MAGIC
AND MYSTERY IN TIBET
Alexandra David
Neel 1931
Page
174
Chapter
7
Gifts
of Unknown Things
Lyall
Watson 1976
Page
69
"Precognition
means knowing in advance. It implies that effects sometimes
precede their causes in a way that makes nonsense of the
logic of science. But perhaps the strangest thing of all
about it is that physics does not in fact forbid the
transmission of information from the future to the
present."
"... The biggest problem we have with precognition is a
personal one. We are so used to causality, cause preceding
effect, that we accept it as a fact of life and have trouble
believing that it is not a law of the universe."
Now scribe continue with page 70 after the suggestions
from the two thinkers
So said Aliz Zed whilst entertaining a thought, as to
the page number. and coming over all light-headed.
And so the far yonder scribe at the suggestion of the
Zed Aliz Zed began at the word 'suggest'page 70.
"...suggest that the hologram principle which has been
demonstrated for space also operate in the same way for
time. That just as each point in space contains information
about the whole of space, so each moment in time holds
information about all time. In other words, the present is a
product not only of the past but of the future as well.
If this is true, then significant events disturb
the area of space-time in which they occur and make waves
which move out in all directions. And as memory of the past
seems to be far more common than memory of the future,the
waves probably move forward in time."
Depends whose kaleidoscope you are looking through
didn't mutter the scribe.
" There is however a backlash, which is more or less
apparent depending on the size of the event and your
proximity to it. The "significance" of an event would seem
to be assessed by its relationship to individual
consciousness. The effect of an event on space-time varies
according to the number of individuals touched by it. And
any one person's chances of experiencing the event in
advance increase if it is dramatic, if it concerns them
directly or harmfully, and if it is due to take place nearby
and soon."
The philosophers stone said Zed Aliz is found to be,
what it be, where'er it be, at just the just point of the
upside down of the downside up
Having already written this the scribe didn't write it
again. but reached down and didn't pick up a crystal.
Thus writ the scribe
MAGIC
AND MYSTERY IN TIBET
Alexandra
David Neel 1931
Page
174
Chapter
7
"As
for the method which mystics call the 'Short Path,' the
Direct Path,'2 it is considered as most hazardous."
Gifts
of Unknown Things
Lyall
Watson 1976
Page70
continues
"
predictions of death and disaster fit this model well, but
it is possible that we all have quite frequent and
completely overlooked experiences of precognition.
Visualize yourself moving along the time axis
of a space time pond at a slow and regular speed. An event
takes place somewhere ahead of you, producing waves on the
pond, The closer you get to the event, the more likely you
are to feel the waves and pick up information about it. The
waves travel at the speed of light and pass much too fast to
make sense, but imagine that they interact on the way with
the waves you yourself are making. The result will be an
interference pattern that moves more slowly and gives you
time to perceive the event in advance, but it
is
/
Page71 /
not
actually happening in front of your eyes, so you decide that
it must be a memory. You experience it in your mind, the
waves pass by and when the stimulus stops you subjectively
forget it.
Then you reach the point where the waves originate. The
events take place. You recognize it and think, This feels
familiar; it has all happened before. It has. That is
déjà vu -
a
phenomenon that happens to almost everyone often several
times a day
Everybody experiences the precursor waves. All
that it takes to become a prophet is the ability to keep the
information they contain in your conscious mind after the
advance pattern has passed you by.
This may be easier for some people
than others. I believe that the sensitivity which makes it
possible for some individ-uals to detect high frequency
electromagnetic signals coming from a distance in space will
also help them to pick up in-formation
Coming from a distance in time. Those who hear in colour are
more likely to see into the future. But it is worth
remembering that each of us is a fragment of the space-time
hologram. We all have access to the necessary equipment and
can probably learn to use it.
Perhaps it is necessary only to
admit the possibility of functioning in this way. More and
more it becomes apparent that we can make whatever we will
of reality. New and en-larged concept of how things are,
make it possible for us to interact with them in new and
exciting ways."
