Chrysalis
We found it on a bunch of grapes and put it
In cotton wool, in a matchbox partly open,
In a room in London in wintertime, and in
A safe place, and then forgot it.
Early in the cold spring we said "See this!
Where on earth did the butterfly come from?"
It looked so unnatural whisking about the curtain:
Then we remembered the chrysalis.
There was the broken shell with what was once
The head askew; and what was once the worm
Was away out of the window, out of the warm,
Out of the scene of the small violence.
Not strange, that the pretty creature formalized
The virtue of its dark unconscious wait
For pincers of light to come and pick it out.
But it was a bad business, our being surprised.
Muriel Spark (1951)
DAILY MAIL
Thursday, April 6, 2006
Jonathan Cainer
GEMINI
May 22 -June 22
CATERPILLARS, when they form cocoons, do not succumb to any sudden doubts.They do not wonder why it is necessary to lock themselves away for a while. They do not consider that it might be unhealthy to retreat so far: Nor, when they finally emerge as blazing, beautiful butterflies, do they stop to-wonder whether life might have been better back in the-old days without wings. You are going through a profound transformation. Absolutely nothing is wrong with this."
DAILY MAIL
Friday, September 6. 2013
ANSWERS TO CORRESPONDENTS
Anyone for silkworms?
Page 66
"QUESTION Does anyone know if silkworms are edible?
ANYONE who has visited the Donghuamen night market or Wangfujing food street in Beijing will have seen all sorts of weird and wonderful foodstuffs:..."
"There are a wide variety of insects for sale, from deep-fried crickets (which taste slightly fishy) to golden centipede, and silkworms (Bombyx mori).
In fact they are the silkworm pupae, the intermediate stage between caterpillar and moth. During this stage, the caterpillar wraps itself inside the silk cocoon which is such a valuable commodity...."
MEDITATIONS FOR EVERY DAY
Father Andrew 1934
MONDAY IN EASTER WEEK
RISEN INDEED
'The Lord is risen indeed.'-S. LUKE xxiv. 34
Page 136
SAINT JOHN tells us in his Gospel that, when he and Peter went speeding down to the sepulchre of our Lord and entered in, he ' saw and believed.' What was it that brought conviction to John? He saw something in the way the grave-clothes were disposed which brought absolute conviction to him of our Lord's Resurrection. If he had just seen the graveclothes put on one side, surely he would have thought, as the women thought, that the body of our Lord had been taken from the tomb, but there was something about them which he says brought conviction to him.
The Jewish method of burial was to wind linen round and round the body, sprinkling myrrh and spices upon the linen as they did so. The myrrh was sticky and made the bands of linen adhere closely together, so that the body was like a mummy or the chrysalis of a caterpillar. What S. John saw, when he entered the tomb, was that the linen which had been wound round the body still kept its shape, but it was clear that the body was not inside it. The linen lay there like an empty shell or a chrysalis from which the moth has risen. The napkin which had been laid over the face of Jesus had fallen back and lay in its own place by itself. He saw that, and it brought conviction to him, and he went away with a wholly different frame of mind from that with which he came. As Bishop Westcott says so well in his commentary, the feeling of the apostles is better expressed by their words, The Master lives,' than by the words, He is risen.' They realized that our Lord had never been defeated by death.
MAN'S UNKNOWN JOURNEY
Staveley Bulford 1941
An introduction and contribution to the study of subjects essential to a new revelation - The Evolution of the Mind and Consciousness - in the journey of Mankind towards Perfection on and beyond the Earth
Page 190/191
"Words are inadequate to express the multitude of patterns of both Harmony and Discord portrayed by Thought, and the reader who may be unfamiliar with such a possibility as Thought power, must feel somewhat like a cocoon being told that some day he will be a butterfly himself and fly around from / flower to to flower that even at the present moment he, the cocoon, possesses all the essentials for that almost inconceivable manifestation."
Encyclopedia Of Ancient And Forbidden Knowledge
Zolar 1988 Edition
Page 39
KABBALISTIC WISDOM
There is no death; there is no destruction. All is but change and transformation-first the caterpillar, then the chrysalis, then the mighty mind, and at last a noble Soul."
