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Evokation
  
 
Index
  

 

 

 

 

 

 

 

 

Y
=
3
``-
3
YOU
61
16
7
A
=
1
-
3
ARE
24
15
6
G
=
7
-
5
GOING
52
34
7
O
=
6
-
2
ON
29
11
2
A
=
1
-
1
A
1
1
1
J
=
1
``-
7
JOURNEY
108
36
9
A
=
1
-
1
A
1
1
1
V
=
4
-
4
VERY
70
25
7
S
=
1
-
7
SPECIAL
65
29
2
J
=
1
-
7
JOURNEY
108
36
9
D
=
4
``-
2
DO
19
10
1
H
=
8
-
4
HAVE
36
18
9
A
=
1
-
1
A
1
1
1
P
=
7
-
8
PLEASANT
88
25
7
J
=
1
-
7
JOURNEY
108
36
9
D
=
4
``-
2
DO
19
10
1
``-
-
55
``-
54
First Total
790
304
79
-
-
5+5
-
5+4
Add to Reduce
7+9+0
3+0+4
7+9
-
-
10
-
9
Second Total
16
7
16
-
-
1+0
-
-
Reduce to Deduce
1+6
-
1+6
-
-
1
-
9
Essence of Number
7
7
7

 

 

26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
9
-
-
-
-
5
6
-
-
-
1
-
-
-
-
6
-
8
+
=
43
4+3
=
7
=
7
=
7
-
-
-
-
-
-
-
-
8
9
-
-
-
-
14
15
-
-
-
19
-
-
-
-
24
-
26
+
=
115
1+1+5
=
7
=
7
=
7
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
-
-
1
2
3
4
-
-
7
8
9
-
2
3
4
5
-
7
-
+
=
83
8+3
=
11
1+1
2
=
2
-
1
2
3
4
5
6
7
-
-
10
11
12
13
-
-
16
17
18
-
20
21
22
23
-
25
-
+
=
236
2+3+6
=
11
1+1
2
=
2
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
+
=
351
3+5+1
=
9
=
9
=
9
-
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
+
=
126
1+2+6
=
9
=
9
=
9
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
+
=
1
occurs
x
3
=
3
=
3
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
+
=
2
occurs
x
3
=
6
=
6
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
+
=
3
occurs
x
3
=
9
=
9
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
+
=
4
occurs
x
3
=
12
1+2
3
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
+
=
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
+
=
6
occurs
x
3
=
18
1+8
9
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
+
=
7
occurs
x
3
=
21
2+1
3
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
+
=
8
occurs
x
3
=
24
2+4
6
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
+
=
9
occurs
x
2
=
18
1+8
9
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
45
-
-
26
-
126
-
54
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
4+5
-
-
2+6
-
1+2+6
-
5+4
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
9
-
-
8
-
9
-
9
-
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
-
-
-
-
-
-
-
-
-
-
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
9
-
-
8
-
9
-
9

 

 

THE LIGHT IS RISING NOW RISING IS THE LIGHT

 

 

0
-
Z
=
8
-
4
ZERO
64
28
1
1
-
O
=
6
-
3
ONE
34
16
7
2
-
T
=
2
-
3
TWO
58
13
4
3
-
T
=
2
-
5
THREE
56
29
2
4
-
F
=
6
-
4
FOUR
60
24
6
5
-
F
=
6
-
4
FIVE
42
24
6
6
-
S
=
1
-
3
SIX
52
16
7
7
-
S
=
1
-
5
SEVEN
65
20
2
8
-
E
=
5
-
5
EIGHT
49
31
4
9
-
N
=
5
-
4
NINE
42
24
6
45
-
-
-
42
-
40
Add
522
225
45
4+5
-
-
-
4+2
-
4+0
Reduce
5+2+2
2+2+5
4+5
9
-
-
-
6
-
4
Deduce
9
9
9

 

 

-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
0
-
Z
=
8
-
4
ZERO
64
28
1
-
1
-
-
-
-
-
-
-
-
1
-
O
=
6
-
3
ONE
34
16
7
-
-
-
-
-
-
-
7
-
-
2
-
T
=
2
-
3
TWO
58
13
4
-
-
-
-
4
-
-
-
-
-
3
-
T
=
2
-
5
THREE
56
29
2
-
-
2
-
-
-
-
-
-
-
4
-
F
=
6
-
4
FOUR
60
24
6
-
-
-
-
-
-
6
-
-
-
5
-
F
=
6
-
4
FIVE
42
24
6
-
-
-
-
-
-
6
-
-
-
6
-
S
=
1
-
3
SIX
52
16
7
-
-
-
-
-
-
-
7
-
-
7
-
S
=
1
-
5
SEVEN
65
20
2
-
-
2
-
-
-
-
-
-
-
8
-
E
=
5
-
5
EIGHT
49
31
4
-
-
-
-
4
-
-
-
-
-
9
-
N
=
5
-
4
NINE
42
24
6
-
-
-
-
-
-
6
-
-
-
45
-
-
-
42
-
40
Add
522
225
45
-
1
4
3
8
5
18
14
8
9
4+5
-
-
-
4+2
-
4+0
Reduce
5+2+2
2+2+5
4+5
-
-
-
-
-
-
1+8
1+4
-
-
9
-
-
-
6
-
4
Deduce
9
9
9
-
1
4
3
8
5
9
5
8
9

 

 

-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
0
-
Z
=
8
-
4
ZERO
64
28
1
-
1
-
3
-
5
-
-
8
9
1
-
O
=
6
-
3
ONE
34
16
7
-
-
-
3
-
5
-
7
8
9
2
-
T
=
2
-
3
TWO
58
13
4
-
-
-
3
4
5
-
-
8
9
3
-
T
=
2
-
5
THREE
56
29
2
-
-
2
3
-
5
-
-
8
9
4
-
F
=
6
-
4
FOUR
60
24
6
-
-
-
3
-
5
6
-
8
9
5
-
F
=
6
-
4
FIVE
42
24
6
-
-
-
3
-
5
6
-
8
9
6
-
S
=
1
-
3
SIX
52
16
7
-
-
-
3
-
5
-
7
8
9
7
-
S
=
1
-
5
SEVEN
65
20
2
-
-
2
3
-
5
-
-
8
9
8
-
E
=
5
-
5
EIGHT
49
31
4
-
-
-
3
4
5
-
-
8
9
9
-
N
=
5
-
4
NINE
42
24
6
-
-
-
3
-
5
6
-
8
9
45
-
-
-
42
-
40
Add
522
225
45
-
1
4
3
8
5
18
14
8
9
4+5
-
-
-
4+2
-
4+0
Reduce
5+2+2
2+2+5
4+5
-
-
-
-
-
-
1+8
1+4
-
-
9
-
-
-
6
-
4
Deduce
9
9
9
-
1
4
3
8
5
9
5
8
9

 

TRANSPOSED LETTERS REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
0
-
Z
=
8
-
4
ZERO
64
28
1
-
1
-
3
-
5
-
-
8
9
3
-
T
=
2
-
5
THREE
56
29
2
-
-
2
3
-
5
-
-
8
9
7
-
S
=
1
-
5
SEVEN
65
20
2
-
-
2
3
-
5
-
-
8
9
2
-
T
=
2
-
3
TWO
58
13
4
-
-
-
3
4
5
-
-
8
9
8
-
E
=
5
-
5
EIGHT
49
31
4
-
-
-
3
4
5
-
-
8
9
4
-
F
=
6
-
4
FOUR
60
24
6
-
-
-
3
-
5
6
-
8
9
5
-
F
=
6
-
4
FIVE
42
24
6
-
-
-
3
-
5
6
-
8
9
9
-
N
=
5
-
4
NINE
42
24
6
-
-
-
3
-
5
6
-
8
9
1
-
O
=
6
-
3
ONE
34
16
7
-
-
-
3
-
5
-
7
8
9
6
-
S
=
1
-
3
SIX
52
16
7
-
-
-
3
-
5
-
7
8
9
45
-
-
-
42
-
40
Add
522
225
45
-
1
4
3
8
5
18
14
8
9
4+5
-
-
-
4+2
-
4+0
Reduce
5+2+2
2+2+5
4+5
-
-
-
-
-
-
1+8
1+4
-
-
9
-
-
-
6
-
4
Deduce
9
9
9
-
1
4
3
8
5
9
5
8
9

