OSIRISORIONISORIONISOSIRIS
THE SUPERGODS
Maurice M Cotterell
1997
ANCIENT LANDS
AND NEW REVELATIONS
The Supergods
Page 107
"The
Amazing Lid of Palenque
(Volume 1) tells us there are various desti-nations for the
dead (in the story of The Paradises) and of periodic phys-ical
destruction (in the story of The Four Previous Ages). It tells
us how this destruction comes about: through infertility cycles
inspired by solar activity, increases in infant mutations, drought
through mini iceages and catastrophic destruction through pole
tilting adjustments of the Earth's crust and axis, in response
to a variable solar magnetic field.
Volume 2 (see Chapter 5 and plates 9-24) tells us that
a choice exists hetween purification of
the soul through sacrifice, or alternatively
a journey through the underworld, and purgatory, before rebirth
on Earth. It tells us of a better place, and a worse
one than Earth, and that each of us is born of the one
God who created himself along with the universe. It teaches us
that I am you and you are me, that night becomes day as certainly
as day becomes night; life follows death as certainly as death
follows life.
Clues in the Temple of Inscriptions tell us that the man
in the tomb was no ordinary man, while the Mosaic Mask tells us
that he gave life, and took life away. We learn that the numbering
system is built into the Mayas' pyramid and that the duration
of the sun-spot cycle is contained / Page 108 / in the lid as
well as in the pyramid, just in case we missed it first time around.
And we learn from their use of jade that the
Maya understood better than we do how the universe works. They
have shown us in their art and their decoding
system that the mind of Lord Pacal was far supe-rior to that of
his contemporaries who were not involved with the 'wrapping up'
or 'encoding' of the "information, and far superior to the
mind of modern man. When he died he became
one with the highest God through purification and sacrifice
which makes us ask: 'Who was this man who left behind these living
miracles'?
Similarly, many races have spoken of spiritual teachers.
In olden times a man called Jesus
was said to have performed 'miracles'. They say he could walk
upon water and heal the sick by the laying on of hands and stories
say that in one single day he fed 5,000 people with the food from
one basket. He walked among his own people and spoke of a God
not of this Earth and he preached purification
through love and sacri-fice, which would lead to rebirth after
death, and an everlasting life. And they say that when
he died he rose from the tomb and from a mountain ascended to
'heaven'.
This was in our own year of zero, 2,000 years ago.
This man Jesus was said to have been born through an 'immaculate
conception' without a physical, biological 'father'. They say
he was the son of God.
Five hundred years before this the Indian holy book, the
Bhagava- Geeta (The Lord's Song), tells the story of a
man called Krishna who claimed to
represent the living God who created
the universe. He too could perform miracles and spoke to the prodigy
Arjuna, on the battle- field of Kurekshetra
thus: 'Whenever spirituality decays and
material- ism is rampant, then O Arjuna, I reincarnate myself...I
am reborn from "age to age.. .He who realizes the divine
truth concerning my birth and life is not born again; and when
he leaves his body, he becomes one with me:
(BG, 4:7-9)
These teachers, from 'outside',
from 'somewhere else', have visited recent civilizations,
bringing over and over again the super knowledge known by the
Muvians, Atlanteans, Mayans and others which enabled the flowering
of the great civilizations and the evidence suggests they came
specifically to teach us of the higher spiritual and scientific
orders."
8 |
MAGNETIC |
72 |
36 |
9 |
5 |
FIELD |
36 |
27 |
9 |
13 |
First Total |
108 |
63 |
18 |
1+3 |
Reduce |
1+0+8 |
6+3 |
1+8 |
4 |
Final Total |
9 |
9 |
9 |
THE SUPERGODS
Maurice M Cotterell
1997
ANCIENT LANDS
AND NEW REVELATIONS
Page 109
"I
have chosen to call these visitors 'Supergods', because they brought
their super knowledge to mankind, and because they were not from
this planet. That these visitors are 'related' became apparent
while decoding the Mosaic Mask of Palenque. Was it just coincidence
that the compos- ite picture of the god of the East, Xihtechutli,
looked very similar to depictions of a stained glass representation
of Christ? Was it just coinci-dence that the cross-legged figure
covering the nose and mouth of the Christ-like face resembled
the praying Buddha of India?
And why was the number 666 missing
from the tomb of Lord Pacal? The
book of Revelations, in the Christian Bible, tells of the
revelation which appeared to St John,
a disciple of Christ. It prophesies
a future apocalypse and global destruction.
Few can agree on the true meaning of the undoubted allegory of
the book, which is both strange and mysterious. Chapter XIII tells
of a beast that rises out of the sea. The beast has seven heads
and ten horns and 'upon his heads the name
of blasphemy' and continues 'here
is wis-dom, let him that hath understanding count the number of
the beast: for it is the number of a man; and his number is six
hundred threescore and six...' (666)."
THE
HOLY BIBLE
Scofield Reference
REVELATIONS
C13 V 18
"HERE
IS WISDOM LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF
THE BEAST FOR IT IS THE NUMBER OF A MAN AND HIS NUMBER IS SIX
HUNDRED THREE SCORE AND SIX"
666999999666
5 |
WOMAN |
66 |
21 |
3 |
7 |
MAN-KIND |
66 |
30 |
3 |
ST JOHN
C21 V 10
JESUS SAITH UNTO THEM BRING OF THE FISH WHICH
YE HAVE NOW CAUGHT
V 11
SIMON PETER WENT UP AND DREW THE NET TO LAND
FULL OF GREAT FISHES
AN HUNDRED AND FIFTY
AND THREE
AND FOR ALL THERE WERE O MANY YET WAS NOT
THE NET BROKEN
153
1 + 5 + 3
ISISIS
9
5 |
GREAT |
51 |
24 |
6 |
6 |
FISHES |
66 |
30 |
3 |
11 |
First Total |
117 |
54 |
9 |
1+1 |
Reduce |
1+1+7 |
5+4 |
|
2 |
Final Total |
9 |
9 |
9 |
153 x 12 = 1836
1836 divided
by 34 = 54
7 |
PHARAOH |
67 |
40 |
4 |
7 |
PYRAMID |
86 |
41 |
5 |
14 |
Total |
153 |
81 |
9 |
3 |
NET |
39 |
12 |
3 |
4 |
NETS |
58 |
13 |
4 |
6 |
NETERS |
81 |
27 |
9 |
|
|
|
|
|
|
|
|
|
|
3 |
THE |
33 |
15 |
6 |
8 |
INTERNET |
105 |
42 |
6 |
11 |
First Total |
138 |
57 |
12 |
1+1 |
Reduce |
1+3+8 |
5+7 |
1+2 |
2 |
Second Total |
12 |
12 |
3 |
- |
Reduce |
1+2 |
1+2 |
- |
2 |
THE INTERNET |
3 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
THE NET |
|
|
|
3 |
THE |
33 |
15 |
6 |
3 |
NET |
39 |
12 |
3 |
6 |
First Total |
72 |
27 |
9 |
|
Reduce |
7+2 |
2+7 |
|
6 |
THE NET |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
3 |
NET |
39 |
12 |
3 |
3 |
TEN |
39 |
12 |
3 |
HALL
OF THE GODS
Nigel Appleby 1998
Page 322
- "In John 6: 51,
Jesus describes himself as 'that
living bread which has come down
from heaven'. As I explained earlier, the Egyptian hieroglyph
for bread is identical in shape to the King's Chamber seal/boss
(see figure 66).
We have already noted previously that
the Grand Gallery is 153 feet in length. The
number 153
has a long Christian tradition associated with the notion
of enlightened souls, primarily drawn from the symbolism of
153
fish as outlined towards the end of John's Gospel. Here
the disciples are told to cast their nets to the right, which
they promptly do - and so catch the said 153
fish. The King's Chamber
floor is exactly 153 courses
of masonry below the summit platform. Years after reading about
the connections of 153
within the Great Pyramid, and biblical
passages that outlined the number in relation to fishing and
the specific term of casting the nets to the right, I
was not surprised to read almost identical symbolism within
the Egyptian Book of the Dead.
Pyramid rituals
The basic concept behind the ancient Egyptian initiate trying
to get from this world into the next focused upon passing through
4 frontiers of the sky. This required the departed spirit
to convince the guardians to grant a free passage, only granted
by knowing secret words and names, which, when repeated, were
guaranteed to ward off any aggressor or evil apparition. As
a consequence, any person daring to venture into the underworld
would require magical skills of the very highest order. In ferrying
oneself across the 4 frontiers of the sky the services
of a ferryman were essential, and the initiate needed to know
the correct answers to the ferryman's questions in order to
use his boat, which was of course a celestial boat. The knowledge
required involved knowing mythology, the gods' names, and the
magic of Egypt, as well as possessing
mathematical and practical scientific skills. I see in these
rituals a memory that the hitherto unknown pre-dynastic priests,
from whom the Egyptians obtained
their knowledge, were scientists, technologists and perhaps
even metaphysicists."
153 x
12 Disciples = 1836
153 x
12 inches = 1836
THE
MAGIKAL ALPHABET
J |
E |
S |
U |
S |
10 |
5 |
1 |
21 |
19 |
1 |
5 |
1 |
3 |
1 |
J |
E |
S |
U |
S |
1 |
- |
1 |
- |
1 |
- |
- |
- |
3 |
- |
- |
5 |
- |
- |
- |
J |
E |
S |
U |
S |
1 |
5 |
- |
3 |
- |
J |
E |
S |
U |
S |
JESUS
1 occurs x 3 = 3
3 occurs x 1 = 3
5 occurs x 1 = 5
JESUS = 1
5 1
3 1
1 x 3 = 3
5
x 1 = 5
3 x 1 = 3
6 |
CHRIST |
77 |
32 |
5 |
5 |
JESUS |
74 |
11 |
2 |
11 |
First Total |
151 |
43 |
7 |
1+1 |
Reduce |
1+5+1 |
4+3 |
|
2 |
JESUS CHRIST |
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
MESSIAH |
|
|
|
2 |
ME |
18 |
9 |
9 |
2 |
SS |
38 |
20 |
2 |
1 |
I |
9 |
9 |
9 |
2 |
AH |
9 |
9 |
9 |
7 |
MESSIAH |
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
SAVIOUR |
|
|
|
|
SAV |
42 |
6 |
6 |
|
I |
9 |
9 |
9 |
|
OUR |
54 |
18 |
9 |
|
SAVIOUR |
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
JESUS |
74 |
|
|
7 |
MESSIAH |
74 |
|
|
THEN SINGS MY SOUL
MY SAVIOUR GOD TO THEE
HOW GREAT THOU ART
MY GOD HOW GRET THOU ART
3 |
A |
N |
U |
|
|
|
|
|
|
|
|
- |
1 |
14 |
21 |
+ |
= |
36 |
3+6 |
= |
9 |
NINE |
9 |
- |
1 |
5 |
3 |
+ |
= |
9 |
- |
- |
9 |
NINE |
9 |
3 |
A |
N |
U |
|
|
|
|
|
|
|
|
I
AND
YOU
?
HOW MANY GODS ?
EIGHT AND ONE
RA ATUM ATUM RA
RA - 1234 - 1234
RA
I |
9 |
9 |
9 |
ME |
18 |
9 |
9 |
ME - EM |
36 |
18 |
9 |
ENERGY- MASS |
126 |
45 |
9 |
DIVINE - PUREST -
LOVE |
216 |
81 |
9 |
THOUGHT |
99 |
36 |
9 |
REALITY |
90 |
36 |
9 |
THE - HUMAN - RACE |
117 |
54 |
9 |
DOUBLE - HELIX |
117 |
54 |
9 |
EGO |
27 |
18 |
9 |
CONSCIENCE |
90 |
45 |
9 |
SOTHIS |
90 |
27 |
9 |
OSIRIS - RA |
108 |
45 |
9 |
SOKAR - OSIRIS |
153 |
54 |
9 |
EDFU |
36 |
18 |
9 |
VENUS |
81 |
18 |
9 |
HORUS |
81 |
27 |
9 |
PHARAOH - PYRAMID |
153 |
81 |
9 |
EHYEH - ASHER - EHYEH |
153 |
90 |
9 |
KEBRA - NAGAST |
99 |
36 |
9 |
ZARATHUSTRA |
153 |
45 |
9 |
QUETZALCOATL |
153 |
45 |
9 |
IPSISSIMUS |
153 |
45 |
9 |
RELIGIONS |
108 |
54 |
9 |
FAITHS |
63 |
27 |
9 |
ALBERT - EINSTEIN |
153 |
63 |
9 |
PHYSICS |
99 |
36 |
9 |
OXYGEN |
90 |
36 |
9 |
SUN |
54 |
9 |
9 |
SAGITTARIUS |
144 |
45 |
9 |
THIRTEEN |
99 |
45 |
9 |
CREATORS |
99 |
36 |
9 |
GODS |
45 |
18 |
9 |
FIFTY - FOUR |
126 |
54 |
9 |
EIGHTY - ONE |
108 |
54 |
9 |
EIGHTEEN - THIRTYSIX |
225 |
99 |
9 |
NEUTRINOS |
135 |
45 |
9 |
ZERO |
64 |
28 |
1 |
EUCLID 54 54 EUCLID
EUCLID 27 27 EUCLID
EUCLID 9 9 EUCLID
THE ROOTS OF COINCIDENCE
Arthur Koestler
1972
Page 88
"Euclidian geometries, invented
by earlier mathematicians more or less as a game, provided the
basis for his relativistic cosmology
Another great physicist whose thoughts moved in a similar direction
was Wolfgang Pauli.
At the end of the 1932
conference on nuclear physics in Copenhagen the participants,
as was their custom on these occasions, performed a skit full
of that quantum humour of which we
have already had a few samples. In that particular year they produced
a parody of Goethe's Faust, in which
Wolfgang Pauli was cast in the role
of Mephistopheles; his Gretchen
was the neutrino, whose existence
Pauli had predicted, but which had not yet been discovered.
MEPHISTOPHELES
(to Faust):
Beware, beware, of Reason and
of Science
Man's highest powers, unholy in alliance.
You'll let yourself, through dazzling
witchcraft yield
To weird temptations of the quantum
field.
Enter Gretchen; she sings to Faust. Melody: "Gretchen
at the Spinning Wheel" by Schubert.
GRETCHEN:
My rest-mass is zero
My charge is the same
You are my hero
Neutrino's my name."
ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ
The scribe wondered, wondered at it all, the
sheer bloody minded amazein wonder of it all.
THE
INTERNET
RAM
?
WHICH SIDE SHALL I CAST THE NET SAID THE FAR
YONDER SCRIBE
CAST IT ON THE RIGHT SIDE SAID
THE
ZED ALIZ ZED
HALL OF THE GODS
Nigel Appleby
1998
Page 323
The Pyramid, nets and Jesus
"What also struck me in these rituals was the similarity
to later Christian symbology as regards the casting of nets. In
Egyptian magic one of the most important
symbols is that of the net. Moreover, in Greek
traditions this same net is represented
by the net of Hephaestus,
with which the vengeful Olympian smith ensnared his beautiful
wife Aphrodite and
her lover Ares,
the god of war. Net symbology nearly
always entails linked deities or persons and special
knots for undoing the net. In Egyptian myths these
two deities are Neith
(known as Net) and Thoth.
Wallace Budge informs us that in a group of titles, Thoth
is called 'Great God in Het Abtit',
or the 'Temple of Abtit',
which was one of the chief sanctuaries of the god
at Hermopolis. As
Murry Hope points out in The Sirius
Connection, Wallis Budge further states that the hieroglyphs
with which the name 'Het Abtit'
are written actually mean, 'House of the
Net', or more precisely, 'A
temple wherein a net was preserved and venerated'.
