The above article by Veena Minocha Astrologer
of The Hindustan Times is submitted to your cyclopian minds
THE STAR
Chapter 1
"Eliminate the impossible. Whatever remains,
however improbable must be true"
Sherlock Holmes
FINGERPRINTS OF THE GODS
G Hancock
1995
Page 287
"What one would look for, therefore, would
be a universal language, the kind of language that would be comprehensible
to any technologically advanced society in any epoch, even a thousand
or ten thousand years into the future. Such languages are few
and far between, but mathematics is one of them - and the city
of Teotihuacan may be the calling-card of a lost civilization
written in the eternal language of mathematics."
"Of all the other stupendous inventions,'
Galileo once remarked,
what sublimity of mind must have been his who
conceived how to communicate his most secret thoughts to any other
person, though very distant either in time or place, speaking
with those who are in the Indies, speaking to those who are not
yet born, nor shall be this thousand or ten thousand years? And
with no greater difficulty than the various arrangements of two
dozen little signs on paper? Let this be the seal of all the admirable
inventions of men.3"
WHAT ONE WOULD LOOK FOR THEREFORE WOULD BE
A UNIVERSAL LANGUAGE THE KIND OF LANGUAGE COMPREHENSIBLE TO ANY
TECHNOLOGICALLY ADVANCED SOCIETY IN ANY EPOCH
SUCH LANGUAGES ARE FEW AND FAR BETWEEN BUT
MATHEMATICS IS ONE OF THEM
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THE
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A
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ZAZAZA ENTER ZAZAZA
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THE
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THE
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26 19 15 14 9 8 H I N O S X Z Z X S O N I H
8 + 9 + 5 + 6 + 1 + 6 + 8
I
I AM THAT THAT AM I
ZAZAZAAZAZAZ
THE
DREAM
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RAINBOW COVENANT
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WITH EPISODIC SENSE OF DE JAVU THE FAR YONDER
SCRIBE AND OFT TIMES SHADOWED
SUBSTANCES WATCHED IN FINE AMAZE
THE
ZED ALIZ ZED
IN SWIFT REPEAT SCATTER THE SACRED NUMBERS
AMONGST THE LETTERS OF THEIR PROGRESS
AT THE THOUGHT OF THE NINTH RAM WHEN IN CONJUNCTION
SET THE FAR YONDER SCRIBE MADE
RECORD OF THE FALL
LOVE DIVINE DIVINE LOVE
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THAT LIGHT THAT
THAT LOVE THAT
THAT DIVINE LOVE LIGHT THAT
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EARTH LIGHTS
SIGNS IN THE HEAVENS
Paul Devereux 1982
Page11
"And Albion knew that it was the Lord, the
Universal Humanity& Albion saw his Form a Man
William Blake Jerusalem
THE GALACTIC CLUB
INTELLIGENT LIFE IN OUTER SPACE
Ronald N. Bracewell
Page 41
PROJECT CYCLOPS
"I think there is no question that we
live in an inhabited universe that has life all over it"
George Wald
Page52
"
After this initial detection took place, perhaps their beacon
would be turned on. What frequency might they choose for their
beacon?
Where
Is Their Beacon?
Possibly they would choose
to tune their beacon somewhere in one of our TV bands. Therefore,
we should all be alert for the first message, which may show up
on the TV set of anyone of us. During regular program hours we
might interpret extraterrestrial signals merely as troublesome
interference; conditions would be more favorable for re-ception
late at night after the local stations have gone off the air.
Occa-sionally one may catch glimpses of programs on vacant channels,
usu-ally coming from another station. Such reception of a remote
station can occur due to unusual atmospheric conditions, or as
a reflection from transient trails of meteors plunging through
the upper atmosphere. In view of these exceptional possibilities
it would be helpful to know what to expect in the way of an extraterrestrial
message as distinct from a terrestrial program.
What
Will Their Message Say?
In 1941 Sir James Jeans
reasoned that we could attract the attentIon of the Marti:lns
"if any such there be" by shining a group of searchlights
toward Mars and emitting flashes to represent a sequence of numbers
such as 3, 5, 7, 11, 13, 17,19,23 . . . , the prime numbers.