Page
186
"...Modern
physics has a problem. In Newton's time, concern was
directed largely at measuring things, because he believed,
as many people still do today, that everything was knowable
and it was just a matter of clear thinking and lots of hard
work. It was felt that the collection of information was
vital and that when enough was available, the rest could be
cal-culated or inferred. So classical physics for two
centuries con-cerned itself almost entirely with the motion
of bodies and the force of fields.
Then Heisenberg showed it was impossible to determine
exactly the position and momentum of any body at a single
instant in time. This discovery in itself would have been
of
/
Page 187
only
academic importance if it had not also shown that changes
were necessary in some of the most basic equations of
physics. The changes were made, and they resulted in the
development of quantum mechanics, and this has begun to
bring about a major philosophical revolution.
Physics is concerned
with systems. As an example, let's choose a system made up
of a number of moving particles that happen to look like the
letters of the alphabet. The old physics had its classical
equations of motion which were supposed to be able to
calculate the complete state of such a system. Let's say
that what they had in mind was an arrange-ment something
like this page of this book. A pattern in code which would
need deciphering but which could be used, they thought, like
the Rosetta stone, to understand the language and to predict
the form of all future states, the pattern on all pages that
might precede or follow this one.
The new physics says fine, but there is a
problem There is no such thing as a single state. Each
system has an infinite number of possible states, and it
exists in all of them si-multaneously. Quantum mechanics
recognises not the page but the whole book as a more valid
expression of the pattern of a system at any one moment in
time. In fact, it goes a lot further than this thin book
can, because it needs an infinite number of pages.
Now, when we try to observe a
physical system, when we attempt to make a measurement, we
do not find a particle moving at a number of velocities,
located in widely different positions. We catch the system
in one of its infinite number of states. When we open a book
we see only one of the many different pages. With a book
lying closed on the table in front of you, all those pages
or states already exist, and any page is possible. The
probability is not necessarily equal;
there
/
Page 188 /
is
usually a bias built into the binding which makes the book
open more easily at a well thumbed page. But with the covers
closed the system is open It is a multiple state and enters
a single state only when a reader comes along to take a
measure-ment or make an observation.
In the words of quantum mechanics,
an observer collapses the system into one of its component
states. He is not part of the system, he is not one of the
letters that make up the pattern on the pages, and he cannot
be included in the equa-tions. But neither can he be left
out, because without him there cannot be any particular
pattern. Without an observer,there is no description; but no
description can be considered complete unless it takes into
account the effects of the observer who made it. There is no
such thing as an objective experi-ment.
This is the measurement problem, and
it has left much of the physics community in a state of
considerable disquiet.
There are inevitably a number of unconvinced Newtonians
(like Sumo) who are doing there best to discredit this
interpre-tation but so far they have had very little
success.The uncer-tainty just wont go away. In fact, it gets
more alarming all the time.
When a system is observed, it
collapses into one of its states. But what happens when
there is more than one observer ?
Science refuses to accept as valid any experiment made by
only one person. The experiment has to be repeatable and
produce the same result. So when two scientists in widely
seperated laboratories succeed in making the same
measure-ment, when they get the book to open at precisely
the same page, there must be some factor which at that
moment puts them on common ground. They must be linked. This
linkage, which provides them both with the same page number,
is a
/
Page 189
1
x 8 x 9 = 72 7
+ 2 = 9 1
+ 8 + 9 =18
1 + 8 = 9 /
procedure
that we call experimental protocol. It has to be followed
precisely or the experiment will
"fail"
- the
book will open elsewhere. It is a very strict procedure with
a precise set of rules which require that individuality be
held as far as possible in abeyance. It suggests that the
scientific approach is a ritual, an incantation, a set of
magic words and gestures for producing the desired
effect.
