BELOVED ISIS QUEEN OF THE NIGHT COME WEAVE THY WEB WITH RAPID LIGHT
A
MAZE
IN
ZAZAZA ENTER ZAZAZA
ZAZAZAZAZAZAZAAZAZAZAZAZAZAZ
ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ
THE
MAGICALALPHABET
ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA
12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
WORK DAYS OF GOD
Herbert W Morris D.D.circa 1883
Page 22
"As all the words in the English language are composed out of the twenty-six letters of the alphabet,.."
LIGHT AND LIFE
Lars Olof Bjorn 1976
Page 197
"By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium."
"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER
ONE MAY PUT DOWN ALMOST ANY MESSAGE"
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1 |
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M |
N |
O |
P |
Q |
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10 |
11 |
12 |
13 |
14 |
15 |
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1+0 |
1+1 |
1+2 |
1+3 |
1+4 |
1+5 |
1+6 |
1+7 |
1+8 |
1 |
2 |
3 |
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1+9 |
2+0 |
2+1 |
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2+3 |
2+4 |
2+5 |
2+6 |
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ME |
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ME |
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9 |
18 |
9 |
18 |
9 |
18 |
9 |
18 |
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1+8 |
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1+8 |
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1+8 |
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1+8 |
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9 |
= |
9 |
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9 |
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9 |
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ME |
I |
ME |
I |
ME |
I |
ME |
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9 |
9 |
9 |
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9 |
9 |
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ME |
I |
ME |
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ME |
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ME |
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"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER
ONE MAY PUT DOWN ALMOST ANY MESSAGE"
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1+5 |
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1+7 |
1+8 |
1+9 |
2+0 |
2+1 |
2+2 |
2+3 |
2+4 |
2+5 |
2+6 |
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A
HISTORY OF GOD
Karen Armstrong
The God of the Mystics
Page 250
"(The Book of Creation). There is no attempt to describe the creative process realistically; the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by combining the letters with the sacred numbers, rearranging them in endless configurations, the mystic weaned his mind away from the normal connotations of words."
A |
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1 |
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10 |
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1+0 |
1+1 |
1+2 |
1+3 |
1+4 |
1+5 |
1+6 |
1+7 |
1+8 |
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19 |
20 |
21 |
22 |
23 |
24 |
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26 |
9 |
1+9 |
2+0 |
2+1 |
2+2 |
2+3 |
2+4 |
2+5 |
2+6 |
ME |
1 |
2 |
3 |
4 |
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ME |
I |
ME |
I |
ME |
I |
ME |
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9 |
18 |
9 |
18 |
9 |
18 |
9 |
18 |
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1+8 |
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1+8 |
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1+8 |
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1+8 |
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9 |
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9 |
= |
9 |
= |
9 |
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ME |
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ME |
I |
ME |
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ME |
1 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
I |
ME |
I |
ME |
I |
ME |
I |
ME |
1 |
THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY
THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE
AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED
THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF
THE
ALPHABET
IS
GIVEN
A
NUMERICAL
VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS
REARRANGING THEM IN ENDLESS CONFIGURATIONS
THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS
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1+0 |
1+1 |
1+2 |
1+3 |
1+4 |
1+5 |
1+6 |
1+7 |
1+8 |
1+9 |
2+0 |
2+1 |
2+2 |
2+3 |
2+4 |
2+5 |
2+6 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
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1 |
2 |
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4 |
5 |
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7 |
8 |
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1 |
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1 |
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7 |
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1 |
2 |
3 |
4 |
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6 |
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8 |
A |
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D |
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FINGERPRINTS OF THE GODS
A QUEST FOR THE BEGINNING AND THE END
Graham Hancock 1995
Chapter 32
Speaking to the Unborn
Page 285
"It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers.
Much harder to explain is the peculiar but distinctive way the myths of cataclysm seem to bear the intelligent imprint of a guiding hand.l Indeed the degree of convergence between such ancient stories is frequently remarkable enough to raise the suspicion that they must all have been 'written' by the same 'author'.
Could that author have had anything to do with the wondrous deity, or superhuman, spoken of in so many of the myths we have reviewed, who appears immediately after the world has been shattered by a horrifying geological catastrophe and brings comfort and the gifts of civilization to the shocked and demoralized survivors?
White and bearded, Osiris is the Egyptian manifestation of this / Page 286 /
universal figure, and it may not be an accident that one of the first acts he is remembered for in myth is the abolition of cannibalism among the primitive inhabitants of the Nile Valley.2 Viracocha, in South America, was said to have begun his civilizing mission immediately after a great flood; Quetzalcoatl, the discoverer of maize, brought the benefits of crops, mathematics, astronomy and a refined culture to Mexico after the Fourth Sun had been overwhelmed by a destroying deluge.
Could these strange myths contain a record of encounters between scattered palaeolithic tribes which survived the last Ice Age and an as yet unidentified high civilization which passed through the same epoch?
And could the myths be attempts to communicate?
A message in the bottle of time"
'Of all the other stupendous inventions,' Galileo once remarked,
what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3
If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps.
Nevertheless, suppose that whatever the message was written on got destroyed or worn away after many thousands of years? Or suppose that the language in which it was inscribed was later forgotten utterly (like the enigmatic Indus Valley script, which has been studied closely for more than half a century but has so far resisted all attempts at decoding)? It must be obvious that in such circumstances a written / Page 287 / legacy to the future would be of no value at all, because nobody would be able to make sense of it.
What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics.
Geodetic data, related to the exact positioning of fixed geographical points and to the shape and size of the earth, would also remain valid and recognizable for tens of thousands of years, and might be most conveniently expressed by means of cartography (or in the construction of giant geodetic monuments like the Great Pyramid of Egypt, as
we shall see).
Another 'constant' in our solar system is the language of time: the great but regular intervals of time calibrated by the inch-worm creep of precessional motion. Now, or ten thousand years in the future, a message that prints out numbers like 72 or 2160 or 4320 or 25,920 should be instantly intelligible to any civilization that has evolved a modest talent for mathematics and the ability to detect and measure the almost imperceptible reverse wobble that the sun appears to make along the ecliptic against the background of the fixed stars..."
"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them"
"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"
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1 |
2 |
3 |
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5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
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19 |
20 |
21 |
22 |
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24 |
25 |
26 |
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1+0 |
1+1 |
1+2 |
1+3 |
1+4 |
1+5 |
1+6 |
1+7 |
1+8 |
1+9 |
2+0 |
2+1 |
2+2 |
2+3 |
2+4 |
2+5 |
2+6 |
1 |
2 |
3 |
4 |
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8 |
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1 |
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M |
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Y |
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A |
B |
C |
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F |
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26 |
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1+0 |
1+1 |
1+2 |
1+3 |
1+4 |
1+5 |
1+6 |
1+7 |
1+8 |
1+9 |
2+0 |
2+1 |
2+2 |
2+3 |
2+4 |
2+5 |
2+6 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
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B |
C |
D |
E |
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F |
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Q |
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T |
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V |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
A |
B |
C |
D |
E |
F |
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I |
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THE
FAR YONDER SCRIBE
AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE
THE
ZED ALIZ ZED
IN SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS
AT THE THROW OF THE NINTH RAM WHEN IN CONJUNCTION SET
THE
FAR YONDER SCRIBE
MADE RECORD OF THEIR FALL
NUMBER
9
THE SEARCH FOR THE SIGMA CODE
Cecil Balmond 1998
Cycles and Patterns
Page 165
Patterns
"The essence of mathematics is to look for patterns.