According to the Book of the
Dead, a dreaded net
was thought to exist in the underworld, greatly feared by the
dead themselves. The dying were required to know the name of every
single part of it, including ropes, weights, cords, hooks and
so forth. Reading this I could not help but see connections with
the symbolism displayed within Masonic
Lodges. Furthermore, in the Babylonian
mythical battle between Marduk
and Tiamat, Marduk
ensnared Tiamat with
his net before cutting her open.
Therefore, we see that when Jesus
told his disciples to cast their nets to
the right and catch 153
fish, it was a continuation
of ancient esoteric wisdom which connected the Great Pyramid with
Jesus himself, and which included important mathematical values.
Further links between Jesus
and the Great Pyramid occur
in the book of Isaiah
as we saw earlier. In Chapter 19, the future Messianic figure's
return is described as follows: 'See how
the Lord comes riding swiftly upon a clqud, he shall descend upon
Egypt.' What caught my attention was the
very fact that he would descend upon Egypt;
why not the Holy Land? Later
in the same chapter, we are informed that when that day comes,
there shall be an altar to the Lord
in the heart of Egypt,
and a sacred pillar set up for the Lord upon her frontier. In
addition, it is stated that it shall stand as a token and a reminder
to the Lord of Hosts in Egypt,
so that when they appeal to him against their oppressors, he may
send a deliverer to champion their cause, and he shall rescue
them (Isaiah 19:
19-20).
I pointed out earlier that this passage was extraordinary as it
describes exactly the site, nature and significance of the Great
Pyramid itself. Please note here that the word
translated as altar had' two distinct meanings for the Hebrews.
It could mean either the familiar sacrificial stone or the commemorative
altar of witness. In the above context, the meaning is clearly
that of the commemorative altar of witness. According / Page 324
/ to Cruden's Complete Concordance to the Bible,
7 great
heaps of stones were raised up as a witness to any form of memorable
event and to preserve the remembrance of some matter of great
importance, and were the most ancient of monuments among the
Hebrews. Such were
allegedly built by Moses, Jacob,
Joshua and Gideon, to name but a few. Evidently,
the Great Pyramid
must be the greatest 'heap of stones'
bar none. Note, too, that the second sentence uses the word 'it'
to refer to both an altar
and a pillar. How can a pillar
look like a heap of stones? Perhaps, as Peter Lemesurier points
out in The Great Pyramid Decoded
is the word for pillar is
a misleading translation from the Hebrew.
In Hebrew it is
'Matstsebah',
which means almost any kind of monument. Intriguingly, it is linguistically
very close to the Egyptian word 'mstpt'
meaning 'funeral bier', and almost
identical to the Arabic
'mastaba', a funerary monument."
10 |
MATSTSEBAH |
108 |
27 |
9 |
5 |
MSTPT |
88 |
16 |
7 |
7 |
MASTABA |
57 |
12 |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
SUN |
54 |
9 |
9 |
5 |
EARTH |
52 |
25 |
7 |
4 |
MOON |
57 |
21 |
3 |
" 'mastaba',
a funerary monument."
7 |
M |
A |
S |
T |
A |
B |
A |
- |
- |
- |
- |
- |
- |
- |
- |
13 |
1 |
19 |
20 |
1 |
2 |
1 |
+ |
= |
57 |
5+7 |
12 |
1+2 |
3 |
- |
4 |
1 |
1 |
2 |
1 |
2 |
1 |
+ |
= |
12 |
1+2 |
3 |
- |
3 |
7 |
M |
A |
S |
T |
A |
B |
A |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
1 |
- |
1 |
- |
1 |
+ |
= |
4 |
- |
- |
- |
4 |
- |
- |
- |
- |
2 |
- |
2 |
- |
+ |
= |
4 |
- |
- |
- |
4 |
-- |
4 |
- |
- |
- |
- |
- |
- |
+ |
= |
4 |
- |
- |
- |
4 |
7 |
M |
A |
S |
T |
A |
B |
A |
H |
- |
- |
- |
- |
- |
- |
HALL OF THE GODS
Nigel Appleby
1998
Page 322
Pyramid
rituals
"The basic concept behind the ancient Egyptian initiate trying
to get from this world into the next focused upon passing through
4 frontiers of the sky. This required the departed spirit
to convince the guardians to grant a free passage, only granted
by knowing secret words and names, which, when repeated, were
guaranteed to ward off any aggressor or evil apparition. As a
consequence, any person daring to venture into the underworld
would require magical skills of the very highest order. In ferrying
oneself across the 4 frontiers of the sky the services
of a ferryman were essential, and the initiate needed to know
the correct answers to the ferryman's questions in order to use
his boat, which was of course a celestial boat. The knowledge
required involved knowing mythology, the gods' names, and the
magic of Egypt, as well as possessing mathematical and practical
scientific skills. I see in these rituals a memory that the hitherto
unknown pre-dynastic priests, from whom the Egyptians obtained
their knowledge, were scientists, technologists and perhaps even
metaphysicists."
THE SUPERGODS
Maurice M Cotterell
1997
"Once we understood
the intellectual game of the Maya,
in the Temple of Inscriptions, we were invited
to count. We counted firstly
11111,22222, 33333,44444,55555, 66...
the number of the beast, of blasphemy, is miss-ing
from the Temple of Inscriptions at Palenque. But then we began
to count the beads on the necklace from the neck of Lord Pacal
(see Chap-ter 4). Only when we began the count did the numbers
666 appear, not as themselves but as part of the
number 13,
which occurred in three sec-tions of the necklace. Then the numbers
777 and 888 appeared in the necklace and then the
9s were found elsewhere: 'Let
him that hath understanding count the number of the beast.'
The expression 'Let he that hath an
ear, let him.hear' appears
no less than eight
times in Revelations,
and we recall that one of the plaster heads of Lord
Pacal found on the floor of the tomb had one ear
missing:
'Let he that hath an ear, let him hear' (see Fig 37).
Revelations continues
by telling of an angel that came to 'seal
the servants of God'
OF TIME AND STARS
Arthur C. Clarke
1972
Page 68
Into the Comet
"Pickett's fingers danced over the beads,
sliding them up and down the wires with lightning speed. There
were twelve wires in all, so that the abacus could handle numbers
up to
999,999,999,999
- or could be divided into separate sections where
several independent calculations could be carried out simultaneously."
THE EGYPTIAN BOOK OF
THE DEAD
E. A. Wallace Budge
1899
OF LIVING NIGH UNTO RA
Page
397
And I say, 'On every road " and among
(11) these millions of years is Ra
the lord, "and his path is in the fire;
and they go round about "behind him, and they go round about
behind him.' "
"and his path is
in the fire; and they go round about "behind him, and they
go round about behind him.' "
In 1913 Bohr perfected the Rutherford theory
of the atom by an early use of quantum theory.
An electron moving in a circle around the nucleus can be
held in orbit by a balance between the electrostatic force of
attraction to the nuclei and the centrifugal force due to its
motion.
THE MORNING OF THE MAGICIANS
Lois Pauwels and Jacques Bergier
1963
Page 226
The 'Sun' was the fixed
centre round which the electrons revolve"
THE EGYPTIAN BOOK OF
THE DEAD
E. A. Wallace Budge
1899
Page
397
"and his path is in the fire; and they
go round about "behind him, and they go round about behind
him.' "
THE SUPERGODS
Maurice M Cotterell
1997
Page110
"And
I saw another angel ascending from the East, having the seal of
the living God: and he cried with a loud voice to the four angels,
to whom it was given to hurt the Earth and the sea, saying 'Hurt
not the Earth, neither the sea, nor the trees, till we have sealed
the servants of our God in their foreheads: And I saw the number
of them which were sealed; and there were sealed an hundred
and forty, and four
thousand of all the tribes of the childrel} of Israel.
(Rev VII 3,4)
It goes on, 'And it was commanded them that they should not hurt
the grass of the Earth, neither any green thing, neither any tree,
but only those men which have not the seal of God on their foreheads...'
(Rev IX, 4).
Look again at The Physical Death of Lord
Pacal, Scene 4 (Fig 49
below). Look again at his forehead, and count the number sealed:
144,000.
Like all composites, the picture is made up of two halves which
are 'reflected' either side of the centre line of the drawing.
It is therefore not possible to show the number
144,000 from left to right and again (the mirror
image) from right to left. To overcome this, 1440
is written from left to right. The mirror image of 1440
can be seen from right to left. The missing two zeros (in Mayan
notation, an oval embellished with three lines) are shown above
this number.
It seems that the man in the tomb at Palenque
had much in common with the other Supergods - Jesus,
Krishna and Buddha - and that he brought the same
message and the same super-knowledge which has powerfully influenced
the intellectual ascent of man since time began."
11 |
TUTANKHAMUN |
144 |
36 |
9 |
11 |
KING SOLOMON |
144 |
54 |
9 |
THE SUPERGODS
Maurice M Cotterell
1997
Page 118
"Sacrifice
at first appears as penance, difficult and tortuous, attracting
few followers. In the Hindu holy book, the Bhagava-Geeta,
the teacher Lord Krishna supports this view saying:
Hear further
the three kinds of pleasure. That which increases day after day
and delivers one from misery, which at first seems like poison,
but afterwards acts like nectar - that pleasure is pure, for it
is born of wis-dom. That which is at first like nectar, because
the senses revel in their objects, but in the end acts like poison
- that pleasure arises from pas-sion. While the pleasure which
from first to last merely drugs the senses, which springs from
indolence, lethargy and folly - that pleasure flows from ignorance.
(BG, 18:36-9)
"(BG,
18:36-9)"
HARMONIZED
Page number
omitted
THE
STUDENT'S ASSISTANT
IN
ASTRONOMY
AND ASTROLOGY
: CONTAINING
OBSERVATIONS ON THE REAL AND APPARENT MOTIONS OF THE
SUPERIOR PLANET8.-THE GEOCENTRIC LONGITUDE OF THE
SUN
AND SUPERIOR PLANETS,
CALCULATED
FOR 44 YEARS TO COME.
Geocentric Longitude of the Planet Herschel for 100 years
during the 18th Century. The Moon's Node on the first day of
every month,
from 1836 to 1880.
Heliocentric
and Geocentric Longitude of all the
f
PLANETS' ASCENDING AND DESCENDING
NODES
LONGITUDE, LATITUDE, AND MAGNITUDE OF
ONE HUNDRED AND
FORTY-FOUR FIXED STARS, FOR PAST AND FUTURE
YEARS.
Eclipses of
the Sun visible in England.
ALSO
A
DISCOURSE ON THE HARMONY OF
PHRENOLOGY, ASTROLOGY, AND PHYSIOGNOMY.
BY J.T. HACKET.
LONDON:
BRAY AND KING, 55, ST. MARTIN'S LANE,
AND
E. GRATTAN, 51, PATERNOSTER ROW.
Milton Press J. Nichols, 9, Chandos Street. Strand.
PREFACE
"A work
of this kind may not be so amusing to some individuals as a pleasing
romance; yet it is hoped will prove to the Astronomical Stu-dent
and learner, gratifying and instructive. At the request
of a select number of students, the present laborious calculations
were made, in order to give others and themselves an opportu-nity
of more perfectly understanding the appa-rent motions of the superior
Planetary bodies herein mentioned, together with an illustration
of the various phenomena the above planets present to us, the
observers on this Earth, caused by the revolution of the planets
and the earth, around the Sun, as the centre and great point of
attraction tion to the Solar System. I have given a correct Table
of the longitude and latitude of 144
fixed stars, calculated up to 1836,..."
Page 9
(number omitted)
INTRODUCTION
TO ASTRONOMY.
"THIS
Introduction is merely intended to con-vey a sufficient idea to
those who are not already acquainted with the solar system, the
propor-tional distances of the Planets' orbits from the Sun, and
the Earth, together with the apparent motions of the superior
planets, as viewed from this Earth, called their geocentric
places or motions. The path of the Planets or circles which their
orbits describe in the heavens, is called the Zodiac. Suppose
it a belt 20� wide with the Ecliptic, orbit, or path of the Earth
in the centre thereof; in as much as a planet's orbit differs
from the exact plane of the Ecliptic, or orbit ,of the
Earth, so much is the planet's latitude in degrees and minutes;
the points where these imaginary circles intersect the Ecliptic,
are cal!ed the nodes: The ascend-ing node is that point which
the planet enters / Page
10 / for north latitude,
the opposite is the descending node for south latitude. The Zodiac
is divided into 12 Constellations, called signs, each sign
divided into 30 degrees, each degree into minutes and seconds."
8 |
DENDERAH |
59 |
41 |
5 |
6 |
ZODIAC |
58 |
31 |
4 |
14 |
First Total |
117 |
72 |
9 |
1+4 |
Reduce |
1+1+7 |
7+2 |
- |
5 |
Final Total |
9 |
9 |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
10 |
GEOCENTRIC |
99 |
54 |
9 |
8 |
HARMONIC |
81 |
45 |
9 |
HARMONIC
288
Bruce Cathie
1977
THE ATOMIC TABLE OF ELEMENTS
AS A HARMONIC SERIES
Page 54
"NATURAL LAW IS NOT ERRATIC.
The universe does not rely on chance to manifest within itself
the physical substance which we perceive, and call reality. A
very strict and ordered system of mathematical progressions is
necessary to create the smallest speck of matter from the primeval
matrix of space.
During my years of research into the complexities of the earth
grid system I have gradually built up a picture in my mind of
the possible geometric combinations necessary to form matter from
resonating, interlocking wave-forms. My limited abilities in the
various academic fields have made this task a taxing one at times,
but I think I have discovered how to apply the original values,
published in my first two books, in a practical mathematical sense,
to build up a model which 'demonstrates the harmonic formation
of matter.
This model indicates to me that the number of individual elements
to be found in the universe will be 144.
Each of these elements will have, in theory, six isotopes, which
will make up a completed table of separate substances numbering
1008.
An isotope is an atom of the same element which has a different
nuclear mass and atomic weight.
Mathematically, the progression would create 144
octaves of separate substances giving a theoretical value of 1152.
The differen~ between the total number of substances (1008)
and the harmonic value in octaves (1152)
would be 144, the light harmonic.
The table of elements, in octaves, would create a cycle which
would be in perfect resonance with the harmonic circumference
of every atom from which it is constituted. It will be demonstrated
that the harmonic circumference of every atom is 1152
units.
The harmonic values which create the geometric structure
of matter can all be derived from the basic harmonic of the speed
of light, 144.
I have shown in Chapter Four how all the spherical / Page 54 /
bodies in the universe are
precipitated from space by resonances tuned to the reciprocal
harmonic of light (6944). This applies
to an atom and to the largest of planetary bodies, as the geometric
harmonic diameter of any sized sphere has a constant harmonic
affinity with the light reciprocal.
Once the precipitation of physical matter has occurred, the buildup
of the substances we know as the elements takes place, according
to a very well-ordered mathematical sequence. Light- waves, guided
seemingly by superior intelligence, form intricate interlocking
grid patterns which graduate from the simple to the more complex,
as the elements from hydrogen, at the lower end of the scale,
to element 144,
come into being.
When we think of reality we must think of mass in relation to
any physical manifestation, and the smallest particle of physical
matter that we are aware of is the electron. Therefore, electron
mass must be the starting point in our quest for a feasible theory
to explain the structure of matter. The physics books give the
best experimental value for rest mass of 9.11
x 10-31 kg for the electron, (9.2
x 10-31 in some physics books) and all modern- day calculations
for mass and energy have a relationship relative
to this figure. To form the basis for a harmonic series we must
, find a mass number for the electron which can be derived directly!
from the harmonic of light, 144.