And what if there are two observers
stationed at the same vantage point? Assume that the two
scientists involved in this work happened to be together in
the laboratory when the experiment was completed
successfully for the very first time. They were exploring
new territory, so there was no established protocol; they
were simply following a hunch. They collapsed the system and
exposed one of its states. Both made the same observation.
They saw the same page. This could happen only if the
observation process itself united them in some way, or if
one of them saw the state first and imposed his view of it
on the other. Both sides in the quantum-mechanical argument
support the theory of relativity which says it is not
possible to put either of the observers first. So that
leaves us with only one possibility. Observers of the same
state at any moment in time are coupled. And if there are
more than two, they are grouped. And as joint observers are
often two far apart to hold hands or make any normal
physical contact during the process of observation they must
be united by some non-physical factor.
There is only one nonphysical entity that is
nevertheless real and sufficiently widespread to be held
responsible. Our consciousness."
Page
190
1
x 9 + 0 = 9 1 + 9 = 10 1 + 0 = 1
"
The relation of consciousness to matter may be something
like the relation of light to matter. It has been known for
centuries that matter influences the motion of light. If
objects did not reflect light, we wouldn't be able to see
them. And we have long been aware of the principal of
reciprocal action -
there
is no known phenomenon in which one subject influ-ences
another without being influenced at the same time.But it was
not until 1922
that Compton was able to demon-strate his effect, showing
that light itself exerts a pressure and can move and
influence matter. Yet in the interim the reality of light
was never doubted."
Magnetized by light said Zed Aliz Zed, star gazing the
mirror.
Page 190
continues
"
The reality of consciousness is not in question. And it is
obvious that it is affected by the matter of the brain. So
the reciprocal action, as suggested by quantum mechanics, is
more than likely."
More likely than more likely, like as
not said Zed Aliz. The scribe not missing the
opportunity didn't shout snap and won the
game
Page 190
"
There is every reason to assume that our consciousness does
affect the world around us, and as that world clearly
includes the brain matter of other individuals,
our
/
Page 191
interconnectedness
at some level of consciousness seems evident.
The Alizzed gave the scribe another hologram, this being
an hologram, of an hologram, from the living library edition
of Fingerprints Of The Gods. The Zed Aliz Zed told the
scribe to make use of it, there and then, right now, if you
please.
And so the far yonder scribe did just that, as
if for the first time, even though it was the
third time.
( Page 354
"...Acting
on impulse, I climbed into the granite coffer and lay down,
face upwards, my feet pointed towards the south and my head
to the north."
"...I folded my hands across my chest and gave voice to a
sustained low-pitched tone -
something I had tried out several times before at other
points in the King's Chamber. On these occasions, in the
centre of the floor, I had noticed that the walls and
ceiling seemed to collect the sound, to gather and to
amplify it and project it back at me so that I could sense
the returning vibrations through my feet and scalp and
skin.
Now
in the sarcophagus I was aware of very much the same effect,
although seemingly amplified and concentrated many times
over. It was like being in the sound-box of some giant,
resonant musical instrument designed to emit for ever just
one reverberating note. The sound was intense and quite
disturbing. I imagined it rising out of the coffer and
bouncing off the red
granite walls and ceiling of the King's Chamber, shooting up
through the northern and southern 'ventilation' shafts and
spreading across the Giza plateau like a sonic
mushroom
cloud.
With
this ambitious vision in my mind, and with the sound of my
low-pitched note echoing in my ears and causing the
sarcophagus to vibrate around me, I closed my eyes." )
At
this very moment in the moment that ever is, the Zed Aliz
Zed entered into the land of Nod
THE
SPLENDOUR THAT WAS
EGYPT
Margaret A. Murray
1951
Introduction
Page
xv
"The
noblest work of God is Man", and The proper study of mankind
is Man"
Page
xvii
The
splendour of Egypt was not a mere
mushroom
growth lasting but a few hundred years. Where Greece and
Rome can count their supremacy by the century Egypt counts
hers by the millennium, and the remains of that splendour
can even now
eclipse the remains of any other country in the world.