Subsequently, other authors have suggested that extraterrestrials
might use this same type of message to contact us. Personally,
I think it would be rather anticlimactic for designers of some
high-power radio transmitter in space to use their program time
trying to prove to me that they could also count! At the least
I would expect a little poetry or art. In any event, let's give
them credit for enough imagination to put on a program that would
rivet our attention.
Another thought regarding the message's content is based on the
sup-position that the beacon will have to remain turned on for
a very long time before any acknowledgment is received. A dilemma
faces our extraterrestrials. A long story runs the risk that we
tune in near the end. A short one repeated again and again bores
us to tears for decades while we try to acknowledge. This dilemma
has led to a further idea: mes- / Page 53 / sages might be nested
within messages-short items, frequently re- peated, sandwiched
between episodes of a longer story repeated less frequently, all
of which is contained within an even longer communi-cation, and
so on. Thus, no matter when we tuned in there would al- ways be
enough variety and recapitulation to keep our attention."
EARTH LIGHTS
SIGNS IN THE HEAVENS
Paul Devereux 1982
Page 62
"
Keel coined the term 'ultra-terrestrial' to describe UFO entities
that he feels are 'elementals', other denizens of the
Earth sharing it with us on another level and interacting with
us through various geophysical gateways, perhaps influencing or
even con-trolling the way we think and perceive reality."
" In
his classic Operation Trojan Horses Keel tells us that some-where
in the vast range of the electromagnetic spectrum '. . . there
lies an omnipotent intelligence. . . able to manipulate energy.
It can, quite literally, manipulate any kind of object into existence
on our plane.'
Along with many other researchers, I feel that Keel's ideas
are nudging us in the right direction. He has begun to direct
our attention towards telling aspects of the phenomenon."
" In
this book he does not put forward a theory to explain the nature
of UFOs-in fact he goes out of his way to avoid doing so: he simply
but very effectively demonstrates that the basic motifs in modem
UFO accounts parallel those to be found in ancient folklore. Like
Keel, and at about the same time, Vallee pointed out that the
faeries and elementals, devils and visionary personages of former
times bear'striking likenesses to today's UFO entities. Vallee
writes:
Page 64
When the underlying
archetypes are extracted from these rumours, the saucer myth is
seen to coincide to a remarkable degree with the fairy-faith of
Celtic countries, the observations of scholars of past ages, and
the widespread belief among all peoples concerning entities whose
physical and psychological descriptions place them in the same
category as the present-day ufonauts6
There are three ways of interpreting the implications of this
crucial observation made by Vallee: (a) modern UFO patterns match
those of earlier folklore because UFOs and their entities have
been visiting our planet for thousands of years; (b) the patterns
match because today's UFOs and entities are merely repeats of
earlier generations' encounters with Earthbound elemental beings
that have subtly changed their appearance to correspond with current
images of what other-worldly beings should look like; or (c) the
archetypal, universal nature of UFO entities suggest that profound
mental processes are somehow at work in the whole UFO phenomenon."
GODS OF THE DAWN
THE MESSAGE OF
THE PYRAMIDS
AND
THE TRUE STARGATE
MYSTERY
Peter Lemesurier
1997
AFTERWORD BEYOND
ALL BELIEF
Page 227
"Yet
as I said earlier, it is precisely the unthinkable that I have
dared to think in this book. To that extent it goes beyond all
con-ventional belief. In the final upshot, though, something rather
sur-prising has happened. The unthinkable has paradoxically turned
out to be - if in surprising and disturbing ways - remarkably
simi-lar to what has always been thought before. Indeed, it is
precisely the extent to which this book's outline of humanity's
future des-tiny turns out to mirror the immemorial beliefs of
antiquity that is most likely to worry the religious in particular.
It is as if we always knew what the eventual outcome might be.
Some seed, planted in our ancient consciousness by who knows'
whom, long ago gave us an inkling of the end of the story even
be-fore we knew how to begin it.
That, of course, is how visions work. They posit a goal and erect
a signpost. They do not tell us how to put one foot in front of
the other. They do not tell us what to believe. They do not tell
us what dragons and precipices we shall encounter. Often they
do not even tell us how far it is to our goal.