THE DEATH OF FOREVER
A NEW FUTURE FOR HUMAN CONSCIOUSNESS
1991
Page 266
"We should create new rites of passage to celebrate the phases of the human life cycle, rituals for birth, for the transit into adolescence, and above all, for dying.
Of these, the need for a ritual of dying is the most urgent. I know of no greater testament to the failure of our civilisation than the fact that so many people die alone, abandoned like discards on society's junk heap. Dying must again be united with a sense of the sacred, for it is here, if anywhere, that the psyche outgrows its human limitation. The most important message of this book is that consciousness cannot be extinguished by death, for consciousness transcends time. We should learn to approach death with gratitude, seeing it for what it is, the final elimination of ego, the end of the fallacies of time and self.
In the end it can all be said so simply.
Time and self are outgrown husks which consciousness will one day discard, just as a butterfly abandons its chrysalis to fly towards the sun.
IN THE END IT CAN ALL BE SAID SO SIMPLY TIME AND SELF
ARE OUTGROWN HUSKS WHICH CONSCIOUSNESS WILL ONE DAY DISCARD
JUST AS A BUTTERFLY ABANDONS ITS CHRYSALIS TO FLY TOWARDS THE SUN
THE LION PATH
YOU CAN TAKE IT WITH YOU
A Manual of the Short Path to Regeneration for our times
by
Musaios
Page 33
It is time to examine the regenerative process - the way out of our limited state of body and awareness - a state that was thought of in this doctrine as "larval" to that which would ensue, just as the effectively one - dimensional or linear caterpillar has the hidden ability to spin a self - made cocoon - tomb and then turn into a pupal case, with future wings already outlined on it - a stage that can again metamorphose into the winged imago or mature form that emerges from the shell of the tomb - egg of the cocoon and flies aloft into the sky.
THE LION PATH
YOU CAN TAKE IT WITH YOU
A Manual of the Short Path to Regeneration for our times
by
Musaios
Page 137
"A winged and wondrous child
will whirl a whole world into being . . .
That child alone shall fly the abyss
and reach the Second Sun. . . ."
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1 |
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1 |
1 |
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6 |
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62 |
35 |
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3 |
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19 |
10 |
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5 |
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8 |
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129 |
39 |
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3 |
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5 |
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36 |
27 |
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15 |
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23 |
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247 |
112 |
22 |
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4 |
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56 |
20 |
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5 |
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70 |
34 |
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1 |
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1 |
1 |
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5 |
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5 |
|
63 |
27 |
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5 |
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5 |
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72 |
27 |
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4 |
|
58 |
22 |
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2 |
|
5 |
|
37 |
28 |
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32 |
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29 |
|
357 |
159 |
33 |
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4 |
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49 |
13 |
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5 |
|
36 |
27 |
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5 |
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47 |
20 |
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1 |
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5 |
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52 |
16 |
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6 |
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3 |
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43 |
16 |
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3 |
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33 |
15 |
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1 |
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5 |
|
66 |
12 |
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16 |
|
30 |
|
326 |
119 |
38 |
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3 |
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19 |
10 |
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9 |
|
5 |
|
35 |
26 |
|
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2 |
|
3 |
|
33 |
15 |
|
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6 |
|
60 |
24 |
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1 |
|
3 |
|
54 |
9 |
|
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14 |
|
20 |
|
201 |
84 |
30 |
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First Total |
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|
|
7+7 |
|
1+0+2 |
Add to Reduce |
1+7+1 |
4+7+4 |
1+2+3 |
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|
|
|
1+8 |
2+1 |
1+6 |
3+6 |
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Second Total |
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|
1+4 |
|
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Reduce to Deduce |
|
1+5 |
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Essence of Number |
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THE AGELESS WAY OF THE GODDESS
Charles Muses
Divine Pregnancy and Higher Birth in Ancient Egypt and China
Though both are related to it, the point of shamanism is really not ecstasy, "archaic" or otherwise, or even "healing," but rather the development of communication with a community of higher than human beings and a modus operandi for attaining an eventual transmutation to more exalted states and powers. Those whom that goal does not attract, authentic shamanism does not address.