The mathematical analysis I carried out on the Great
Pyramid, gave me the first clues upon which to base a unit
for electron
mass that would show connecting relationships throughout the atomic
scale. The theoretical figure proved to be 9.24184
units.
This was a fairly close approximation to the harmonic equiva-lent
of 9.11 found by scientific
experiment. A difference of 1.426 per
cent.'
To form an atomic structure, the electron mass unit must have
some sort of constant mass ratio in relation to the protons which
form the nucleus of an atom. Most textbooks give an experi- mental
value for this ratio of 1836
units. I found again from my work on the Pyramid that the most
likely true value was 1833.464944
units. This turned out to be the theoretical length of the Grand
Gallery in geodetic inches, and indicated to me that the
Gallery was in fact constructed as a wave guide, tuned to light
harmonics."
Page 95
"The
value that I calculated for length was extremely close to that
of the one published in Davidson and Aldersmith's book their value
being 1836 inches, and my
theoretical value 1833.46 geodetic
inches..."
"...A
search of my physics books revealed that 1836
was the closest approximation the scientists have calculated
to the mass / Page 96 (Diagram 15 omitted)Page 97 /ratio of the
positive hydrogen ion, i.e. the proton to the electron."
Page 86
"A
further interesting comment was found in the preface to the third
edition of Davidson and Aldersmith's book on the Great Pyramid.
The religious symbolism of the displacement factor (the "hollowing-in"
of the sides of the pyramid during construc- tion) was discussed
as follows: "This aspect of the structural allegory throws
a flood of light upon an element of the scriptural allegory that
clearly refers to the completion of 'all the building'
. . . 'unto the measure of the fullness
of the stature', required by the design. This concerns the symbolic
'144000 . . . redeemed
from among men. . . without fault before the throne of God'
(Rev XIV, 1':'5); 'Living stones' . . .
without flaw for the perfect casing."
It is the symbolic 144000
that appears to have great signifi-cance in the ancient writings
and it is interesting to note that this particular value has been
connected in some way by other researchers to the enigma of the
Great Pyramid. Considering that the
angular velocity of light value in grid seconds is also 144000,
as postulated in other sections of this book, it is obvious to
me that the structure is in fact a measure of light, and by applying
this value it should be possible to solve the mathemati-cal puzzle
which has been handed down to us."
HARMONIC
288
Bruce Cathie
1977
EIGHT
Page
80
THE MEASURE OF LIGHT
"
THE OBELISK RISING majestically
from the sandswept plain has been visible to man for many centuries.
Its massive bulk and geometric simplicity of shape have caused
wonder and endless speculation to countless generations of wise
men throughout history. The meaning, or reason, for such a structure
has been lost and those responsible for the building of an edifice
such as this must have been in possession of extremely advanced
scientific knowledge. Were they an advanced race of this world
who destroyed themselves by unwise manipulation of their own
scientific achievement? Or, so-called gods? Or, people from
other worlds who left amongst us an almost indestructible repository
of advanced knowledge in the mathematical com-plexities of the
universe?
The obelisk I speak of is not the cold, black, forbidding obelisk
depicted in Stanley Kubrick's movie 2001, but a pyramid of shining
splendour built on a rocky mile-square plateau ten miles west
of Cairo, The plateau is known
as Giza; the pyramidal structure
of an estimated two-and-a-half million blocks of granite and
limestone, is the
"Great
Pyramid of Cheops",
Page
95
"The
value that I calculated for length was extremely close to that
of the one published in Davidson and Aldersmith's book, their
value being 1836
inches, and my theoretical value 1833.46 geodetic inches.
A considerable amount of time was required to calculate a satisfactory
value for the length of the Gallery. I eventually found that
the amount of hollowing-in at the base provided the clue. If
57.6 (the amount in inches by which the base is inset) is I
divided by pi or 3.1415927, the resulting value is 18.334649.
The harmonic equivalent of 1833.46 when applied to Gallery length
would ensure that the wave - forms set up in the cavity were
finely tuned to light frequencies.
A search of my physics books revealed that 1836
was the closest approximation the scientists have calculated
to the mass / Page 96 (Diagram omitted)) / Page 97 / ratio of
the positive hydrogen ion, i.e. the proton, to the electron.
tf we dare to assume that the value, of 1833.46 is the true
geometric ratio then the wave-forms in the Gallery will also
have a harmonic affinity with the structure of the atom, the
building block of the universe itself. Pressing on with this
train of thought I again consulted a book on atomic physics
and found that the mass of the electron is given as 9.2 x 10-31
kilo- grammes. I believe that, according to the clues presented
by the Pyramid, the true value of electron mass, in the harmonic
sense, could be taken as a standard of 9.24184 x 10-31 kilo-
grammes."
MINDOTHDREAMWHATDOTHMINMEAN
3 |
MIN |
36 |
18 |
9 |
4 |
MIND |
40 |
22 |
4 |
6 |
MATTER |
77 |
23 |
5 |
13 |
First Total |
117 |
45 |
9 |
1+3 |
Add to Reduce |
1+1+7 |
4+5 |
|
4 |
Final Total |
9 |
9 |
9 |
Christiane Desroches-Noblecourt 1963
"His barge,
too, was called Splendour of Aten"
THE SPLENDOUR OF
AN OUGHT
THE SPLENDOUR THAT
WAS EGYPT
"In many countries the Divine King was
allowed to reign for a term of years only, usually seven
or nine or multiples of
those numbers."
"SEVEN OR NINE
OR MULTIPLES OF THOSE NUMBERS"
7 OR
9
OR
MULTIPLES
OF
THESE
NUMBERS
Christiane Desroches-Noblecourt 1963
"The red
oxen had been left behind; now the "Nine
Friends" and the two viziers-of the North and
South- drew the ropes attached to the bier behind which followed
a last high dignitary of the royal procession."
The death of the king and preparations
for immortality
"Analysis of his mummy shows that Tutankhamen
was between eighteen and twenty years old when he died. This
allows one to set the approxi-mate date of his coronation
in his ninth
year, since there is no date mentioned in connexion
with him after year 9
which appears on wine jars found in his tomb."
"OUT IN THE
DARK BLUE SEA THERE LIES A LAND CALLED CRETE, A RICH AND LOVELY
LAND, WASHED BY THE WAVES ON EVERY SIDE, DENSELY PEOPLED AND
BOASTING NINETY CITIES. . .
ONE OF THE NINETY
TOWNS IS A GREAT CITY CALLED KNOSSOS, AND THERE FOR NINE YEARS,
KING MINOS RULED AND ENJOYED THE FRIENDSHIP OF ALMIGHTY ZEUS
JOSEPH AND HIS BROTHERS
THOMAS MANN
1875 - 1955
Page 968
"But we are speaking of
two different things. My Majesty speaks of the fetters which
the teaching puts upon the thoughts of God; yours refers to
priestly statecraft, which divides teaching and knowledge.
But Pharaoh would not be arrogant, and there is no greater
arrogance than such a division. No, there is no arrogance
in the world greater than that of dividing the children of
our Father into initiate and uninitiate and teaching double
words: all-knowingly for the masses, knowingly in the inner
circle. No, we must speak what we know, and witness what we
have seen. Pharaoh wants
to do nothing but improve the teaching, even though it be
made hard for him by the teaching. And still it has been said
to me: 'Call me not Aton, for that is in need of improvement.
Call me the Lord of the Aton!' But I, through keeping silent,
forgot. See now what the Father does for his beloved son!
He sends him a mes-senger and dream-interpreter, who shows
him his dreams, dreams from below and dreams from above, dreams
important for the realm and for heaven; that he should awake
in him what he already knows, and interpret what was already
said to him. Yes, how loveth the Father his child the King
who came forth out of him, that he sends down a soothsayer
to him, to whom from long ages has been handed down the teaching
that it profits man to press on towards the last and highest!"
; "To my knowledge," Tiy coldly remarked,
"your soothsayer came up from below, out of a dungeon,
and not from above."
"Ah,
in my opinion that is sheer mischief, that he came from be-low,"
cried Amenhotep. "And besides, above and below mean not
much to the Father, who when he goes down makes the lower
the upper, for where he shines, there is the upper world.
From which it comes that his messengers interpret dreams from
above and below with equal skill. Go on, soothsayer! Did I
say stop? If I did, I meant go on! That wanderer out of the
East, from whom you spring, did you not stop at the sun, but
pressed on above it?"
"Yes, in spirit," answered Joseph smiling. "For
in the flesh he was but a worm on this earth, weaker than
most of those above and below him. And still he refused to
bow and to worship, even before one of these phenomena, for
they were but witness and work, as he himself was. All being,
he said, is a work of the highest, and before the being is
the spirit of whom it bears witness. How could I commit so
great a folly and bum incense to a witness, be it never so
weighty - I, who am consciously a witness, whereas the others
simply are and know it not? Is there not something in me of
Him, for which all being is but evidence of the being of the
Being which is greater than His works and is outside them?
It is outside the world, and though it is the compass of the
world, yet is the world not its compass. .Far is the sun,
surely three hundred and sixty thousand miles away, and yet
./ Page 969 / his
rays are here. But He who shows the sun the way hither is
further than far, yet near in the same measure, nearer than
near. Near or far is all the same to Him, for He has no space
nor any time; and though the world is in Him, He is not in
the world at all, but in heaven. "
"Did you hear that, Mama? " asked Amenhotep in a
small voice, tears in his eyes. "Did you hear the message
which my heavenly Father sends me through this young man,
in whom I straightway saw something, as he came in, and who
interprets to me my dreams? I will only say that I have not
said all that was said to me in my seizure, and, keeping silent,
forgot it. But when I heard: 'Call me not Aton, but rather
the Lord of the Aton,' then I heard also this: 'Call on me
not as "my Father above," for that is of the sun
in the
sky; it must needs be changed, to say: "My Father who
art in heaven" !' So heard I and shut it up within
me, because I was anxious over the truth for the sake of the
teaching. But he whom I took out of the prison, he opens the
prison of truth that she may come forth
, in beauty and light; and teaching and truth shall embrace
each other, even as I embrace him."
And with wet eyelashes he worked himself up out of his sunken
seat, embraced Joseph, and kissed him.
"Yes, yes!" he cried:
He began to hurry once more up and down the Cretan loggia,
to the bee-portieres, to the windows and back, his hands pressed
to his heart. "Yes, yes, who art in heaven, fur-ther
than far and nearer than near, the Being of beings, that looks
not into death, that does'not become and die but is, the abiding
light, that neither rises nor sets, the unchanging source,
out of which stream all life, light, beauty, and truth-that
is the Father, so reveals He Himself to Pharaoh His son, who
lies in His bosom and to whom He shows all that He has made.
For He has made all, and His love is in the world, and the
world knows Him not. But Pharaoh is His witness and bears
witness to His light and His love, that through Him all men
may become blessed and may believe, even though now they still
love the darkness more than the light that shines in it. For
they under- stand it not, therefore are their deeds evil.
But the son, who came from the Father, will teach it to them.
Golden spirit is the light, father-spirit; out of the mother-depths
below power strives upward to it, to be purified in its flame
and become spirit in the Father. Im-material is God, like
His sunshine, spirit is He, and Pharaoh teaches you to worship
Him in spirit and in truth. For the son knoweth the Father~s
the Father knoweth him, and will royally reward all those
who love Him and keep His commandments -he will make them
great and gilded at court because they love the Father in
the son who came out of Him. For my words are not mine, but
the words of my Father who sent me, that all might become
one in light and love, even as I and the Father are one. .
."
ONE
GOD
I THAT AM THAT AM I
THE MOTHER OF THE FATHER THE FATHER OF
THE MOTHER
I
AM
THAT THAT THAT
ISISIS
THAT IS THEE
THOU ART THAT
RAINBOW CHILDREN
OF THE LIGHT
3 |
SHE |
32 |
14 |
5 |
2 |
HE |
13 |
13 |
4 |
5 |
|
45 |
27 |
9 |
|
|
4+5 |
2+7 |
|
|
|
9 |
9 |
9 |
|
|
|
|
|
DAILY EXPRESS
4th of February 2004
"POLICE TAKE
3 DAYS TO ANSWER 999 CALL"
PEOPLE OF THE
WORLD THOU ART ALL ONE ANSWER THEE THAT
999
CALL
THE NEW BOOK OF REVELATION
INNER LIGHT PUBLICATIONS 1995
COMPILED BY TUELLA
THE
HOLY
999
Page 32
Part 6
"3. You have finally located in your search the only passage
or use of the number 666
in the entire written record. In vain did you search for
another, for no other corresponding witness exists any-
where. For it is here at this point in the record (Rev.
13:18) that the perversion of this number
made entry, calculated and deliberate in its destructive
intent. In the (four) references to this subject that follow,
the number becomes a mark that is not My Seal. The few references
that follow go on to expand the prized lie that it is the
"mark of the beast" and even that it appears in the forehead
as well as the hand. Once an awareness is born of these
interferences and the motive, the entire proposal is clearly
exposed.
4. The number 999 is
identified as truly of My Kingdom. It rep-resents a Divine
number of the Creation of Life itself in this and other
Universes. This is a widely known fact in other worlds.
It is a code number within the consciousness of many who
have come toPage 32 / this planet to serve the father, and
who are actual extensions of myself. To disguise this number
as a mark of the fallen ones has dia-bolically and thoroughly
confused the souls of this planet, but it was easily accomplished
by another source simply by inverting
the number upside down."
Page 32
Part 6
"...3. You have finally located in your search the only
passage or use of the number 666
in the entire written record. In vain did you search
for another, for no other corresponding witness exists any-
where. For it is here at this point in the record (Rev.
13:18)..."
4. The number 999 is
identified as truly of My Kingdom. It rep-resents a Divine
number of the Creation of Life itself in this and other
Universes."
"...but it was easily accomplished
by another source simply by inverting the number upside
down."
simply by inverting the number
upside down."
DICTIONARY OF SCIENCE
Siegfried Mandel
1969
Page number (omitted)
"Appendix 5. Symbols Atomic Numbers, and Atomic
Weights of Elements (1947)
Dysprosium
. Symbol Dy . Atomic Number 66.
Atomic Weight of Elements 162.46
Einsteinium.
Symbol Es . Atomic Weight 99.
Atomic Weight of Elements 253"
Alphabetical sequence as presented in book
REACH FOR TOMORROW
Arthur C. Clarke 1956
Introduction to 1989 Edition
"However I
have made some interesting discoveries; for instance, on
the very first page of the first story, I
see the number 9000.
Ive no idea why I selected it again for HALs serial
number 20 years later. . . "
I
"see the number
9
000
Ive
no idea why I selected it again
for HALs serial number 20 years later. . . "
I EYES EYES I
I
THE
NINTH
LETTER IN THE ENGLISH ALPHABET
I AM 9 9 AM I
THE
JUPITER EFFECT
John Gribbin and Stephen Plagemann
1977
Page 122
"Seventeen 'major historical earthquakes' are referred
to in the report all of which occurred since
1836"
HARMONIC
288
Bruce Cathie
1977
EIGHT
THE MEASURE OF LIGHT
Page 95
"The search for this particular value was a lengthy one
and the clue that led me finally to a possible solution was
a study of the construction of the Grand
Gallery. The height of the Gallery was the first
indication that it was not just an elaborate access passage.
Previous measurements made by scientific investigators pointed
to some interesting possibilities."
Page
95
"The value that I calculated for length was extremely close
to that of the one published in Davidson and Aldersmith's book,
their value being 1836 inches,"
Page
95/97
"A search of my physics books revealed that 1836
was the closest approximation the scientists have calculated
to the mass / ratio of the positive hydrogen ion, i.e. the proton,
to the electron."