Yet where there is no vision (as the Authorized Version of the
Bible incorrectly but perspicaciously translates it) the people
perish.
The ancient signpost of imagination whose finger we have been
following is one such. It is a signpost that has led from the
twilight of the last ice age, by way of the dawn of pre-dynastic
Egypt and the sunrise of Greece, via the respective lights of
classical Rome ahd the much later European Renaissance to the
blinding light-ning flashes of the atomic era and the space age.
And its function has always been to face us with the inconceiv-able
and present us with the impossible. Its message has been that
we are limited only by our own imaginations, hemmed in only by
our own beliefs.
In the event, we have gone on to learn both - the hard way. The
ancient message has been first ritualized, then questioned, then
ig-nored, then forgotten, then encountered anew. What should have
set us free has been turned into religions that have bamboozled
us, dogmas that have enslaved us, mumbo-jumbo that has passed
us by, then new babblings that have invited our credulity all
over again.
Page 228
But
the real function of the Elohistic initiative, if I have recon-structed
it aright, is not to subject us to beliefs that shackle us, but
to blast apart our imagined limitations. Its purpose is not to
en-chain us, but to set us free - not by telling us, like most
religions, what we cannot do, but by hinting, however remotely,
at what we can.
Somehow it has managed to adumbrate what the world's reli-gions
have only managed dimly to foreshadow - that humanity's potential
is unlImited provided that we let go of our self-imposed limitations,
that our greater identity is served only by identifying ourselves
with each other and with our world, that we have a des- tiny that
is not confined to Planet Earth, that there are friendly in-telligences
elsewhere in the universe, and that our consciousness may yet
be raised to levels beyond our wildest dreams.
In all this, imagination is the key. That is what visions
are about. The future described by the Great Pyramid has something
of the substance of a dream. To this extent, at least, my
unthinking critics will be right, and possibly nearer to the truth
than most.
The humanity of the future may well encounter the mooted superior
beings 'out there'. But it will also have encountered a dream
in the mind of man - or of the universe. For dreams,
too, can take on concrete form. Light, motion, relativity
and the whole of the perceived universe are all dreams,
all functions of human consciousness. If there
is a universe beyond our perceiving we cannot perceive it. Even
the Elohim themselves are a dream made manifest.
Though who the original Dreamer was is, of course, not appar-ent
to those within the dream itself.
Dreams in due course become reality. What we dream today we
experience tomorrow. The science-fictionists, no less than the
scientists, are the creators of our future. Let them take care,
then, what they dream. For mind is the maker of worlds. Yet, just
as in the case of the atomic bomb, it can be their dissolver,
too.
Mind - the selfsame Mind that we share with the Elohim and with
all other sentient beings - is Brahma the Creator. It is Shiva
the Destroyer. It is blue Vishnu in the sky, Orion in the flesh,
the /Page 229 / starry bones of God, the forger of destiny, the
embodier of all that humanity has ever been and is ever likely
to become."
GREAT ENCOUNTERS
Page 165
"Much,
clearly, has to do with expectation. As at least one Star Trek
episode did manage to recognize, the best way of avoiding
such cosmic xenophobia is carefully to tie in the features of
your arrival with existing planetary beliefs regarding the future
advent of benevolent beings from the sky. On Earth, certainly,
such beliefs are almost universal.
But then, as we have seen, this fact may originally be due to
the Prime Initiative itself.
Thus, the best way for such an advent to be widely welcomed on
Earth would be for the incomers to conform to the manner, timing
and even the appearance of the Messianic return, as long
ex-pected by the religious who have preserved the ancient tradition.
Since the Elohim seem to be capable of varying and controlling
their appearance at will, this ought to pose no problem. In this
way Jews, Christians and Muslims would alike have their expectations
confirmed: the Awaited Saviour would descend from the clouds arrayed
in robes of glory and, wielding positively magical powers, / Page
166 / set up his everlasting kingdom on Mount Zion. Then he would
send out his 'angels' (i.e. his messengers) to gather together
his chosen from all comers of the planet to inherit a new world
entirely - a heavenly kingdom, or sky dispensation, that would
never pass away.
