7 |
SOLOMON |
103 |
31 |
4 |
9 |
JERUSALEM |
104 |
32 |
5 |
16 |
|
207 |
63 |
9 |
1+6 |
|
2+0+7 |
6+3 |
|
7 |
|
9 |
9 |
9 |
PARADE YOUR EYES IN THE GARDEN OF NEED
5 |
HIRAM |
49
31 |
4 |
4 |
ABIF |
18 |
18 |
9 |
9 |
|
67 |
49 |
13 |
|
|
6+7
4+9 |
|
9 |
HIRAM ABIF
13 |
13
13 |
|
|
|
|
|
8 |
THIRTEEN |
99 |
45 |
9 |
9 |
HIRAM ABIF |
13 |
13 |
13 |
|
H +A |
9 |
9 |
9 |
THE HIRAM KEY
Christopher Knight and Robert Lomas
1997
Page 34
The Knights Templar
"The red cross on the white robe was the garb, not
of all crusaders but of a group of warrior monks: the Knights Templar.
Their mysterious rise from nowhere, their subsequent massive wealth and
influence and their sudden and total fall from grace on
Friday 13 October 1307
has made them the subject debate and imaginative
speculation from that day to this."
6 |
FRIDAY |
63 |
|
9 |
8 |
THIRTEEN |
99 |
45 |
9 |
7 |
OCTOBER |
|
33 |
|
|
TEMPLAR |
|
33 |
|
|
|
|
|
|
|
|
|
|
|
|
JACOB |
31 |
13 |
|
|
SOLOMON |
103 |
31 |
|
|
HIRAM |
49 |
31 |
|
|
|
|
|
|
|
|
|
|
|
5 |
THREE |
56 |
29 |
2 |
3 |
ONE |
34 |
16 |
7 |
|
|
90 |
45 |
9 |
|
|
9+0 |
4+5 |
|
|
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
6 |
KNIGHT |
69 |
33 |
6 |
|
TEMPLAR |
85 |
31 |
4 |
|
|
154 |
64 |
10 |
|
|
|
|
|
|
|
|
|
|
9 |
JERUSALEM |
104 |
32 |
5 |
8 |
TEMPLARS |
104 |
32 |
5 |
THE HIRAM KEY
Christopher Knight and Robert Lomas
1997
Page 34
The Knights Templar
Page 36
"The order developed quickly and its prior must
have been an ambitious and particularly astute individual as he took the
unusual steps of creating a military arm by accepting knights to join,
after which he changed the title of the Order to 'the Hospital of St John
of Jerusalem'. It obtained papal blessing in 1118 when it was
provided with a formal constitution, known as Rule"
"in the same year he and eight other
knights established the unofficial Order of the Poor Soldiers of Christ
and the Temple of Solomon."
The Templars as they are now called"
"All of these original knights were laymen who took an oath to
live as though they were monks, in poverty, chastity and with
obediance.Initially they wore no special clothing, but they said prayers
at regular intervals and in every way they behaved as though they
were members of a religious order.
Some time in 1118 those nine knights apparently landed
from France and appointing themselves guardians of the Judaean desert
roads leading to Jerusalem. This standard account struck us as odd"
Page 37
"From the evidence available it seems clear that the
band of nine knights did not expand for a long time after its
establishment. It was not until after they had spent no less than nine
years in their lodgings that Hughes de Payen left for the west in search
of worthy recruits who would swell the order to a size more appropriate to
the fulfillment of its self proclaimed mission.
"We soon realised that many other writers had had reservations
about the accepted versions of the Templars' aims"
"the French historian Gaetan Delaforge commented;
'The real task of the nine knights was to carry out research in
the the area in order to obtain certain relics and manuscripts which
contain the essence of the secret traditions of Judaism and ancient Egypt,
some of which probably went back to the days of Moses"
5 |
MOSES |
|
|
|
|
M |
13 |
|
|
|
OSES |
|
13 |
|
|
MOSES |
|
|
|
|
|
|
|
|
8 |
THIRTEEN |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
MOSES |
71 |
17 |
8 |
|
|
|
|
|
|
|
|
|
|
Page 39
"For nine years then, these nine
devoted 'treasure' hunters had excavated the site of the great Temples of
the Jews and during that time they had not sought or allowed any further
knight entrants to their order,..."
Page 40
" The future St Bernard quickly brought the
fledgling Order to the attention of Pope Honarius II, asking that his
adopted little band of knights from Jerusalem should be provided with a
'Rule' a constitution of their own that laid out requirements for conduct
and practice which would give them legitamacy and defined status within
the Church. This was finally given on
31 January 1128
Page 43
"Eventually the Templars luck was to run out. The
Pope and Phillip, King of France moved in on the errant Order, bringing it
to its knees in just one terrible day...