 

TRANSPOSED LETTERS REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
-
-
-
-
-
-
-
-
1
2
4
6
7
0
-
Z
=
8
-
4
ZERO
64
28
1
-
1
-
-
-
-
3
-
T
=
2
-
5
THREE
56
29
2
-
-
2
-
-
-
7
-
S
=
1
-
5
SEVEN
65
20
2
-
-
2
-
-
-
2
-
T
=
2
-
3
TWO
58
13
4
-
-
-
4
-
-
8
-
E
=
5
-
5
EIGHT
49
31
4
-
-
-
4
-
-
4
-
F
=
6
-
4
FOUR
60
24
6
-
-
-
-
6
-
5
-
F
=
6
-
4
FIVE
42
24
6
-
-
-
-
6
-
9
-
N
=
5
-
4
NINE
42
24
6
-
-
-
-
6
-
1
-
O
=
6
-
3
ONE
34
16
7
-
-
-
-
-
7
6
-
S
=
1
-
3
SIX
52
16
7
-
-
-
-
-
7
45
-
-
-
42
-
40
Add
522
225
45
-
1
4
8
18
14
4+5
-
-
-
4+2
-
4+0
Reduce
5+2+2
2+2+5
4+5
-
-
-
-
1+8
1+4
9
-
-
-
6
-
4
Deduce
9
9
9
-
1
4
8
9
5

 

NUMBERS RE-ARRANGED IN NUMERICAL ORDER

ZERO THE OUGHT AS IN THOUGHT

 

-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
0
-
Z
=
8
1
4
ZERO
64
28
1
-
1
-
-
-
-
-
-
-
-
1
-
F
=
6
2
5
FIRST
72
27
9
-
-
-
-
-
-
-
-
-
9
2
-
S
=
1
3
6
SECOND
60
24
6
-
-
-
-
-
-
6
-
-
-
3
-
T
=
2
4
5
THIRD
59
32
5
-
-
-
-
-
5
-
-
-
-
4
-
F
=
6
5
6
FOURTH
88
34
7
-
-
-
-
-
-
-
7
-
-
5
-
F
=
6
6
5
FIFTH
49
31
4
-
-
-
-
4
-
-
-
-
-
6
-
S
=
1
7
5
SIXTH
80
26
8
-
-
-
-
-
-
-
-
8
-
7
-
S
=
1
8
7
SEVENTH
93
30
3
-
-
-
3
-
-
-
-
-
-
8
-
E
=
5
9
6
EIGHTH
57
39
3
-
-
-
3
-
-
-
-
-
-
9
-
N
=
5
10
5
NINTH
65
29
2
-
-
2
-
-
-
-
-
-
-
45
-
-
-
41
-
54
Add
687
300
48
-
1
2
6
4
5
6
7
8
9
4+5
-
-
-
4+1
-
5+4
Reduce
6+8+7
3+0+0
4+8
-
-
-
-
-
-
-
-
-
-
9
-
-
-
5
-
9
Deduce
21
3
12
-
1
2
6
4
5
6
7
8
9
-
-
-
-
-
-
-
Reduce
2+1
-
1+2
-
-
-
-
-
-
-
-
-
-
9
-
-
-
5
-
9
Essence
3
3
3
-
1
2
6
4
5
6
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
0
-
Z
=
8
1
4
ZERO
64
28
1
-
1
-
-
-
-
-
-
-
-
9
-
N
=
5
10
5
NINTH
65
29
2
-
-
2
-
-
-
-
-
-
-
7
-
S
=
1
8
7
SEVENTH
93
30
3
-
-
-
3
-
-
-
-
-
-
8
-
E
=
5
9
6
EIGHTH
57
39
3
-
-
-
3
-
-
-
-
-
-
5
-
F
=
6
6
5
FIFTH
49
31
4
-
-
-
-
4
-
-
-
-
-
3
-
T
=
2
4
5
THIRD
59
32
5
-
-
-
-
-
5
-
-
-
-
2
-
S
=
1
3
6
SECOND
60
24
6
-
-
-
-
-
-
6
-
-
-
4
-
F
=
6
5
6
FOURTH
88
34
7
-
-
-
-
-
-
-
7
-
-
6
-
S
=
1
7
5
SIXTH
80
26
8
-
-
-
-
-
-
-
-
8
-
1
-
F
=
6
2
5
FIRST
72
27
9
-
-
-
-
-
-
-
-
-
9
45
-
-
-
41
-
54
Add
687
300
48
-
1
2
6
4
5
6
7
8
9
4+5
-
-
-
4+1
-
5+4
Reduce
6+8+7
3+0+0
4+8
-
-
-
-
-
-
-
-
-
-
9
-
-
-
5
-
9
Deduce
21
3
12
-
1
2
6
4
5
6
7
8
9
-
-
-
-
-
-
-
Reduce
2+1
-
1+2
-
-
-
-
-
-
-
-
-
-
9
-
-
-
5
-
9
Essence
3
3
3
-
1
2
6
4
5
6
7
8
9

 

NUMBERS RE-ARRANGED IN NUMERICAL ORDER

 

1
-
O
=
6
-
3
ONE
34
16
7
2
-
T
=
2
-
3
TWO
58
13
4
3
-
T
=
2
-
5
THREE
56
29
2
4
-
F
=
6
-
4
FOUR
60
24
6
5
-
F
=
6
-
4
FIVE
42
24
6
6
-
S
=
1
-
3
SIX
52
16
7
7
-
S
=
1
-
5
SEVEN
65
20
2
8
-
E
=
5
-
5
EIGHT
49
31
4
9
-
N
=
5
-
4
NINE
42
24
6
45
-
-
-
34
-
36
Add
458
197
44
4+5
-
-
-
3+4
-
3+6
Reduce
4+5+8
1+9+7
4+4
9
-
-
-
7
4
9
Deduce
17
17
8
-
-
-
-
-
-
-
Produce
1+7
1+7
-
9
-
-
-
7
-
9
Essence
8
8
8

 

 

-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
O
=
6
-
3
ONE
34
16
7
-
-
-
-
-
-
-
7
-
-
2
-
T
=
2
-
3
TWO
58
13
4
-
-
-
-
4
-
-
-
-
-
3
-
T
=
2
-
5
THREE
56
29
2
-
-
2
-
-
-
-
-
-
-
4
-
F
=
6
-
4
FOUR
60
24
6
-
-
-
-
-
-
6
-
-
-
5
-
F
=
6
-
4
FIVE
42
24
6
-
-
-
-
-
-
6
-
-
-
6
-
S
=
1
-
3
SIX
52
16
7
-
-
-
-
-
-
-
7
-
-
7
-
S
=
1
-
5
SEVEN
65
20
2
-
-
2
-
-
-
-
-
-
-
8
-
E
=
5
-
5
EIGHT
49
31
4
-
-
-
-
4
-
-
-
-
-
9
-
N
=
5
-
4
NINE
42
24
6
-
-
-
-
-
-
6
-
-
-
45
-
-
-
34
-
36
Add
458
197
44
-
1
4
3
8
5
18
14
8
9
4+5
-
-
-
3+4
-
3+6
Reduce
4+5+8
1+9+7
4+4
-
-
-
-
-
-
1+8
1+4
-
-
9
-
-
-
7
4
9
Deduce
17
17
8
-
1
4
3
8
5
18
14
8
9
-
-
-
-
-
-
-
Produce
1+7
1+7
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
7
-
9
Essence
8
8
8
-
1
4
3
8
5
9
5
8
9

 

 

