Fingerprints
of the Gods
Page
490/1
"The
novelist Arthur Koestler, who had a great interest in
synchronicity, coined the term 'library angel' to describe
the unknown agency responsible for the lucky breaks
researchers sometimes get which lead to exactly the right
information being placed in their hands at exactly the right
moment."
At this the so Reight moment the ZedAlizZed spake
thus
Nine ,seven,
and three,
are
the sacred numbers..These most sacred of symbols are the
means by which the communication of the oneness
of the microcosm within the macrocosm will be
accomplished.
The
ZedAlizZed then asked the far yonder scribe for
the sacred symbols,and after having received them and
offering prayers to the White Rabbitz, the Zed Aliz Zed
scattered the symbols onto the ground of mother
earth.
Then
the ZedAlizZed read out the meaning of the fall
of the sacred numbers to the far yonder scribe ,who duly
recorded that knowledge.
The
scribe then writ.
Herein the
scattering and fall of the sacred
symbols.
Nine Seven and
Three
,
And
then continued thus
Alizzed said,
Having
been told by
The
White
Rabbitz.
'Nine, Seven, and Three'
are
the sacred numbers.'
'I
know that Alizzed' said the
scribe,
writing
Az
iz one, two ,four, five, six and eight
'Know,
scribe,'
said
Zed Aliz,
not
meaning, no scribe.
'Nine - seven and
three are
Thee
sacred numbers'
So
sayeth The
White Rabbitz
'Write'
said Zed Aliz
right
said the scribe
And
then the scribe writ as
follows
973
9 +
7 +
3
iz 19
az in One
x nine said
Zed aliz Zed
and
9
x 7
x 3
.
iz
63
x
3
iz
189
1
x
8
x 9
iz
72
and 1+
8 iz
9
and
9
+ 9 is 18 Reight
wah scribe saidAlizzed Add to deduce'
Re-deduce'
said the scribe and writ 1+
8 is 9 and
lo and behold as if by magic
appeared
a nine.
'Az iz scribe' said Zed
Aliz.zed
And then as the scribe watched in some amaze
Alizzed started to juggle the numbers, slowly at
first
and
then with increasing audacious
audacity.
9 7 3
( 9
iz 108.11111 1
+ 8
iz 9
9 7 3
( 7
iz 139
1 + 3 iz 4 x 9 iz 36 and 3 + 6 iz 9
9 7 3
( 3
iz 324.33333 'and
364
Minos,az in a
certain King 324,
is 36'. So
said Zed Alizzed
and 3
+ 6 is
nine
said
the scribe.
Is
this proper mathematics, said the scribe to Zed Aliz seems
to me the pickin and a choosin is amakin of the facts to fit
the fates. Hold thy tongue wah far yonder scribe,
said Alizzed ,for what we are about to receive
is, know more or less than the pinning of the tail on the
invisible donkey.Therefore we who seek to reveal the music
of the ancients, may have to look for the meaning of the
letters NUMBERS,
by
looking deep within a mass
sparkly.
One Two Three Four Five Six Seven Eight and Ra said
ZedAlizZed
Supernature
Lyall
Watson (1974
Edition)
Page
108
An
American mathematician noticed that
the earlier pages in books of logariths kept in his
university library were dirtier than later ones, indicating
that science students, for some rea-son, had more occasion
to calculate with numbers beginning with
1
than with any other number. (261)
He made a collection of tables and calculated the relative
frequency of each digit from 1
to 9.
Theoretically they should occur equally of-ten, but he found
30per cent of the numbers were 1,
whereas
9 only occupied 5
per cent of the space.
These are almost exactly the proportions given to these
numbers on the scale of a slide rule, so the designers of
that instrument clearly recognized that such a bias existed.
This preponderance of the number 1 may have been
caused by the fact that the tables were not
really random, but bigger tables provide a similar
bias.
Thus
writ
large
.
the
scribe
Margaret
A. Murray
The Splendour That Was Egypt
Page
101
"In
many countries the Divine King was allowed to reign for a
term of years only , usually seven
or nine
or multiples of those numbers".