According to the Greeks there were Seven Wonders of the
World; these were the Pyramids of Egypt, the Hanging Gardens
of Babylon, the statue of Zeus at Olympia, the Temple of
Diana at Ephesus, the Tomb of Mausolus, the Colossus of
Rhodes, and the Lighthouse of Alexandria. Of all these great
and splendid works, what remains to the present day ?
Babylon and its gardens are a heap of rubble, as ruined as a
bombed city; the statue of Zeus was destroyed long ago; the
Temple of Diana is utterly demolished, leaving only a few
foundations; fragments of the Mauso-leum are preserved in
museums where they are a source of interest to experts only;
the Colossos of Rhodes survives only in legend, so
completely has it disappeared; the lighthouse of Alexandria
has perished almost without trace. Of the Seven Wonders the
Pyramids of Egypt alone remain almost intact, they still
tower above the desert sands, dominating the scene, defying
the destroying hand of Time and the still more destructve
hand of Man. They line the western shore of the Nile for
more than a hundred miles, and are the most stupendous and
impressive as they are the most ancient of all the great
buildings in the world.
The
temples of Egypt still stand as a witness to that firm
belief in God which can be traced back to the most primitive
inhabitants of the
/
Page xviii
=
18 1
x 8 = 8
1 + 8 = 9
/
Nile
valley. At Luxor the worship of the Almighty Creator has
con-tinued without a break for thirty-five centuries on the
same spot. The name by which the Deity was known has changed
with the passing of time; but whether known as Amon, Christ,
or Allah, the feeling that prompts the worship of God is
unchanged and the place is as sacred now as it was fifteen
hundred years before Christ.
Though the outward
aspects of human life may alter with the passage of the
centuries, the essentials remain the same. It is only the
outward life that varies, for the human being still requires
food and shelter for his material needs, Though the outward
aspects of human life may alter with the passage of the
centuries, the essentials remain the same. It is only the
outward life that varies, for the human being still requires
food and shelter for his material needs affection and
beliefs for his spiri-tual cravings. The family is still the
unit, the mating of the sexes still continues and children
are brought into the world, life and death still walk
hand-in-hand, the changes and chances of this mortal life
are still as uncertain as ever they were. And
"while the earth remains, seed-time and harvest, cold and
heat, summer and winter, day and night shall not
cease".
Page
xix
"...In
those elements of the mind and spirit which constitute
civilisa-tion the Egyptians were in advance of there
contemporaries. Their ethical standards were high; and
though like all other nations on the face of the earth they
did not always attain to the standard set, at least their
actions showed that they lived up to their ideal more
consistently than their neighbours and contemporaries, and
even those peoples who came after them whom one would
therefore expect to be more civilised."
"...In certain aspects of knowledge the Egyptians surpassed
most of the nations of ancient times. They were famous for
their medical knowledge, for their skill in divination and
the interpretation of dreams by which they could declare the
will of God;"
"...they were "the first who introduced the names of the
twelve gods, and the Greeks borrowed their names from them;
they were the first to assign altars, images, and temples to
the gods, and to carve the figures of animals on stone"*
They were the first to under-take large engineering works,
and the first to to erect large buildings in stone. In
almost every aspect of human life Egypt is found to have
made the earliest advance towards civilization and to have
reached a high standard in that subject. The wisdom of the
Egyptians became proverbial both in ancient and modern
times.
Even with our present limited knowledge of the
ancient world it can be seen that every country bordering on
the Mediterranean owes a debt to Egypt; but as our knowledge
increases it will be found that countries farther afield,
such as Russia, Persia, Arabia, and perhaps even
India and China, were in contact with the greatest
civilisation of the ancient world.
Trade relations were certainly continuous from the earliest
times, for foreign goods were among the remains of the
prehistoric inhabitants of the Nile valley as well as in
every period throughout the whole of the long history of
Egypt."