The general parameters of the archetypical mission certainly ac-cord
astonishingly exactly with those long since laid down in the Great
Pyramid's enduring stone.
The Elohim,. in short, must either incarnate the Messiah in person,
or visibly 'take over' a pre-existing human being. He must be
no self-deluded megalomaniac, but manifestly their sanctioned
vehicle. He must appear in Palestine, sport a beard and long hair,
wear flowing robes, speak Aramaic and Hebrew and set up his headquarters
in Jerusalem. The Terrans will permit nothing less. In accordance
with long tradition - though not with likely historical fact -
he must even be white-skinned. As a result, he will be seen either
as a living blasphemy or as the Messiah in person - just as, in
his day, Jesus himself was.
It is even possible - just possible - that he will actually
be the Messiah. Perhaps it is in reality his advent
that the biblical prophets always dimly glimpsed. True, it is
always challenging to face the actualization of your ideals. It
is almost as if ideals were really re-served for 'up there', not
'down here'. Certainly this fundamental clash was something that
Jesus's own contemporaries found par-ticularly hard to stomach
- and especially the more religious of them.
So that if, in case of the Elohim, the unedifying experience is
re- peated, it will be no surprise.
But there are other Messianic traditions, too, and all of them
will need to be satisfied if the initiative's effects are to be
as uni-versal as they will need to be. The new overlord will need,
for example, to embody the long-awaited Buddha Maitreya and the
traditions associated with him. Nor should the venerable traditions
of Hinduism - perhaps the most ancient high religion in the world
- be ignored. He will need to be the very incarnation of Kalki,
the last and greatest of the avatars of Vishnu.
Page
167
But then, it seems, he is set to do that anyway.
For Kalki's role will indeed be to bring to an end the current
'Age of Iron' and inaugurate the re-absorption of humanity and
the world that it inhabits into the primal Absolute. A positive
gi-ant, he will wield a fiery sword like a comet as the
instrument of his office. And, even more to the point (as we shall
see), he will have a horse's head...
According to the symbolic features of the antechamber, how-
ever, there will be not merely one Messiah, but several. Evidently
this is not so much a prediction as a promise. Jews, Christians
and Muslims will no doubt be suitably surprised. Nevertheless,
there it stands in solid stone.
Presumably, then, this veritable succession of other-worldly beings
has a purpose. It is not merely some kind of ritual advent, designed
to impress the religious. There is deadly serious business to
be done. And indeed, according to the remarkable modem French
seer Mario de Sabato, 19, 36 the visitors will have
a truly vital task to perform. It will be no mere moral crusade.
Their role will not be to separate the righteous from the unrighteous
- even though the effect of their initiative may well be to separate
those who are prepared to leave Earth from those who are not.
Finally resolve our religious and metaphysical problems as they
may, they will certainly resolve our scientific and technological
ones, too. Emissaries from a part of the universe that will already
have achieved its final flowering of consciousness, they will
bring with then vast knowledge and almost unbelievable technologies.
Thanks to their patient efforts, humanity will advance by several
centuries in as many years.
It will need to. For time, evidently, is growing short.
A major planetary extinction looms..."
DAILY MIRROR
Jonathan Cainer
Article
John Michelle
March 13th 2004
BELIEVING THE IM-POSSIBLE
Page 59
SOME people
get angry when I say I do not believe in extra-terrestrials
or intelligent life in space. They point out that the universe
contains billions of stars and planets.
Some of these must surely be, like earth, able to support life.
And what about those thousands of "UFO sightings" over
the years?
The problem is that beyond our solar system the distances are
far too great to allow space travel. These vast distances are
measured
in light years.
Light travels at 186,000 miles a second. It takes 1.5 seconds
just to reach us from the Moon, eight minutes to travel from the
Sun, and four years to reach us from the next nearest star. So
that star is four light years away.
Beyond that the distances become so enormous that, even if we
could travel at / the speed of light, it would take millions of
years to explore other galaxies. No physical body can approach
the speed of light, and if there are extra-terrestrial beings,
the same goes for them.
Even so, we are not exactly alone. I have seen UFOs several
times but I have never met "aliens". But back
in 1966, while writing my first book, The Flying Saucer Vision,
I interviewed several "contactees".