0
-
4
ZERO
8
5
9
6
-
=
28
2+8
=
10
1+0
1
1
-
3
ONE
6
5
5
-
-
=
16
1+6
=
7
-
7
2
-
3
TWO
2
5
6
-
-
=
13
1+3
=
4
-
4
3
-
5
THREE
2
8
9
5
5
=
29
2+9
=
11
1+1
2
4
-
4
FOUR
6
6
3
9
-
=
24
2+4
=
6
-
6
5
-
4
FIVE
6
9
4
5
-
=
24
2+4
=
6
-
6
6
-
3
SIX
1
9
6
-
-
=
16
1+6
=
7
-
7
7
-
5
SEVEN
1
5
4
5
5
=
20
2+0
=
2
-
2
8
-
5
EIGHT
5
9
7
8
2
=
31
3+1
=
4
-
4
9
-
4
NINE
5
9
5
5
-
=
24
2+4
=
6
-
6
45
-
40
Add
42
70
58
43
12
-
225
-
-
63
-
45
4+5
-
4+0
-
4+2
7+0
5+8
4+3
1+2
-
2+2+5
-
-
6+3
-
4+5
9
-
4
Reduce
6
7
13
7
3
-
9
-
-
9
-
9
-
-
-
-
-
-
1+3
-
-
-
-
-
-
-
-
-
9
-
4
Deduce
6
7
4
7
3
-
9
-
-
9
-
9

 

 

-
INDESTRUCTIBLE
-
-
-
1
I
9
9
9
2
N+D
18
9
9
3
E+S+T
44
8
8
1
R
18
9
9
4
U+C+T
44
8
8
1
I
9
9
9
3
B+L+E
19
10
1
14
INDESTRUCTIBLE
161
62
53
1+4
-
1+6+1
6+2
5+3
5
INDESTRUCTIBLE
8
8
8

 

 

-
14
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
-
-
-
-
-
-
-
-
-
-
-
9
5
-
-
1
-
-
-
-
-
9
-
-
-
+
=
24
2+4
=
6
=
6
=
6
-
-
9
14
-
-
19
-
-
-
-
-
9
-
-
-
+
=
51
5+1
=
6
=
6
=
6
-
14
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
5
-
2
9
3
3
2
-
2
3
5
+
=
38
3+8
=
11
1+1
2
=
2
-
-
-
-
4
5
-
20
18
21
3
20
-
2
12
5
+
=
110
1+1+0
=
2
=
2
=
2
-
14
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
-
-
-
-
-
-
-
-
-
-
-
9
14
4
5
19
20
18
21
3
20
9
2
12
5
+
=
162
1+6+2
=
8
=
8
=
8
-
-
9
5
4
5
1
2
9
3
3
2
9
2
3
5
+
=
62
5+4
=
8
=
8
=
8
-
14
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
``-
-
-
-
-
-
2
-
-
-
2
-
2
-
-
-
-
2
occurs
x
3
=
6
=
6
-
-
-
-
-
-
-
-
-
3
3
-
-
-
3
-
-
-
3
occurs
x
3
=
9
=
9
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
5
-
5
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
3
=
15
1+5
6
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
9
-
-
-
-
-
9
-
-
-
9
-
-
-
-
-
9
occurs
x
3
=
27
2+7
9
21
14
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
-
24
-
-
14
-
62
-
53
2+1
1+4
9
-
-
-
-
-
9
-
-
-
9
-
-
-
-
-
2+4
-
-
1+4
-
6+2
-
5+3
3
5
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
-
6
-
-
5
-
8
-
8
-
-
9
5
4
5
1
2
9
3
3
2
9
2
3
5
-
-
-
-
-
-
-
-
-
-
3
5
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
-
6
-
-
8
-
8
-
8

 

 

14
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
-
-
-
-
-
-
-
-
-
-
9
5
-
-
1
-
-
-
-
-
9
-
-
-
+
=
24
2+4
=
6
=
6
=
6
-
9
14
-
-
19
-
-
-
-
-
9
-
-
-
+
=
51
5+1
=
6
=
6
=
6
14
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
-
-
-
-
-
-
-
-
-
-
-
-
4
5
-
2
9
3
3
2
-
2
3
5
+
=
38
3+8
=
11
1+1
2
=
2
-
-
-
4
5
-
20
18
21
3
20
-
2
12
5
+
=
110
1+1+0
=
2
=
2
=
2
14
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
-
-
-
-
-
-
-
-
-
-
9
14
4
5
19
20
18
21
3
20
9
2
12
5
+
=
162
1+6+2
=
8
=
8
=
8
-
9
5
4
5
1
2
9
3
3
2
9
2
3
5
+
=
62
5+4
=
8
=
8
=
8
14
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
``-
-
-
-
-
-
2
-
-
-
2
-
2
-
-
-
-
2
occurs
x
3
=
6
=
6
-
-
-
-
-
-
-
-
3
3
-
-
-
3
-
-
-
3
occurs
x
3
=
9
=
9
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
5
-
5
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
3
=
15
1+5
6
-
9
-
-
-
-
-
9
-
-
-
9
-
-
-
-
-
9
occurs
x
3
=
27
2+7
9
14
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
-
24
-
-
14
-
62
-
53
1+4
9
-
-
-
-
-
9
-
-
-
9
-
-
-
-
-
2+4
-
-
1+4
-
6+2
-
5+3
5
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
-
6
-
-
5
-
8
-
8
-
9
5
4
5
1
2
9
3
3
2
9
2
3
5
-
-
-
-
-
-
-
-
-
-
5
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
-
6
-
-
5
-
8
-
8

 

 

I
=
9
-
14
INDESTRUCTIBLE
161
62
8
I
=
9
-
2
IS
28
10
1
-
-
18
4
16
Add to Reduce
189
72
9
-
-
1+8
-
1+6
Reduce to Deduce
6+3
7+2
-
-
-
9
-
7
Essence of Number
9
9
9

 

 

-
16
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
I
S
-
-
-
-
-
-
-
-
-
-
-
-
9
5
-
-
1
-
-
-
-
-
9
-
-
-
-
9
1
+
=
34
3+4
=
7
=
7
=
7
-
-
9
14
-
-
19
-
-
-
-
-
9
-
-
-
-
9
19
+
=
79
7+9
=
16
=
7
=
7
-
16
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
I
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
5
-
2
9
3
3
2
-
2
3
5
-
-
-
+
=
38
3+8
=
11
1+1
2
=
2
-
-
-
-
4
5
-
20
18
21
3
20
-
2
12
5
-
-
-
+
=
110
1+1+0
=
2
=
2
=
2
-
16
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
I
S
-
-
-
-
-
-
-
-
-
-
-
-
9
14
4
5
19
20
18
21
3
20
9
2
12
5
-
9
19
+
=
189
1+8+9
=
18
=
9
=
9
-
-
9
5
4
5
1
2
9
3
3
2
9
2
3
5
-
9
1
+
=
72
7+2
=
9
=
9
=
9
-
16
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
I
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
2
=
2
=
2
-
``-
-
-
-
-
-
2
-
-
-
2
-
2
-
-
-
-
-
-
-
2
occurs
x
3
=
6
=
6
-
-
-
-
-
-
-
-
-
3
3
-
-
-
3
-
-
-
-
-
-
3
occurs
x
3
=
9
=
9
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
5
-
5
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
9
-
-
-
-
-
9
-
-
-
9
-
-
-
-
9
-
-
-
9
occurs
x
4
=
36
3+6
9
21
16
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
I
S
-
-
24
-
-
14
-
72
-
63
2+1
1+6
9
-
-
-
-
-
9
-
-
-
9
-
-
-
-
9
-
-
-
2+4
-
-
1+4
-
7+2
-
5+3
3
7
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
I
S
-
-
6
-
-
5
-
9
-
9
-
-
9
5
4
5
1
2
9
3
3
2
9
2
3
5
-
9
1
-
-
-
-
-
-
-
-
-
-
3
7
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
I
S
-
-
6
-
-
5
-
9
-
9