JUST SIX NUMBERS
Martin Rees
1
999
OUR COSMIC HABITAT I PLANETS STARS AND LIFE
Page
24
"A
proton
is-
1,836
times heavier than an electron, and the number 1,836
would
have the same connotations to any 'intelligence' "
Page
24 / 25
"A
manifestly artificial signal- even if it were as boring as lists
of prime numbers, or the digits of 'pi' - would imply that 'intelli-gence'
wasn't unique to the Earth and had evolved elsewhere. The nearest
potential sites are so far away that signals would take many
years in transit. For this reason alone, transmission would
be primarily one-way. There would be time to send a measured
response, but no scope for quick repartee!
Any remote beings who could communicate with us would have some
concepts of mathematics and logic that paralleled our own. And
they would also share a knowledge of the basic particles and
forces that govern our universe. Their habitat may be very different
(and the biosphere even more different) from ours here on Earth;
but they, and their planet, would be made of atoms just like
those on Earth. For them, as for us, the most important particles
would be protons and electrons: one electron orbiting a proton
makes a hydrogen atom, and electric currents and radio transmitters
involve streams of electrons. A
proton is 1,836 times heavier than an electron, and the number
1,836 would have the same connotations to any 'intelligence'
able and motivated to transmit radio signals.
All the basic forces and natural laws would be the same. Indeed,
this uniformity - without which our universe would be a far
more baffling place - seems to extend to the remotest galaxies
that astronomers can study. (Later chapters
in this book will, however, speculate about other 'universes',
forever beyond range of our telescopes, where different laws
may prevail.)
Clearly, alien beings wouldn't use metres, kilograms or seconds.
But we could exchange information about the ratios of two masses
(such as thc ratio of proton and electron masses) or of two
lengths, which are 'pure numbers' that don't depend on what
units are used: the statement that one rod is ten times as long
as another is true (or false) whether we measure lengths / in
feet or metres or some alien units"
THE
TUTANKHAMUN PROPHECIES
Maurice Cotterell
Page
195
"Anderson's
Constitutions of the Freemasons
(1723) comments:
. . . the finest structures of Tyre
and Sidon could
not be compared with the Eternal
God's Temple at Jerusalem. . . there were employed
3,600 Princes,
or 'Master Masons', to conduct the w,ork according to Solomon's
directions, with 80,000
hewers of stone in the mountains ('Fellow Craftsmen'), and 70,000
labourers, in all 153,600,
besides the levy under Adoniram to work in the mountains of
Lebanon by turns with the Sidonians, viz 30,000
being in all 183,600."
11 |
TUTANKHAMUN |
- |
- |
- |
3 |
T+U+T |
61 |
7 |
7 |
4 |
A+N+K+H |
34 |
16 |
7 |
4 |
A+M+U+N |
49 |
13 |
4 |
11 |
TUTANKHAMUN |
144 |
36 |
18 |
1+1 |
- |
1+4+4 |
3+6 |
1+8 |
2 |
TUTANKHAMUN |
9 |
9 |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
11 |
TUTANKHAMUN |
- |
- |
- |
|
TUTANKH |
95 |
23 |
5 |
4 |
AMUN |
49 |
13 |
4 |
11 |
TUTANKHAMUN |
144 |
36 |
18 |
1+1 |
- |
1+4+4 |
3+6 |
1+8 |
2 |
TUTANKHAMUN |
9 |
9 |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
11 |
TUTANKHAMUN |
- |
- |
- |
2 |
T+U |
41 |
5 |
5 |
5 |
THANK |
54 |
18 |
9 |
4 |
AMUN |
49 |
13 |
4 |
11 |
TUTANKHAMUN |
144 |
36 |
18 |
1+1 |
- |
1+4+4 |
3+6 |
1+8 |
2 |
TUTANKHAMUN |
9 |
9 |
9 |
THANK YOU AMUN
AMUN THANK YOU YOU THANK AMUN AMUN YOU THANK
THINK YOU AMUN
AMUN THINK YOU
THE
TUTANKHAMUN PROPHECIES
Maurice
Cotterell
1
999
BEHIND THE
WALL OF SILENCE
Page
190
The holy number of sun-worshippers is 9,
the highest number that can be reached before becoming one
(10) with the creator. This is why Tutankhamun
was entombed in nine
layers of coffin. This is why the pyramid skirts of the two
statues, guarding the entrance to the Burial Chamber, were triangular
(base 3), when the all-seeing eye-skirt
of Mereruka contained a pyramid skirt with a base of four sides.
The message concealed here is that the
3 should be squared, which equals 9"
"The
message concealed here is that the 3 should be squared, which
equals 9"
STEPHEN
HAWKING
Quest
for a theory of everything
Kitty
Ferguson 1991
Page
103
"The
square root of 9 is three.
So we know that the third
side.' (line ends)
There
are 13 words and number
9 in the 33rd
line down of page 103
URI
Andrija
Puharich
Copyright
1974 By Lab Nine Ltd
Page
132
"This
is how we remembered it at the time: Abraham
was liv-ing near Hebron
at Mamre. He was
lying in his tent in the heat of
the day
when three men
appeared before him. They seemed to be real men. Abraham treated
them hospitably with food and drink as though they were real
men. Then one of them predicted that Sarah,
who was around ninety
years old, would have a child. She, of course, laughed this
off as blarney. The three
men indi-cated that they were on a serious mission for the Lord."
AND
OTHER
STORIES
Thomas
Mann
1875
- 1955
Page
366
"You
speak of Nature,
but you strike
her in the face
with your demands,
you want me to
strike her in the face, by stifling the spring of pain with
which she has
miraculously blest my soul!
What a sin that would be, what
ingratitude, what disloyalty to her,
to Nature, and what a denial of
my faith in
her beneficent
omnipotence! You
remember how Sarah
sinned? She
laughed to herself
be-hind the door and said: "After
I am waxed old shall I have pleasure, my lord being old also?"
But the Lord God
was angry and said: "Wherefore
did Sarah laugh?" In my
opinion, she laughed
less on account of her own withered old age than be-cause her
lord, Abraham,
was likewise so old and stricken in years, already ninety-nine.
And what woman
could not but laugh at the thought
of indulging in lust with a ninety-nine
year-old man,
for all that a man's love life
is less strictly limited / Page367 than a woman's.
But my lord is young, is youth
itself, and how much more easily and temptingly
must the thought come to me "
"Abraham,
was likewise so old and stricken in years, already ninety-nine"
with
a ninety-nine year-old man
9
THE
SEARCH FOR THE SIGMA CODE
Cecil Balmond
1998
Page
214
NAMING
THE
99
NAMES
OF ALLAH
NAMES OF
GOD 99 99 NAMES OF GOD
BEYOND THE JUPITER EFFECT
John Gribbin and Stephen Plagemann
Page 87
"Yet for Numerologists the change from
999 to 1000
is much more impressive than the change from
1999 to
2000.
"YET FOR NUMEROLOGISTS
THE CHANGE FROM
999 TO 1000
IS MUCH MORE IMPRESSIVE
THAN THE CHANGE FROM
1999 TO 1000
7 |
JUPITER |
99 |
36 |
9 |
6 |
SOURCE |
81 |
27 |
9 |
ANGELSANGLESANGELS
FROM THE ASHES OF ANGELS
Page 13
THE
SEARCH FOR THE SOURCE
The
Antediluvian Pillars
Enoch
had many associations with early modern Freemasonry,
or speculative Masonry as it is known. According to one legend,7
Enoch,
with foreknowledge of the coming Deluge, constructed, with the
help of his son Methuselah, nine
hidden vaults, each stacked one on top of the other. In the lowest
of these he de-posited a gold triangular tablet (a 'white oriental
porphyry stone' in one version) bearing the
Ineffable Name, the unspoken
name of the Hebrew God, while a second tablet, inscribed
with strange words Enoch
had gained from the angels themselves, was given into the safe-keeping
of his son. The vaults were then sealed, and upon the spot Enoch
had two indestructible columns constructed - one of marble, so
that it might 'never burn', and the other of Latcrus, or brick,
so that it might 'not sink in water,.8
On the brick column were inscribed the 'seven
sciences' of man-kind, the so-called 'archives'
of Masonry, while on the marble column he 'placed an inscription
stating that a short distance away a priceless treasure would
be found in a subterranean vault'.9
Enoch then retired to Mount
Moriah, traditionally equated with the Temple
Mount in Jerusalem, where he was 'translated'
to 'heaven. In time, King Solomon
uncovered the hidden vaults while con-structing his legendary
temple and learned of their divine secrets. Memory of these two
ancient pillars of Enoch was
preserved by the Freemasons,
who set up representations of them in their lodges. Known as the
Antediluvian Pillars,
or Enoch's Pillars,
they were eventually replaced by representations of the two huge
columns named 'Jachin' and
'Boaz', said to have stood
on each side of the entrance porch to
Solomon's Temple.'
What exactly the nine hidden
vaults constructed by Enoch were meant to represent is completely
unknown. They might well refer to the nine
levels of mystical initiation contained in the hidden
teachings of the Kabbalah,
accepted among the Dead Sea communities. On the other hand, perhaps
the legends of the hidden vaults referred to actual underground
chambers located / Page 14 / somewhere in the Holy
Land and constructed
to hide sacred objects of importance to the future of mankind.
Walked
with God
The patriarch
Enoch's legendary status among both
Jewish mystics and modern-day Freemasons
stems from a very strange assump- tion. In
the Bible, Chapter 5 of Genesis contains a genealogical
list- ing of the ten antediluvian patriarchs,
from Adam down to Noah.
In each case it gives only their names, their age when they 'begat'
their first son, and the age at which they died, with one notable
exception - Enoch.
In his case, he is twice said to have 'walked
with God', an obscure statement elaborated only
in the second instance with the enigmatic words: 'and he was not,
for God took him'."
Whatever the writer of Genesis
had been attempting to convey by these words, they were taken
to mean that Enoch did
not die like the other patriarchs, but was instead 'translated'
to heaven with the aid of God's
angels. According to the Bible, only the prophet
Elijah had been
taken by God in
a similar manner, so Enoch
(whose name means 'initiated') had
always been accorded a very special place in
Judaeo-Christian literature. Indeed Hebrew
mysticism asserts that on his 'translation' to heaven Enoch
was transformed into the angel Metatron.'Z
What does it mean: 'translated
to heaven'? As we know, people are not carried
off to heaven by angels
while still living their life on earth. Either these words are
metaphorical or else they need drastic reappraisal. Might Enoch
have been simply taken away from his people by visitors from another
land who were looked upon as angels
by the rest of the community? And where was heaven,
anyway? We know it is deemed to be a place 'in the'clouds', but
did this literally mean somewhere beyond the physical world in
which we live?."
4 |
A |
Z |
Z |
A |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
26 |
26 |
1 |
+ |
= |
54 |
5+4 |
9 |
NINE |
9 |
- |
- |
2+6 |
2+6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
8 |
8 |
1 |
+ |
= |
18 |
1+8 |
9 |
NINE |
9 |
4 |
A |
Z |
Z |
A |
- |
- |
- |
- |
- |
- |
- |
AZZA
1 + 26 26 + 1
AZZA
1 + 8 8 + 1
AZZA 9
9 AZZA
Page 14
"Once in this place called heaven, Enoch
would appear to have made enemies immediately,
for according to one Hebrew
legend, an angel named Azza was
expelled from Paradise
- the alternative name for the heavenly domain - for objecting
'to the high rank given to Enoch'
when he was transformed into Metatron.'3"
KABBALAH
11 + 1 + 2 + 2 + 1 + 3 + 1 + 8 = 38
3+8 = 11 1 +1 = 2
KABBALAH
2 + 1 + 2 + 2 + 3 + 1 + 8 = 20
2 + 0 = 2
1 x 2 = 2
2 x 3 = 6
3 x 1 = 3
8 x 1 = 8
5 |
ENOCH |
45 |
27 |
9 |
6 |
JACHIN |
45 |
27 |
9 |
4 |
BOAZ |
44 |
17 |
8 |
THE
HORIZONS
OF
HORUS
IONS - SNOI
ZIONS SNOIZ
HINOSXZ ZXSONIH
HORIZONS SNOZIROH
HORUS IONS SNOI SUROH
AZAZAZAZAZAZAZAZAZ ZAZAZAZAZAZAZAZAZA
EARTHLIGHTS
Towards an Understanding of the UFO Enigma
Paul Devereux1982
THE SECRET SIDE OF NATURE
Page 94
"An air
ion is created when an atom in the atmosphere gains an electron
(becoming a negative ion) or loses one (becoming a positive ion).
Most atoms in the air are electric-ally balanced-neutral-unless
charged in these ways. The process whereby electrons are 'broken
off' atmospheric atoms and float free before becoming attracted
to other, neutral atoms is called ionization. Ions are
the means by which electric charge is distributed in the atmosphere.
The process can be generated by various forms of cosmic bombardment,
geological radiations and meteorological phenomena such as thunderstorms.
A waterfall and other examples of running water are also good
generators of ionization. Negative ions have a beneficial effect
on humans; with 'healthy' or 'bracing' locations such as mount-
ainous and coastal regions being usually relatively rich in negative
ions. Negative ions seem able to help relieve certain ailments
such as hay fever, asthma and some allergies. Positive ions, on
the contrary, seem to aggravate some disorders and lead to irritability
and an unsettled frame of mind. Puharich has carried out experiments
which show that an environment with an excess of negative ions
provides more favourable conditions for the performance of at
least some forms of ESP activity. Puharich points out that
an ancient magical text, The Key of Solomon, instructs
that calm weather is required for certain magical acts, and dowsers
have noted their ability to divine water or minerals is adversely
affected in poor or thundery conditions. On clear, bright days
ions tend to be more highly concentrated than in unsettled weather
conditions. The burning of fires also produces ions (of both charges),
which can augment the preponderant electrical conditions of a
given environment. Thus the use of ritual fires in conditions
suitable for ESP performances, such as shamanistic rituals,
could add their negative ions to enhance the suitable electrical
conditions.
So it would appear that lunar and ionization effects can alter
mental states. On the grand scale, there is evidence to indicate
that the Moon may somehow influence the incoming rate of meteors
into the upper atmosphere, which in turn may affect the production
of rain in the lower atmosphere.
But whatever scale we look at, it is clear even from this glimpse
at the secret processes of Nature that behind the more obvious
effects of our terrestrial environment there are fantastic, wheeling
forces acting on or interacting with many processes taking place
on our planet, sometimes directly and / Page 95 / sometimes by
devious routes that are hard to pin down. We can assemble a necessarily
crude picture of Earth being buffeted by all manner of cosmic
forces, emanating from Sun, Moon and planets and perhaps from
sources far out in interstellar- perhaps even intergalactic-space
that affect its atmosphere, its electromagnetic processes, its
geology and its inhabitants. The Earth itself responds to these
influences and puts out changes of electromagnetic fields
which in turn add further inputs for the atmosphere and organic
life to respond to.
It is entirely wrong for science to consider that the study of
the Earth can be divided into disciplines such as geology, biology,
meteorology, astronomy, and all the rest. The Earth is one
whole, living system: aspects of its cosmic environment impinge
upon it, and effects in the terrestrial geology create further
effects in its meteorology. Changes in its magnetic envelope can
funnel further influences back to its geology. The whole system,
as it were, resonates. All these forces and reactions play back
and forth, creating responses, changes and echoes in all terres-
trial structures and processes, from the most dense to the most
subtle.