The Mayan Prophecies
Adrian
G. Gilbert and Morris M. Cotterell
Appendix
7
Page
345
'Mayan
numbers - summary nine
=
magic number of the Maya. All relevant numbers
compound to nine.'
The
Super Gods
Morris M. Cotterell
Page
188
'The
recurring 9999
is
an invitation to round up this number to
269,
i.e. 260
and 9."
Number
9
The
Search for the Sigma Code
Cecil Balmond
Page
45
"From
ancient times number nine was seen as a full complement; it
was the cup of special promise that brimmed
over"
The
Splendour that was Egypt
Margaret
A. Murray
Appendix
4
The
New Year of God
Cornhill
Magazine 1934
Page
231/233
"Three
o'clock and a still starlight night in mid-September in
Upper Egypt. At this hour the village is usually
asleep, but to-night it is astir for this is Nauruz Allah,
the New Year of God, and the narrow streets are full of the
soft sound of bare feet moving towards the
Nile. The village lies on a strip of ground; one
one side is the river, now swollen to its height, on the
other are the floods of the inundation spread in a vast
sheet of water to the edge of the desert. On a
windy night the lapping of wavelets is audible on every
hand; but to-night the air is calm and still, there is no
sound but the muffled tread of unshod feet in the dust and
the murmur of voices subdued in the silence of the
night.
In
ancient times throughout the whole of Egypt the night of
High Nile was a night of prayer and thanksgiving to the
great god , the Ruler of the river, Osiris
himself. Now it is only in this Coptic village
that the ancient rite is preserved, and here the festival is
still one of prayer and thanksgiving. In the
great cities the New Year is a time of feasting and
processions, as blatant and uninteresting as a Lord Mayor's
Show, with that additional note of piercing vulgarity
peculiar to the East.
In
this village, far from all great cities, and-as a Coptic
community-isolated from and therefore uninfluenced either by
its Moslem neighbours or by foreigners, the festival is one
of simplicity and piety. The people pray as of
old to the Ruler of the river, no longer Osiris, but Christ;
and as of old they pray for a blessing upon their children
and their homes.
There
are four appointed places on the river bank to which the
village women go daily to fill their water-jars and to water
their animals. To these four places the villagers
are now making their way, there to keep the New Year of
God.
The
river gleams coldly pale and grey; Sirius blazing in the
eastern sky casts a narrow path of light across the
mile-wide waters. A faint glow low on the horizon
shows where the moon will rise, a dying moon on the last day
of the last quarter.
The
glow gradually spreads and brightens till the thin crescent,
like a fine silver wire, rises above the distant
palms. Even in that attenuated form the moonlight
eclipses the stars and the glory of Sirius is
dimmed. The water turns to the colour of
tarnished silver, smooth and glassy; the palm-trees close at
hand stand black against the sky, and the distant shore is
faintly visible. The river runs silently and without a
ripple in the windless calm; the palm fronds, so
sensitive
to the least movement of the air, hang motionless and still;
all Nature seems to rest upon this holy
night.
The
women enter the river and stand knee-deep in the running
stream praying; they drink nine
times, wash the face and hands, and dip themselves in the
water. Here is a mother carrying a tiny wailing
baby; she enters the river and gently pours the water
nine
times over the little head. The wailing ceases as
the water cools the little hot face. Two anxious
women hasten down the steep bank, a young boy between them;
they hurriedly enter the water and the boy squats down in
the river up to his neck, while the mother pours the water
nine
times with her hands over his face and shaven
head. There is the sound of a little gasp at the
first shock of coolness, and the mother laughs, a little
tender laugh, and the grandmother says something under her
breath, at which they all laugh softly
together. After the ninth
washing the boy stands up, then squats down again and is
again washed nine
times, and yet a third nine
times; then the grandmother takes her turn and she also
washes him nine
times. Evidently he is very precious to the
hearts of those two women, perhaps the mother's last
surviving child. Another sturdy urchin refuses to
sit down in the water, frightened perhaps, for a woman's
voice speaks encouragingly, and presently a faint splashing
and a little gurgle of childish laughter shows that he too
is receiving the blessing of the Nauruz of
God.