 

 

16
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
I
S
-
-
-
-
-
-
-
-
-
-
-
9
5
-
-
1
-
-
-
-
-
9
-
-
-
-
9
1
+
=
34
3+4
=
7
=
7
=
7
-
9
14
-
-
19
-
-
-
-
-
9
-
-
-
-
9
19
+
=
79
7+9
=
16
=
7
=
7
16
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
I
S
-
-
-
-
-
-
-
-
-
-
-
-
-
4
5
-
2
9
3
3
2
-
2
3
5
-
-
-
+
=
38
3+8
=
11
1+1
2
=
2
-
-
-
4
5
-
20
18
21
3
20
-
2
12
5
-
-
-
+
=
110
1+1+0
=
2
=
2
=
2
16
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
I
S
-
-
-
-
-
-
-
-
-
-
-
9
14
4
5
19
20
18
21
3
20
9
2
12
5
-
9
19
+
=
189
1+8+9
=
18
=
9
=
9
-
9
5
4
5
1
2
9
3
3
2
9
2
3
5
-
9
1
+
=
72
7+2
=
9
=
9
=
9
16
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
I
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
2
=
2
=
2
``-
-
-
-
-
-
2
-
-
-
2
-
2
-
-
-
-
-
-
-
2
occurs
x
3
=
6
=
6
-
-
-
-
-
-
-
-
3
3
-
-
-
3
-
-
-
-
-
-
3
occurs
x
3
=
9
=
9
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
5
-
5
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
-
9
-
-
-
-
-
9
-
-
-
9
-
-
-
-
9
-
-
-
9
occurs
x
4
=
36
3+6
9
16
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
I
S
-
-
24
-
-
14
-
72
-
63
1+6
9
-
-
-
-
-
9
-
-
-
9
-
-
-
-
9
-
-
-
2+4
-
-
1+4
-
7+2
-
5+3
7
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
I
S
-
-
6
-
-
5
-
9
-
9
-
9
5
4
5
1
2
9
3
3
2
9
2
3
5
-
9
1
-
-
-
-
-
-
-
-
-
-
7
I
N
D
E
S
T
R
U
C
T
I
B
L
E
-
I
S
-
-
6
-
-
5
-
9
-
9

 

 

Daily Mail

Tuesday, April 14, 2009

Page 11

Hand of God

Eye in the sky: The Helix nebula

By Dan Newlin;

(Image omitted)

WE'VE already seen pictures of his eye ... now we have the first image of the hand of God.
The ghostly blue cloud seems to form an outstretched thumb and fingers grasping a burning lump of coal. This astonishing image was taken by Nasa's Chandra X-ray observatory, which is orbiting 360 miles above the Earth's surface.
It recalls those of the Helix planetary nebula, whose blue centre surrounded by white clouds earned it the nickname 'the eye of God'.
The hand was created when a star exploded in a supernova, creating a rapidly-spinning 12-mile-wide star called a pulsar, which is deep inside the white blob at the hand's wrist.
The pulsar is spewing out enormous amounts of electromagnetic energy, creating a dust and gas cloud so wide that it would take a light beam 150 years to cross from side to side.
The red disc is a separate cloud of gas. The fingers are thought to have been created as the energy passed from the pulsar to this gas cloud.
Nasa scientists estimate the moment depicted here actually happened 17,000 years ago. it has taken since then for the X-rays, travelling at 670million mph, to reach Earth.

 

 

Daily Mail

Tuesday, May 19, 2009

Page 8

THE CROMWELL WAY

"HISTORY provides a lesson in how to deal with a Parliament seen as corrupt and finished. In 1653, Oliver Cromwell lost patience with the House after learning that it was attempting to stay in session despite an agreement to dissolve.

His speech will still resonate today with disgusted voters. This is what he said:

"It is High time for me to put an end to your sitting in this place, which you have dishonoured by your contempt of all virtue, and defiled by your practice of every vice; ye are a factious crew, and enemies to all good government; ye are a pack of mercenary wretches, and would like Esau sell your country for a mess of pottage, and like Judas betray your God for a few pieces of money.

Is there a single virtue now remaining amongst you? Is there one vice you do not possess? Ye have no more religion than my horse; gold is your God; which of you have not barter'd your conscience for bribes? is there a man amongst you that has the least care for the good of the Commonwealth?

Ye sordid prostitutes have you not defil'd this sacred place, and turn'd the Lord's temple into a den of thieves, by your immoral principles and wicked practices? Ye are grown intolerably odious to the whole nation; you were deputed here by the people to get grievances redress'd, are yourselves become the greatest grievance.

Your country therefore calls upon me to cleanse this Augean stable, by putting a final period to your iniquitous proceedings in this House; and which by God's help and the strength he has given me, I am now come to do; I command ye therefore, upon the peril of your lives, to depart immediately out of this place; go, get you out!

Make haste! Ye venal slaves be gone! So! Take away that shining bauble there, and lock up the doors. In the name of God, go!'"

OLIVER CROMWELL

 

 

YEA

THOUGH

I

WALK

THROUGH

THE

VALLEY OF THE SHADOW OF DEATH

I

WILL FEAR NO EVIL FOR THOU ART WITH

ME

 

 

HALLELUJAH

 

 

JUST SIX NUMBERS

Martin Rees

1
999

OUR COSMIC HABITAT

PLANETS STARS AND LIFE

Page 24

A

proton

is

1,836 times heavier than an electron, and the number 1,836

would have the same connotations to any 'intelligence'

 

 

ADVENT 951 ADVENT

 

The Hours of the Horus hath arrived
 Hurrah for Rah for Rah Hurrah
Amen All Men, Amen All Women Amen All Sentient Beings

 

 

THE

HOURS OF HORUS

IS

ARRIVED

HURRAH FOR RAH FOR RAH HURRAH

AMEN THAT NAME GODS NAME AMEN

RA IN BOW LIGHT GODS LIGHT RA IN BOW

THE LIGHT IS RISEN NOW RISEN IS THE LIGHT

 

 

-
11
G
O
D
-
G
O
-
D
O
-
G
O
O
D
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
6
-
-
6
-
-
6
6
-
+
=
30
3+0
=
3
-
3
-
3
-
`-
-
15
-
-
-
15
-
-
15
-
-
15
15
-
+
=
75
7+5
=
12
1+2
3
-
3
-
11
G
O
D
-
G
O
-
D
O
-
G
O
O
D
-
-
-
-
-
-
-
-
-
-
-
`-
7
-
4
-
7
-
-
4
-
-
7
-
-
4
+
=
33
3+3
=
6
-
6
-
6
-
11
G
O
D
-
G
O
-
D
O
-
G
O
O
D
-
-
-
-
-
-
-
-
-
-
-
`-
7
15
4
-
7
15
-
4
15
-
7
15
15
4
+
=
108
1+0+8
=
9
-
9
-
9
-
-
7
6
4
-
7
6
-
4
6
-
7
6
6
4
+
=
63
6+3
=
9
-
9
-
9
-
11
G
O
D
-
G
O
-
D
O
-
G
O
O
D
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
``-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
``-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
4
-
-
-
-
-
4
-
-
4
occurs
x
3
=
12
1+2
3
5
-
-
-
-
-
-
-
-
``-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
-
-
6
-
-
-
6
-
-
6
-
-
6
6
-
-
-
6
occurs
x
5
=
30
3+0
3
-
-
7
-
-
-
7
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
3
=
21
2+1
3
8
-
-
-
-
-
-
-
-
``-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
28
11
G
O
D
-
G
O
-
D
O
-
G
O
O
D
-
-
17
-
-
11
-
63
-
9
2+8
1+1
-
6
-
-
-
6
-
-
6
-
-
6
6
-
-
-
1+7
-
-
1+1
-
6+3
-
-
10
2
G
O
D
-
G
O
-
D
O
-
G
O
O
D
-
-
8
-
-
2
-
9
-
9
1+0
-
7
6
4
-
7
6
-
4
6
-
7
6
6
4
-
-
-
-
-
-
-
-
-
-
1
2
G
O
D
-
G
O
-
D
O
-
G
O
O
D
-
-
8
-
-
2
-
9
-
9