Friday 13 October 1307.
Ever since that day the number thirteen has been
considered unlucky and a Friday the 13th of any month has become a
date to keep any overly superstitious person clinging to their lucky
rabbit's foot."
LUCKY WHITE RABBITZ FOOT
5 |
LUCKY |
72 |
18 |
9 |
8 |
THIRTEEN |
99 |
45 |
9 |
6 |
FRIDAY |
63 |
36 |
9 |
|
|
|
|
|
|
LUCKY |
|
|
|
|
L |
12 |
3 |
3 |
|
U |
21 |
3 |
3 |
|
C |
3 |
3 |
3 |
|
K+Y |
36 |
9 |
9 |
|
LUCKY |
72 |
18 |
9 |
THE HIRAM KEY
Christopher Knight and Robert Lomas
1997
Page 72 7+2 = 9
"When Jesus was reported to have said, MyKingdom
is not of this world"
(Jn 1836)
I
AM THE BRIGHT AND MORNING STAR
5 |
HORUS |
81 |
27 |
9 |
5 |
VENUS |
81 |
18 |
9 |
7 |
ORIONIS |
99 |
45 |
9 |
THE HIRAM KEY
Christopher Knight and Robert Lomas
1997
Page 188
"the sounds uttered in open Lodge are;
'Ma' at-neb-men-aa,
Ma'at-ba-aa
Those readers who are Freemasons will recognise these
words but will be astounded to know that they are pure ancient Egyptian.
Their meaning is breathtaking;
'Great is the established Master of Freemasonry,
Great is the spirit of Freemasonry'
We have translated 'Ma'at as Freemasonry' because there
is no other modern single word that comes close to the original complex
concept that conveyed a whole bundle of ideas around 'truth, justice,
fairness, harmony and moral rectitude as symbolised by the regular purity
and upright foundations of a temple'
Ma'at was, as we saw earlier, an attitude to life that
blended the three most important values that mankind possesses, namely the
knowledge of science, the beauty ofart and the spirituality of theology.
That is the craft of Masonry.
The other translations are straightforward on a
word-for-word basis"
12 |
MA'AT-NEB-MEN-AA |
|
|
|
|
MA'AT |
35 |
8 |
8 |
|
NEB |
21 |
12 |
3 |
|
MEN |
32 |
14 |
5 |
|
AA |
2 |
2 |
2 |
|
MA'AT-NEB-MEN-AA |
90 |
36 |
9 |
|
|
|
|
|
|
|
|
|
|
8 |
MA'AT-BA-AA |
|
|
|
|
MA'AT |
35 |
8 |
8 |
|
BA |
3 |
3 |
3 |
|
AA |
2 |
2 |
2 |
|
|
|
|
13 |
8 |
THIRTEEN |
99 |
45 |
9 |
|
|
|
|
|
|
|
|
|
|
4 |
FREE |
34 |
25 |
7 |
5 |
MASON |
62 |
17 |
8 |
6 |
MASONS |
81 |
18 |
9 |
9 |
FREEMASON |
96 |
42 |
6 |
10 |
FREEMASONS |
115 |
43 |
7 |
11 |
FREEMASONRY |
139 |
58 |
4 |
|
|
|
|
|
|
|
|
|
|
11 |
FREEMASONRY |
139 |
58 |
4 |
|
|
1+3+9 |
5+8 |
|
11 |
FREEMASONRY |
13 |
13 |
|
8 |
THIRTEEN |
99 |
45 |
9 |
10 |
NAMES OF GOD |
99 |
45 |
9 |
|
|
|
|
|
|
|
|
|
|
11 |
KING SOLOMON |
144 |
|
|
9 |
KING HIRAM |
90 |
54 |
9 |
9 |
HIRAM ABIF |
67 |
49 |
13 |
|
|
|
|
|
|
THIRTEEN |
99 |
45 |
9 |
|
NAMES OF GOD |
99 |
45 |
9 |
THE HIRAM KEY
Christopher Knight and Robert Lomas
1997
The Murder of Hiram Abif
Page 174
"King Seqenenre was fighting a great mental
battle with Apophis, the force of ancient darkness who had
materialised as a Hyksos king in Lower Egypt, and he needed the full power
of the sun god Amen Ra to give him strength to be victorious."
