’

And He said,
‘Lo,
Look unto the page,
And it shall show Thee of wickedness.’

And I looked again,
And I saw many men in their True-Form,
Who stood up amidst the crowds,
And their eyes weret like sackcloth.

And those men spake evil words,
Words of chaos,
Words without Order;
Words of destruction.

And above the crowd weret two stone tablets,
And one said: Liberty;
And the other said: false-equality;
And the man whose eyes weret like sackcloth took up his sword and smote the first.

And I saw a fishermen who caught many fish,
And labored tirelessly;
And a great lot of his fish weret stolen from his hands by force,
And given to undeserving men.

And the majority praised majority-rule,
But when hardships didst come,
The innocent rich weret blamed, and the few weret blamed,
And the powerful snakes weret given more power.

And I saw men take inequality for evil,
And good inequality they couldst not seith;
For their eyes weret blackened with the riches of others;
Entitlement for the World to conform to their own.

And I saw evil men who raised up children like their parents;
And the children weret equal to their parents,
And the parent wouldst obey the child,
And the affairs of the family was the affairs of the false-leaders.

And I saw many children hate their father,
And many children hate their mother;
For the old of that time shall be ridiculed,
And the ignorant youth lifted up like false-teachers.

And I saw the father being unfaithful,
And the mother being unfaithful;
And fornication was encouraged,
And perversion of the innocent was encouraged.

And I saw marriage destroyed,
And women no longer weret the opposites of men;
And their uniting of opposites was no more,
And uniting was no more.

And I saw no more morality;
That objectiveness was slain in the name of subjectiveness.
And I saw no more values;
That every one wanted the World for their own values.

Prophecy III:

When I had seen the sights of man in those days,
There was given me a second scroll,
Bound tighter than the first;
And I looked and I saw.

And I saw a very GREAT-BEAST,
And He looked like the KING,
And HE had Seven Heads,
And Seven Crowns and One Crown atop the Seven.

And the Second Head of the BEAST,
Had the name “Belil” written upon its Crown.
And the BEAST was like that of a very GREAT-DRAGON,
And HIS mouth filled with Fire.

And this BEAST ate the dead as they died,
And HE blew Fire upon the wicked,
And cast them unto the Earth, to the land of Naikh;
Or swallowed up the Righteous for Liberation.

And I saw the Fifth Head of the BEAST, like unto a woman,
Wearing a Diadem,
And the Head was the color of the BEAST,
And Light emitted from Its Eyes.

And I saw, as it weret,
The BEAST give birth to Two Dragons;
And the First had red scales,
And the Second had yellow scales.

And I saw the Red Dragon give birth to an Eagle next;
And the Yellow Dragon beget a Sea-Serpent;
And they weret born in a Great-Sea,
And an Olive Tree stood amongst the Water.

And I saw, after a time,
That the BEAST cast HIS Children down unto the Earth,
And the Water moved violently,
And the Olive Tree was shaken, and Olives fell with Them therewith.

After this I saw the Dragons,
Once friends in the days of Aklaed,
And great Enemies in the Sysrkha War of the West,
Make another War: this time in silence.

And the destined land of El fell into turmoil in those days,
And the Eagle screeched when Its feathers weret torn from it;
For on behalf of Its Father, the Red Dragon,
A Second, equal but verily lesser, Dragon was given reign of El.

And I saw the worst of sights;
Of men in suffering,
But evermore of the Children,
Undeserving of their neighbors’ wickedness.

And I saw a Black Phoenix in Heaven,
Weeping from a large Cloud;
And He was not pleased with the ill men,
And a great famine in El wouldst come by His Hands therewith.

And I saw Men with trowels,
Give nourishment to the Red Dragon of the West;
And They came from Ahed’s blood,
Very long ago in the days of Aklaed.

And the righteous Men of the blood of Ahed,
Gave power unto the secret Men of the Belfes;
And the Kings of the Belfes slew Their own children:
And they weret without relief from the savage foreigners.

And I saw next,
The Yellow Dragon inherit the Kingship,
Of the land of the Reds,
And the Dragon with trowels gave the Yellow Dragon power.

And the Red Dragon of the West,
Wouldst rule the land of El,
But seemingly relinquish Its own power for a time:
That Its own children mayest tear Him apart.

And I saw a great mystery:
That the Red Dragon didst evil deeds,
And let evil reign over all,
But was the most Righteous of all Dragons.

And I saw the Gods of Above,
And They watched the happenings,
And wept,
And couldst not interfere to save the Little Horns.

And there was, as it weret,
The Boars from the East,
And They made a transmigration to the West;
To the Red and to the Black lands of the South.

And I saw next, the City of Seven Hills,
And many Men of Sysrkha,
And They overthrew the Men of Shavtalus;
And the Sigaes became like slaves at that time.

And the Men of Sysrkha,
Once great Enemies of the Andites,
Made a false-alliance;
And They went to war with the Sigaes and the Isis-Elikes.

And the City of Seven Hills was torn from within,
And it burned with much Fire,
And it became, as it weret, filled with Earthquakes;
And these all shook the land of El within.

And I continued to look upon the scroll,
And I saw the Savvikes first raised up,
Even like Gods over all man;
And the Monyocorms raised up after this.

And I saw a Snake disguised as a Man,
Be given power in Neab;
And He spake on behalf of the Great-Eagle from Above,
Who is King in the Winter.

And the Snake attempted to save the seers,
Any of the few who remained;
And He had the number Six upon His forehead:
For He allied with the trowlers of the Island of Neab.