 

 

11
G
O
D
-
G
O
-
D
O
-
G
O
O
D
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
6
-
-
6
-
-
6
6
-
+
=
30
3+0
=
3
-
3
-
3
`-
-
15
-
-
-
15
-
-
15
-
-
15
15
-
+
=
75
7+5
=
12
1+2
3
-
3
11
G
O
D
-
G
O
-
D
O
-
G
O
O
D
-
-
-
-
-
-
-
-
-
-
`-
7
-
4
-
7
-
-
4
-
-
7
-
-
4
+
=
33
3+3
=
6
-
6
-
6
11
G
O
D
-
G
O
-
D
O
-
G
O
O
D
-
-
-
-
-
-
-
-
-
-
`-
7
15
4
-
7
15
-
4
15
-
7
15
15
4
+
=
108
1+0+8
=
9
-
9
-
9
-
7
6
4
-
7
6
-
4
6
-
7
6
6
4
+
=
63
6+3
=
9
-
9
-
9
11
G
O
D
-
G
O
-
D
O
-
G
O
O
D
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
4
-
-
-
-
-
4
-
-
4
occurs
x
3
=
12
1+2
3
-
-
6
-
-
-
6
-
-
6
-
-
6
6
-
-
-
6
occurs
x
5
=
30
3+0
3
-
7
-
-
-
7
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
3
=
21
2+1
3
11
G
O
D
-
G
O
-
D
O
-
G
O
O
D
-
-
17
-
-
11
-
63
-
9
1+1
-
6
-
-
-
6
-
-
6
-
-
6
6
-
-
-
1+7
-
-
1+1
-
6+3
-
-
2
G
O
D
-
G
O
-
D
O
-
G
O
O
D
-
-
8
-
-
2
-
9
-
9
-
7
6
4
-
7
6
-
4
6
-
7
6
6
4
-
-
-
-
-
-
-
-
-
-
2
G
O
D
-
G
O
-
D
O
-
G
O
O
D
-
-
8
-
-
2
-
9
-
9

 

 

INNER AWARENESS

 

1
-
I
9
9
9
-
-
1
-
N
14
5
5
-
5
1
-
N
14
5
5
-
5
1
-
E
5
5
5
-
5
1
-
R
18
9
9
-
-
1
-
A
1
1
1
-
-
1
-
W
23
5
5
-
5
1
-
A
14
5
5
-
5
1
-
R
18
9
9
-
-
1
-
E
5
5
5
-
5
1
-
N
14
5
5
-
5
1
-
E
5
5
5
-
5
1
-
S
19
10
1
-
-
1
-
S
19
10
1
-
-
14
-
-
165
84
66
-
40
1+4
-
-
1+6+5
8+4
6+6
-
4+0
5
-
-
12
12
12
-
4
-
-
-
1+2
1+2
1+2
-
-
5
-
-
3
3
3
-
4

 

INNER AWARENESS

 

 

AWAKENING INNER AWARENESS

 

1
-
A
1
1
1
-
-
1
-
W
23
5
5
-
5
1
-
A
1
1
1
-
-
1
-
K
11
2
2
-
-
1
-
E
5
5
5
-
5
1
-
N
14
5
5
-
5
1
-
I
9
9
9
-
=
1
-
N
14
5
5
-
5
1
-
G
7
7
7
-
-
-
-
-
-
-
-
-
-
1
-
I
9
9
9
-
-
1
-
N
14
5
5
-
5
1
-
N
14
5
5
-
5
1
-
E
5
5
5
-
5
1
-
R
18
9
9
-
-
-
-
-
-
-
-
-
-
1
-
A
1
1
1
-
-
1
-
W
23
5
5
-
5
1
-
A
14
5
5
-
5
1
-
R
18
9
9
-
-
1
-
E
5
5
5
-
5
1
-
N
14
5
5
-
5
1
-
E
5
5
5
-
5
1
-
S
19
10
1
-
-
1
-
S
19
10
1
-
-
23
-
-
250
124
106
-
60
2+3
-
-
2+5+0
1+2+4
1+0+6
-
6+0
5
-
-
7
7
7
-
6

 

AWAKENING INNER AWARENESS

 

 

INTERCONNECTEDNESS

 

1
-
I
9
9
9
-
-
1
-
N
14
5
5
-
5
1
-
T
20
2
2
-
-
1
-
E
5
5
5
-
5
1
-
R
18
9
9
-
-
1
-
C
3
3
3
-
-
1
-
O
15
6
6
-
-
1
-
N
14
5
5
-
5
1
-
N
14
5
5
-
5
1
-
E
5
5
5
-
5
1
-
C
3
3
3
-
-
1
-
T
20
2
2
-
-
1
-
E
5
5
5
-
5
1
-
D
4
4
4
-
=
1
-
N
14
5
5
-
5
1
-
E
5
5
5
-
5
1
-
S
19
10
1
-
-
1
-
S
19
10
1
-
-
18
-
-
206
98
80
-
40
1+8
-
-
2+0+6
9+8
8+0
-
4+0
9
-
-
8
8
8
-
4
-
-
-
-
9+8
-
-
6+0
9
-
-
8
8
8
-
4

 

INTERCONNECTEDNESS

 

 

PERSEPHONE PERSEUS IS ON THE PHONE

 

 

SEE US ZEUS US SEE

HERA HEAR HEAR HERA

A

SIGHT

FOR SORE EYES IS EROS

A

PENIS VAGINA PINES SPINE PINES VAGINA PENIS

HE PENETRATES HER V AGAIN V HER PENETRATES HE

 

 

THAT

DEVIL LIVED LIVED DEVIL

SATAN SAT AND THOUGHT THOUGHT AND SAT SATAN

A

SELF SATISFIED SATSFIED SELF

 

 

LIVE EVIL EVIL LIVE

LEVI VEIL VILE EVIL

 

 

LEAR REAL EARL

 

 

THERA TERAH EARTH HEART

 

 

URANUS U R A SUN A SUN R U URANUS

 

 

HORUS OF HOURS HOURS OF HORUS

AWAKENING ALWAYS AWAKENING

THAT

SIGHT OF INNER LIGHT THE LIGHT INNER OF SIGHT

THAT

THE KINGDOM OF HEAVEN IS THE KINGDOM OF EVEN

THE KINGDOM OF EVEN IS THE KINGDOM OF HEAVEN

GO DO GOOD O GOD O GOD O GOOD DO

 

 

9
UNIVERSAL
121
40
4
8
LANGUAGE
68
32
5
17
LANGUAGE
189
72
9
1+7
UNIVERSAL
1+8+9
4+5
-
8
LANGUAGE
19
9
9
-
LANGUAGE
1+8
4+5
-
9
UNIVERSAL
9
9
9

 

 

9
UNIVERSAL
121
40
4
8
LANGUAGE
68
32
5
17
First Total
189
72
9
1+7
Add to Reduce
1+8+9
4+5
-
8
Second Total
19
9
9
-
Reduce to Deduce
1+8
4+5
-
9
Essence of Number
9
9
9

 

 