They had all been changed from' their meetings with other-worldly
beings. Some had become psychics, others were mentally disturbed.
Their experiences were genuine.
But who are these beings and where are they from?
The Psychologist Carl Jung concluded that they are signs of coming
changes. He said, these changes take place when one sign of the
zodiac gives way to another. Such periods are always marked
by 'signs and wonders' - strange things in the sky.
I agree
with Jung. The creatures reported by UFO contactees were quite
familiar to our ancestors. They knew them as "elves, imps,
or mischie-vous spirits". We may no longer believe in these
things, but we never got rid of them, and now we call them extra-
terrestrials."
The above
articlc covers 2 columns first column contains 27 lines
the second 34
I = 9
x 6 = 54
SERVED ON A PLATO
"THE Greek philosopher Plato
said that the arts and skills of civilisation were first made
known by the gods. They came down to earth and governed
it and we lived in a state of perfect order and contentment.
Then, one day, / they
left, but before going they trained certain people to maintain
state rituals and standards. Things were allowed to slip and eventually
the great civilisation crumbled.
It is tempting to see this as a record of extra-terrestrial in-tervention.
Although / I do not really believe in extra-terrestrials,
I do believe in the gods. We may think we have banished
them but they are still active in our lives. Plato was right in
saying that the gods imparted to us the secrets of civilisation,
but they were the real gods, and we can expect them back."
This articlc
covers 3 columns first column contains 11 lines the second
11
I = 9 x 2 = 18
GODS = 9 x 4 = 36
1 |
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9 |
9 |
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ME |
18 |
9 |
9 |
3 |
EGO |
27 |
18 |
9 |
10 |
CONSCIENCE |
90 |
45 |
9 |
9 |
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90 |
36 |
9 |
9 |
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90 |
45 |
9 |
10 |
MIND MATTER |
117 |
45 |
9 |
8 |
GOD SATAN |
81 |
27 |
9 |
10 |
NAMES OF GOD |
99 |
45 |
9 |
16 |
POSITIVE NEGATIVE |
198 |
90 |
9 |
4 |
GODS |
45 |
18 |
9 |
|
|
|
|
|
9 |
FIFTYFOUR |
126 |
54 |
9 |
5 |
PLATO |
64 |
19 |
1 |
8 |
ATLANTIS |
96 |
24 |
6 |
5 |
ATLAS |
53 |
8 |
8 |
8 |
ATLANTIC |
80 |
26 |
8 |
|
|
|
|
|
5 |
THERA |
52 |
25 |
7 |
5 |
HEART |
52 |
25 |
7 |
5 |
EARTH |
52 |
25 |
7 |
5 |
TERAH |
52 |
25 |
7 |
|
|
|
|
|
16 |
EXTRA TERRESTRIAL |
232 |
79 |
7 |
4 |
UFOS |
61 |
16 |
7 |
3 |
UFO |
42 |
15 |
6 |
|
|
|
|
|
5 |
ELVES |
63 |
18 |
9 |
4 |
IMPS |
57 |
21 |
3 |
|
|
|
|
|
9 |
BELIEVING |
85 |
49 |
4 |
3 |
THE |
33 |
15 |
6 |
10 |
IM-POSSIBLE |
97 |
47 |
2 |
|
|
|
|
|
2 |
IM |
22 |
13 |
4 |
8 |
POSSIBLE |
97 |
34 |
7 |
1 |
P |
16 |
7 |
7 |
4 |
OSSI |
62 |
17 |
8 |
3 |
BLE |
19 |
10 |
1 |
|
|
|
|
|
8 |
THIRTEEN |
99 |
45 |
9 |
|
|
|
|
|
|
99 |
99 |
18 |
9 |
5 |
NAMES |
52 |
16 |
7 |
2 |
OF |
21 |
12 |
3 |
3 |
GOD |
26 |
17 |
8 |
|
|
|
|
|
10 |
99 NAMES OF GOD |
198 |
63 |
27 |
1+0 |
|
1+9+8 |
6+3 |
2+7 |
|
|
18 |
|
|
|
|
1+8 |
|
|
1 |
|
9 |
9 |
9 |
|
99 |
|
|
|
5 |
NAMES |
52 |
16 |
7 |
2 |
OF |
21 |
12 |
3 |
3 |
GOD |
26 |
17 |
8 |
|
|
|
|
|
10 |
NAMES OF GOD |
99 |
45 |
18 |
1+0 |
|
9+9 |
4+5 |
1+8 |
|
|
18 |
|
|
|
|
1+8 |
|
|
1 |
|
9 |
9 |
9 |
3 |
THE |
33 |
15 |
6 |
6 |
NINETY |
87 |
33 |
6 |
4 |
NINE |
42 |
24 |
6 |
5 |
NAMES |
52 |
16 |
7 |
2 |
OF |
21 |
12 |
3 |
3 |
GOD |
26 |
17 |
8 |
|
|
|
|
|
23 |
|
261 |
117 |
36 |
2+3 |
|
2+6+1 |
1+1+7 |
3+6 |
5 |
|
9 |
9 |
9 |
|