Perhaps the chief battlefield in this gigantic interplay of forces
is the Earth's atmosphere, as it is the buffer zone between outer
space and the dense surface of the Earth. If this great hinterland
of cosmic and global physics manifests any anomalous effects anywhere
it is probably in the atmosphere that they are most likely to
appear. I consider that the objective component of UFO events
is likely to be one such effect, but there are many others that
may belong to the same general 'family' of phenomena, even if
some are distant relatives.
Possibly amongst the most commonly reported atmospheric effects
about which virtually nothing is known are those labelled 'earthquake
lights'. These are curious luminous phen-omena sometimes observed
in the skies near or adjacent to areas of seismic activity. They
can appear as 'slow sheet lightning' or as auroral beams, streamers
or columns, sometimes as in- dividuallights. Just before the 1957
earthquake in England, epi-centred on Charnwood Forest in Leicestershire,
for example, people in several counties reported seeing lines
of 'tadpole- shaped' lights in the sky10 During the Japanese Idu
Peninsula earthquake of 1930 a straight row of round masses of
light was seen11"
7 |
ELECTRO |
78 |
33 |
6 |
8 |
MAGNETIC |
72 |
36 |
9 |
5 |
FIELD |
36 |
27 |
9 |
8 |
HARMONIC |
162 |
45 |
9 |
9 |
RESONANCE |
94 |
40 |
4 |
9 |
VIBRATION |
110 |
47 |
2 |
THE AGE OF FABLE
Thomas Bullfinch
1994
Page 353/4
"Pythagorus considered
numbers as the essence and / principle of all things, and attributed
to them a real and distinct existence; so that, in his view, they
were the elements out of which the universe was constructed. How
he conceived this process has never been satis-factorily explained.
He traced the various forms and phenomena of the world to numbers
as their basis and essence. The" Monad" or unit he
regarded as the source of all numbers. The number Two was
imper-fect, and the cause of increase and division. Three was
called the number of the whole because it had a begin-ning, middle,
and end. Four, representing the square, is in the highest
degree perfect; and Ten, as it contains the sum of the
four prime numbers, comprehends all musical and arithmetical proportions,
and denotes the system of the world.
As the numbers proceed from the monad, so he re-garded the pure
and simple essence of the Deity as the source of all the forms
of nature. Gods, demons, and heroes are emanations of the Supreme,
and there is a fourth emanation, the human soul. This is im- mortal,
and when freed from the fetters of the body passes to the habitation
of the dead, where it remains till it returns to the world, to
dwell in some other human or animal body, and at last, when sufficiently
purified, it returns to the source from which it pro-ceeded. This
doctrine of the transmigration of souls (metempsychosis), which
was originally Egyptian and connected with the doctrine of reward
and punishment of human actions, was the chief cause why the Pytha-goreans
killed no animals. Ovid represents Pythagoras addressing his disciples
in these words: "Souls never die, but always on quitting
one abode pass to another".
PYTHAGORUS
TROUSERS
GOD PHYSICS AND THE GENDER
WARS
Margaret Wertheim 1996
Introduction
Page
9 First 16 lines.
1. "...tainly isn't); I only wish to represent the historical
fact that until
2. the
late nineteenth century, with only a few rare exceptions,
physi-
3. cists were
men. Until that time, women were almost entirely absent
4. from the
enterprise of mathematically based science. Indeed, phys-
5. ics
remains an overwhelmingly male activity. According to the
6. American
Institute of Physics, in the
United States today, women
7. constitute
only 9 percent of the total
physics work force and only
3
8. percent
of full physics professors.
Yet according to the Bureau of
9. Labor Statistics,
in 1990 (the last year for
which figures are avail-
10. able),
women constituted 41 percent of biological and life scien-
11. tists,
27 percent of chemists, and
36 percent of all mathematicians,
12. statisticians,
and computer scientists. In the last half-century
13. women
have made tremendous strides in the social and biological
14. sciences,
and even in chemistry and mathematics, yet they remain
15. chronically
underrepresented in physics..."
PYTHAGORUS' TROUSERS
GOD PHYSICS AND THE GENDER
WARS
Margaret Wertheim 1996
Page 9 (continues)
Again, I propose that an important part of the explanation for
this inequity is to be found in the religious origins and con-tinuing
religious currents in contemporary physics. The struggle women
have faced to gain entry into science parallels the strug- gle
they have faced to gain entry into the clergy. On the one hand,
women have had to fight for the right to interpret the books of
Scripture, and on the other hand, for the right to in-terpret
what was traditionally regarded as God's "other book"-
Nature. Yet just as women are now breaking into most denomi- nations
of the Christian clergy, except Roman Catholicism, so they are
now breaking into most denominations of the "church scientific,"
except physics. Physics is
thus the Catholic Church of science. This analogy is not merely
a colorful metaphor, for physics
is the science whose roots are most deeply entwined with religion.
As the most orthodox denomination of the "church scientific,"
it too will be the last to accede to female incursion.
The association between religion and mathematically based sci-ence
has its origins deep in the mists of history. It goes back to
the very dawn of Western culture in sixth-century B.C. Greece.
At this seminal time, when the Greeks were turning away from the
mytho- logical world picture immortalized by Homer and Hesiod,
the Io-nian philosopher Pythagoras of Samos pioneered a worldview
in / Page 10 / which mathematics
was seen as the key to reality.
In place of the mythological drama of the Olympian gods,
Pythagoras painted a picture in
which the universe was conceived as a great musical instrument
resonating with divine mathematical harmonies. It is a vision
that has inspired mystics, theologians, and physicists ever since.
As Albert Einstein once declared: "The longing to behold
harmony is the source of the inexhaustible patience and persever-
ance with which [the physicist] devote[s] himself." But to
Pythag-oras and his followers, mathematics was the key not simply
to the physical world, but more importantly to the spiritual world-for
they believed that numbers were literally gods. By contemplating
numbers and their relationships, the Pythagoreans sought union
with the "divine." For them, mathematics was first and
foremost a religious activity."
THE AGE OF FABLE
Thomas Bullfinch
1994
Page 358
Egyptian
Deities
"The ancient Egyptians
believed in a supreme Being as far back in their history as knowledge
extends. From very early times they worshipped the Hidden One,
and it was from the various attributes of this god that all his
successors in Egypt originated. His chief temple was at Thebes,
where he was first worshipped under his distinctive name of Amen.
The conception which the Egyptians had formed of him may be seen
in the following lines from a hymn which was sung daily in this
temple:
God
is one and Alone, the Maker of all His creatures.
From endless time hath He been, and shall be henceforth and for
ever.
Unknown of Gods and of men, Mysterious, Incomprehensible.
God is Truth, and on Truth doth He live; King of Truth divine
is He.
God is Life; and man liveth through Him, the Primeval, alone.
The worship of Ra, the
Sun-God, originated at Heliopolis, in the Delta. He was the Apollo
of Egypt, but instead of using a chariot he travelled over the
heavens in a boat known as "Millions of Years." Each
morning he started in the East, after having over-come the powers
of darkness, and at: sunset he disap-peared into the Underworld.
Throughout the day he noted all that was done on earth, and from
his glorious presence shed the energizing power of light and heat.
Through the long night-watches the boat sailed along a fearful
stream, and Ra carried with him the souls of / Page 359 / those
who had died during the day) while he strove with resistless might
against the enemies who endeavoured to resist his passage. Eventually
Amen incorporated the attributes of Ra with his own and became
known as Amen-Ra.
Next to these gods) Osiris the Moon-God was most widely worshipped.
He was Judge of the Dead) and every night pronounced judgment
upon those brought to his halls by Ra. The hearts of the dead
were weighed in a great balance and the god Thoth recorded the
result. Isis) the spouse of Osiris) was also his sister. Of this
sacred couple a story is told which is the most interesting of
all the myths of Egypt; a brief out-line of this is given in the
following pages. Isis was the patron goddess of women) and presided
over child-birth.
The other gods of Egypt are very numerous. They owe their separate
existences to the priests) who repre-sented the different attributes
of the Hidden One as different deities. In this way they found
it easier to make their explanations to the common people; but
nevertheless these were not able to fully comprehend their own
religion. Space does not permit of the mention of more than the
following:
Set) the brother of Osiris) was the chief power of evil. In the
myth to which we have just referred he was finally defeated by
Horus) the son of Osiris and Isis, and Horus became in Egyptian
mythology the saviour of mankind. Anubis) whose parentage was
doubtful) and who) according to some) was the son of Osiris and
Nephthys) or to others of Set and Nephthys) or, again) of Osiris
and Isis, was conductor of the dead to the kingdom of Osiris)
and) later) presided over mummification. Nephthys) the sister
of Isis) was also a deity of the dead."
THE SPLENDOUR
THAT WAS EGYPT
Margaret
A. Murray 1951
Page 164
.
"The underlying basic religion and the three great challenges
in creed and ritual affected one another. New ideas of God and
of the relation between God and man were evolved by the clash
or combination of the varying forms of religion, and this growth
from a primitive and savage cult to the highest religious ideals
can be best studied in the i worship and ritual of Osiris.-
The cult of Osiris is also the most important of all the Egyptian
cults because it belonged to all classes from the highest to the
lowest. It is perhaps the most perfect example of that belief
which is found in so many countries, viz. that God is incarnate
in man, which belief is usually accompanied by the rite of killing
the Divine Man.
The chosen man is almost invariably the king. In him dwells the
Spirit of God, and he thus becomes God Incarnate. The indwelling
Spirit is that of the Creator, the Giver of Life, and to the Incarnate
God was therefore ascribed the power to give fertility to his
people and land. In the eyes of his subjects the king was actually
God.'" The appeal of such a belief is obvious, God Himself
living and moving among His people, visible to their eyes, a man
amongst men but at the same time possessing the mystic and mighty
power of God. With this belief there went another belief, which
to the primitive mind was the logical corollary. The Spirit was
not necessarily im-mortal, any more than the body in which it
was incarnate; nor was it exempt from the failure of the bodily
powers which come with age. If the Divine Man grew old and became
weaker, the Spirit within him also grew weaker; if the Divine
Man died a natural death or was accidentally killed, the Spirit
shared the same fate. If the Creator Spirit, the Force of reproduction,
were dead, what.could happen to the worshippers but death and
destruction: they themselves and all their belongings were doomed.
To prevent so disastrous a fate, some means had to be devised
for removing the Spirit from its ageing home and housing it in
a younger, stronger body. The only way by which the Divine Spirit
could be removed was by the death of the man in whom it was incarnate;
and as he could not be allowed to die a natural death, he had
to be killed. This had to be done with every kind of precaution,
every kind of religious ceremony, for it was equivalent to killing
a god. It follows then that while the king was young and active
he was sacrosanct, not a finger might be raised against him, and
his subjects, literally his worshippers, were ready to die in
his defence; but when he showed any sign of age and his time had
come, not.a finger could be raised to save him.
In many countries the Divine King was allowed to reign for a term
of years only, usually seven
or nine or multiples of those
numbers.
* See Wainwright, The Sky Religion in Egypt.
THE AGE OF FABLE
Thomas Bullfinch
1994
Page 360
Myth of
Osiris and Isis
Osiris and Isis were at one time induced to descend to the earth
to bestow gifts and blessings on its inhabitants. Isis showed
them first the use of wheat and barley, and Osiris made the instruments
of agri- culture and taught men the use of them, as well as how
to harness the ox to the plough. He then gave men laws, the institution
of marriage, a civil organiza- tion, and taught them how to worship
the gods. After he had thus made the valley of the Nile a happy
country, he assembled a host with which he went to bestow his
blessings upon the rest of the world. He conquered the nations
everywhere, but not with weapons, only with music and eloquence.
His brother Typhon saw this, and filled with envy and malice sought
during his absence to usurp his throne. But Isis, who held the
reins of government, frustrated his plans. Still more embittered,
he now resolved to kill his brother. This he did in the following
manner: Having organized a conspiracy of seventy
- two members, he went with them to the feast which
was celebrated in honour of the king's return. He then caused
a box or chest to be brought in, which had been made to fit exactly
the size of Osiris, and declared,that he would give that chest
of precious wood to whoso-ever could get into it. The rest tried
in vain, but no sooner was Osiris in it than Typhon and his com-
panions closed the lid and flung the chest into the Nile. When
Isis heard of the cruel murder she wept and mourned, and then
with her hair shorn, clothed in black and beating her breast,
she sought diligently for the body of her husband. In this search
she was materially assisted by Anubis, the son of Osiris and Nephthys.
They sought in vain for some time; for Page361/ when the chest,
carried by the waves to the shores of Byblos, had become entangled
in the reeds that grew at the edge of the water, the divine power
that dwelt in the body of Osiris imparted such strength to the
shrub that it grew into a mighty tree, enclosing in its trunk
the coffin of the god. This tree with its sacred deposit was shortly
after felled, and erected as a column in the palace of the king
of Phrenicia. But at length, by the aid of Anubis and the sacred
birds, Isis ascer-tained these facts, and then went to the royal
city. There she offered herself at the palace as a servant, and,
being admitted, threw off her disguise and appeared as the goddess,
surrounded with thunder and lightning. Striking the column with
her wand, she caused it to split open and give up the sacred coffin.
This she seized and returned with it, and concealed it .in the
depth of a forest, but Typhon discovered it, and cutting the body
into fourteen pieces scattered them hither and thither.
After a tedious search Isis found thirteen pieces, the
fishes of the Nile having eaten the other. This she replaced by
an imitation of sycamore wood, and buried the body at
Philoe, which became ever after the great burying-place of the
nation, and the spot to which pilgrimages were made from all parts
of the country. A temple of surpassing magnificence was also erected
there in honour of the god, and at every place where one of his
limbs had been found minor temples and tombs were built to commemorate
the event. Osiris became after that the tutelar deity of the Egyptians.
His soul was supposed always to inhabit the body of the bull Apis,
and at his death to transfer itself to his successor.
72 x 14 = 1008 1 + 8 = 9
72 x 13 = 936
13 + 14 = 27
JOSEPH AND HIS BROTHERS
Thomas Mann
1875 - 1955
Page 890 8 x 9 =
72 2 + 7 = 9
"In all there were two-and-seventy
conspirators privy to the plot. It was a proper and a pregnant
number, for there had been just sev-enty-two
when red Set lured
Usir into the chest.
And these seventy-two in their
turn had had good cosmic ground to be no more and no less than
that number. For it is just that number of groups of five weeks
which make up the three hundred
and sixty days of the year, not counting the odd
days; and there are just seventy-two
days in the dry fifth of the year, when the gauge shows that the
Nourisher has reached
his lowest ebb, and the god sinks into his grave. So where there
is conspiracy anywhere in the world it is requisite and custom-ary
for the number of conspirators to be seventy-two.
And if the plot fail, the failure shows that if this number had
not been adhered to it would have failed even worse."
|
8 |
SYCAMORE |
99 |
36 |
9 |
5 |
PENIS |
63 |
27 |
9 |
6 |
VAGINA |
54 |
27 |
9 |
5 |
SHAFT |
54 |
18 |
9 |
4 |
APIS |
45 |
27 |
9 |
6 |
OSIRIS |
89 |
35 |
8 |
4 |
ISIS |
56 |
20 |
2 |
5 |
HORUS |
81 |
27 |
9 |
8 |
SYCAMORE |
99 |
36 |
9 |
5 |
PENIS |
63 |
27 |
9 |
6 |
VAGINA |
54 |
27 |
9 |
1 |
YONI |
63 |
27 |
9 |
THE SUPERGODS
Maurice M Cotterell 1997
"So,
the clues all point to a numerical matrix the conclusion of which
culminates in 9 9 9 9 9. Taking
9 each of the Maya cycles and
also 9 of the 260-day Maya years we arrive at the message
of the Temple of Inscriptions: 1,366,560.