Our minds seem to be organised to search for relationships and sequences. We look for hidden orders.
These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac!
Searching out patterns is a pure delight.
Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden.
And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."
|
THE RAINBOW LIGHT |
- |
- |
- |
|
THE |
33 |
15 |
|
|
RAINBOW |
82 |
37 |
|
|
LIGHT |
56 |
29 |
|
15 |
|
171 |
81 |
9 |
1+5 |
|
1+7+1 |
8+1 |
- |
6 |
|
9 |
9 |
9 |
3 |
3 |
- |
A+B+C |
6 |
6 |
6 |
2 |
- |
2 |
|
9 |
9 |
9 |
3 |
3 |
- |
F+G+H |
21 |
21 |
3 |
1 |
- |
1 |
|
9 |
9 |
9 |
3 |
3 |
- |
J+K+L |
33 |
6 |
6 |
2 |
- |
2 |
|
27 |
9 |
9 |
2 |
2 |
|
O+P |
31 |
13 |
4 |
3 |
- |
3 |
|
54 |
18 |
9 |
3 |
- |
3 |
|
63 |
9 |
9 |
3 |
- |
3 |
|
72 |
18 |
9 |
1 |
1 |
- |
Z |
26 |
8 |
8 |
26 |
12 |
14 |
First Total |
351 |
126 |
81 |
2+6 |
1+2 |
1+4 |
Add to Reduce |
3+5+1 |
1+2+6 |
8+1 |
8 |
3 |
5 |
Reduce to Deduce |
9 |
9 |
9 |
3 |
A+B+C |
6 |
6 |
6 |
- |
D+E |
- |
- |
- |
3 |
F+G+H |
21 |
21 |
3 |
- |
I |
- |
- |
- |
3 |
J+K+L |
33 |
6 |
6 |
- |
M+N |
- |
- |
- |
2 |
O+P |
31 |
13 |
4 |
- |
QRS |
- |
- |
- |
- |
TUV |
- |
- |
- |
- |
WXY |
- |
- |
- |
1 |
Z |
26 |
8 |
8 |
12 |
First Total |
117 |
54 |
27 |
2+6 |
Add to Reduce |
1+1+7 |
5+4 |
2+7 |
8 |
Reduce to Deduce |
9 |
9 |
9 |
- |
A+B+C |
- |
- |
- |
2 |
D+E |
9 |
9 |
9 |
- |
F+G+H |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
- |
J+K+L |
- |
- |
- |
2 |
M+N |
27 |
9 |
9 |
- |
O+P |
- |
- |
- |
3 |
QRS |
54 |
18 |
9 |
3 |
TUV |
63 |
9 |
9 |
3 |
WXY |
72 |
18 |
9 |
- |
Z |
- |
- |
- |
14 |
First Total |
234 |
72 |
54 |
1+4 |
Add to Reduce |
2+3+4 |
7+2 |
5+4 |
5 |
Reduce to Deduce |
9 |
9 |
9 |
4 |
ZERO |
64 |
28 |
1 |
3
|
ONE |
34
|
16
|
7
|
3
|
TWO |
58
|
13
|
4
|
5
|
THREE |
56
|
29
|
2
|
4
|
FOUR |
60
|
24
|
6
|
4
|
FIVE |
42
|
24
|
6
|
3
|
SIX |
52
|
16
|
7
|
5
|
SEVEN |
65
|
20
|
2
|
5
|
EIGHT |
49
|
31
|
4
|
4
|
NINE |
42
|
24
|
6
|
40 |
- |
522 |
225 |
45 |
4+0 |
- |
5+2+2 |
2+2+5 |
4+5 |
4 |
- |
9 |
9 |
9 |
NUMBER
9
THE SEARCH FOR THE SIGMA CODE
Cecil Balmond 1998
Page 32
5
To Sorcerers and Magicians number FIVE is the most powerful - five is the mark of the pentacle, a five pointed star drawn by extending the sides of a Pentagon. Five surely is in the possession of the occult. And the Pentagon is the geometric figure in which the golden ratio of classical art and architecture is found most.
THE
BALANCING
ONE TWO THREE FOUR
FIVE
NINE EIGHT SEVEN SIX
O |
= |
15 |
ONE |
3 |
- |
34 |
16 |
7 |
- |
1 |
T |
= |
20 |
TWO |
3 |
- |
58 |
13 |
4 |
- |
2 |
T |
= |
20 |
THREE |
5 |
- |
56 |
29 |
2 |
- |
3 |
F |
= |
6 |
FOUR |
4 |
- |
60 |
24 |
6 |
- |
4 |
- |
- |
61 |
Add |
15 |
- |
208 |
82 |
19 |
- |
10 |
- |
- |
6+1 |
Reduce |
|
- |
2+0+8 |
8+2 |
1+9 |
- |
1+0 |
- |
- |
7 |
Reduce |
6 |
- |
10 |
10 |
10 |
- |
1 |
- |
- |
- |
Deduce |
- |
- |
1+0 |
1+0 |
1+0 |
- |
- |
- |
- |
7 |
Essence |
6 |
- |
1 |
1 |
1 |
- |
1 |
N |
= |
14 |
NINE |
4 |
- |
42 |
24 |
6 |
- |
9 |
E |
= |
5 |
EIGHT |
5 |
- |
49 |
31 |
4 |
- |
8 |
S |
= |
19 |
SEVEN |
5 |
- |
65 |
20 |
2 |
- |
7 |
S |
= |
19 |
SIX |
3 |
- |
52 |
16 |
7 |
- |
6 |
- |
- |
57 |
Add |
17 |
- |
208 |
91 |
19 |
- |
30 |
- |
- |
5+7 |
Reduce |
1+7 |
- |
2+0+8 |
9+1 |
1+9 |
- |
3+0 |
- |
- |
12 |
Reduce |
8 |
- |
10 |
10 |
10 |
- |
3 |
- |
- |
1+2 |
Deduce |
- |
- |
1+0 |
1+0 |
1+0 |
- |
- |
- |
- |
3 |
Essence |
8 |
- |
1 |
1 |
1 |
- |
3 |
1 2 3 4 5 6 7 8 9
9 8 7 6 5 4 3 2 1
15 |
ONE TWO THREE FOUR |
208 |
82 |
1 |
4 |
FIVE |
42 |
24 |
6 |
17 |
NINE EIGHT SEVEN SIX |
208 |
91 |
1 |
3 |
ONE |
34 |
16 |
7 |
- |
3 |
SIX |
52 |
16 |
7 |
3 |
TWO |
58 |
13 |
4 |
- |
5 |
SEVEN |
65 |
20 |
2 |
5 |
THREE |
56 |
29 |
2 |
- |
5 |
EIGHT |
49 |
31 |
4 |
4 |
FOUR |
60 |
24 |
6 |
- |
4 |
NINE |
42 |
24 |
6 |
15 |
Add |
208 |
82 |
19 |
- |
17 |
Add |
208 |
91 |
19 |
1+5 |
Reduce |
2+0+8 |
8+2 |
1+9 |
- |
1+7 |
Reduce |
2+0+8 |
9+1 |
1+9 |
6 |
Reduce |
10 |
10 |
10 |
- |
8 |
Reduce |
10 |
10 |
10 |
- |
Deduce |
1+0 |
1+0 |
1+0 |
- |
- |
Deduce |
1+0 |
1+0 |
1+0 |
6 |
Essence |
1 |
1 |
1 |
- |
8 |
Essence |
1 |
1 |
1 |
1 |
3 |