The point is theurgy, literally a divine working (theo+urg). More specifically, the oldest preserved theurgic teachings of the Sacred Way Home (see the chart, fig. 1) — those of ancient Egypt and China — tell of a goddess-inspired, transcendent "pregnancy." One that takes place within our still mysterious brain and body (of either sex) (1) leading to the attainment, even during lifetime on earth, of a higher body concealed until the physical death of the former one and far more endowed with energy and capability than the bio-molecular body in which it forms, as within a womb or a chrysalid or pupal shell, symbolized in ancient Egypt as the enswathed mummy in its case.
C |
= |
3 |
- |
- |
CHRYSALID |
- |
- |
- |
- |
- |
- |
- |
2 |
C+H |
|
|
|
- |
- |
- |
- |
1 |
R |
|
|
|
- |
- |
- |
- |
3 |
Y+S+A |
|
|
|
- |
- |
- |
- |
1 |
L |
|
|
|
- |
- |
- |
- |
1 |
I |
|
|
|
- |
- |
- |
- |
1 |
D |
|
|
|
C |
= |
3 |
- |
9 |
|
|
|
|
- |
- |
- |
- |
- |
- |
9+9 |
4+5 |
3+6 |
C |
= |
3 |
- |
|
CHRYSALID |
|
|
|
- |
- |
- |
- |
- |
- |
1+8 |
- |
- |
C |
= |
3 |
- |
|
CHRYSALID |
|
|
|
It is an embryology of metamorphosis that is here involved, stemming from the premise that we are larval forms — a premise very startling to a largely agnostic and indeed rather ignorant culture, knowledgeable really only in the technology of external manipulations upon matter. We know next to nothing of how living bodies organize themselves from within and have their ultimate controls in regions of more than what ordinary quinto-sensory awareness is capable of grasping.
Some Bad News
The current global technological civilization is increasingly showing itself to be inimical to all life-forms except perhaps the most hardy of sewer and wharf rats, other assorted parasites, and those few bacterial prodigies that can survive even in highly radioactive waste. Yet aside from its bio-phobic or life-destroying aspect, the prevalent world society is the first widespread culture in history to be committed to conditioning its members to accepting — without any rational basis, much less evidence — that there is (1) no scheme of things other than the molecular one in which we live on earth, and (2) no higher than human intelligence and ability, and hence (3) that individualized personality and living form cease with the physical dissolution of the molecular body. These unproven and, in fact, quite scientifically dubious dogmas are then made the basis of our educational system, leading at once to both a jungle-law society and, in other aspects, to an essentially hopeless and comfortless collectivism which ultimately reduces all individual suffering and learning to meaninglessness.
Since only love in some form gives meaning to life, the power of love is also finally denied in the shabby and shoddy creed of hopelessness being foisted upon us by patterns of paranoid power-seeking that, by and large, tend to seize control of world society in the dark ages of the latter twentieth century. It is no accident that, contrasted with a 2½ percent rise of general suicide in the United States over the last decade, there was a 44 percent rise in the suicide rate for the age group of fourteen to nineteen-year-olds, about eighteen times as many: our children are being systematically deprived of hope by a system fast losing the perennial ideals.
The voices of the comparatively few leaders of integrity left are voices mostly crying in a growing wilderness of poisoned ecology and psychopathological social systems motivated by tyranny or short-term greed and the increasing fear, panic, and aggression that inevitably accompany such a degraded set of values. To cite one of these voices: "There is a very real possibility that man —through ignorance or indifference or both — is irreversibly altering the ability of our atmosphere to support life." These are not the words of some minor prophet of doom, but the sober, considered conclusions of the chairman of the U.S. congressional committee on the environment, reporting in June 1986 and cited in Newsweek magazine.
The Good News
But most of us now no longer need to be convinced of these trends. We are aware of them only too acutely. We don't need to hear any more bad news. We do want to hear about hope and where we can look for it. This chapter is concerned with that hope. As Joseph Conrad once wrote, the last hope of mankind will contain some almost unimaginably good news, though based on ideas well-nigh unutterable in terms of ordinary ways of thinking. (2)
That hope stretches far back in recorded history and concerns what may be called higher transformation. In brief, the present life-forms, and notably human beings, must be regarded as larval forms whose destiny it is to transform themselves into higher ones capable of living under very different conditions and of exercising powers which would seem quite extraordinary to us in our present state. That is the message of the "Crucible" (fig. 1).(omitted)
FIG. 1. (omitted) The Crucible of World Religions and Their Convergence on the Way Home: Distillation of the Essential Central Sacredness. This mandalic-maze-circuit diagram is well-nigh self-explanatory — designed to show in one view the interrelations of the search for the Divine through the religions of human history, both in their institutionalized and more esoteric forms.