The sceptic might argue that 'if we looked hard enough then all of these
numbers could have been found somewhere'. The point is, firstly, that we
have not looked very hard at all, and secondly, you will be hard pressed
to duplicate this matrix using other references inside the pyramid. The
only exception might be the 2 figurines and the 22 steps mentioned
ear-lier. But, like the beads we shall account for these in due course.
Finally, another clue to the matrix can be found on the outside of the
steps of the pyramid which supports our analysis (see Appendix one vi).
And this is only the beginning because now we embark upon a jour-ney
inside the mind of man, through the triangular door and into the Amazing
Lid of Palenque..."
THE FAR YONDER SCRIBE WRIT THE WORDS
ATUM-RA - RA- ATUM
AS
NUMBER
1 2 3 4 - 9 1 - 9 1 - 1 2 3 4
ATOM ATUM
A
TOMB AT HOME
11 |
TUTANKHAMUN |
144 |
36 |
9 |
9 |
NEFERTITI |
106 |
52 |
7 |
9 |
AKHENATEN |
79 |
34 |
7 |
ORACLE
5+4
2+7
9
THE TUTANKHAMUN PROPHECIES
Maurice Cotterell
1
999
Page 193
" The centre of Solomon's courtyard contained a perfect cube, the
'holy of holies', the solid gold 'Oracle' encrusted in jewels. The inner /
Page 194 / temple was a marvel of courtyards and balconies, adorned with
1,453 magnificently sculpted Parisian-marble columns, 2,906 decorated
pilasters and statues of stone and metal. The buildings and courtyards
could hold an estimated gathering of 300,000.
Anderson's Constitutions of the Freemasons (1723) comments:
. . . the finest structures of Tyre and Sidon could not be compared
with the Eternal God's Temple at Jerusalem. . . there were employed 3,600
Princes, or 'Master Masons', to conduct the work according to Solomon's
directions, with 80,000 hewers of stone in the mountains ('Fellow
Craftsmen'), and 70,000 labourers, in all 153,600, besides the levy under
Adoniram to work in the mountains of Lebanon by turns with the Sidonians,
viz 30,000 being in all 183,600..."
183,600
"...According to the Biblical account, Chiram returned home
following completion of the temple, although according to A. E. Waite (New
Encyclopaedia of Freemasonry);
The legend of the Master Builder is the greatest allegory of Masonry.
It happens that this figurative story is grounded on the fact of a
personality mentioned in Holy Scripture, but this historical background is
of the accident and not of the essence; the significance is in the
allegory and not in any point of history which may lie behind it."
JUST SIX NUMBERS
Martin Rees 1999
A proton is 1,836 times heavier than an electron, and the number
1,836 would have the same connotations to any 'intelligence' "
HARMONIC 288
Bruce Cathie 1977
"(144 is the harmonic of the speed of light) and 6942 is
the harmonic reciprocal."
Page95
"The value that I calculated for length was extremely close
to that.of the one published in Davidson and Aldersmith's book, their
value being 1836 inches, and my theoretical value 1833,46
geodetic inches."
"A search of my physics books revealed that 1836 was the
closest approximation the scientists have calculated to the mass / Page 96
(Diagram 15 omitted) Page 97 / ratio of the positive hydrogen ion,
i.e. the proton, to the electron..."
153 x 12 = 1836
1 x 8 x 3 x 6 = 144
HARMONIC 288
Bruce Cathie 1977
"(144 is the harmonic of the speed of
light) and 6942 is the harmonic reciprocal."
11 |
SAGITTARIUS |
144 |
45 |
9 |
11 |
TUTANKHAMUN |
144 |
36 |
9 |
11 |
SERENDIPITY |
144 |
63 |
9 |
HARMONIC 288
Bruce Cathie 1977
Page95
"The value that I calculated for length was extremely
close to that.of the one published in Davidson and Aldersmith's
book, their value being 1836
inches, and my theoretical value 1833,46 geodetic
inches.
A considerable amount of time was required to calculate a satisfactory
value for the length of the Gallery. I eventually found that the amount of
hollowing-in at the base provided the ,clue. If 57.6 (the amount in inches
by which the base is inset) is divided by pi or 3.1415927, the resulting
value is 18.334649. The harmonic equivalent of 1833.46
when applied to Gallery length would ensure that the wave-forms set up in
the cavity were finely tuned to light frequencies.
A search of my physics books revealed that 1836 was the
closest approximation the scientists have calculated to the mass / Page 96
(Diagram 15 omitted) Page 97 / ratio of the positive hydrogen ion,
i.e. the proton, to the electron..."
PARALLEL UNIVERSE
Adi-Kent Thomas Jeffrey 1977
IS TIME THE
TUNNEL FROM HERE TO THERE?
Page 90
"One of the
most repeated suggestions heard from sci-entists puzzling over the
parallel Universe idea isthat it is another dimension of time.
Can there be a time
other than that which we know and govern our lives by?..."
Page 91
"The old
Newtonian concept of a Universe of three-dimensional space completely
independent of time crumbled before Einstein's Theory of Rela-tivity in
the early years of this century. Physics now recognizes a Universe in
which space -and time are indissolubly linked. None of us on Earth.
are standing still. We are all moving through space and because we are
moving, we are growing old at a less rapid rate than if the Earth were
standing still. The astronauts, soaring through space, age less- rapidly
than we back on Earth. In other words, the faster one travels, the more
time slows down. Everything is relative, and so the basis of / Page 92 /
Einstein's
theory establishes the fact that space and time are interrelated and woven
together-in-extricably.
For example, man looks up to the sky today and sees a star exploding
and at the same time-realizes the event took place millions. of years ago
and that he is seeing something that actually no longer is in existence.
What is he witnessing? The present, or the past? What is happening is the
awesome truth that an event of a distant past is taking place in the
present. The light from the explosion has required a length of time to
reach man's vision that has far exceeded the life of the star matter that
emitted the light. Space has affected time. One cannot exist without the
other. Time is no longer the traditional concept, an independent factor.
It is part and parcel of space. The Uni-verse incorporates a space-time
continuum. All of which forces us to review our concepts of time as a
single along-one-line-type of .procession. If space is everywhere at once,
then. likewise, would not time have the same characteristic? Why should we
think it can occur only in a sequence pattern?- Is not this traditional
concept a construct of man's own. creation-a division of time into
successive moments for practical advantages-a pattern he imposes upon time
which time itself does not possess? Clocks record our sense-of time, but
they do not make it. Clearly, man has made it. He has determined that a
certain interval elapses between events and so he measures it by
insu-uments and then pronounces that the present event is now and /
Page 93 / all that happened before is the past and all that is yet to
occur is the future. Such reasoning is be-ginning to appear a very faulty
one.
One of the first men to tell us so was the late English scientist, J. W. Dunne, who designed the first British military
plane. Today he is much better known for his revolutionary theories
on time.- His work, An Experiment with Time, is a classic in its field.
An aeronautical engineer with a great interest in
physics arid mathematics, Dunne became ab-sorbed in the 1930's with
Einstein's Theory of Rel-ativity. He set about to construct a theory of
time that would fit in with Einstein's relativistic con-cepts. What he
came up with-is roughly this: if time is a series that flows forward,
then there must be another kind of time (in which it flows) that measures it.
From this thesis he went on to suggest that human
beings also have several levels. There is the first "Me" who
lives and experiences in this life and then another "Me" who is
conscious of the first "Me." Such an awareness becomes manifest
whenever one has the thought of "Myself." It is the second
and
detached "I" or "Me" who exists,. not in time as we
know it, but in Time Two. This "Me" is able to look backwards
and forward in time.
There is the one "Me," asserted Dunne, who
goes through life dully and in a sequence of events, and then 'there is
the second "Me" which observes. That second "Me"
Dunne called "mind." This / Page 94 / mind
- and
all other men's minds-are small aspects of a single Universal Mind. -
The first "Me," the passive one,
Dunne felt, has a narrow choice of what it can look at-merely the events
of its mortal life. The second "Me" or mind is not so
restricted. It reflects; it judges and dis-criminates.. It is a broad
observer. When we are asleep the second mind is particularly free. It oc-cupies itself glancing at the past and future as well as
the present.
It is the second and detached ','Me" who
exists-in Time Two and is able to look forward and back- wards in Time, unlike
the limited first "Me" which is restricted to mortal
time, Time One.
To sum it up, Dunne argued for a four-dimensional "serial"
Universe in which the inner or sec-ond "Me," particularly in
sleep, is free of the waking restrictions of viewing time from moment to
moment in a one-directional flow. It slips into another dimension of
space-time awareness which allows that person to travel freely through
time either backwards or forward.
According to this theory, time is related to awareness. I myself can testify to experiencing such a
stepping.out-of-time (as we know it). In! a broader sense, the traditional
sense of time ceased for me. Let me explain..." (explanation
omitted)
ME
BY
ANONYMOUS
1977
Authors Preface
Page viii
"And I want the
lovers to know, all over again, that at such times a man is never
more a man, a woman never more a woman, and that they are joined into a
meaning infinitely greater than the sum of their parts, for their coupling
is an equation of love.
Why do we debase these lovely words?
Because we are ashamed of their true emotional meaning, we are afraid to
open our souls and our bodies, as these words demand that they be opened.
Love is an open- ness.
The above manifesto signaled the publication of the novel Her,
by Anonymous. Since that memorable occasion, I have continued
to explore the areas of possibilities within the scope of this manifesto,
in successive novels entitled Him, Us, You. . . and
now Me. These novels have found a readership numbered in the
millions, and I trust they will continue to do so as long as the
publisher keeps them in print.
Now, with the publication of Me-this story of twin Candides let
loose in our modem world-I think I have done it. I
believe I have fulfilled the principles of the manifesto; and I
believe that the readers of these novels have, by virtue of their very
numbers, accepted with equal honesty of belief these enunciated
principles.
So Anonymous will now disappear, returning into that deep part of myself
from which he, \ or she, emerged to write these books, for the task is now
finished. I will not venture to predict it, but it may be / Page ix / that
in some as yet unrealized future he/she will emerge again in another
guise, with another manifesto to promulgate in the written word.
But for now, dear readers in your millions, that's all
there is: five novels, each complete within itself and yet each forming a
part of a linked whole for those perceptive enough, open enough, to divine
the linkages; and it is my fondest hope that they will live forever, as, I
believe, they deserve to live, in the minds and thoughts and feelings of
new readers, and of old readers returning to confirm and resavor an old
de- light.
I, Anonymous,
have found great fulfillment in writing these books, and perhaps an even
greater delight in watching unseen the enormous success they have enjoyed.
On numerous occasions I have heard these novels discussed, praised
or condemned. con- sidered seriously or dismissed out-of-hand. My own
critical opinion has been solicited. to my secret pleasure, though I
have always suppressed the im-pulse to proselytize in my own anonymous
behaIf.
So I, as my real self, am deeply grateful to Anonymous for emerging
so unexpectedly from the
depths of me . . . and for remaining long enough
to write these books. I am grateful to my publishers- who have never been
privy to my true identity-for their courage in publishing them, in keeping
them on the stands in one printing after another, and for their refusal to
exploit them cheaply but, rather, presenting them in discreet and
dignified formats worthy of the intent of the text.
But, most of all, I am deeply grateful to
the mil- lions of readers who have granted to these books their time and
attention, who have reveled in them, reread them, recommended them to
their friends and lovers, who have, indeed, kept them alive. And will, I
fervently hope, continue to do so.
And so, fondly, and sadly, Anonymous
bids you / Page x / farewell. But he / she leaves behind this legacy, five
novels, each written in "the earthy language of love . . . the best
and truest tongue in the world..."
"Her. Him Us You
I"
"ANONYMOUS"
"ME"
AZAZAZAZAZAZAZAZAZZAZAZAZAZAZAZAZAZA
REMEMBERING
OSIRIS
Tom Hare
1
999
Page185 /6
THREE,
TWO, ONE, ZERO
O noble ones
in the presence of Lord Atum,
Here am I, come before you,
Fear me, in accordance with what you know.
It is I
whom the Sole Lord created before there were yet two things
in this land,
When he sent forth his sole eye,
When he was alone, going forth from his own mouth,
When his million ka
were there, protection for his retinue,
When he spoke with one who comes to being with him, over whom he rules,
When he took Hu upon his speech.
It is I who am the very son
of Who-Bore-All, born before he had a mother,
And I
am under the protection of the command of the Sole Lord,
It is I who give life to the
Ennead,
It is I
who act howsoever I like,
father of gods, lofty of standard,
who make the gods effective in accordance with the charge of Who-Bore- All,
August god who eats and speaks with his mouth.
I am fallen silent,
I have bowed down,
I am come shod, a Bulls of the
Sky,
I am seated, a Bulls of Nut,
in this my dignity, Greatest of Lord of Kas, Heritor of Atum,
I have
come.
I take my throne.
I gather unto me my dignity.
All is mine, since before you came to being, Gods.
Go down upon your haunches.
I am Magic.
"O noble
ones in the presence of Lord Atum,
Here am I, come before you,"
"O noble
ones in the presence of Lord 1234,
Here am 9, come before 7,"
Page185 /6 Chapter 4
THREE,
TWO, ONE, ZERO
O
noble ones in the presence of Lord 1234,
Here am 9, come before you,
Fear me, in accordance with what you know.
It is 9 whom the Sole Lord created before there were yet
two things in this land,
When he sent forth his sole eye,
When he was alone, going forth from his own mouth,
When
his million ka were there, protection for his retinue,
When he spoke with one who comes to being with him, over whom he
rules,
When he took Hu upon his speech.
It is 9 who am the very son of Who-Bore-All, born before
he had a mother,
And
9 am under the protection of the command of the Sole Lord,
It is 9 who give life to the Ennead,
It is 9 who act howsoever 9 like, father of gods,
lofty of standard,
who make the gods effective in accordance with the charge of Who-Bore-
All,
August god who eats and speaks with his mouth.
9 am fallen silent,
9 have bowed down,
9 am come shod, a Bulls of the Sky,
9 am seated, a Bulls of Nut, in this my dignity, Greatest
of Lord of Kas, Heritor of 1234,
9 have come.
9 take my throne.
9 gather unto me my dignity.
All is mine, since before you came to being, Gods.
Go down upon your haunches.
9 am Magic.
15 x 9 = 135
PARALLEL UNIVERSE
Adi-Kent Thomas Jeffrey 1977
Page 170 (Chapter 12)
THE UNSEEN UNIVERSE OF CONSCIOUSNESS
"In the foregoing chapters we have done a
lot of looking at the possibility of an invisible twin Universe, another
whole like us, yet different. Proponents call it various terms such as
Invisible Universe, Antimatter Universe, Parallel Universe, Fourth
Dimension. . . but they all attribute the same characteristics to this
unknown unit. It is unmaterial, therefore unseeable by man's eyes or his
instruments. It interacts with or interpenetrates our physical universe
from time to time, an action known only by reaction. Phenomena
inexplicable in scientific terms are occurring, and in these in- / Page
171 / stances, perhaps, we are being notified
of the In-visible System's proximity to us.
There is another analysis that we have not dis-cussed in detail. Is this
unseen Universe purely a mental state? Are UFO's, Pyramidology,
Atmo-spheric Influences and Geographic Influences, De- materialization,
etc., all "psychic" construents?
Is the fourth dimension or the great Invisible Universe not a place-either
physical or unphysi-cal-but a state of mind? A product of a mortal man's
own beliefs about himself and his Universe? An emanation from a subtle
repository of material man's thoughts-a universal and collective
store-house of suggestions and traditional concepts from which the world's
mass mind unconsciously draws and then objectifies?