ONE |
34 |
16 |
7 |
2 |
3 |
TWO |
58 |
13 |
4 |
3 |
5 |
THREE |
56 |
29 |
2 |
4 |
4 |
FOUR |
60 |
24 |
6 |
5 |
4 |
FIVE |
42 |
24 |
6 |
6 |
3 |
SIX |
52 |
16 |
7 |
7 |
5 |
SEVEN |
65 |
20 |
2 |
8 |
5 |
EIGHT |
49 |
31 |
4 |
9 |
4 |
NINE |
42 |
24 |
6 |
45 |
36 |
Add |
458 |
197 |
44 |
4+5 |
3+6 |
Reduce |
4+5+8 |
1+9+7 |
4+4 |
9 |
9 |
Reduce |
17 |
17 |
8 |
- |
- |
Deduce |
1+7 |
1+7 |
- |
9 |
9 |
Essence |
8 |
8 |
8 |
0 |
- |
ZERO |
64 |
28 |
1 |
1 |
6 |
ONE |
34 |
16 |
7 |
2 |
2 |
TWO |
58 |
13 |
4 |
3 |
2 |
THREE |
56 |
29 |
2 |
4 |
6 |
FOUR |
60 |
24 |
6 |
5 |
6 |
FIVE |
42 |
24 |
6 |
6 |
1 |
SIX |
52 |
16 |
7 |
7 |
1 |
SEVEN |
65 |
20 |
2 |
8 |
5 |
EIGHT |
49 |
31 |
4 |
9 |
5 |
NINE |
42 |
24 |
6 |
45 |
34 |
Add |
522 |
225 |
45 |
4+5 |
3+4 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
9 |
7 |
Deduce |
9 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
4 |
THAT |
49 |
13 |
4 |
2 |
AM |
14 |
14 |
5 |
6 |
DIVINE |
63 |
36 |
9 |
7 |
THOUGHT |
99 |
36 |
9 |
8 |
GOD SATAN |
81 |
36 |
9 |
9 |
LIGHT DARK |
117 |
90 |
9 |
16 |
POSITIVE NEGATIVE |
|
|
|
10 |
NAMES OF GOD |
99 |
54 |
9 |
10 |
GOD OF NAMES |
99 |
54 |
9 |
16 |
NEGATIVE POSITIVE |
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
10 |
MIND MATTER |
117 |
45 |
9 |
6 |
MATTER |
77 |
23 |
5 |
4 |
MIND |
40 |
22 |
4 |
4 |
MIND |
40 |
22 |
4 |
6 |
MATTER |
77 |
23 |
5 |
10 |
MATTER MIND |
117 |
45 |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
AS ABOVE SO BELOW |
|
|
|
2 |
AS |
20 |
11 |
2 |
5 |
|
36 |
18 |
9 |
2 |
SO |
34 |
16 |
7 |
5 |
|
57 |
21 |
3 |
16 |
|
|
|
|
|
|
1+4+7 |
6+6 |
2+1 |
7 |
AS ABOVE SO BELOW |
12 |
12 |
3 |
- |
- |
1+2 |
1+2 |
- |
7 |
AS BELOW SO ABOVE |
3 |
3 |
3 |
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
8 |
|
- |
8 |
6 |
|
|
- |
5 |
|
|
|
|
|
|
2+7 |
|
|
= |
|
|
|
- |
- |
|
8 |
|
- |
8 |
15 |
|
|
- |
14 |
|
|
|
|
|
|
4+5 |
|
|
= |
|
|
|
- |
11 |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
2 |
|
5 |
- |
|
|
3 |
7 |
- |
|
1 |
4 |
5 |
|
|
|
2+7 |
|
|
= |
|
|
|
- |
- |
20 |
|
5 |
- |
|
|
12 |
25 |
- |
|
1 |
13 |
5 |
|
|
|
8+1 |
|
|
= |
|
|
|
-- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
20 |
8 |
5 |
- |
8 |
15 |
12 |
25 |
- |
14 |
9 |
14 |
5 |
|
|
|
1+2+6 |
|
|
= |
|
|
|
- |
- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
5 |
9 |
5 |
5 |
|
|
|
5+4 |
|
|
= |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
1 |
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
4 |
|
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
occurs |
x |
|
= |
15 |
1+5 |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
7 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
9 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+1 |
- |
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
3+6 |
|
|
1+1 |
|
5+4 |
|
3+6 |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
I |
9 |
9 |
9 |
2 |
ME |
18 |
9 |
9 |
4 |
EYES |
54 |
18 |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
2 |
IS |
28 |
10 |
1 |
3 |
ISH |
36 |
18 |
9 |
4 |
ISIS |
56 |
20 |
2 |
6 |
ISH-ISH |
72 |
36 |
9 |
THE LOST LANGUAGE OF SYMBOLISM
Harold Bayley 1912
Page 278
"According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH, was Egyptian for Light-Light."
- |
ISH-ISH |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
2 |
SH |
27 |
18 |
9 |
1 |
I |
9 |
9 |
9 |
2 |
SH |
27 |
18 |
9 |
6 |
|
72 |
36 |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
ISHI |
45 |
36 |
9 |
5 |
RISHI |
63 |
36 |
9 |
5 |
IRISH |
63 |
36 |
9 |
7 |
HASHISH |
72 |
36 |
9 |
Page 278
"According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH, was Egyptian for Light-Light."
HOLY BIBLE
Scofield References
Page 922
C 2 V 16
AND IT SHALL BE AT THAT DAY, SAITH THE LORD, THAT THOU SHALT CALL ME
ISHI
|
|
|
|
|
1 |
|
9 |
9 |
|
2 |
|
27 |
18 |
|
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
4+5 |
3+6 |
2+7 |
|
|
|
|
|
And it shall be at that day, saith the LORD, that thou shalt call me Ishi;
THE LOST LANGUAGE OF SYMBOLISM
Harold Bayley 1912
Page 278
"According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH, was Egyptian for Light-Light."