Depending on one's inherited cultural background and individual tendencies — and the two might not be in phase — one follows a path in the crucible. For some, whole lifetimes could be spent just on the fringes of the wheel. Others reach one of the spokes. Some again may even gain access to the first central area in which the particular cultural origin of a religion becomes irrelevant in that numinous nimbus. Beyond the door within that nimbus is the meaning of the whole crucible and its gestational process: the essential distillation at its core, where one begins to undertake the far journey home — the Lion Path in ancient Egypt.
The preparation and technique for that path, which transforms one as one treads it, exist in fragmentary form in the old human records. But those instructions, that operational method, are always available in great clarity to those who again reach that place of accessibility in awareness. Then one can start the heroic quest described in these lines from an obscure poet, Kyril Demys, three decades ago (who also wrote "Song of the Far Journey").
The doors are many
but the key is one . . .
that space has room
for a winged and wondrous child
and whirled a little world to being. . . .
That child alone
shall fly the abyss
and reach the Second Sun.
Anyone who has ever raised caterpillars of, say, the lovely giant moths like lo, Cecropia, Luna, or Prometheus knows that the caterpillar does not at all fear its ineluctable metamorphosis, when the larva sheds its skin and becomes the quasi-entombed, cocooned pupal form deprived of almost all exterior mobility except to twist and turn its abdomen. So when author Richard Bach wrote that the caterpillar looks on its pupation as "death," he wrote too superficially, without having well observed a forming or hatching chrysalis.
The truth is far more interesting. The caterpillar shows by all its behavior, so intense at the cocoon-spinning or chrysalis-forming time, that its entire being is focused and intent upon this change — life itself for the caterpillar and not death at all. From a ravenous and mobile feeder, it now becomes very quiet, fasting and renouncing all food. Then it commences a new and excited round of activity in weaving its cocoon around itself, ending with a hard-varnished core-shell in which it leaves an almost imperceptible air pore. Here it finally discards its caterpillar skin, and the pupal case with wings, tongue, and antennae outlined on it appears.
Although there is no outer activity, there is now intense activity within the pupa, called a chrysalis in the case of butterflies because of its often golden (Greek chrysos, "gold") appearance. Inside the pupal form, all the caterpillar's internal organs now become transformed. Reproductive organs and new digestive organs are formed, as well as new organs of locomotion, notably two pairs of gorgeously colored wings. Note well that there is an increase and not a decrease of individuation in this process, and each winged adult is a specifically individual creature of distinct color, pattern, and sex. The imago, as it is called, is more, not less, individually organically differentiated than the caterpillar. So this metamorphic transformation, an actually higher embryology, leads to both greater powers (for example, of sexuality and flight) and to greater individualization.
The Secret Within the Brain
The caterpillar is so intensely active about ensuring its own disappearance for the very good reason that it innately realizes it is preparing a greater and richer life for itself, made possible through a group of neuro-secretory glands connected with the caterpillar's central ganglion or tiny brain. This new life is an individual outcome for each caterpillar — the very opposite of merging into some engulfing collectivity. Tomb-transcending is nothing if not individual, and as I once wrote of tathagatahood in Mahayana Buddhism: "Salvation, though it have universal results, has by necessity particular achievement. (3)
Similarly, the ancient theurgic doctrine taught that in the dim and mysterious recesses of each human brain are lodged the control centers for transducing a higher metamorphic process in that individual, of which the butterfly, wonderful as it is, is but a crude and imperfect analogue. Those who do not come to activate this process during their physical lifetimes have no choice but to enter the postmortem or inter-incarnational state as the "caterpillars" they were here. That state is called the Duat in ancient Egyptian, corresponding to the Bardo of Tibetan shamanistic Buddhism and the intermediate states of ancient Chinese shamanism that came to be Taoism. For those who did not begin the metamorphic process before dissolution of their physical bodies, this intermediate state would be dreamlike: lovely or nightmarish depending on the person's development and stature as a human being.