A typical product of such processing can be seen in the UFO phenomenon.
Examined in the light of this "mass mind" one sees a
correlation between what is objectified and what is objectifying.
Jacques Vallee, the noted French astrophysicist and UFO investigator,
makes this point time and time again: Man has, since the beginning of his
days on earth, witnessed unidentified flying ob-jects. UFO's, Vallee
asserts, have been seen throughout history and have consistently provided
their own explanation within the framework of each culture. In antiquity
they were regarded as gods; in medieval times, as magicians; in the
nine-teenth century, as scientific geniuses. And, finally, in our own
time, as interplanetary travelers. Objectifications from a mortal mass
mind?
Page 172
Author and
phenomena-investigator John A. Keel would support this theory as he has
stated on numerous occasions that he concludes that all paranormal
manifestations stem from a common source, no matter what frame of
reference they occur within This common source probably is not a tangible,
structured technology but a process of thought power. The phenomenon of
UFO's illu-strates that this power is able to manipulate the human mind
and reality itself to conform to-and support-the beliefs of the witnesses.
Wasn't Dr. Hynek (see Chapter Two) suggest-ing the same thing when he
asked, "[Are UFO's] a product of our own minds without our being
aware of it?" John White, an editor with Psychic maga-zine,
expounds in an article in the February 1976 issue thoughts that arouse and
challenge. He con-tends that "These questions bring us slowly but
surely to the realization that only by understand-ing the essence of
ourselves-the layers of the psyche, including our higher Self and our
highest Self-can we understand the nature and structure of the
cosmos." And I would add: "and any and all other universes that
may exist."
"Where are these higher planes, these hyper-spaces, these other
dimensions?" asks White in his summation paragraph. "All sources
agree: they are within us, even though they seem to be outside us
in physical space; and at the same time, they are indeed out there. .
. ."
Can these higher dimensions of thought within us affect the
physical space outside us?
Page 173
There is mounting
evidence that man has the ability through rising concepts in consciousness
to overcome physical space dictates even to the ex-tent of
bettering his life on earth and his Physical environment as well. When man
cleans up the at-mosphere of his mind, many philosophers feel, the
Universe will reflect this purified subjective state in clearer skies,
fewer storms, tornadoes, earth- quakes, and extremes of heat and cold,
With such exalted reasoning we can come to a beautiful conclusion that
would have pleased Mark Twain no end. Man, at long' last, is not only
talking about the weather, he finds he can do something about it!
The late Oliver Reiser, a philosopher of note, took that theory one step
further. There is a kind of exalted transference of thought going on in
the Great Whole, he contended. A Supreme Conscious-ness, that is the
highest Mind possible which reaches down to humanity-to which humanity in
turn reaches up and thus is established the most infinitely, mentally pure
Universe possible. And that would be the only true universe there is.
Oth-ers could only hint at its perfection.
And so the probe for a greater understanding of our surroundings goes on.
In the Christian Science Monitor of June 18, 1975, Robert C. Cowen
wrote a piece concerning man's search for life beyond us. He stated:
"There is more than scientific curiosity behind this effort. Many
interested scientists believe that mankind faces such awesome problems
that it will either destroy itself or find a creative solution that / Page
174 / will amount to the rebirth of civilization. They think that all
technological civilizations probably face such a challenge at about our
stage of de-velopment. If other worlds are sending messages, they reason,
these civilizations probably have sur-mounted this challenge and we might
learn from their experience."
Then Cowen concludes his article with the fol-lowing statement:
"The greatest outreach the human race has yet made, an attempt to
contact other worlds, is moti-vated partly by a yearning to
transcend the prob-lems of 20th-century earth."
In this ultimate transcendence, then, can it not be agreed, man will take
his first step out of this world into that other unphysical Universe,
wherever it is?"
FROM ATLANTIS
TO THE SPHINX
The
Third Force
Page 321
"The
I-Ching, then, may either be regarded as some kind of living entity, or as a
kind of ready reckoner which is able to inform the questioner of the exact
meaning of the hexagram he has obtained. It is, at aIr events, based upon
the notion that there is no such thing as pure chance.
This notion sounds preposterous, but seems to be sup-ported by quantum
physics, in which the observer some-how alters the event he is observing.
For example, a beam of light shone through a pinhole will cause a small
circle of light to appear on a screen (or photographic plate) behind it. If
two pinholes are opened side by side, there are two interlinked circles of
light, but the portion that overlaps has a number of dark lines, due to the
'interference' of the two beams, which cancel one another out. If the beam
is now dimmed, so that only one photon at a time can pass through, you would
expect the interference lines to dis-appear when the plate is finally
developed, for one photon cannot interfere with another. Yet the
interference lines are still there. But if we 'watch' the photons with a
photon detector, to find out what is happening at the holes, the
interference pattern disappears. . .
Jung seems to be suggesting that, in the same way, our minds affect the
patterns of the real world, unconsciously - 'fixing' the results."
THE BOOK OF FATE
Formerly in the possession of
NAPOLEON,
LATE EMPEROR OF FRANCE
And now first rendered into English from a German
Translation of an
ANCIENT EGYPTIAN MANUSCRIPT
FOUND IN THE YEAR 1801,
BY M SONNINI IN ONE OF THE
ROYAL TOMBS,
NEAR MOUNT LIBYCUS, IN
UPPER EGYPT.
BY
H. KIRCHENHOFFER,
Printed
1828
THE SIBYLLINE BOOKS
Page xxvii
"A strange old woman came once to Tarquinius Superbus
king of Rome,with
NINE
books, copies of the following work, which she said were
the
ORACLES OF THE SIBYLS
and proffered to sell them. But the king making some
scruple about the price, she went away and burnt three of them; and
returning with the six, asked the same sum as be- fore. Tarquin only
laughed at the humour; upon which the old wo-man left him once more; and
after she had burnt three others, came again with those that were left, hut
still kept to her old terms. The king began now to wonder at her obstinacy,
and thinking there might be something more than ordinary in the business,
sent for the Augurs to consult what was to be done. They, when their
divinations were performed, soon acquainted him what a piece of impiety he
had been guilty of, by refusing a treasure sent to him from heaven, and
com-manded him to give whatever she demanded for the books that re- mained.
The woman received her money, and delivered the writings, and only charging
them by all means to keep them sacred, immediately vanished."
ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ
I
AM
MIND
THE MIND OF A MOUND OF
SAND
I
AM
MIND
THE MIND OF A HEAP OF STONES
I
AM
MIND
THE MIND OF A PYRAMID
I
AM
MIND
THE MIND OF A GREAT PYRAMID
I
AM
MIND
THE MIND OF A GOLDEN TIPPED
GREAT PYRAMID
I
AM
MIND
THE MIND OF YOU AND I WE
ARE MIND
I
ME
YOU
EVERYTHING
ISISIS
THAT
THE MIND OF REALITY
LOVEEVOLVEEVOLVELOVELOVEEVOLVEEVOLVELOVE
THE GALACTIC CLUB
Intelligent life in outer
space?
Ronald N. Bracewell 1974
Page 1 Chapter 1
ARE
WE ALONE?
"Growing in size and complexity
Living things, masses of atoms, DNA, protein
Dancing a pattern ever more intricate.
Out of the cradle onto the dry land
Here it is standing
Atoms with consciousness
Matter with curiosity.
Stands at the sea
Wonders at wondering
I
A universe of atoms
An atom in the universe."
Richard P. Feynman
1 |
I |
9 |
9 |
9 |
10 |
MIND MATTER |
117 |
45 |
9 |
18 |
THE GREAT LIBERATION |
189 |
90 |
9 |
15 |
AUM MANI PADME HUM |
153 |
63 |
9 |
13 |
ATOMIC NUMBERS |
153 |
54 |
9 |
13 |
QUANTUM THEORY |
198 |
63 |
9 |
13 |
WAVE MECHANICS |
126 |
54 |
9 |
12 |
WAVE PARTICLE |
135 |
54 |
9 |
11 |
DOUBLE HELIX |
117 |
54 |
9 |
|
|
|
|
|
14 |
DOUBTING THOMAS |
168 |
6O |
6 |
THE ELEMENTS OF THE GODDESS
Caitlin Mathews
WE ARE ENTERING THE TIME OF
THE NINE-POINTED STAR THE STAR OF MAKING REAL UPON EARTH THE GOLDEN
DREAM OF PEACE THAT LIVES WITHIN US
BROOKE MEDICINE EAGLE
Page 72
THE WAY OF THE DELIVERER IS
THAT OF BONDAGE-BREAKER WHATEVER IS TRAPPED DENIED FREEDOM OF MOVEMENT
THE DELIVERER PERSONALLY SETS FREE HER METHOD OF LIBERATION IS TO
GO TO THE ROOTS OF THE BLOCKAGE AND LITERALY BLAST IT FREE IN THIS
THE DELIVERER BEARS A STRONG RESEMBLANCE TO THE SHAPER OF ALL WHO
IS WILLING TO BE BROKEN INTO PIECES
THE SYMBOLIC IMAGE OF THIS TRANSFORMATION IS THAT OF THE
BUTTERFLY EMERGING FROM THE CHRYSALIS FROM APPARENT DEATH AND
DESTRUCTION ARISES A NEW FORM OF LIFE SO ARE WE BORNE OF THE DELIVERER
RESHAPED AND TRANSFORMED TO LIVE MORE EFFECTIVELY WITHIN OUR CHOSEN
FIELD OF OPERATION
Page 38
THIS ENNEAD OF ASPECTS
IS ENDLESSLY ADAPTABLE FOR IT IS MADE UP OF NINE THE MOST ADJUSTABLE
AND YET ESSENTIALLY UNCHANGING NUMBER HOWEVER ONE CHOOSES TO ADD
UP MULTIPLES OF NINE FOR EXAMPLE 54 72 108 THEY ALWAYS ADD UP TO
NINE
HOWEVER ONE CHOOSES TO
ADD UP MULTIPLES OF NINE FOR EXAMPLE
54 72 108
THEY ALWAYS ADD UP TO NINE
|
G |
R |
E |
A |
T |
- |
P |
Y |
R |
A |
M |
I |
D |
- |
O |
F |
- |
C |
H |
E |
O |
P |
S |
7 |
18 |
5 |
1 |
20 |
- |
16 |
25 |
18 |
1 |
13 |
9 |
4 |
- |
15 |
6 |
- |
3 |
8 |
5 |
15 |
16 |
19 |
7 |
9 |
5 |
1 |
2 |
- |
7 |
7 |
9 |
1 |
4 |
9 |
4 |
- |
6 |
6 |
- |
3 |
8 |
5 |
6 |
7 |
1 |
- |
- |
- |
1 |
- |
- |
- |
- |
- |
1 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
- |
- |
- |
- |
2 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
- |
4 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
6 |
- |
- |
- |
- |
6 |
- |
- |
7 |
- |
- |
- |
- |
- |
7 |
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
G |
R |
E |
A |
T |
- |
P |
Y |
R |
A |
M |
I |
D |
- |
O |
F |
- |
C |
H |
E |
O |
P |
S |
GREAT PYRAMID OF CHEOPS
|
1 |
occurs |
x |
3 |
= |
3 |
- |
- |
3 |
|
2 |
occurs |
x |
1 |
= |
2 |
- |
- |
2 |
|
3 |
occurs |
x |
1 |
= |
3 |
- |
- |
3 |
|
4 |
occurs |
x |
2 |
= |
8 |
- |
- |
8 |
|
5 |
occurs |
x |
2 |
= |
10 |
1+0 |
= |
1 |
|
6 |
occurs |
x |
3 |
= |
18 |
1+8 |
= |
9 |
|
7 |
occurs |
x |
4 |
= |
28 |
2+8 |
= |
10 |
|
8 |
occurs |
x |
1 |
= |
8 |
- |
- |
8 |
|
9 |
occurs |
x |
3 |
= |
27 |
2+7 |
- |
9 |
6 |
AUTUMN |
90 |
18 |
9 |
6 |
SPRING |
83 |
38 |
2 |
6 |
SUMMER |
89 |
35 |
8 |
6 |
WINTER |
89 |
35 |
8 |
24 |
First Total |
351 |
126 |
27 |
2+4 |
Add to Reduce |
3+5+1 |
1+2+6 |
2+7 |
6 |
Final Total |
9 |
9 |
9 |
24 |
AUTUMN + WINTER + SPRING + SUMMER |
351 |
126 |
9 |
26 |
NUMERICAL ROOT VALUE OF ENGLISH ALPHABET A TO
Z |
351 |
126 |
9 |
10
|
PRECESSION |
123 |
51 |
6 |
2 |
OF |
21 |
12 |
3 |
3 |
THE |
33 |
15 |
6 |
9 |
EQUINOXES |
129 |
48 |
3 |
24 |
First Total |
306 |
126 |
18 |
2+4 |
Add to Reduce |
3+0+6 |
1+2+6 |
1+8 |
6
|
Final Total |
9 |
9 |
9 |
MUSIC OF THE SPHERES
"THE MATERIAL UNIVERSE-FROM ATOM TO QUASAR,
SIMPLY EXPLAINED
VOL II THE MICROCOSM: MATTER, ATOMS, WAVES, RADIATION,
RELATIVITY"
Guy Murchie1967
T |
H |
E |
- |
M |
U |
S |
I |
C |
- |
O |
F |
- |
T |
H |
E |
- |
S |
P |
H |
E |
R |
E |
S |
20 |
8 |
5 |
- |
13 |
21 |
19 |
9 |
3 |
- |
15 |
6 |
- |
20 |
8 |
5 |
- |
19 |
16 |
8 |
5 |
18 |
5 |
19 |
2 |
8 |
5 |
- |
4 |
3 |
1 |
9 |
3 |
- |
6 |
6 |
- |
2 |
8 |
5 |
- |
1 |
7 |
8 |
5 |
9 |
5 |
1 |
|
|
|
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|
|
1 |
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1 |
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1 |
2 |
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2 |
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3 |
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3 |
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4 |
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5 |
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5 |
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5 |
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5 |
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6 |
6 |
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7 |
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8 |
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8 |
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8 |
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9 |
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|
9 |
|
|
T |
H |
E |
- |
M |
U |
S |
I |
C |
- |
O |
F |
- |
T |
H |
E |
- |
S |
P |
H |
E |
R |
E |
S |
THE MUSIC OF THE SPHERES
1 |
occurs |
x |
3 |
= |
3 |
- |
- |
3 |
2 |
occurs |
x |
2 |
= |
4 |
- |
- |
4 |
3 |
occurs |
x |
2 |
= |
6 |
- |
- |
6 |
4 |
occurs |
x |
1 |
= |
4 |
- |
- |
4 |
5 |
occurs |
x |
4 |
= |
20 |
2+0 |
= |
2 |
6 |
occurs |
x |
2 |
= |
12 |
1+2 |
= |
3 |
7 |
occurs |
x |
1 |
= |
7 |
- |
- |
7 |
8 |
occurs |
x |
3 |
= |
24 |
2+4 |
= |
6 |
9 |
occurs |
x |
2 |
= |
18 |
1+8 |
= |
9 |
45 |
- |
- |
20 |
- |
98 |
- |
- |
44 |
4+5 |
- |
- |
2+0 |
- |
9+8 |
- |
- |
4+4 |
- |
- |
- |
- |
- |
17 |
- |
- |
- |
- |
- |
- |
- |
- |
1+7 |
- |
- |
- |
9 |
- |
- |
2 |
- |
8 |
- |
- |
8 |
3 |
SUN |
54 |
9 |
9 |
7 |
MERCURY |
103 |
40 |
4 |
5 |
VENUS |
81 |
18 |
9 |
5 |
EARTH |
52 |
25 |
7 |
4 |
MOON |
57 |
21 |
3 |
4 |
MARS |
51 |
15 |
6 |
7 |
JUPITER |
99 |
36 |
9 |
6 |
SATURN |
93 |
21 |
3 |
6 |
URANUS |
94 |
22 |
4 |
7 |
NEPTUNE |
95 |
32 |
5 |
5 |
PLUTO |
84 |
21 |
3 |
59 |
First Total |
863 |
260 |
62 |
5+9 |
Add to Reduce |
8+6+3 |
2+6+0 |
6+2 |
16 |
Second Total |
17 |
8 |
8 |
1+6 |
Add to Deduce |
1+7 |
- |
- |
7 |
Final Total |
8 |
8 |
8 |
1836
minos the king = 973
3 |
SUN |
54 |
9 |
9 |
5 |
EARTH |
52 |
25 |
7 |
4 |
MOON |
57 |
21 |
3 |
12 |
First Total |
163 |
55 |
19 |
1+2 |
Add to Reduce |
1+6+3 |
5+5 |
1+9 |
3
|
Second Total |
10 |
10 |
10 |
- |
Add to deduce |
1+0 |
1+0 |
1+0 |
3
|
Final Total |
1 |
1 |
1 |
THE BOOK OF FATE
Formerly in the possession of
NAPOLEON,
LATE EMPEROR OF FRANCE
And now first rendered into English from a German
Translation of an
ANCIENT EGYPTIAN MANUSCRIPT
FOUND IN THE YEAR 1801, BY M SONNINI IN ONE OF THE
ROYAL TOMBS,
NEAR MOUNT LIBYCUS, IN
UPPER EGYPT.