* Herodotus,ii.4.
Page
xxi
"...So
much has been written on the Religion of Egypt that the
subject has become somewhat stale. So many volumes have been
published on the gods, on the burial customs, on
mummification, on the beliefs of the Hereafter, on the
temple ritual, Sun worship, that the general idea of the
ancient Egyptians is of a people engrossed in
religion, spending half their lives in worshipping their
very queer gods and the other half in pre-paring for
death."
The upside down of the downside up said Zed Aliz
The scribe writ, the downside up of the upside down, then
writ the upside down of the downside up. Are you on your
head or your heels wah scribe said Alizzed
Pagexxii
"...
Egypt was the Home-land of Science as we know it; it was
passed onto the Greeks who recorded it in writing and so
gave it to the world. The monu-mental script of the ancient
Egyptians was a source of amazement to the Greeks, who saw
in it something mystic and awe-inspiring; they named the
figures Hieroglyphs, "sacred signs". It is the most
decorative script ever invented, even the ornamental Arabic
cannot compare with it. Hieratic, which was the running
hand, can also be effective, but it was for use and not
ornament. It was in hieratic that most of the literature was
written.
Page
97
A
local god who owed his immense celebrity to the trade of his
worshippers was Thoth. His name, as written in its earliest
form,was Zehuti,+ He of Zehut, showing that in the
beginning he had no special name but was a small local
godling."
Fancy that said the scribe, fancy that went the echo,
fancy ascribing the term godling to the other
man.
" Thoth was essentially the god of learning; he was the
Master of the Words of God, i.e. the hiero-glyphs, he was
the scribe and messenger of the gods, he was the Measurer of
time, the Mathematician and therefore the Magician. All
scribes, engineers, astrologers, astronomers, and all whose
work lay in applied mathematics and all dealers in magic,
were devoteesof Thoth. As the scribes were in all the key
positions in Egypt, Thoth looms large in the official
religion. He introduces Amon to Queen Aahmes, he assists
Horus at the baptism of the Pharaoh, he stands by the scales
at the Last Judgement ++ and records on his tablets the
result of the weighing of the heart of the dead (pl. xxii)
while his sacred animal sits on the upright or the tongue of
the balance to ensure the accuracy of the weighing.
As the Lord of magic and of writing
Thoth was credited with having written with his own hand, in
forty-two volumes, all the wisdom of the world. Some of
these volumes contained all the laws of Egypt, and during
the xviii-th dynasty, when the Vizier sat to here cases in
the High Court of Justice, these precious rolls were always
brought into court to be consulted if any disputed point of
law arose. From the words of this divine Scripture there
could be no appeal. A Ptolemaic story shows that Thoth also
wrote a book of magic.
As the moon is the natural measurer
of time, Thoth is often regarded as the god of the moon, and
then wears the horns of the crescent moon on his head. He
could be invoked in illness, not because of his knowledge of
medicine but on account of his being the god of magic and
the supreme author of spells.
In the theology of the xx-th
dynasty, Ptah is regarded as the pure Intellect which is the
ultimate origin of all creation; and Thoth is the Tongue,
the Word, by whom all creation came into existence. This is
an early example of that theory of the Logos, the Word
"by /
+ By the time his worship had moved from his original
habitat in the north to Eshmunen in the south, the
pronunciation had changed and he was called Tehuti, which
the Greeks spelt with the o, presumably pronounced with an
aspirated T.
++ When the idea of the weighing of souls was introduced
into Christian art the Arch-angel Michael takes the place of
Thoth.
Page
98 /
whom
all things were made", which had so profound an effect on
Christian theology. As the whole learned world of Egypt were
initiates and devotees of Thoth, it is not surprising that
the Greeks venerated him also. They identified him with
Hermes, under the name of Hermes Tris-megistos, and by that
name he was honoured by medieval alchemists.
|