But if the transformational process were initiated before molecular dissolution, then the intermediate state could continue the process and the "hatching" might take place in the Duat or Bardo state, thus avoiding the necessity for further entries of the individual into relatively crude molecular bodies such as we on earth have, wonderful as they are for this stage. The acquisition of a higher body by an individual meant also, by that very token, the possibility of communicating with beings already so endowed. (4) The entrance into this higher community and fellowship is one of the principal causes for celebration in the Ancient Egyptian liturgy of the sacred transformative process — sacred because it conferred so much beyond ordinary ken. (5)
Higher Rites of Passage
On folio 237 of the great Codex Manesso (dated about 1425) now at the university library of Heidelberg, there is a magnificent depiction of Liechtenstein's renowned thirteenth-century troubadour Ulrich bearing on his helmet an image of the Goddess in her form of Minne, who presided over chivalric love. Her name has a fascinating etymology, linked to the Indo-European root men — English, "mind") as the seat of consciousness — the same that the Ancient Egyptian and Old Chinese called "the heart." Her form, preserved by Ulrich's late medieval chronicler, wields a down-pointing arrow in the right hand, and the left arm holds aloft a flaming torch, (6) for she is Mistress of both death and life in that order. She is Mut, Great Mother of Death, and also Isis/Sothis, whose love makes possible the higher birth of Horus from the inert Osiris. As Ta-Urt, ruling the Great Dipper (in Egyptian called "the skin of Set" or the physical body destined for dissolution), she governs the dismemberment and recycling of that temporary vehicle until enough experience has been garnered to go on to a nondeath-interrupted mode of life. This is the deep reason why all great love, from Tristan and lseut (= Isolde) to the Central Asiatic Na-Khi love-death pacts reported by botanist-ethnographer Joseph E. Rock, is so deeply linked to death as a rite of passage.
In the old Celtic traditions preserved in the early Breton/Gaulish romances of the twelfth century, love characteristically triumphed through death itself. (7) The Goddess was always there, as that prince of troubadours, Dante Alighieri, (8) depicted in his too-soon departed and beloved Beatrice, who became his divine protectress during the cosmic shamanic journey he unforgettably describes in La Divina Commedia, culminating in her Universal Love: "But yet the Will rolls onward like a wheel in even motion, by the Love impelled that moves the Sun in heaven and all the Stars." The goal in this life was to balance heaven and earth (incidentally, a very Chinese function for man). As the Swabian troubadour Meister Vridank (fl. 1200) wrote in his Instruction in Discrimination (Bescheidenheit), "Who God and World can encompass, there is a blessed one indeed." In profound ways the society of the twelfth and thirteenth centuries was the pinnacle of Western civilization, teaching, as it did, an apotheosis through love.
The present society, however, — forcing people more and more to think only of physical survival and material support, — naturally tends to block the perception of supra-biological fact and our participation in such a higher process. There is then the sheer dulling effect of leaving no time for such considerations in a person's daily life, whereas in the anciently taught theurgic societies such truths and participation in them were the central core and point of human life. The blocking tendency must be combated.
It is simply not true that our higher heritage will be just as active if we concern ourselves with our material existence alone. On the contrary, it will not be activated unless concern with it reflects consistently in a corresponding self-attunement with it in our behavior. Our actual creed is inescapably made manifest in how we behave, regardless of what anyone may verbally profess.
The Price & the Process
So the principal price to be paid for development leading to a higher body and life is the price every imminently pupating caterpillar pays: principal and regular dedication to that process and project. But if a caterpillar's metamorphic glands are tied off or blocked, it will simply live out its life as a caterpillar and never change. Thus, many human beings will not choose to activate themselves transformationally. But those who do and will, will inspire and help the rest, just as even our material, technological civilization rests upon the inventions, dedication, and genius of a comparative handful. The average Bardo experience is passionate and dreamlike, releasing the full force of a Freudian type of unconscious. In fact, never having read Sophocles' Oedipus Rex or Electra and also incredibly anticipating Freud, the great Tibetan commentator Drashi Namjal wrote that one who will be born as a man already begins in the Bardo realm to hate his future father and love his mother:(9) mutatis mutandi for one who will be born a woman. (10) The powerful unconscious drives released with full impact in the Bardo must sooner or later be dealt with and sublimed, there or here (in the alchemical sense).