99 + NAMES OF GOD |
198 |
63 |
9 |
10 |
NAMES OF GOD |
99 |
45 |
9 |
|
|
|
|
|
|
|
|
|
|
10 |
THE NINETY NINE NAMES OF GOD |
261 |
117 |
9 |
3 |
GOD |
26 |
17 |
8 |
5 |
BLESS |
57 |
12 |
3 |
3 |
YOU |
61 |
16 |
7 |
|
|
|
|
|
11 |
GOD BLESS YOU |
144 |
45 |
18 |
1+1 |
|
1+4+4 |
4+5 |
1+8 |
2 |
|
9 |
9 |
9 |
A HISTORY OF GOD
Karen Armstrong
1993
Page 251
" The symbol of an ascent indicates
that worldly perceptions have been left far behind. The experience
of God that is finally attained is utterly indescribable, since
normal language no longer applies. The Jewish mystics describe
anything but God! They tell us about his cloak. / Page
252 / his palace, his heavenly court and the veil that shields
him from human gaze, which represents the eternal archetypes.
Muslims who specu-lated about Muhammad's flight to heaven stress
the paradoxical nature of his final vision of God: he both saw
and did not see the divine presence.10
Once the mystic has worked through the realm of imagery in his
mind, he reaches the point where neither concepts nor imagination
can take him any further. Augustine and Monica were equally reticent
about the climax of their flight, stressing its transcend- ence
of space, time and ordinary knowledge. They 'talked and panted'
for God, and 'touched it in some small degree by a moment of total
concentration of heart'. " Then they had to return to normal
speech, where a sentence has a beginning, a middle and an end:
Therefore we said: If to anyone the tumult of the flesh has fallen
silent, if the images of earth, water, and air are quiescent,
if the
heavens themselves are shut out and the very soul itself is making
no sound and is surpassing itself by no longer thinking about
itself, if all dreams and visions in the imagination are excluded,
if all language and everything transitory is silent - for if anyone
could hear then this is what all of them would be sa}ing, 'We
did not make ourselves, we were made by him who abides for eternity'
(Psalm 79:3,5) . . . That is how it was when at that moment
we extended our reach and in a flash of mental energy attained
the eternal wisdom which abides beyond all things.12
This was no naturalistic vision of a personal God: they had not,
so to speak, 'heard his voice' through any of the nonnal methods
of naturalistic communication: through ordinary speech, the voice
of an angel, through nature or the symbolism of a dream. It seemed
that they, had 'touched' the Reality which lay beyond all these
things.13
Although it is clearly culturally conditioned, this kind of 'ascent'
seems an incontrovertible fact of life. However we choose to interpret
it, people all over the world and in all phases of history have
had this type of contemplative experience. Monotheists have called
the climactic insight a 'vision of God'; Plotinus had assumed
that it was the experience of the One; Buddhists would call it
an intimation of nirvana. The point is that this is something
that human beings who have a certain spiritual talent have always
wanted to do. The mystical / Page 253 / experience of God has
certain characteristics that are common to all faiths. It is a
subjective experience that involves an interior journey, not a
perception of an objective fact outside the self; it is undertaken
through the image-making part of the mind - often called the imagination
- rather than through the more cerebral, logical faculty. Finally,
it is something that the mystic creates in himself or herself
deliberately: certain physical or mental exercises yield the final
vision; it does not always come upon them unawares.