Page 278
"ONE-EYE, TWO-EYES, THREE-EYES"
"According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH,
WISDOM OF THE EAST
by Hari Prasad Shastri 1948
Page 8
"There is no such word in Sanscrita as 'Creation' applied to the universe. The Sanscrita word for Creation is Shristi, which means 'projection' Creation means to bring something into being out /Page 9/ of nothing, to create, as a novelist creates a character. There was no Miranda, for example, until Shakespeare created her. Similarly the ancient Indians (this term is innacurately used as there was no India at that time). who were our ancestors long, long ago. used a word for creation that means 'projection'
1 |
|
9 |
9 |
9 |
2 |
|
14 |
5 |
5 |
4 |
|
49 |
13 |
4 |
4 |
|
49 |
13 |
4 |
2 |
|
14 |
5 |
5 |
1 |
|
9 |
9 |
9 |
14 |
- |
144 |
54 |
36 |
|
|
1+4+4 |
5+4 |
3+6 |
5 |
|
|
|
|
CHEIRO'S
BOOK OF NUMBERS
Circa 1926
Page106
"Shakespeare, that Prince of Philosophers, whose thoughts will adorn English litera-ture for all time, laid down the well-known axiom: There is a tide in the affairs of men which if taken at the flood, leads on to fortune." The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?
My answer to this question is that the Great Architect of the Universe in His Infinite Wisdom so created all things in such harmony of design that He endowed the human mind with some part of that omnipotent knowledge which is the attribute of the Divine Mind as the Creator of all."The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?
THE
QUESTION
HAS BEEN ASKED AGAIN AND AGAIN
IS THERE SOME MEANS OF KNOWING WHEN THE MOMENT HAS COME TO TAKE
THE TIDE AT THE FLOOD
6 |
BREATH |
54 |
27 |
9 |
11 |
|
144 |
54 |
9 |
17 |
|
|
|
|
|
|
1+9+8 |
8+1 |
1+8 |
8 |
|
18 |
9 |
9 |
- |
- |
|
- |
- |
8 |
|
|
|
|
- |
4 |
I |
S |
H |
I |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
9 |
19 |
8 |
9 |
|
|
|
4+5 |
= |
|
|
|
|
|
|
- |
9 |
1 |
8 |
9 |
|
|
|
2+7 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
|
-`` |
- |
|
|
|
occurs |
x |
|
= |
1 |
= |
|
|
|
- |
- |
- |
- |
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
- |
- |
- |
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
- |
- |
- |
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
- |
- |
- |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
|
- |
- |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
- |
|
occurs |
x |
|
= |
8 |
= |
|
- |
- |
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
18 |
1+8 |
|
27 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+7 |
- |
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1+8 |
- |
- |
- |
- |
2+7 |
- |
1+8 |
9 |
4 |
I |
S |
H |
I |
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9 |
|
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4 |
I |
S |
H |
I |
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- |
- |
|
- |
9 |
19 |
8 |
9 |
|
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4+5 |
= |
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- |
9 |
1 |
8 |
9 |
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2+7 |
= |
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4 |
I |
S |
H |
I |
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- |
- |
|
- |
- |
1 |
-`` |
- |
|
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|
occurs |
x |
|
= |
1 |
= |
|
- |
- |
- |
8 |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
- |
9 |
- |
- |
9 |
|
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occurs |
x |
|
= |
18 |
1+8 |
|
4 |
I |
S |
H |
I |
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|
18 |
|
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- |
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- |
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|
1+8 |
- |
- |
- |
- |
2+7 |
- |
1+8 |
4 |
I |
S |
H |
I |
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|
9 |
|
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|
THE DIVINE INVASION
Phillip K Dick 1981
The time you have waited for has come. The work is complete: the final world is here.
He has been transplanted and is alive.
Mysterious voice in the night
Page 36
"That night as he lay sleeping a voice said softly to him, Herbert, Herbert.'
He opened his eyes. Im not on standby,' he said, / Page 37 / thinking it was the mother ship. 'Dome Nine is active. Let me sleep.'
'Look,' the voice said.
He looked - and saw that his control board, which governed all his communications gear, was on fire. 'Jesus Christ,' he said, and reached for the wall switch, that would turn on the emergency fire extinguisher. But then he realized something. Something perplexing. Although the control board was burning, it was not consumed.
The fire dazzled him and burned his eyes. He shut his eyes and put his arm over his face. 'Who is it?' he said.
The voice said, 'It is Ehyeh.'
'Well,' Herb Asher said, amazed. It was the deity of the mountain, speaking to him openly, without an electronic interface. A strange sense of his own worthlessness overcame Herb Asher, and he kept his face covered. 'What do you want?' he said. 'I mean, it's late. This is my sleep cycle. '
'Sleep no more,' Yah said.
'I've had a hard day.' He was frightened.
Yah said, 'I command you to take care of the ailing girl. She is all alone. If you do not hasten to her side I will burn down your dome and all the equipment in it, as well as all you own besides. I will scorch you with flame until you wake up. You are not awake, Herbert, not yet, but 1 will cause you to be awake; I will make you rise up from your bunk and go and help her."
15 |
EHYEH ASHER EHYEH |
153 |
99 |
9 |
10 |
I AM WHAT I AM |
98 |
44 |
|
5 |
EHYEH |
51 |
33 |
6 |
5 |
ASHER |
51 |
33 |
6 |
5 |
EHYEH |
51 |
33 |
6 |
15 |
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1+5+3 |
9+9 |
1+8 |
6 |
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- |
1+8 |
- |
6 |
|
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|
- |
I AM WHAT I AM |
- |
- |
- |
|
I |
9 |
9 |
|
|
AM |
14 |
5 |
|
|
WHAT |
52 |
16 |
|
|
I |
9 |
9 |
|
|
AM |
14 |
5 |
|
10 |
I AM WHAT I AM |
98 |
44 |
35 |
1+0 |
- |
9+8 |
4+4 |
3+5 |
1 |
I AM WHAT I AM |
17 |
8 |
8 |
- |
- |
1+7 |
- |
- |
1 |
I AM WHAT I AM |
8 |
8 |
8 |
THE KEYS OF ENOCH
J.J. Hurtak 1973
Page 578/9
I AM THAT I AM
Heb. " EHYEH ASHER EHYEH."