I |
= |
9 |
- |
- |
IMAGO |
- |
- |
- |
- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
- |
- |
- |
- |
1 |
M |
13 |
4 |
4 |
- |
- |
- |
- |
1 |
A |
1 |
1 |
1 |
- |
- |
- |
- |
1 |
G |
7 |
7 |
7 |
- |
- |
- |
- |
1 |
O |
15 |
6 |
6 |
I |
= |
9 |
|
|
IMAGO |
|
|
|
- |
- |
- |
- |
- |
- |
4+5 |
2+7 |
2+7 |
I |
= |
9 |
|
5 |
IMAGO |
|
9 |
9 |
THE LION PATH
YOU CAN TAKE IT WITH YOU
A Manual of the Short Path to Regeneration for our times
by
Musaios
Page 33
6. THE PROCESS OF REGENERATION
It is time to examine the regenerative process—the way out of our limited state of body and awareness—a state that was thought of in this doctrine as "larval" to that which would ensue, just as the effectively one-dimensional or linear caterpillar has the hidden ability to spin a self-made cocoon-tomb and then turn into a pupal case, with future wings already outlined on it—a stage that can again metamorphose into the winged imago or mature form that emerges from the shell of the tomb-egg of the cocoon and flies aloft into the sky.
We thus have an `unawakened' larval or caterpillar form, which incidentally remains so if a certain gland connected to the seat of the central nervous system in the neighborhood of the hypothalamus is not functional.* Then we have the larval form in the stage of building its "tomb" which is really the birth place /Page 34/ of the higher form. When the cocoon is finished down to the hard-varnished inner shell, the caterpillar sheds its skin for the last time and the inert wing-marked pupa is born within the cocoon.
Then all the caterpillar's characteristic organs are dissolved * and changed into others and new organs are added over a course of remarkable transformations lasting several weeks. The Egyptian name for this transforming power is Khepera, the winged scarab.
Finally the pupal skin bursts within the cocoon, and the winged adult emerges from it, dissolving the hard walls with a special solvent from glands in its mouth needed only this once. Now, as soon as its still moist wings will expand, dry and become firm, it will fly off into its new existence after this rebirth.
Ancient peoples noted these remarkable changes (called "holometamorphic" by modern entomologists) and it is not without reason that the higher human entity (that was designed to survive the body's death much as the butterfly survives the caterpillar's disappearance) was symbolized by a butterfly among cultures as widely separated as Grecian and Aztec.
The ancient Egyptian doctrine of the possibilities of human metamorphosis used the same metaphor to explain it simply. The bandaged mummy was like the silk-enswathed larva and the folded wings depicted on sarcophagus or coffin lids were the indicated still folded wing-forms embossed on every lepidopteran pupa or chrysalis case. The outer cocoon was also symbolized by the Mes-khent or "birth-tent of skin" placed around the /Page 35/ mummy or in the funeral chamber which in Ancient Egyptian was called "the birth chamber." One of the very words for cemetery meant "Place of Births."
Words like regeneration and transformation have been too thinned down and so almost voided of any living meaning or feasible attainability as many words have been in overintellectualized, and hence all too frequently unintelligent circles. The context for regeneration in the ancient Egyptian teaching is biological and psychophysiological; little known processes within the brain and body trigger, when activated, a supra-biological, transformational and higher embryological development — our too rarely claimed birthright. See also Sections 11 and 12, pages 83 through 94.
Note Page 33 *Caterpillars have a similar gland without whose hormone, ecdysterone, their metamorphoses cannot take place. That remarkable fact of recondite biology was learned only in the latter twentieth century. Cf. Sections 12, 18.
Page 34 note* Technically termed histolysis.