And the Snake went to war with the Yellow Dragon,
And the beasts on Their behalf,
And the beasts spake fouly against Him;
Yea like dogs in the Night.

And I saw the Snake-Man,
And He was given power only for a short time,
And He caused madness in the opposition:
All they on the side of Naab.

Through a great betrayal,
The Snake of Adeirus wrongly lost His crown;
And the Winds increased over the Island;
And much rain didst come with Them.

The peoples and wicked men didst celebrate,
And many made merry:
For their Evil had been killed,
And the Dragon of Peidany rejoiced.

Then Seven Rivers from Above,
Flowed down over the land of Neab and Naab,
From a Great Fountain,
Beside Seven Mountains.

Thereupon I saw the West,
And It was successfully destroyed from within;
And the dark Boars and Wolves journeyed quickly,
To give a dark Man with small eyes power.

And the dark Man with small eyes,
Took a She-Wolf for a Wife,
And They ruled and spake to dark men:
Men who hath no place in the KING’s Court.

And the Man appeared for a time,
And He was small and without power;
But the Men of Sysrkha made an alliance,
And He wouldst overtake all opposition in a night.

Thereupon the Man had a large Horn upon His head,
And that Horn wouldst grow mighty,
Like a Ram,
And His Horn was not exalted.

And I saw the dark Man quickly conquer the Island,
And take the City of Seven Hills for His own;
And His peoples thought greatly of Him,
But verily they weret not the ones who gave Him power.

And I saw Him converse with the Dark Ones, yea the Secret-Enslavers,
And They created the Water-Of-Destruction,
And the ignorant drank the Water-Of-Destruction,
And many wouldst die.

And fornication increased even more,
And sacred blood was suppressed even more,
And evil men weret raised up even more,
And the ground of Neab shook even more.

And I saw all debts,
Ever increasing in number,
Until the gold became like wood,
And all gems became like useless wood.

And I saw the Man with small eyes rule for a short time,
Until the Yellow Beast and Wolves became bored with Him and killed Him;
And another Beast put into His place,
Far more wicked than even the wicked.

And on behalf of a Sea-Serpent,
And a disguised Sea-Serpent,
The Beast caused the final war:
A very great war to end all wars.

And I saw in those days,
The old Empire secretly be established once more,
On a great Island,
Beside a great Ocean.

And I saw an innocent One:
A Great Little Horn lost in the wilderness,
Overcome by the beasts and darkness;
Woe to His innocent Brothers and Sisters.

And the Olives that fell from the Great Tree,
Weret Children,
And They grew without parents;
For Their PARENTS weret Unseen in the Night.

And I saw in those terrible days,
The lakes of the land of the Phoenix patron,
Filled with beautiful violet blood,
Of pure Unicorns.

And They cried out to the FATHER,
And HE repented,
But didst not answer,
For the time was not yet at hand.

And I saw the Sea-Serpent,
With the help of the Beast,
With the help of the BEAST,
Kill and drink the holy blood of the Children with anointed Horns.

And the City of Seven Hills burned with much Fire,
At the hands of the Wolves and the Beast;
And none weret free of Their swords,
Not even a step.

And I saw the innocent and pure Ones:
The Little Horns,
Hide Themselves beneath rocks,
Frightened and filled with grief of the state of man.

And I saw desolation,
And many fish died in the lakes of El,
And many couldst not even swim,
For the lakes weret like blood.

And I beheld a very just sight,
And there was, as it weret, a Cloud,
And it passovered the Earth,
And It was good.

And I saw, as it weret, the Sun become blackened;
And the Moon become blackened;
And Stars come down from the Sea to Below,
But They weret not stars.

And Lo!
I saw a Great Little Horn go to war on behalf of the Children,
And He fought valiantly and venerably,
And struck His Sword against the Head of the Beast on Seven Hills.

And He fought greatly,
For He was exalted,
And the LORD was on His side;
But was slain temporarily.

And I saw an even greater Little Horn come from Forty-Eight,
Arise from the dead Horn of the First,
And He took up a golden Sword from Heaven,
And destroyed the Beast and stole His Crown.

And I saw the First Horn be resurrected,
And the holy Ones resurrected;
And the land of El,
Became the Land of the Isis-Elikes.

And that Tribe inherited the Earth,
And the Little Horn inherited the Earth.
And I saw the Red Dragon come out from Its lair,
And crush Itself beneath a rock.

And the FATHER came out from a Secret Cloud,
And there was another SUN,
And all the Children of Light and eternal Life couldst speak unto HIM freely;
For the old Kingdom of Aklaed hath been restored in Adeirus.

End Of Transmission.

..........+++++++++++..........

1 post • Page 3 

packajos000
Posts: 1100
Joined: 28 Jan 2016 04:10
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Post by packajos000 » 04 Apr 2021 16:40

 

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................- ggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggg -................

 

 

Page 4
packajos000
Posts: 1100
Joined: 28 Jan 2016 04:10

Post by packajos000 » 04 Apr 2021 16:38

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?Post by packajos000 » 04 Apr 2021 16:34

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Post by packajos000 » 04 Apr 2021 16:36

Page 5

 

 

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?Post by packajos000 » 04 Apr 2021 16:30


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GIFT FROM packajos000 TO THE ORACLE FORUM

RECEIVED WITH THANKS

DAVE DENISON

 

 

 

 

99 NAMES OF GOD GOD OF NAMES 99

THEN SINGS MY SOUL MY SAVIOUR GOD TO THEE

HOW GREAT THOU ART HOW GREAT THOU ART

 

 

 
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