1The highest statement that a mortal can use in this world. It expresses the "covenant" between the human self and the Christed Overself, and a knowing of one's true identity, ones destiny and the keys to the higher thresholds. 2A/ holy mantra/salutation working with the holy Brotherhoods and Hierarchy of YHWH
15 |
EHYEH+ASHER+EHYEH |
- |
- |
- |
5 |
EHYEH |
51 |
33 |
6 |
5 |
ASHER |
51 |
24 |
6 |
5 |
EHYEH |
51 |
33 |
6 |
15 |
EHYEH+ASHER+EHYEH |
153 |
90 |
18 |
1+5 |
Add to reduce |
1+5+3 |
9+0 |
1+8 |
6 |
Reduce to Deduce |
9 |
9 |
9 |
15 |
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8 |
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8 |
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1 |
8 |
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8 |
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8 |
+ |
= |
41 |
4+1 |
5 |
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8 |
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8 |
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19 |
8 |
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8 |
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8 |
+ |
= |
59 |
5+9 |
14 |
1+4 |
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15 |
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5 |
- |
25 |
5 |
- |
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1 |
- |
- |
5 |
18 |
|
5 |
- |
25 |
5 |
- |
+ |
= |
|
4+9 |
|
1+3 |
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5 |
- |
7 |
5 |
- |
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1 |
- |
- |
5 |
9 |
|
5 |
- |
7 |
5 |
- |
+ |
= |
|
9+4 |
|
1+3 |
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15 |
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5 |
8 |
25 |
5 |
8 |
|
1 |
19 |
8 |
5 |
18 |
|
5 |
8 |
25 |
5 |
8 |
+ |
= |
|
1+5+3 |
9 |
|
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5 |
8 |
7 |
5 |
8 |
|
1 |
1 |
8 |
5 |
9 |
|
5 |
8 |
7 |
5 |
8 |
+ |
= |
|
9+0 |
9 |
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15 |
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+ |
= |
2 |
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2 |
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5 |
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5 |
- |
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5 |
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+ |
= |
25 |
2+5 |
7 |
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7 |
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- |
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+ |
= |
14 |
1+4 |
5 |
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- |
8 |
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8 |
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- |
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+ |
= |
40 |
4+0 |
4 |
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- |
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+ |
= |
9 |
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9 |
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15 |
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- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
15 |
|
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|
YHWH
THE BOOK OF KNOWLEDGE:
THE KEYS OF ENOCH
J.J. Hurtak 1973
Page 578/9
I AM THAT I AM
Heb. " EHYEH ASHER EHYEH."
1The highest statement that a mortal can use in this world. It expresses the "covenant" between the human self and the Christed Overself, and a knowing of one's true identity, ones destiny and the keys to the higher thresholds. 2A/ holy mantra/salutation working with the holy Brotherhoods and Hierarchy of YHWH
15 |
EHYEH+ASHER+EHYEH |
- |
- |
- |
5 |
EHYEH |
51 |
33 |
6 |
5 |
ASHER |
51 |
24 |
6 |
5 |
EHYEH |
51 |
33 |
6 |
15 |
EHYEH+ASHER+EHYEH |
153 |
90 |
18 |
1+5 |
- |
1+5+3 |
9+0 |
1+8 |
6 |
EHYEH+ASHER+EHYEH |
9 |
9 |
9 |
|
15 |
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- |
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8 |
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8 |
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1 |
8 |
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8 |
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8 |
+ |
= |
41 |
4+1 |
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- |
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|
8 |
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|
8 |
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|
19 |
8 |
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|
8 |
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|
8 |
+ |
= |
59 |
5+9 |
|
1+4 |
- |
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15 |
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- |
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5 |
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7 |
5 |
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1 |
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5 |
9 |
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5 |
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7 |
5 |
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+ |
= |
|
4+9 |
|
1+3 |
= |
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5 |
|
25 |
5 |
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1 |
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|
5 |
18 |
|
5 |
|
25 |
5 |
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+ |
= |
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9+4 |
|
1+3 |
= |
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15 |
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- |
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5 |
8 |
25 |
5 |
8 |
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1 |
19 |
8 |
5 |
18 |
|
5 |
8 |
25 |
5 |
8 |
+ |
= |
|
1+5+3 |
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- |
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5 |
8 |
7 |
5 |
8 |
|
1 |
1 |
8 |
5 |
9 |
|
5 |
8 |
7 |
5 |
8 |
+ |
= |
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9+0 |
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- |
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15 |
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- |
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occurs |
x |
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= |
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= |
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2 |
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2 |
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- |
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3 |
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3 |
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- |
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4 |
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- |
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- |
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5 |
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5 |
- |
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5 |
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5 |
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|
5 |
- |
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occurs |
x |
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= |
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2+5 |
|
6 |
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6 |
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- |
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- |
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7 |
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7 |
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occurs |
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= |
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1+4 |
|
- |
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- |
8 |
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8 |
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- |
8 |
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occurs |
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= |
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4+0 |
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- |
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- |
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occurs |
x |
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= |
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= |
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15 |
15 |
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- |
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1+5 |
1+5 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
3+0 |
- |
- |
1+5 |
-- |
9+0 |
- |
2+7 |
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-- |
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5 |
8 |
7 |
5 |
8 |
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1 |
1 |
8 |
5 |
9 |
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5 |
8 |
7 |
5 |
8 |
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- |
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8 |
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8 |
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1 |
8 |
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8 |
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8 |
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= |
41 |
4+1 |
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- |
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8 |
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8 |
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19 |
8 |
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8 |
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8 |
+ |
= |
59 |
5+9 |
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1+4 |
- |
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15 |
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5 |
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7 |
5 |
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1 |
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5 |
9 |
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5 |
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7 |
5 |
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+ |
= |
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4+9 |
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1+3 |
= |
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5 |
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25 |
5 |
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1 |
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5 |
18 |
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5 |
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25 |
5 |
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+ |
= |
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9+4 |
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1+3 |
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15 |
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5 |
8 |
25 |
5 |
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1 |
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8 |
5 |
18 |
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5 |
8 |
25 |
5 |
8 |
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1+5+3 |
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- |
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5 |
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7 |
5 |
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1 |
1 |
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5 |
9 |
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5 |
8 |
7 |
5 |
8 |
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15 |
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occurs |
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5 |
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5 |
- |
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5 |
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5 |
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5 |
- |
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occurs |
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2+5 |
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7 |
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7 |
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occurs |
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1+4 |
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- |
8 |
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8 |
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- |
8 |
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occurs |
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= |
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4+0 |
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- |
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occurs |
x |
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= |
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= |
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15 |
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- |
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1+5 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
3+0 |
- |
- |
1+5 |
-- |
9+0 |
- |
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5 |
8 |
7 |
5 |
8 |
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1 |
1 |
8 |
5 |
9 |
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5 |
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7 |
5 |
8 |
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Moses said to God, "When I come to the Israelites and say to them 'The God of your fathers has sent me to you,' and they ask me 'What is his name?' what shall I say to them?" And God said to Moses, "Ehyeh-Asher-Ehyeh." He continued, "Ehyeh sent me to you.'" And God said further to Moses, "Thus shall you speak to the Israelites: The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you:
This shall be my name forever,
This My appellation for all eternity. (Exodus 3:13-15)
In b
iblical Heb
rew, "
Ehyeh Asher Ehyeh"
is a
deceptively s
imple p
hrase
... Ehyeh asher ehyeh-the se
lf-e
xistent a
nd ete
rnal God; a
dec
laration of the un
ity ...
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Names of God in Judaism - Wikepedia, the free encyclopedia
"I am that I am" (Hebrew: אהיה אשר אהיה, pronounced Ehyeh asher ehyeh) is the ... Ehyeh asher ehyeh is generally interpreted to mean "I will be what I will ...en.wikipedia.org/wiki/Names_of_God_in_Judaism
Ehyeh-Asher-Ehyeh
The name Ehyeh (Hebrew: אֶהְיֶה) denotes God's potency in the immediate future, and is part of YHWH. The phrase "ehyeh-asher-ehyeh" (Exodus) 3:14) is interpreted by some authorities as "I will be because I will be", using the second part as a gloss and referring to God's promise, "Certainly I will be [ehyeh] with thee" (Exodus 3:12). Other authorities claim that the whole phrase forms one name. The Targum Onkelos leaves the phrase untranslated and is so quoted in the Talmud (B. B. 73a). The "I am that I am" of the Authorised Version is based on this view.