-
17
U
N
I
V
E
R
S
A
L
-
L
A
N
G
U
A
G
E
-
-
-
-
-
--
-
-
-
-
-
-
-
5
9
-
-
-
1
-
-
-
-
-
5
-
-
-
-
-
+
=
20
2+0
=
2
=
2
=
2
-
-
-
14
9
-
-
-
19
-
-
-
-
-
14
-
-
-
-
-
+
=
56
5+6
=
11
1+1
2
=
2
-
17
U
N
I
V
E
R
S
A
L
-
L
A
N
G
U
A
G
E
-
-
-
-
-
--
-
-
-
-
-
-
3
-
-
4
5
9
-
1
3
-
3
1
-
7
3
1
7
5
+
=
52
5+2
=
7
=
7
=
7
-
-
21
-
-
22
5
18
-
1
12
-
12
1
-
7
21
1
7
5
+
=
133
1+3+3
=
7
=
7
=
7
-
17
U
N
I
V
E
R
S
A
L
-
L
A
N
G
U
A
G
E
-
-
-
-
-
--
-
-
-
-
-
-
21
14
9
22
5
18
19
1
12
-
12
1
14
7
21
1
7
5
+
=
189
1+8+8
=
18
1+8
9
=
9
-
-
3
5
9
4
5
9
1
1
3
-
3
1
5
7
3
1
7
5
+
=
72
7+2
=
9
=
9
=
9
-
17
U
N
I
V
E
R
S
A
L
-
L
A
N
G
U
A
G
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-`
-
-
-
-
1
1
-
-
-`
1
-
-
-
1
-
-
-
-
1
occurs
x
4
=
4
=
4
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
3
-
3
-
-
-
3
-
-
-
-
-
3
occurs
x
4
=
12
1+2
3
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
5
-
-
5
-
-
-
-
-
-
-
5
-
-
-
-
5
-
-
5
occurs
x
4
=
20
2+0
2
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
7
-
-
-
7
occurs
x
2
=
14
1+4
5
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
-
-
9
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
occurs
x
2
=
18
1+8
9
16
17
U
N
I
V
E
R
S
A
L
-
L
A
N
G
U
A
G
E
-
-
29
-
-
17
-
72
-
27
1+6
1+7
-
-
9
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2+9
-
-
1+7
-
7+2
-
2+7
7
8
U
N
I
V
E
R
S
A
L
-
L
A
N
G
U
A
G
E
-
-
11
-
-
8
-
9
-
9
-
-
3
5
9
4
5
9
1
1
3
-
3
1
5
7
3
1
7
5
-
-
1+1
-
-
--
-
-
-
-
7
8
U
N
I
V
E
R
S
A
L
-
L
A
N
G
U
A
G
E
-
-
2
-
-
8
-
9
-
9

 

 

17
U
N
I
V
E
R
S
A
L
-
L
A
N
G
U
A
G
E
-
-
-
-
-
--
-
-
-
-
-
-
5
9
-
-
-
1
-
-
-
-
-
5
-
-
-
-
-
+
=
20
2+0
=
2
=
2
=
2
-
-
14
9
-
-
-
19
-
-
-
-
-
14
-
-
-
-
-
+
=
56
5+6
=
11
1+1
2
=
2
17
U
N
I
V
E
R
S
A
L
-
L
A
N
G
U
A
G
E
-
-
-
-
-
--
-
-
-
-
-
3
-
-
4
5
9
-
1
3
-
3
1
-
7
3
1
7
5
+
=
52
5+2
=
7
=
7
=
7
-
21
-
-
22
5
18
-
1
12
-
12
1
-
7
21
1
7
5
+
=
133
1+3+3
=
7
=
7
=
7
17
U
N
I
V
E
R
S
A
L
-
L
A
N
G
U
A
G
E
-
-
-
-
-
--
-
-
-
-
-
21
14
9
22
5
18
19
1
12
-
12
1
14
7
21
1
7
5
+
=
189
1+8+8
=
18
1+8
9
=
9
-
3
5
9
4
5
9
1
1
3
-
3
1
5
7
3
1
7
5
+
=
72
7+2
=
9
=
9
=
9
17
U
N
I
V
E
R
S
A
L
-
L
A
N
G
U
A
G
E
-
-
-
-
-
-
-
-
-
-
-
-
-`
-
-
-
-
1
1
-
-
-`
1
-
-
-
1
-
-
-
-
1
occurs
x
4
=
4
=
4
-
3
-
-
-
-
-
-
-
3
-
3
-
-
-
3
-
-
-
-
-
3
occurs
x
4
=
12
1+2
3
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
5
-
-
5
-
-
-
-
-
-
-
5
-
-
-
-
5
-
-
5
occurs
x
4
=
20
2+0
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
7
-
-
-
7
occurs
x
2
=
14
1+4
5
-
-
-
9
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
occurs
x
2
=
18
1+8
9
17
U
N
I
V
E
R
S
A
L
-
L
A
N
G
U
A
G
E
-
-
29
-
-
17
-
72
-
27
1+7
-
-
9
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2+9
-
-
1+7
-
7+2
-
2+7
8
U
N
I
V
E
R
S
A
L
-
L
A
N
G
U
A
G
E
-
-
11
-
-
8
-
9
-
9
-
3
5
9
4
5
9
1
1
3
-
3
1
5
7
3
1
7
5
-
-
1+1
-
-
--
-
-
-
-
8
U
N
I
V
E
R
S
A
L
-
L
A
N
G
U
A
G
E
-
-
2
-
-
8
-
9
-
9

 

 

-
ALL IS NUMBER
-
-
-
3
ALL
25
7
7
2
IS
28
10
1
6
NUMBER
73
28
1
11
ALL IS NUMBER
126
45
9
1+1
-
1+2+6
4+5
-
2
ALL IS NUMBER
9
9
9

 

 

-
11
A
L
L
-
I
S
-
N
U
M
B
E
R
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
9
1
-
5
-
-
-
-
-
+
=
15
1+5
=
6
=
6
=
6
-
-
-
-
-
-
9
19
-
14
-
-
-
-
-
+
=
42
4+2
=
6
=
6
=
6
-
11
A
L
L
-
I
S
-
N
U
M
B
E
R
-
-
-
-
-
--
-
-
-
-
-
-
1
3
3
-
-
-
-
-
3
4
2
5
9
+
=
30
3+0
=
3
=
3
=
3
-
-
1
12
12
-
-
-
-
-
21
13
2
5
18
+
=
84
8+4
=
12
1+2
3
=
3
-
11
A
L
L
-
I
S
-
N
U
M
B
E
R
-
-
-
-
-
--
-
-
-
-
-
-
1
12
12
-
9
19
-
14
21
13
2
5
18
+
=
126
1+2+6
=
9
=
9
=
9
-
-
1
3
3
-
9
1
-
5
3
4
2
5
9
+
=
45
4+5
=
9
=
9
=
9
-
11
A
L
L
-
I
S
-
N
U
M
B
E
R
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
1
-
-
-
-
-
-
-
-
-
1
occurs
x
2
=
2
=
2
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
3
3
-
-
-
-
-`
3
-
-
-
-
-
-
3
occurs
x
3
=
9
=
9
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
-
-
-
-
-
5
-
-
-
5
-
-
-
5
occurs
x
2
=
10
1+0
1
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
21
11
A
L
L
-
I
S
-
N
U
M
B
E
R
-
-
24
-
-
11
-
45
-
27
2+1
1+1
-
-
-
-
9
-
-
-
-
-
-
-
9
-
-
2+4
-
-
1+1
-
4+5
-
2+7
3
2
A
L
L
-
I
S
-
N
U
M
B
E
R
-
-
6
-
-
2
-
9
-
9
-
-
1
3
3
-
9
1
-
5
3
4
2
5
9
-
-
-
-
-
-
-
-
-
-
3
2
A
L
L
-
I
S
-
N
U
M
B
E
R
-
-
6
-
-
2
-
9
-
9

 

 