Page172
" Seqenenre Tao"
9 |
SEQENENRE |
102 |
48 |
3 |
3 |
TAO |
36 |
9 |
9 |
|
|
138 |
57 |
12 |
|
|
1+3+8 |
|
|
|
|
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
S+E+Q |
41 |
14 |
5 |
|
E |
5 |
5 |
5 |
|
N |
14 |
5 |
5 |
|
E |
5 |
5 |
5 |
|
N |
14 |
5 |
5 |
|
R+E |
23 |
14 |
5 |
|
T+A+O |
36 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
5 |
APEPI |
47 |
29 |
2 |
7 |
APOPHIS |
84 |
39 |
3 |
|
|
|
|
5 |
|
|
|
|
|
7 |
JUBILEE |
64 |
28 |
1 |
6 |
JUBELO |
65 |
20 |
2 |
6 |
JUBELA |
51 |
15 |
6 |
7 |
JUBELUM |
84 |
21 |
3 |
5 |
JUBEL |
50 |
14 |
5 |
|
JUBILE |
59 |
23 |
5 |
|
|
|
|
|
|
|
|
|
|
12 |
SEQENENRE TAO |
138 |
57 |
3 |
9 |
HIRAM ABIF |
67 |
40 |
4 |
21 |
|
205 |
97 |
7 |
2+1 |
|
2+0+5 |
9+7 |
|
3 |
|
7 |
16 |
7 |
|
|
|
1+6 |
|
3 |
|
7 |
7 |
7 |
15 |
EHYEH ASHER EHYEH |
|
|
|
|
E+H |
13 |
13 |
4 |
|
Y |
25 |
7 |
7 |
|
E+H |
13 |
13 |
4 |
|
AS |
20 |
2 |
2 |
|
HE |
13 |
13 |
4 |
|
R |
18 |
9 |
9 |
|
E+H |
13 |
13 |
4 |
|
Y |
25 |
7 |
7 |
|
E+H |
13 |
13 |
4 |
15 |
EHYEH ASHER EHYEH |
153 |
90 |
45 |
1+5 |
|
1+5+3 |
9+0 |
4+5 |
6 |
EHYEH ASHER EHYEH |
9 |
9 |
9 |
|
|
|
|
|
THE HIRAM KEY
Christopher Knight and Robert Lomas
1997
The Birth of Judaism
Page 174
Page 224
" The central importance of the king of Judah was
demonstrated in their New Year rituals, which followed Egyptian and
Babylonian models. Some of the most important ritual acts were intended to
ensure that the king continued to rule, an example of this being a
re-enactment by the king of the original battle of the triumph of the
forces of darkness and chaos.1
"The king and his priests chanted the 'Enuma elish'-
the story tells how the chaos-dragon Tiamat was over-come to allow the
creation to take place."
3 |
THE |
33 |
15 |
6 |
4 |
STAR |
58 |
13 |
4 |
2 |
OF |
21 |
12 |
3 |
5 |
DAVID |
40 |
22 |
4 |
IN THE BEGINNING WAS THE WORD AND THE WORD WAS WITH
GOD AND THE WORD WAS GOD
5 |
ENUMA |
54 |
18 |
9 |
5 |
ELISH |
53 |
26 |
8 |
|
|
|
|
|
6 |
JACHIN |
45 |
27 |
9 |
4 |
BOAZ |
44 |
35 |
8 |
|
|
|
|
|
6 |
TIAMAT |
64 |
19 |
1 |
6 |
ISRAEL |
64 |
28 |
1 |
4 |
ZION |
64 |
19 |
1 |
6 |
XAGRAM |
64 |
28 |
1 |
6 |
JESHUA |
64 |
19 |
1 |
|
|
|
|
|
5 |
JUDAH |
44 |
17 |
8 |
5 |
JUDEA |
41 |
14 |
5 |
|
|
|
|
|
7 |
JUDAISM |
77 |
23 |
5 |
6 |
CHRIST |
77 |
23 |
5 |
5 |
JUDAS |
55 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
8 |
CHRISTOS |
111 |
39 |
3 |
5 |
JESUS |
74 |
11 |
2 |
6 |
JEWISH |
74 |
29 |
2 |
3 |
JEW |
38 |
11 |
2 |
4 |
JEWS |
57 |
12 |
3 |
|
|
|
|
|
9 |
AKHENATEN |
79 |
34 |
7 |
6 |
YAHWEH |
70 |
34 |
7 |
5 |
ALLAH |
34 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
|
ISHI |
45 |
27 |
9 |
|
RISHI
63 |
36
9 |
I
I AM THAT I AM
HOW GREAT THOU ART MY GOD HOW GREAT THOU ART