"I am that I am" (Hebrew: אהיה אשר אהיה, pronounced Ehyeh asher ehyeh) is the sole response used in (Exodus 3:14) when Moses asked for God's name. It is one of the most famous verses in the Hebrew Bible. Hayah means "existed" or "was" in Hebrew; ehyeh is the first-person singular imperfect form. Ehyeh asher ehyeh is generally interpreted to mean "I will be what I will be", I shall be what I shall be or I am that I am (King James Bible and others). The Tetragrammaton itself may derive from the same verbal root.
HASHEM
Jewish Law requires that secondary rules be placed around the primary law, to reduce the chance that the main law will be broken. As such, it is common Jewish practice to restrict the use of the word Adonai to prayer only. In conversation, many Jewish people will call God "Hashem", which is Hebrew for "the Name" (this appears in Leviticus 24:11). Many Jews extend this prohibition to some of the other names listed below, and will add additional sounds to alter the pronunciation of a name when using it outside of a liturgical context, such as kel or elokim.
While other names of God in Judaism are generally restricted to use in a Liturgicalcontext, Hashem is used in more casual circumstances. Hashem is used by Orthodox Jews so as to avoid saying Adonai outside of a ritual context. For example, when Orthodox Jews make audio recordingsof prayer services, they generally substitute Hashem for Adonai--for example, this pattern is used during all prayers in the movie Ushpizin.
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AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL
ME
ISHI
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8 |
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9 |
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5 |
3 |
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1 |
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1 |
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|
THE STAIRWAY TO HEAVEN
BOOK
II
THE EARTH CHRONICLES
Zecharia Sitchin 1980
Page 196
Tilmun: Land of the Rocketships
"Typical to most of the peninsula are the wadis. In the south, the waters of the swift and short rainfalls drain off either eastward (to the Gulf of Elat) or (mostly) westward, into the Gulf of Suez. It is there that most of the picturesque deep canyon-like wadis with flourishing oases are found. But the bulk of the peninsula's rainwater is drained northward into the Mediterranean Sea, via the extensive Wadi EI-Arish and its myriad tributaries, that look on a map as the blood vessels of a giant heart."
Page 223
The Elusive Mount
"EL-Arish they said,was the verdant oasis of Elim: Mount Hallal was Mount Sinai."
- |
ISHIHASHI |
- |
- |
- |
2 |
I |
9 |
9 |
9 |
2 |
SH |
27 |
18 |
9 |
1 |
I |
9 |
9 |
9 |
1 |
HA |
9 |
9 |
9 |
2 |
SH |
27 |
18 |
9 |
1 |
I |
9 |
9 |
9 |
9 |
ISHIHASHI |
90 |
72 |
54 |
- |
- |
9+0 |
7+2 |
5+4 |
9 |
ISHIHASH1 |
9 |
9 |
9 |
http://www.google.co.uk/search?hl=en&q=ISHIHASHI&btnG=Google+Search&meta=
Feature Article - This Could Be the Start of Something New - 09/99
www.autofieldguide.com/articles/099904.html
The concept that Ishihashi is referring to is one that Donald V. Esmond, ... Ishihashi and his colleagues were acutely conscious of the need to make the ...
Ishihashi and his colleagues were acutely conscious of the need to make the ECHO light (it has a curb weight of, depending on configuration and equipment, from 2,020 to 2,080 lb). This helps contribute to its fuel efficiency, which is projected to be a combined city/highway rate of 43 mpg.
www.sawmillcreek.org/showthread.php?t=37231&page=2
Stu Ablett in Tokyo
05-29-2006
A tire maker here in Japan, one Mr. Ishihashi, wanted to be like the powerful Firestone, so he changed the way his family name Ishi-hashi was read to Hashi-ishi......... Hashi is Bridge and Ishi is Stone, thus Bridgestone was born. The buy out of Firestone by Bridgestone was a really big deal here in Japan.
9 |
HASHIISHI |
90 |
72 |
54 |
9 |
ISHIHASHI |
90 |
72 |
54 |
- |
HASHI-ISHI |
- |
- |
- |
2 |
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9 |
9 |
9 |
2 |
SH |
27 |
18 |
9 |
1 |
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9 |
9 |
9 |
1 |
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9 |
9 |
9 |
2 |
SH |
27 |
18 |
9 |
1 |
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9 |
9 |
9 |
9 |
HASHI-ISHI |
90 |
72 |
54 |
- |
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9+0 |
7+2 |
5+4 |
9 |
HASHI-ISHI |
9 |
9 |
9 |
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8 |
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1 |
8 |
9 |
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1 |
8 |
9 |
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8 |
1 |
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8 |
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8 |
9 |
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1 |
8 |
9 |
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1 |
8 |
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- |
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3 |
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- |
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-- |
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- |
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occurs |
x |
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= |
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- |
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1 |
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8 |
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- |
- |
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- |
8 |
|
1 |
8 |
9 |
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9 |
1 |
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9 |
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8 |
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19 |
8 |
9 |
- |
9 |
19 |
8 |
9 |
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8+9 |
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1+7 |
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- |
- |
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- |
8 |
1 |
19 |
8 |
9 |
- |
9 |
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8 |
9 |
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8 |
1 |
1 |
8 |
9 |
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9 |
1 |
8 |
9 |
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5+4 |
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- |
- |
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- |
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occurs |
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= |
3 |
= |
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occurs |
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2+4 |
|
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- |
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occurs |
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3+6 |
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- |
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6+3 |
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1+8 |
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8 |
1 |
1 |
8 |
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1 |
8 |
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9 |
HASHIISHI |
90 |
72 |
54 |
9 |
ISHIHASHI |
90 |
72 |
54 |
- |
ISHIHASHI |
- |
- |
- |
2 |
I |
9 |
9 |
9 |
2 |
SH |
27 |
18 |
9 |
1 |
I |
9 |
9 |
9 |
1 |
HA |
9 |
9 |
9 |
2 |
SH |
27 |
18 |
9 |
1 |
I |
9 |
9 |
9 |
9 |
ISHIHASHI |
90 |
72 |
54 |
- |
- |
9+0 |
7+2 |
5+4 |
9 |
ISHIHASH1 |
9 |
9 |
9 |
DAILY MAIL
Saturday, March 31, 2007
Richard Shears
Page 13
".........Ishihashi........."
".........Ishihashi........."
".........Ishihashi........."
".........Ishihashi........."
".........Ishihashi........."
".........Ishihashi........"
".........Sunday at 9-0pm........."