11
A
L
L
-
I
S
-
N
U
M
B
E
R
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
9
1
-
5
-
-
-
-
-
+
=
15
1+5
=
6
=
6
=
6
-
-
-
-
-
9
19
-
14
-
-
-
-
-
+
=
42
4+2
=
6
=
6
=
6
11
A
L
L
-
I
S
-
N
U
M
B
E
R
-
-
-
-
-
--
-
-
-
-
-
1
3
3
-
-
-
-
-
3
4
2
5
9
+
=
30
3+0
=
3
=
3
=
3
-
1
12
12
-
-
-
-
-
21
13
2
5
18
+
=
84
8+4
=
12
1+2
3
=
3
11
A
L
L
-
I
S
-
N
U
M
B
E
R
-
-
-
-
-
--
-
-
-
-
-
1
12
12
-
9
19
-
14
21
13
2
5
18
+
=
126
1+2+6
=
9
=
9
=
9
-
1
3
3
-
9
1
-
5
3
4
2
5
9
+
=
45
4+5
=
9
=
9
=
9
11
A
L
L
-
I
S
-
N
U
M
B
E
R
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
1
-
-
-
-
-
-
-
-
-
1
occurs
x
2
=
2
=
2
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
3
3
-
-
-
-
-`
3
-
-
-
-
-
-
3
occurs
x
3
=
9
=
9
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
-
-
-
-
5
-
-
-
5
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
-
9
-
-
-
-
-
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
11
A
L
L
-
I
S
-
N
U
M
B
E
R
-
-
24
-
-
11
-
45
-
27
1+1
-
-
-
-
9
-
-
-
-
-
-
-
9
-
-
2+4
-
-
1+1
-
4+5
-
2+7
2
A
L
L
-
I
S
-
N
U
M
B
E
R
-
-
6
-
-
2
-
9
-
9
-
1
3
3
-
9
1
-
5
3
4
2
5
9
-
-
-
-
-
-
-
-
-
-
2
A
L
L
-
I
S
-
N
U
M
B
E
R
-
-
6
-
-
2
-
9
-
9

 

 

-
4
C
O
D
E
-
-
-
-
-
--
-
-
-
-
-
6
-
-
+
=
6
-
=
6
=
6
-
-
-
15
-
-
+
=
15
1+5
=
6
=
6
-
4
C
O
D
E
-
-
-
-
-
--
-
-
-
-
3
-
4
5
+
=
12
1+2
=
3
=
3
-
-
3
-
4
5
+
=
12
1+2
=
3
=
3
-
4
C
O
D
E
-
-
-
-
-
--
-
-
-
-
3
15
4
5
+
=
27
2+7
=
9
=
9
-
-
3
6
4
5
+
=
18
1+8
=
9
=
9
-
4
C
O
D
E
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
ONE
1
-
-
-
2
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
-
-
-
-
4
-
-
-
4
occurs
x
1
=
4
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
-
-
-
6
-
-
-
-
6
occurs
x
1
=
6
7
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
8
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
9
-
-
-
-
-
-
-
9
NINE
9
-
-
-
27
4
C
O
D
E
-
-
18
-
-
4
-
18
2+7
-
-
-
-
-``
-
-
1+8
-
-
-
-
1+8
9
4
C
O
D
E
-
-
9
-
-
4
-
9
-
-
3
6
4
5
-
-
-
-
-
-
-
-
9
4
C
O
D
E
-
-
9
-
-
4
-
9

 

 

-
SIGNAL
-
-
-
1
S
19
10
1
1
I
9
9
9
1
G
7
7
7
3
NAL
27
9
9
7
SIGNAL
62
35
26
-
-
6+2
3+5
2+6
7
SIGNAL
8
8
8

 

 

-
6
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
-
1
9
-
5
-
-
+
=
15
1+5
=
6
=
6
-
-
19
9
-
14
-
-
+
=
42
4+2
=
6
=
6
-
6
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
-
-
-
7
-
1
3
+
=
11
1+1
=
2
=
2
-
-
-
-
7
-
1
12
+
=
20
2+0
=
2
=
2
-
6
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
-
19
9
7
14
1
12
+
=
62
6+2
=
8
-
8
-
-
1
9
7
5
1
3
+
=
26
2+6
=
8
-
8
-
6
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
-
-
1
occurs
x
2
=
1
2
-
-
-
-
-
-
-
-
-
2
TWO
2
--
--
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
4
-
--
--
--
--
--
--
-
-
4
FOUR
4
--
--
--
-
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
6
-
-
--
--
--
--
--
-
-
6
SIX
6
--
--
--
-
-
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
8
-
-
--
--
--
--
--
-
-
8
EIGHT
8
--
--
--
-
-
-
9
-
-
-
-
-
-
9
occurs
x
1
=
9
20
6
S
I
G
N
A
L
-
-
25
-
-
6
-
26
2+0
-
-
9
-
-
-
-
-
-
2+5
-
-
-
-
2+6
2
6
S
I
G
N
A
L
-
-
7
-
-
6
-
9
-
-
1
9
7
5
1
3
-
-
-
-
-
-
-
-
2
6
S
I
G
N
A
L
-
-
7
-
-
6
-
9

 

 

-
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
1
9
-
5
-
-
+
=
15
1+5
=
6
=
6
-
19
9
-
14
-
-
+
=
42
4+2
=
6
=
6
6
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
-
-
7
-
1
3
+
=
11
1+1
=
2
=
2
-
-
-
7
-
1
12
+
=
20
2+0
=
2
=
2
6
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
19
9
7
14
1
12
+
=
62
6+2
=
8
-
8
-
1
9
7
5
1
3
+
=
26
2+6
=
8
-
8
6
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
-
-
1
occurs
x
2
=
1
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
-
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
-
-
9
-
-
-
-
-
-
9
occurs
x
1
=
9
6
S
I
G
N
A
L
-
-
25
-
-
6
-
26
-
-
9
-
-
-
-
-
-
2+5
-
-
-
-
2+6
6
S
I
G
N
A
L
-
-
7
-
-
7
-
9
-
1
9
7
5
1
3
-
-
-
-
-
-
-
-
6
S
I
G
N
A
L
-
-
7
-
-
7
-
9

 

 

SIGNALS WHAT SIGNALS

 

 

7
SIGNALS
81
27
9
4
WHAT
52
16
7
7
SIGNALS
81
27
9

 

 

-
SIGNALS
-
-
-
1
S
19
10
1
1
I
9
9
9
1
G
7
7
7
3
NAL
27
9
9
1
S
19
10
1
7
SIGNALS
81
45
27
-
--
8+1
4+5
2+7
7
SIGNALS
9
9
9

 

 

-
7
S
I
G
N
A
L
S
-
-
-
-
-
--
-
-
-
-
1
9
-
5
-
-
1
+
=
16
1+6
=
7
=
7
-
-
19
9
-
14
-
-
19
+
=
61
6+1
=
7
=
7
-
7
S
I
G
N
A
L
S
-
-
-
-
-
--
-
-
-
-
-
-
7
-
1
3
-
+
=
11
1+1
=
2
=
2
-
-
-
-
7
-
1
12
-
+
=
20
2+0
=
2
=
2
-
7
S
I
G
N
A
L
S
-
-
-
-
-
--
-
-
-
-
19
9
7
14
1
12
19
+
=
81
8+1
=
9
-
9
-
-
1
9
7
5
1
3
1
+
=
27
2+7
=
9
-
9
-
7
S
I
G
N
A
L
S
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
1
-
-
1
occurs
x
3
=
3
2
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
4
-
-
--
--
--
--
--
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
5
-
-
-
-
-
5
occurs
x
1
=
5
6
-
-
--
--
--
--
--
-
-
-
6
SIX
6
-
-
-
-
-
-
-
7
-
-
-
-
-
-
7
occurs
x
1
=
7
8
-
-
--
--
--
--
--
-
-
-
8
EIGHT
8
-
-
-
-
-
-
9
-
-
-
-
-
-
-
9
occurs
x
1
=
9
20
7
S
I
G
N
A
L
S
-
-
25
-
-
7
-
27
2+0
-
-
9
-
-
-
-
-
-
-
2+5
-
-
-
-
2+7
2
7
S
I
G
N
A
L
S
-
-
7
-
-
7
-
9
-
-
1
9
7
5
1
3
1
-
-
-
-
-
-
-
-
2
7
S
I
G
N
A
L
S
-
-
7
-
-
7
-
9

 

 

