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NINE 973 I AM THAT I AM I THAT NINE AM THAT NINE I AM zazazazazAZAZAZAZAZAZAZAZAZazazazazaz BLESSED BE THAT NAME ZAZAZAZAZAZAZAZAZAzazaza GAIA TAO zazazaAZAZAZAZAZAZAZAZAZ LA GRANDE PUPPETEER 9 THE WHITE RABBITZ TABLETSOFTHETABLES THAT NUMERICALMAGIKALALPHABET AZAZAZAZAZAZAZ ZAZAZAZAZAZAZAZAZAzazaza GAIA 9 TAO zazazaAZAZAZAZAZAZAZAZAZ 123456789101112131415161718AXAXAXAXAXAXAXAXAX1817161514131211987654321 A + ZA + ZA + ZA + ZA + ZA + ZA + ZA + ZA + Z zazazazazazazaABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBAzazazazazazaza xxxTHEZAZAZAZAZAZAZAZAZARECURRENTAZAZAZAZAZAZAZAZAZDREAMx x x K W X Y Z X 0 N M D C A 13
With episodic sense of dejvu. The far yonder scribe, and oft times shadowed substances, watched in fine amaze the Zed Ali Zed, in swift repeat, scatter the same numbers, amongst the letters of their progress. At the thought of the ninth ram when in conjunction set, the far yonder scribe made record of the fall.
Added to all, minus none, shared by everybody, multiplied in abundance.
THAT SUN IS OUT ARISESTHATSUNSETSTHATSUNSET SETSTHATSUNSETARISESTHATSUN 18 The Zed AlizZed, shadows and far yonder scribe make humble obeisance
azazazazazazazazazAZAZAZAZAZAZAZAZAZazazazazazazazazaz 9 Chapter The Monkey Page 159 "I am the seasoned traveler Of the Labyrinth.The genuis of alacrity,Wizard of the impossible. My brilliance is yet unmatched In its orginality.My heart's filled with potent magic That could cast a hundred spells. I am put together For mine own pleasure. I AM THE MONKEY "
The Handbook of CHINESE HOROSCOPES Theodora Lau 1979 AZAZAZAZAZAZAZAZAZ
THE MAGIKALALPHABET
115 115 115 1+1+5
115 115 115 115 + 54 18 M E R C U R 18 103 1+3 1+8 3 2+1 1+8 4+0 19 2+2 5 1+4 2+1 1+9 1+0 1+8 add to
reduce 1+8 1+6 1+4 reduce to
deduce 2+1 1+3 1+8 1+9 1+0 9+9 1+8 1+6 2+0 3 7 2+1 2+2 reduce to
deduce 32 2+0 SUN MOON MARS EARTH VENUS PLUTO SATURN URANUS JUPITER MERCURY NEPTUNE
SUN MOON MARS EARTH VENUS PLUTO 1 + 5 SATURN URANUS JUPITER MERCURY NEPTUNE 7+7+7
IMAGE THE NUCLEAR FAMILY
AZAZAZAZAZAZAZAZAZ THE MARK Maurice Nicholl 1953 Page 139 I T is necessary to go back to the fifteenth chapter of Luke to gain the setting in which, first, the Parable of the Prodigal Son is placed, and then, immediately following it, the Parable of the Unjust Steward. The Pharisees are murmuring against Christ because he eats with publicans and sinners. In their idea of religion, in their external view of it, this is a sin. They say: 'This man receives sinners and eats with them.' Christ then gives the Parable of the Lost Sheep: 'What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilder- ness and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and his neighbours, saying unto them, Rejoice with me, for I have found my sheep which was lost. I say unto you, that,. even so there shall be joy in heaven over one sinner that repenteth, more than over ninety and nine righteous persons, which need no repentance.' (Luke XV-4-7) This may seem simple at first sight, but it is not by any means easy to follow. In the narrative, a shepherd goes forth and searches after what is lost until he finds it and brings it home. In the explanation a sinner repents. What is the con-nection? Let us look at the Parable of the Lost Piece of Silver which follows immediately afterwards: 'Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it? And when she hath found it, she calleth together her friends and neighbours, saying, Rejoice with me, for I have found the piece which I have lost. Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.' (Luke xv.8-l0)
9 4 G A I A 7 1 9 1 + = 18 1+8
1+4 2+0 1+8 1+5
THEMARK "AND he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches: so that the fowls of the air may lodge under the shadow of it.' (Mark 1V.30-32) Why is the seed of the higher level called the least of all seeds? Because at the level of the senses and of the mind based on their overpowering evidence, the idea of a higher level of meaning - of far finer distinction of meaning - is almost nothing. The higher level can be nothing but a point in the lower - an unde-veloped point - just as the lower level and all that belongs to its form of life and its meanings is nothing but a point in the higher level- in this case, a very little meaning. This can be represented as one of the ideas in an ancient diagram, called the Seal of Solomon..."
19 2+2 5 1+4 2+1 1+9 1+0 1+8
sun energy energy energy energy energy energy energy energy energy energy rrrraaaaaaaahhhhhhhhhhhhhhhh! OBJECTIVE REALITY poems and essays by lloyd c.daniel1985
MEETINGSWITHREMARKABLEMEN G.I Gurdjieff 1877-1949 Page 210 " 'Did they not have map or compass?' every reader will doubt-less ask .How not? We had them and even more than necessary, but in fact, it would be fortunate for travellers if these so-called maps of uninhabited regions did not exist. A map,'as my friend Yelov used to say, is called in a certain language by the word khormanoupka, which means 'wisdom', and 'wisdom' in that language is characterized as follows: 'Mental proof that. twice two makes seven and a half, minus three and a little bit of something'. In my opinion in employing contemporary maps it would be ideally useful to put into practice the sense of a judicious saying which declares: 'If you wish to succeed in anything then ask a woman for advice and do the opposite'. It is the same in this case: if you wish to find the right road, consult the map and take one in the opposite direction, and you can always be sure of reaching just where you want to go. These maps may perhaps be all right for those contemporary people who, sitting in their studies with neither the time nor the possi-bility to go anywhere, nevertheless have to write books on all kinds of travel and adventures. Indeed, these maps are excellent for such people, because thanks to them they have more leisure for concocting their fantastic stories. Good maps may perhaps exist for some localities, but with all I have had to do with them in my life, from ancient Chinese maps to special military topographic maps of many countries~ I was never able to find one that was of practical use when it was really needed. Certain maps may, at times, more or less help travellers to find their way in thickly populated areas, but in uninhabited regions, that is to say, where they are the most necessary, as, for instance, in Central Asia, then, as I have already said, it would be better if they did not exist at all. Reality is distorted in them to the point of absurdity. HOLY BIBLE SCOFIELD REFERENCES ZECHARIAH Page 968 Chapter 4. B.C.519 Verse10. " For who hath despisd the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with seven; they are the eyes of the LORD, which run to and fro through the whole earth. "
THE CONCISE OXFORD DICTIONARY OF QUOTATIONS 1964 Page 74 16. On the Rampage. Pip. and off the Rampage. Pip; such is Life! [Joe Gargery.] Great Expectations, ch. 15 Page 75 27 " 'Yes, I have a pair of eyes,' replied Sam, 'and that's just it, If they wos a pair o' patent double million magni-fyin' gas microscopes of hextra power, p'raps I might be able to see through a flight o' stairs and a deal door; but bein' only eyes, you see my wision's limited,' " |
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