- |
ISHIHASHI |
- |
- |
- |
2 |
I |
9 |
9 |
9 |
2 |
SH |
27 |
18 |
9 |
1 |
I |
9 |
9 |
9 |
1 |
HA |
9 |
9 |
9 |
2 |
SH |
27 |
18 |
9 |
1 |
I |
9 |
9 |
9 |
9 |
ISHIHASHI |
90 |
72 |
54 |
- |
- |
9+0 |
7+2 |
5+4 |
9 |
ISHIHASH1 |
9 |
9 |
9 |
DAILY MAIL
Monday, April 2,, 2007
Richard Shears
Page 25
".........Ishihashi........."
".........Ishihashi........."
".........Ishihashi's........."
".........Ishihashi........."
".........Ishihashi's........."
".........Ishihashi........."
-- |
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- |
- |
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- |
- |
9 |
1 |
8 |
9 |
8 |
|
1 |
8 |
9 |
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5+3 |
|
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= |
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- |
- |
9 |
19 |
8 |
9 |
8 |
|
19 |
8 |
9 |
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8+9 |
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1+7 |
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-- |
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- |
- |
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- |
- |
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1 |
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= |
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-- |
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- |
- |
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- |
- |
9 |
19 |
8 |
9 |
8 |
1 |
19 |
8 |
9 |
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9+0 |
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= |
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- |
- |
9 |
1 |
8 |
9 |
8 |
1 |
1 |
8 |
9 |
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5+4 |
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= |
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- |
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- |
- |
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- |
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occurs |
x |
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= |
3 |
= |
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- |
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- |
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- |
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- |
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- |
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- |
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- |
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occurs |
x |
|
= |
|
2+4 |
|
- |
|
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occurs |
x |
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= |
|
3+6 |
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2+7 |
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1+8 |
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6+3 |
|
1+8 |
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- |
- |
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1 |
8 |
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8 |
1 |
1 |
8 |
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- |
- |
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- |
9 |
1 |
8 |
9 |
8 |
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1 |
8 |
9 |
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|
5+3 |
|
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= |
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|
- |
9 |
19 |
8 |
9 |
8 |
|
19 |
8 |
9 |
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|
8+9 |
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1+7 |
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- |
- |
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- |
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1 |
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= |
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- |
- |
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- |
9 |
19 |
8 |
9 |
8 |
1 |
19 |
8 |
9 |
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|
9+0 |
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|
= |
|
|
|
- |
9 |
1 |
8 |
9 |
8 |
1 |
1 |
8 |
9 |
|
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|
5+4 |
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= |
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- |
- |
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occurs |
x |
|
= |
3 |
= |
|
|
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|
occurs |
x |
|
= |
|
2+4 |
|
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occurs |
x |
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= |
|
3+6 |
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|
1+8 |
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6+3 |
|
1+8 |
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- |
|
1 |
8 |
|
8 |
1 |
1 |
8 |
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4 |
ISHI |
- |
- |
- |
|
I |
9 |
9 |
|
|
S+H |
27 |
18 |
|
|
I |
9 |
9 |
|
4 |
ISHI |
45 |
36 |
27 |
- |
- |
4+5 |
3+6 |
2+7 |
4 |
ISHI |
9 |
9 |
9 |
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL
ME
ISHI
- |
4 |
I |
S |
H |
I |
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|
- |
- |
|
- |
- |
9 |
19 |
8 |
9 |
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4+5 |
= |
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- |
- |
9 |
1 |
8 |
9 |
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|
2+7 |
= |
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- |
4 |
I |
S |
H |
I |
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- |
- |
|
- |
- |
- |
1 |
-`` |
- |
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occurs |
x |
|
= |
1 |
= |
|
|
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
- |
- |
- |
|
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|
- |
- |
|
- |
- |
- |
|
|
- |
- |
- |
- |
- |
|
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|
- |
- |
|
- |
- |
- |
|
|
- |
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
7 |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
- |
- |
- |
- |
8 |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
- |
- |
9 |
- |
- |
9 |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
27 |
4 |
I |
S |
H |
I |
|
|
18 |
|
|
|
|
|
|
|
2+7 |
- |
|
|
|
|
|
|
1+8 |
- |
- |
- |
- |
2+7 |
- |
1+8 |
9 |
4 |
I |
S |
H |
I |
|
|
9 |
|
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|
4 |
I |
S |
H |
I |
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|
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|
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|
- |
- |
|
- |
9 |
19 |
8 |
9 |
|
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|
4+5 |
= |
|
|
|
|
|
- |
9 |
1 |
8 |
9 |
|
|
|
2+7 |
= |
|
|
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|
|
4 |
I |
S |
H |
I |
|
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|
- |
- |
|
- |
- |
1 |
-`` |
- |
|
|
|
occurs |
x |
|
= |
1 |
= |
|
- |
- |
- |
8 |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
- |
9 |
- |
- |
9 |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
4 |
I |
S |
H |
I |
|
|
18 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
1+8 |
- |
- |
- |
- |
2+7 |
- |
1+8 |
4 |
I |
S |
H |
I |
|
|
9 |
|
|
|
|
|
|
|
- |
CHRIST |
- |
- |
- |
|
C |
3 |
3 |
|
|
RISH |
54 |
27 |
|
|
T |
2 |
2 |
|
6 |
CHRIST |
77 |
32 |
14 |
- |
- |
7+7 |
3+2 |
1+4 |
6 |
CHRIST |
14 |
5 |
5 |
I
ME
AND
IRISH RISHI
HOLY BIBLE
Scofield References
Page 118
HOSEA
C 2 V 16
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL
ME
ISHI
AND SHALT CALL ME NO MORE
BAALIM
- |
BAALIM |
- |
- |
- |
1 |
B |
2 |
2 |
2 |
1 |
A |
1 |
1 |
1 |
1 |
A |
1 |
1 |
1 |
1 |
L |
12 |
3 |
3 |
1 |
I |
9 |
9 |
9 |
1 |
M |
13 |
4 |
4 |
6 |
BAALIM |
38 |
20 |
20 |
- |
- |
1+1 |
2+0 |
2+0 |
6 |
BAALIM |
11 |
2 |
2 |
- |
- |
3+8 |
- |
- |
6 |
BAALIM |
9 |
9 |
9 |
GODS AND SPACEMEN IN THE ANCIENT EAST
W. Raymond Drake 1968
New evidence on the unexplained mysteries of civilization in the ancient East
Page 124
"it is said that in the ancient Egyptian language OS-IRIDE meant 'mouth of the iris'168 or 'the voice of the light..."
THE LOST LANGUAGE OF SYMBOLISM
Harold Bayley 1912
Page 278
""According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH, was Egyptian for Light-Light."