HOLOMETAMORPHIC
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15 |
HOLOMETAMORPHIC |
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1 |
1 |
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8 |
8 |
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= |
6 |
2 |
1 |
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15 |
6 |
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3 |
1 |
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12 |
3 |
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= |
6 |
4 |
1 |
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15 |
6 |
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5 |
1 |
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13 |
4 |
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6 |
1 |
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5 |
5 |
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7 |
1 |
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20 |
2 |
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8 |
1 |
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1 |
1 |
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9 |
1 |
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13 |
4 |
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= |
6 |
10 |
1 |
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15 |
6 |
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= |
9 |
11 |
1 |
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18 |
9 |
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= |
7 |
12 |
1 |
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16 |
7 |
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13 |
1 |
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8 |
8 |
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= |
9 |
14 |
1 |
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9 |
9 |
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15 |
1 |
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3 |
3 |
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- |
- |
81 |
- |
15 |
HOLOMETAMORPHIC |
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|
|
- |
- |
8+1 |
- |
1+5 |
- |
1+7+1 |
8+1 |
8+1 |
|
|
|
|
|
|
8+1 |
|
1+6 |
1+8 |
Q |
- |
|
- |
6 |
HOLOMETAMORPHIC |
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|
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|
- |
- |
|
- |
|
- |
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|
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|
- |
- |
|
5 |
6 |
HOLOMETAMORPHIC |
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|
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|
|
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
- |
- |
- |
- |
15 |
HOLOMETAMORPHIC |
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8 |
1 |
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1 |
1 |
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|
7 |
1 |
|
20 |
2 |
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|
3 |
1 |
|
12 |
3 |
|
|
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|
15 |
1 |
|
3 |
3 |
|
|
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|
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|
5 |
1 |
|
13 |
4 |
|
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9 |
1 |
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13 |
4 |
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6 |
1 |
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5 |
5 |
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= |
6 |
2 |
1 |
|
15 |
6 |
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= |
6 |
4 |
1 |
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15 |
6 |
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= |
6 |
10 |
1 |
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15 |
6 |
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= |
7 |
12 |
1 |
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16 |
7 |
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13 |
1 |
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8 |
8 |
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1 |
1 |
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8 |
8 |
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= |
9 |
11 |
1 |
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18 |
9 |
|
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= |
9 |
14 |
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
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|
- |
- |
81 |
- |
15 |
HOLOMETAMORPHIC |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
8+1 |
- |
1+5 |
- |
1+7+1 |
8+1 |
8+1 |
|
|
|
|
|
|
8+1 |
|
1+6 |
1+8 |
Q |
- |
|
- |
6 |
HOLOMETAMORPHIC |
|
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|
|
|
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|
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|
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- |
- |
|
- |
|
- |
|
|
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|
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|
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- |
- |
|
5 |
6 |
HOLOMETAMORPHIC |
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R |
= |
9 |
- |
- |
REGENERATION |
- |
- |
- |
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- |
- |
- |
- |
1 |
R |
18 |
9 |
9 |
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- |
- |
- |
- |
1 |
E |
5 |
5 |
5 |
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- |
- |
- |
- |
1 |
G |
7 |
7 |
7 |
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- |
- |
- |
- |
1 |
E |
5 |
5 |
5 |
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- |
- |
- |
- |
1 |
N |
14 |
5 |
5 |
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- |
- |
- |
- |
1 |
E |
5 |
5 |
5 |
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- |
- |
- |
- |
1 |
R |
18 |
9 |
9 |
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- |
- |
- |
- |
1 |
A |
1 |
1 |
1 |
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- |
- |
- |
- |
1 |
T |
20 |
2 |
2 |
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- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
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- |
- |
- |
- |
1 |
O |
15 |
6 |
6 |
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- |
- |
- |
- |
1 |
N |
14 |
5 |
5 |
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R |
= |
9 |
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|
REGENERATION |
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- |
- |
- |
- |
1+2 |
- |
1+3+1 |
6+8 |
6+8 |
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2+5 |
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2+7 |
R |
= |
9 |
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1+4 |
1+4 |
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R |
= |
9 |
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Page 34
The Egyptian name for this transforming power is Khepera, the winged scarab.
Finally the pupal skin bursts within the cocoon, and the winged adult emerges from it, dissolving the hard walls with a special solvent from glands in its mouth needed only this once. Now, as soon as its still moist wings will expand, dry and become firm, it will fly off into its new existence after this rebirth.
Ancient peoples noted these remarkable changes (called "holometamorphic" by modern entomologists) and it is not without reason that the higher human entity (that was designed to survive the body's death much as the butterfly survives the caterpillar's disappearance) was symbolized by a butterfly among cultures as widely separated as Grecian and Aztec.