BY
H. KIRCHENHOFFER,
Printed
1828
THE
WRITING OF BALASPIS,
BY COMMAND OF
HERMES TRISMEGISTUS,
UNTO THE PRIESTS OF THE
GREAT TEMPLE.
Page number (omitted)
PRIESTS OF THEBAIS!
"Servants in the great temple of
HECATOMPYLOS!
Ye who in the sacred city
DIOSPOLIS
have dedicated your lives to the service
of the King of the Gods and of men'
HERMES
* the interpreter of the will of
OSIRIS
greets you 'It is the will of the Gods,
in grand assembly convened, that ye preserve your lives free from
stain and pollution.
It is their will that ye continue to instruct
the nations, as far as they may be permitted to know.
It is the pleasure of
OSIRIS
sitting on his throne of clouds, and sur-rounded
by the inferior deities, that ye make known to his subjects, his
children upon earth, whatever may concern their
DESTINY
and what matters ye shall find written
in the book of books
:-THE WRITTEN ROLL
OF MAN'S FATE,
now committed to your / Page xxx / safe
keeping :-that ye do this strictly and truly, without fear of
danger, or hope of reward, according to all questions that may
be asked, by individual persons, by tribes, by rulers of states,
and by conquerors of nations.
OSIRIS
commandeth the servants in his favoured
sanctuary to shew favour unto none, in the answers which it will
be their duty to give from this book. Let sacrificices and gifts
and invocations be made; let the question be asked in all humility
and strong faith, and when the
DIVINER
hath consulted the windings and intricacies
of the problem, according to the instt\i{:tions hereunto appended,
let the result be written and handed to the chief
PROPHET OR PROPHETESS,
(seated on a stool having three legs;)
who shall read and interpret the writing of
HERMES
unto the enquirer, in the face of all
the assembled people.
And the
PROPHET OR PROPHETESS
shall read no writing but what hath been
truly given to her by the priest who doth officiate in the sacrifice;
and the priest shall not add to, nor diminish from, what he findeth
to the true answer to the question asked, as in this
ROLL OF MAN'S FATE
contained: neither shall he substitute
one answer for another, but in all things he shall do according
to the instructions herein given.
'The highest among the Gods, in like way,
ordaineth, that no bribe, nor private gift, shall be offered or
taken, either by the individual who enquireth, or by the priest
who maketh answer to the consulta-tion: let the gift, which is
to he offered, be of free will, and let it be put upon the altar
after the sacrifice hath been consumed, In the face of all the
people. If herein the priests offend, they shall, on the instant,
be struck down and pinioned to the earth by the piercing and fiery
arrows which the great
OSIRIS
in his anger, speaking from the clouds,
hurleth at offending mortals. - Look to it; that, in this, ye
offend not.
It is further enjoined that ye take strict
charge of this book; that no one but the priests do touch it with
their hands, and that it be pre-served in a chest of alabaster,
to be placed under the-altar in the midst of the temple. It is
in like way commanded that copies of the book be written as occasion
requireth, and that they be transmitted unto. the priests of the
other temples throughout, the earth: also that they be deposited
in the tombs of the
KINGS AND OF THE
HIGH PRIESTS.
as followeth: - When the body hath been
embalmed and sufficiently swathed in fine cloth, let the roll
of writing be placed under the left Breast, and / Page xxxi /
let the vestment be bound over it; so that it shall be covered
close and hid from view. The body shall then be attended by the
princes and priests and people to the place of sepulture, where
it is to be interred with honour ;- a strong and durable building
being raised on the top thereof.
HOW THE ENQUIRER SHALL OBTAIN A TRUE ANSWER TO THE
QUESTION WHICH HE PUTTETH TO
THE
ORACLE
TO
HERMES TRISMEGISTUS
a sage as highly revered among them, as
ZOROASTER
was among the Persians, the Egyptians ascribed the
inventions of chief use to human life; and like every people who are
unable to settle the antiquity of their origin, they represented his
works to have outstood the shock even of the universal deluge. They
otherwise called him
THOTH;
and their priests constantly maintained that from the
hieroglyphical characters upon the pillars he erected, and the sacred
books, all the philosophy and learning of the world has been derived,
and all the oracular intelligence has been drawn."
THE BIBLE CODE
Michael Drosnin 1997
CHAPTER FOUR
THE SEALED BOOK
Page 149
"Isaac Newton's search for the Bible code was revealed by the
great economist John Maynard Keynes in Essays and Sketches in Biography
(Meridian Books, 1956), pp. 280-90, 'Newton, the Man.' Richard S.
Westfall, in The Life of Isaac Newton (Cambridge University
Press, 1993), p. 125, also quoted Newton's theological note- books, and
stated that the physicist 'believed that the essence of the Bible was
the prophecy of human history.' See also, Westfall's Never at Rest: A
Biography of Isaac Newton (Cambridge University Press, 1980),
pp.346ff.
I first saw the report of the Rips and Witztum experiment in the
original draft they submitted for peer review, and the abstract quoted
is from that draft. The paper was ultimately published in an American
math journal, Statistical Science, in August 1994 (vol. 9, no. 3), pp.
429-38, 'Equidistant Letter Sequences in the Book of Genesis,' Doron
Witztum, Eliyahu Rips, and Yoav Rosenberg. I spoke to the journal
editor, Robert Kass, before the article was published. His editorial
note is quoted from the pre-print he read to me. It was later published
in Statistical Science, p. 306. The full Rips- Witztum paper is
reprinted in the Appendix of this book.
The results Rips and Witztum reported in Statistical Science were
that the names had matched the dates against odds of four in a million,
but in a series of later experiments the actual odds were found to be
one in ten million.
The original results were derived by taking the set of 32 names and
64 dates and jumbling them in a million different combinations,
so that only one was a completely correct pairing. Rips and Witztum
then did a computer run to see which of the million examples got
a better result - where the information came together most clearly
in the Bible. 'In four cases the random pairing won,' explained
Rips. 'The correct pairing won 999,995
times.'
But in a second experiment where all the correct matches of names and
dates were eliminated from the jumbled pairings, and the only correct
information appeared in the completely accurate list, and 10 million
permutations were checked, the results were one in 10 million.
'None of the random pairings came out higher,' said Rips. 'The results
were 0 vs. 9,999,999, or one
in 10 million.'..."
CHEIRO'S
BOOK OF NUMBERS
Circa 1926
Page106
"Shakespeare, that Prince of Philosophers, whose thoughts will adorn
English litera- ture for all time, laid down the well-known axiom:
There is a tide in the affairs of
men which if taken at the flood, leads on to fortune." The
question has been asked again and again, Is there some means of
knowing when the moment has come to take the tide at the flood?
My answer to this question is that the Great Architect of the
Universe in His Infinite Wisdom so created all things in such harmony of
design that He endowed the human mind with some part of that omnipotent
knowledge which is the attribute of the Divine Mind as the Creator of
all.
" The question has been asked again and
again, Is there some means of knowing when the moment has come
to take the tide at the flood?"
"IS THERE SOME MEANS OF
KNOWING WHEN
THE
MOMENT
HAS COME TO TAKE THE
TIDE AT THE FLOOD"
THE GARDEN OF THE GOLDEN FLOWER
THE JOURNEY TO SPIRITUAL
FULFILMENT
Longfield Beatty 1939
Where
is the root of the Golden Flower?
In the garden of the Two Trees.
And where does the Bower bloom?
In the Purple Hall of the City of Jade.
Where is this garden?
In the seed water, the moat of the City.
When does the Bower bloom?
At the end of the far journey.
What journey?
From
water to fire, earth to gold, serpent to eagle;
from
father to mother, mother
to son, son to father.
And
the cost of the journey?
The blood of father, mother, and son.
Blood, then, is a password?
No, only the Sphinx can teach the password."
THE GARDEN OF THE GOLDEN
FLOWER
THE JOURNEY TO SPIRITUAL FULFILMENT
Longfield Beatty
1939
Page 285
"Common language derives from a common source in
which is the harmony of all contradictions and the mean- / Page
286 / ing of all symbols. We have tried to demonstrate some of the
intellectual fruit of such symbols, chiefly in regard to the individual;
but the highest flights of language are fitted for the cosmic
rather than the mystic allegory. The sublimation which from Stone
made Fire, from Water, Wine, from Behemoth, Christ the King, carries
humanity out of the depths of mortality into a " new heaven and a
new earth."
"And
he shewed me a river of water of life clear as crystal '.- proceeding
out of the throne of God and of the Lamb. In the midst of the street of
it and on either side of the river was there the Tree of Life. . . . And
the leaves of the Tree were for the healing of nations." (Rev.
xxii, 1-2.)
But why do the
nations require healing and what is the nature of their wound?
"And I
stood upon the sand of the sea and saw a beast rise up out of the sea,
having upon his heads the name of blasphemy. . . . And power was given
him over all kindreds, and tongues, and nations.
cc
And all that dwell in the earth shall worship him. . . . And no man
might buy and sell save he had the mark, or the name of the beast or the
number of his name. And his number is 666."
(Rev. xiii).
For the individual
there is a certain "dark night," and for humanity also. The
night is hideous with tempest, earthquake, terrible beasts, and fire.
But after these is heard a voice, there is found a treasure, and the
Golden Flower blooms in the Purple Hall of the City of Jade.
At this time also the Knight of the Quest crosses th glass drawbridge of
the Castle of Souls, and is conducted to the Hall of Roses in which the
Rich King Fisher and / Page287 / his company are healed by eucharistic
magic and the asking of the Question.
All these ideas, however, are included in one, just as
the intricate pantheon of Egypt is implicit in the One
One. For at the end of the night dawns the day" Omega" .
when the Unity itself is known.
" They shall not hurt nor
destroy in all my holy mountain: and the earth shall be full of
the glory of the Lord as the waters cover the sea."
"
Then the eyes of the blind shall be opened,
And the ears of the deaf shall be unstopped,
Then shall the lame man leap as an hart,
And the tongue of the dumb sing. . . .
And an highway shall be there, and a way,
And it shall be called the Way of Holiness;
The unclean shall not pass over it ;
But it shall be for those, the wayfaring men. . . ."
(Isaiah.)
In
that day man recognises his Father at full stature:
Thou art Ra-Herakhty, the Divine Youth, Heir of Eternity, who
begat himself and brought forth himself, King of this land,
ruler of the Tuat, chief of the districts of the Other World, who
came forth from the water, who emerged from Nun, who reared
himself and made splendid his children."
(Papyrus of Nekht, Brit. Mus., No. 10471.)
There is no longer Father and Son but undivided Unity, so that
Man proclaims not only the identity of his God, but his own identity
also:
"
I am the God Atum, I who alone was.
I am the God Re at his first splendour.
I am the great God, self-created, God of Gods,
To whom no other God compares." /Page
288 /
I was yesterday and know
to-morrow; the battle-ground of Gods was made when I spoke. .
. .
My impurity is driven. away, and the sin which was in me is overcome.
I go on my way to where I wash my head in the sea of the righteous.
I arrive at this land of the glorified and enter through the splendid
portal.
Thou, who standest before me, stretch out to me thy hands. It
is I, I am become one of thee.
Daily I am together with my Father Atum."
(ERMAN: Aegypten, p. 409.)
Quoted more fully on p. 100.
To this tremendous recognition there is a response:
"And let the Spirit and the Bride say, Come.
And let him that heareth say, Come.
And let him that is athirst come.
And whosoever will, let him take of the waters of life freely."
(Rev.)
THE
PROPHET
Kahil Gibran
Page 83/84/85/86
"But you do not see, nor
do you here, and it is well.
The veil that clouds
your eyes shall be lifted by the hands that wove it,
And the clay that fills
your ears shall be pierced by those fingers that kneaded it.
And you shall see
And you shall hear.
Yet you shall not deplore
having known blindness, nor regret having been deaf
For in that day you shall
know the hidden purposes in all things,
And you shall bless darkness
as you would bless light.
After saying these things
he looked about him,
and he saw the pilot
of his ship standing by the helm
and gazing now at the
full sails and now at the distance.
And he said:
Patient, over patient,
is the captain of my ship.
The wind blows, and restless
are the sails;
Even the rudder begs
direction;
Yet quietly my captain
awaits my silence.
And these my mariners,
who have heard the
choir of the greater
sea,they too have heard me
patiently.
Now they shall wait no
longer.
I
am
ready
The stream has reached
the sea, and once more
THE GREAT MOTHER
holds her son against
her breast.
Fare you well, people
of Orphalese.
This day has ended.
It is closing upon us
even as the water-lily upon its own tomorrow.
What was given us here
we shall keep,
And if it suffices not,
then again must we come together and together
stretch our hands unto
the giver.
Forget not that I shall
come back to you. .
A little while, and my
longing shall gather dust and foam for another body.
A little while, a moment
of rest upon the wind, and another woman shall bear me.
Farewell to you and the
youth I have spent with you.
It was but yesterday
we met in a dream.
You have sung to me in
my aloneness, and I of your longings have built a tower in the
sky.
But now our sleep has
fled and our dream is over, and it is no longer dawn.
The noontide is upon
us and our half waking has turned to fuller day, and we must part.
If in the twilight of
memory we should meet once more,
we shall speak again
together and you shall sing to me a deeper song.
and if our hands should
meet in another dream we shall build another tower in the sky.
So saying he made a signal
to the seamen,
and straightaway they
weighed anchor and cast the ship loose from its moorings, and
they moved eastward.
And a cry came from the
people as from a single heart,
and it rose into the
dusk and was carried out over the sea like a great trumpeting.
Only Almitra was silent,
gazing after the ship until it had vanished into the mist.
And when all the people
were dispersed she still stood alone upon the sea-wall,
remembering in her heart
his saying:
A little while, a moment
of rest upon the wind, and another woman shall bear me.'
AUM MANI PADME HUM
ALL
HAIL THE JEWEL IN THE CENTRE OF THE LOTUS
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