Augustine seems to have imagined that privileged human beings
were sometimes able to see God in this life: he cited Moses and
St Paul as examples. Pope Gregory the Great (540-604), who was
an acknowledged master of the spiritual life as well as being
a powerful pontiff, disagreed. He was not an intellectual and,
as a typical Roman, had a more pragmatic view of spirituality.
He used the metaphors of cloud, fog or darkness to suggest the
obscurity of all human knowledge of the di..ine. His God remained
hidden from human beings in an impenetrable darkness that was
far more painful than the cloud of unknowing experienced by such
Greek Christians as Gregory of Nyssa and Denys. God was a distressing
experience for Gregory. He insisted that God was difficult of
access. There was certainly no way we could talk about him familiarly,
as though we had something in common. We knew nothing at all about
God. We could make no predictions about his behaviour on the basis
of our knowledge of people: 'Then only is there truth in what
we know concerning God, when we are made sensible that we cannot
fully know anything about him.". Frequendy Gregory dwells
upon the pain and effort of the approach to God. The joy and peace
of contemplation could only be attained for a few moments after
a mighty struggle. Before tasting God's sweetness, the soul
has to fight its way out of the darkness that is its natural element:
It cannot fix its mind's eyes
on that which it has with hasty glance seen within itself, because
it is compelled by its own habits to sink downwards. It meanwhile
pants and struggles and endeavours to go above itself but sinks
back, overpowered with weariness, into its own familiar
darkness.'s15"
8 |
GOD + SATAN |
81 |
27 |
9 |
9 |
DARK + LIGHT |
90 |
45 |
9 |
8 |
DAY + NIGHT |
88 |
43 |
7 |
|
|
|
|
|
SOUL
SO YOU LIVE SO YOU LOVE LOVE YOU SO LIVE YOU
SO
A HISTORY OF GOD
Karen Armstrong
1993
Page 254
"God could only be reached after 'a great
effort of the mind', which had to wrestle with him as Jacob had
wrestled with the angel. The path to God was beset with guilt,
tears and exhaustion; as it approached him, 'the soul could
do nothing but weep'. 'Tortured' by its desire for God, it only
'found rest in tears, being wearied out'.16 Gregory
remained an important spiritual guide until the twelfth century;
clearly the West continued to find God a strain. , In the East,
the Christian experience of God was characterised by light rather
than darkness. The Greeks evolved a different form of mysticism,
which is also found world-wide. This did not depend on imagery
and vision but rested on the apophatic or silent experience described
by Denys the Areopagite. They naturally eschewed all rationalistic
conceptions of God. As Gregory of Nyssa had explained in his Commentary
on the Song of Songs, 'every concept grasped by the mind becomes
an obstacle in the quest to those who search.' The aim of the
contemplative was to go beyond ideas and also beyond all images
whatsoever, since these could only be a distraction. Then he would
acquire 'a certain sense of presence' that was indefinable and
certainly transcended all human experiences of a relationship
with another person.17 This attitude was called hesychia,
'tranquillity' or 'interior silence'. Since words, ideas and
images can only tie us down in the mundane world, in the here
and now, the mind must be deliberately stilled by the techniques
of concentration, so that it could cultivate a waiting silence.
Only then could it hope to apprehend a Reality that transcended
anything that it could conceive."