A
woman stands alone, her slim young figure in its wet
clinging garments silhouetted against the steel-grey
water. Solitary she stands, apart from the happy
groups of parents and children; then, stooping , she drinks
from her once, pauses and drinks again; and so drinks
nine
times with a short pause between every drink and a longer
pause between every three. Except for the
movement of her hand as she lifts the water to her lips, she
stands absolutely still, her body tense with the earnestness
of her prayer, the very atmosphere round her charged with
the agony of her supplication. Throughout the
whole world there is only one thing which causes a woman to
pray with such intensity, and that one thing is children. "
This may be a childless woman praying for a child, or it may
be that, in this land where Nature is as careless and
wasteful of infant life as of all else, this a mother
praying for the last of her little brood, feeling assured
that on this festival of mothers and children her prayers
must perforce be heard. At last she straightens
herself, beats the water nine
times with the corner of her garment, goes softly up the
bank, and disappears in the
darkness.
Little
family parties come down to the river, a small child usually
riding proudly on her father's shoulder. The men
often affect to despise the festival as a woman's affair,
but with memories in their hearts of their own mothers and
their own childhood they sit quietly by the river and drink
nine
times. A few of the rougher young men fling
themselves into the water and swim boisterously past, but
public feeling is against them, for the atmosphere is one of
peace and prayer enhanced by the calm and silence of the
night.
The
Splendour That Was Egypt.
Page
232 and 233 Continued.
For
thousands of years on the night of High Nile the mothers of
Egypt have stood in the great river to implore from the God
of the Nile a blessing upon their children; formerly from a
God who Himself has memories of childhood and a
Mother. Now, as then, the stream bears on its
broad surface the echo of countless prayers, the hopes and
fears of human hearts; and in my memory remains a vision of
the darkly flowing river, the soft murmur of prayer, the
peace and calm of the New Year of God.
Abu
Nauruz hallal.
Contained
within this article the
words nine
occurs
x
9
and ninth
x 1
9 x 9 is 81
+ one ninth
Bhagavad-Gita
As
it is.
A.
C. Bhaktivedanta Swami Prabhupada
Page
287
"When
the embodied living being controls his nature and mentally
renounces all actions, he resides happily in the city of
nine
gates."
"The body consists of nine
gates
(two eyes, two nostrils, two ears, one mouth, the anus and
the genitals.)"
Gurdjieff
a Biography
James Moore
Page
344
The
Enneagram
"Gurdjieff's
most cherished symbol was his enneagram, or
nine
sided figure; he extolled it as a universal glyph, a
schematic diagram of perpetual
motion."
Mario
and the Magician
and
Other Stories
Thomas Mann
Page
336
336 Quote
. "already.ninety-nine"
3 x 3
is
9
90 x 9 is
810
9
x
6
is
54 and
8 + 1 is 9
and
5
+ 4 is
9
Page
336
On
the 3
rd line up. 36th
line down of the main text .
3 x 3 x 6
36 x
3
is
108
3
x
6
is
18
18
x
3
is
54
5
+ 4 is
9
The
Bull Of Minos 1955 Edition
Leonard
Cottrell
"Anthropologists
tell us that among primitive tribes to this day taboos exist
which forbid the mention of a chief's name.
The
same reluctance occurs in Ancient Egypt. The Pharaoh was
rarely referred to by his actual name. He was called "one"or
"the Ruler", or his identity was disguised under such names
as "the Bull" or "the Hawk".
In The
Story of Sinue the writer describes the death of Amenemhat
as follows:
"In
the year 30,
on the ninth
day of the third
month
of the Inundation, the god entered his
horizon"
30 x 9 x 3
270
x 3
810
The
scribe agin writ,Eight and
Ra.
African Night mare.1977
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