HOLOMETAMORPHIC
171-81-9
I
THAT
AM
THAT
TIME EMIT
METEMPSYCHOSIS
14 |
|
- |
- |
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- |
M+E |
18 |
9 |
9 |
- |
T |
20 |
2 |
2 |
- |
E+M |
18 |
9 |
9 |
- |
P+S+Y+C |
63 |
27 |
9 |
- |
H+O+S |
42 |
24 |
6 |
- |
I |
9 |
9 |
9 |
- |
S |
19 |
10 |
1 |
14 |
METEMPSYCHOSIS |
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|
1+4 |
- |
1+8+9 |
9+0 |
4+5 |
- |
- |
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- |
- |
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5 |
METEMPSYCHOSIS |
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14 |
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- |
M+E+T+E+M+P |
72 |
27 |
9 |
- |
S+Y+C+H+O+S |
89 |
44 |
8 |
- |
I |
9 |
9 |
9 |
- |
S |
19 |
10 |
1 |
1+4 |
METEMPSYCHOSIS |
189 |
90 |
27 |
- |
- |
1+8+9 |
9+0 |
2+7 |
- |
- |
|
9 |
9 |
- |
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- |
- |
5 |
METEMPSYCHOSIS |
|
9 |
9 |
- |
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|
- |
- |
- |
- |
- |
- |
I |
9 |
9 |
9 |
|
M+E |
18 |
9 |
|
- |
- |
- |
|
- |
- |
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|
- |
- |
- |
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|
M+E |
18 |
9 |
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|
T+E+M |
38 |
11 |
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|
P+S+Y+C+H+O+S+I+S |
133 |
70 |
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14 |
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1+4 |
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1+8+9 |
9+0 |
1+8 |
5 |
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- |
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5 |
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4 |
- |
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- |
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- |
- |
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1 |
M |
13 |
4 |
4 |
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1 |
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5 |
5 |
5 |
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2 |
2 |
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5 |
5 |
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13 |
4 |
4 |
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P |
16 |
7 |
7 |
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S |
19 |
10 |
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- |
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Y |
25 |
7 |
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1 |
C |
3 |
3 |
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H |
8 |
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189 |
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27 |
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2+7 |
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4 |
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9 |
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1 |
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19 |
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1 |
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1 |
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1 |
T |
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2 |
2 |
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1 |
C |
3 |
3 |
3 |
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1 |
M |
13 |
4 |
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1 |
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5 |
5 |
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1 |
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5 |
5 |
5 |
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O |
15 |
6 |
6 |
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1 |
P |
16 |
7 |
7 |
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- |
- |
- |
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1 |
Y |
25 |
7 |
7 |
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- |
- |
- |
- |
1 |
H |
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
M |
= |
4 |
|
|
|
189 |
90 |
27 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
1+4 |
- |
1+8+9 |
9+0 |
2+7 |
|
|
|
|
|
1+0 |
|
1+4 |
|
|
M |
= |
4 |
|
|
|
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
M |
= |
4 |
|
|
|
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
M+E |
18 |
9 |
|
|
T+E+M |
38 |
11 |
|
|
P+S+Y+C+H+O+S+I+S |
133 |
70 |
|
14 |
|
|
|
|
1+4 |
|
1+8+9 |
9+0 |
1+8 |
5 |
|
|
|
|
- |
|
|
|
|
5 |
|
|
|
|
4 |
PAST |
56 |
11 |
2 |
7 |
PRESENT |
97 |
34 |
7 |
|
PAST + PRESENT |
|
|
|
- |
- |
1+5+3 |
4+5 |
|
17 |
PAST + PRESENT |
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
PAST |
56 |
11 |
2 |
7 |
PRESENT |
97 |
34 |
7 |
6 |
FUTURE |
91 |
28 |
1 |
17 |
First Total |
|
|
|
1+7 |
Add to Reduce |
2+4+4 |
7+3 |
1+0 |
8 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+0 |
1+0 |
|
8 |
Essence of Number |
|
|
|
Y |
= |
7 |
- |
9 |
YESTERDAY |
|
|
|
T |
- |
2 |
- |
5 |
TODAY |
|
|
|
T |
= |
2 |
- |
8 |
TOMORROW |
|
|
|
- |
|
|
- |
22 |
- |
|
|
|
- |
|
3+6 |
- |
4+5 |
- |
3+2+4 |
1+0+8 |
3+6 |
- |
- |
|
- |
|
- |
|
|
|
.....
THE LIGHT IS RISING NOW RISING IS THE LIGHT