Page 278
"ONE-EYE, TWO-EYES, THREE-EYES"
"According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH,
THE HOLY BIBLE
Scofield References
Hosea Chapter 2
Page 922/923
16
And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL ME ISHI
1+5+4 9+2 1+8+1+3+3 2+5 1+2 2+8+1+2 4+1+7 1+1+9+2+8 2+8+5 3+6+9+4 2+8+1+2 2+8+6+3 1+8+1+3+2 3+1+3+3 4+5 9+1+8+9
AND SHALL CALL ME NO MORE BAALI
1+5+4 1+8+1+3+3 3+1+3+3 4+5 5+6 4+6+9+5 2+1+1+3+9
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL ME ISHI
AND SHALL CALL ME NO MORE BAALI
|
|
|
|
|
1 |
|
9 |
9 |
|
2 |
|
27 |
9 |
|
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
3+6 |
2+7 |
2+7 |
|
|
|
|
|
And it shall be at that day, saith the LORD, that thou shalt call me Ishi;
|
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|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
52 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
3 |
DAY |
30 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
SAITH |
57 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
LORD |
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
64 |
19 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
|
4 |
|
45 |
27 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4+7 |
|
5+6 |
Add to Reduce |
6+0+1 |
2+2+3 |
7+0 |
|
|
|
|
1+2 |
|
1+2 |
1+4 |
|
1+8 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+1 |
|
1+1 |
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
52 |
16 |
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
4 |
|
3 |
DAY |
30 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
SAITH |
57 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
LORD |
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
64 |
19 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
9 |
|
|
|
|
4 |
|
45 |
27 |
|
|
|
|
|
|
|
|
9 |
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
4+7 |
|
5+6 |
Add to Reduce |
6+0+1 |
2+2+3 |
7+0 |
|
|
|
|
1+2 |
1+2 |
1+4 |
1+8 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
1+1 |
|
1+1 |
Reduce to Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
and shalt call me no more Baali.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
5 |
|
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
51 |
24 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
25 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Add to Reduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+0 |
|
2+5 |
Reduce to Deduce |
2+3+0 |
2+2+3 |
3+2 |
|
|
|
|
|
|
1+2 |
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
52 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
3 |
DAY |
30 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
SAITH |
57 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
LORD |
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
64 |
19 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
|
4 |
|
45 |
27 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
47 |
|
56 |
|
601 |
223 |
70 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
5 |
|
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
51 |
24 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
25 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
20 |
|
25 |
|
230 |
95 |
32 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6+7 |
|
8+1 |
Add to Reduce |
8+3+1 |
3+1+8 |
1+0+2 |
|
|
|
|
1+2 |
|
2+4 |
2+1 |
|
2+7 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
|
|
Reduce to Deduce |
1+2 |
1+2 |
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
THE HOLY BIBLE
Scofield References
Hosea Chapter 2
Page 922/923
16
And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
5 |
|
52 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
4 |
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
2 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
7 |
3 |
DAY |
30 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
5 |
SAITH |
57 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
10 |
4 |
LORD |
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
11 |
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
12 |
4 |
|
64 |
19 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
14 |
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
15 |
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
16 |
4 |
|
45 |
27 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
17 |
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
18 |
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
19 |
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
20 |
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
|
|
9 |
|
|
5 |
21 |
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
22 |
4 |
|
51 |
24 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
23 |
5 |
|
25 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6+7 |
|
8+1 |
Add to Reduce |
8+3+1 |
3+1+8 |
1+0+2 |
|
|
|
|
1+2 |
|
2+4 |
2+1 |
|
2+7 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
|
|
Reduce to Deduce |
1+2 |
1+2 |
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
2 |
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
3 |
5 |
|
52 |
16 |
|
|
|
|
|
|
|
|
|
|
|
2 |
4 |
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
5 |
2 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
6 |
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
4 |
7 |
3 |
DAY |
30 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
8 |
5 |
SAITH |
57 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
9 |
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
3 |
10 |
4 |
LORD |
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
11 |
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
12 |
4 |
|
64 |
19 |
|
|
|
|
|
|
|
|
|
|
|
|
13 |
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
3 |
14 |
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
15 |
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
9 |
|
|
|
16 |
4 |
|
45 |
27 |
|
|
|
|
|
|
|
|
9 |
|
|
|
17 |
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
18 |
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
3 |
19 |
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
20 |
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
9 |
|
|
5 |
21 |
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
22 |
4 |
|
51 |
24 |
|
|
|
|
|
|
|
|
|
|
|
|
23 |
5 |
|
25 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
6+7 |
|
8+1 |
Add to Reduce |
8+3+1 |
3+1+8 |
1+0+2 |
|
|
|
|
1+2 |
2+4 |
2+1 |
2+7 |
|
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
|
|
Reduce to Deduce |
1+2 |
1+2 |
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
64 |
19 |
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
|
28 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
5 |
|
2 |
|
29 |
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
SAITH |
57 |
21 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
4 |
|
3 |
DAY |
30 |
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
3 |
|
4 |
LORD |
49 |
22 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
49 |
13 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
60 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
51 |
24 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
52 |
16 |
|
|
|
|
|
|
|
|
|
|
|
2 |
|
2 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
25 |
16 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
9 |
|
|
|
|
4 |
|
45 |
27 |
|
|
|
|
|
|
|
|
9 |
|
|
|
|
2 |
|
18 |
9 |
|
|
|
|
|
|
|
|
9 |
|
|
|
|
|
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
6+7 |
|
8+1 |
Add to Reduce |
8+3+1 |
3+1+8 |
1+0+2 |
|
|
|
|
1+2 |
2+4 |
2+1 |
2+7 |
|
|
|
|
|
Second Total |
|
|
|
|
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Reduce to Deduce |
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Essence of Number |
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THE FOUNTAIN OF LIFE
Prose And Verse From The Bible
Robert Prys Jones 1949
Page 118
ISAIAH
1
BRING NO MORE VAIN OBLATIONS
"TO what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of hegoats. When ye come to appear before me, who hath required this at your hand, to tread my courts?
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble to me; I am weary to bear them. And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Wash you, make you clean; put away the evils of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
Come now, and let us reason together, / Page 119 / saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Page 119
ISAIAH
6
HERE AM I; SEND ME
IN the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims:
each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the. King, the Lord of hosts.
Then flew one of the seraphims unto / Page 120 / me, having a live coal in his hand, which he had taken with the tongs from off the altar: and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
Page 120
ISAIAH
9
THE PRINCE OF PEACE
"THE people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. . . .
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment / Page 121 / and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this."
Page 121
ISAIAH
11
FOR THE EARTH SHALL BE FULL OF THE KNOWLEDGE OF THE LORD
"AND there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: and the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of . the fear of the Lord; and shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. / Page 122 /
The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together: and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea."
Page 122
ISAIAH
14
HOW ART THOU FALLEN FROM HEAVEN, O LUCIFER, SON OF THE MORNING!
"THAT thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city
ceased! The Lord hath broken the staff of the wicked, and the sceptre of the rulers. He who smote the people in wrath with a continual stroke, he that ruled the nations / Page 123 / in anger, is persecuted, and none hindereth. The whole earth is at rest, and is quiet: they break forth into singing. Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down no feller is come up against us.
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us? thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of
God: I will sit also upon the mount of the congregation, in the sides of the north. I will ascend above the heights of the clouds; I will be like the most High.
Yet thou shalt be brought down to hell, / Page 124 / to the sides of the pit. They that see thee shall narrowly look upon thee saying, Is this the man that made the earth to tremble, that did shake kingdoms; that made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
All the kings of the nations, even all of them, lie in glory, everyone in his own house. But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet. Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned."
LOVE EVOLVE EVOLVE LOVE