6 |
ISRAEL |
64 |
28 |
1 |
|
|
|
|
|
2 |
IS |
28 |
10 |
1 |
2 |
RA |
19 |
10 |
1 |
2 |
EL |
17 |
8 |
8 |
|
|
|
|
|
2 |
IS |
28 |
10 |
1 |
2 |
EL |
17 |
8 |
8 |
2 |
RA |
19 |
10 |
1 |
|
|
|
|
|
2 |
EL |
17 |
8 |
8 |
2 |
IS |
28 |
10 |
1 |
2 |
RA |
19 |
10 |
1 |
|
|
|
|
|
2 |
EL |
17 |
8 |
8 |
2 |
RA |
19 |
10 |
1 |
|
IS |
28 |
10 |
1 |
|
|
|
|
|
2 |
RA |
19 |
10 |
1 |
2 |
IS |
28 |
10 |
1 |
2 |
EL |
17 |
8 |
8 |
|
|
|
|
|
2 |
RA |
19 |
10 |
1 |
2 |
EL |
17 |
8 |
8 |
2 |
IS |
28 |
10 |
1 |
|
|
|
|
|
4 |
ISHI |
45 |
27 |
9 |
|
|
|
|
|
THE HOLY BIBLE
HOSEA
C2-16
"AND IT SHALL BE AT THAT DAY SAITH THE
LORD THAT THOU SHALT CALL ME ISHI AND SHALT CALL ME NO MORE BAALI
17
FOR I WILL TAKE AWAY THE NAMES OF BAALIM OUT
OF HER MOUTH AND THEY SHALL NO MORE BE REMEMBERED BY THEIR
NAME
ISHI = 9+19+8+9 = 45 4+5 = 9
ISHI = 9+1+8+9 = 27 2+7 = 9
BAALI = 2+1+1+12+9 = 25 2+5 = 7
BAALI = 2+1+1+3+9 = 16 1+6 = 7
BAALIM = 2+1+1+12+9+13 = 3+8 = 11 1+1 = 2
BAALIM = 2+1+1+3+9+4 = 20 2+0 = 2
8 |
THE BIBLE |
63 |
36 |
9 |
12 |
OLD TESTAMENT |
148 |
13 |
4 |
12 |
NEW TESTAMENT |
159 |
42 |
6 |
9 |
TESTAMENT |
117 |
27 |
9 |
THE
HOLY BIBLE
JEREMIAH
C 33 - 3
"CALL UNTO ME
AND I WILL ANSWER THEE
AND SHEW THEE GREAT AND MIGHTY THINGS WHICH
THOU KNOWEST NOT"
THE BULL OF MINOS
Leonard Cottrell 1953
"Furthermore, after he (Theseus)
was arrived in Creta, he slew there the Minotaur (as the most
part of ancient authors do write) by the means and help of Ariadne;
who being fallen in fancy with him, did give him a clue of thread,
by the help whereof she taught him, how he might easily wind out
the turnings and cranks of the Labyrinth.
THE QUEST CONTINUES
Page
90
"Out in the dark
blue sea there lies a land called Crete, a rich and lovely land,
washed by the waves on every side, densely peopled and boasting
ninety cities. . . . One of the ninety towns is
a great city called Knossos, and there, for nine years,
King Minos ruled and en-joyed the friendship of almighty Zeus."
So Homer makes Odysseus describe Crete, in that famous passage
from the Odyssey in which the "Cunning One" pre-tends
to Penelope that he is the grandson of Minos. Homer had almost
certainly visited Crete, for, with one of those topographical
details of which he is so fond, he tells us, on the same page,
that his hero..."
Plutarch
(North's translation)."
Page 183
"THE FIGURE-OF-EIGHT-SHIELD"
18th line up
THE
EIGHT
Katherine Neville
1988
452
"The Doge had paused again.
"This is the statue of Mercury, Messenger of the Gods,"
said Casanova as we came up to the dancing bronze figure. "In
Egypt, they called him Thoth, the Judge. In Greece they called
him Hermes, Guide of Souls, for he conducted' souls to Hell and
sometimes tricked the very Gods by stealing them back again. Prince
of Tricksters, Joker, Jester - the Fool of the Tarot Deck - he
was a God of Theft and Cunning. Hermes invented the seven-stringed
lyre, the Octave Scale, whose music made the Gods weep for joy."
'I looked at the statue for quite some time before moving on.
Here was the Quick One who could free people from the Kingdom
of the Dead. With his winged sandals and bright Caduceus, that
staff of twined serpents forming the Figure Eight, he presided
over the land of dreams, worlds of magic, the realms of luck and
chance and games of every sort. Was it coincidence that his statue
faced this staid pro-cession with its wicked, grinning smile?
Or was it, some- where in the dark mists of time, his ritual?"