7
S
I
G
N
A
L
S
-
-
-
-
-
--
-
-
-
1
9
-
5
-
-
1
+
=
16
1+6
=
7
=
7
-
19
9
-
14
-
-
19
+
=
61
6+1
=
7
=
7
7
S
I
G
N
A
L
S
-
-
-
-
-
--
-
-
-
-
-
7
-
1
3
-
+
=
11
1+1
=
2
=
2
-
-
-
7
-
1
12
-
+
=
20
2+0
=
2
=
2
7
S
I
G
N
A
L
S
-
-
-
-
-
--
-
-
-
19
9
7
14
1
12
19
+
=
81
8+1
=
9
-
9
-
1
9
7
5
1
3
1
+
=
27
2+7
=
9
-
9
7
S
I
G
N
A
L
S
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
1
-
-
1
occurs
x
3
=
3
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
-
-
-
-
5
-
-
-
-
-
5
occurs
x
1
=
5
-
-
-
7
-
-
-
-
-
-
7
occurs
x
1
=
7
-
-
9
-
-
-
-
-
-
-
9
occurs
x
1
=
9
7
S
I
G
N
A
L
S
-
-
25
-
-
7
-
27
-
-
9
-
-
-
-
-
-
-
2+5
-
-
-
-
2+7
7
S
I
G
N
A
L
S
-
-
7
-
-
7
-
9
-
1
9
7
5
1
3
1
-
-
-
-
-
-
-
-
7
S
I
G
N
A
L
S
-
-
7
-
-
7
-
9

 

 

-
A SIGNAL
-
-
-
1
A
1
1
1
1
S
19
10
1
1
I
9
9
9
1
G
7
7
7
3
NAL
27
9
9
7
A SIGNAL
63
36
27
-
-
6+3
3+6
2+7
7
A SIGNAL
9
9
9

 

 

-
7
A
-
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
-
-
-
1
9
-
5
-
-
+
=
15
1+5
=
6
=
6
-
-
-
-
19
9
-
14
-
-
+
=
42
4+2
=
6
=
6
-
7
A
-
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
-
1
-
-
-
7
-
1
3
+
=
12
1+1
=
3
=
3
-
-
1
-
-
-
7
-
1
12
+
=
21
2+1
=
3
=
3
-
7
A
-
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
-
1
-
19
9
7
14
1
12
+
=
63
6+3
=
9
-
9
-
-
1
-
1
9
7
5
1
3
+
=
27
2+7
=
9
-
9
-
7
A
-
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
-
1
-
-
-
1
occurs
x
3
=
3
2
-
-
-
-
-
-
-
-
-
-
-
2
TWO
2
--
--
--
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
4
-
--
-
-
--
--
--
--
--
-
-
4
FOUR
4
--
--
--
-
-
-
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
6
-
--
-
-
--
--
--
--
--
-
-
6
SIX
6
--
--
--
-
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
8
-
--
-
-
--
--
--
--
--
-
-
8
EIGHT
8
--
--
--
-
-
-
-
-
9
-
-
-
-
-
-
9
occurs
x
1
=
9
20
7
A
-
S
I
G
N
A
L
-
-
25
-
-
7
-
27
2+0
-
-
-
-
9
-
-
-
-
-
-
2+5
-
-
-
-
2+7
2
7
A
-
S
I
G
N
A
L
-
-
7
-
-
7
-
9
-
-
1
-
1
9
7
5
1
3
-
-
-
-
-
-
-
-
2
7
A
-
S
I
G
N
A
L
-
-
7
-
-
7
-
9

 

 
A
-
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
-
-
1
9
-
5
-
-
+
=
15
1+5
=
6
=
6
-
-
-
19
9
-
14
-
-
+
=
42
4+2
=
6
=
6
7
A
-
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
1
-
-
-
7
-
1
3
+
=
12
1+1
=
3
-
3
-
1
-
-
-
7
-
1
12
+
=
21
2+1
=
3
-
3
7
A
-
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
1
-
19
9
7
14
1
12
+
=
63
6+3
=
9
-
9
-
1
-
1
9
7
5
1
3
+
=
27
2+7
=
9
-
9
7
A
-
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
1
-
1
-
-
-
1
-
-
-
1
occurs
x
3
=
3
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
-
-
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
-
-
-
-
9
-
-
-
-
-
-
9
occurs
x
1
=
9
7
A
-
S
I
G
N
A
L
-
-
25
-
-
7
-
27
-
-
-
-
9
-
-
-
-
-
-
2+5
-
-
-
-
2+7
7
A
-
S
I
G
N
A
L
-
-
7
-
-
7
-
9
-
1
-
1
9
7
5
1
3
-
-
-
-
-
-
-
-
7
A
-
S
I
G
N
A
L
-
-
7
-
-
7
-
9

 

 

-
O THAT SIGNAL
--
--
--
1
O
15
6
6
1
T
20
2
2
2
HA
9
9
9
1
T
20
2
2
1
S
19
10
1
1
I
9
9
9
1
G
7
7
7
3
NAL
27
9
9
11
O THAT SIGNAL
126
54
45
1+1
-
1+2+6
5+4
4+5
2
O THAT SIGNAL
9
9
9

 

 

-
O THAT SIGNAL
--
--
--
1
O
15
6
6
4
THAT
49
13
4
6
SIGNAL
62
26
8
11
O THAT SIGNAL
126
45
18
1+1
-
1+2+6
4+5
1+8
2
O THAT SIGNAL
9
9
9

 

 

-
11
O
-
T
H
A
T
-
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
-
6
-
-
8
-
-
-
1
9
-
5
-
-
+
=
29
2+9
=
11
1+1
2
-
-
15
-
-
8
-
-
-
19
9
-
14
-
-
+
=
65
6+5
=
11
1+1
2
-
11
O
-
T
H
A
T
-
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
-
-
-
2
-
1
2
-
-
-
7
-
1
3
+
=
16
1+6
=
7
=
7
-
-
-
-
20
-
1
20
-
-
-
7
-
1
12
+
=
61
6+1
=
7
=
7
-
11
O
-
T
H
A
T
-
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
-
15
-
20
8
1
20
-
19
9
7
14
1
12
+
=
126
1+2+6
=
9
-
9
-
-
6
-
2
8
1
2
-
1
9
7
5
1
3
+
=
45
4+5
=
9
-
9
-
11
O
-
T
H
A
T
-
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
-
-
-
1
-
-
-
1
occurs
x
3
=
3
-
-
-
-
2
-
-
2
-
-
-
-
-
-
-
-
-
2
occurs
x
2
=
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
4
-
-
-
-
-
--
-
-
-
--
--
--
--
--
-
-
4
FOUR
4
--
--
--
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
-
-
6
-
-
-
--
-
-
-
--
--
--
--
--
-
-
6
occurs
x
1
=
6
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
-
-
-
-
-
8
--
-
-
-
--
--
--
--
--
-
-
8
occurs
x
1
=
8
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
9
occurs
x
1
=
9
4
11
O
-
T
H
A
T
-
S
I
G
N
A
L
-
-
41
-
-
11
-
45
-
1+1
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
4+1
-
-
1+1
-
4+5
4
2
O
-
T
H
A
T
-
S
I
G
N
A
L
-
-
5
-
-
2
-
9
-
-
6
-
2
8
1
2
-
1
9
7
5
1
3
-
-
-
-
-
-
-
-
4
2
O
-
T
H
A
T
-
S
I
G
N
A
L
-
-
5
-
-
2
-
9

 

 

THIS IS THE SCENE OF THE SCENE UNSEEN

THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE

 

 

NET ENTERS NETERS TEN

 

 

3
THE
33
15
6
4
MIND
40
22
4
2
OF
21
12
3
9
HUMANKIND
95
41
5
18
First Total
189
90
18
1+8
Add to Reduce
1+8+9
9+0
1+8
9
Second Total
18
9
9
-
Reduce to Deduce
1+8
-
-
9
Essence of Number
9
9
9

 

 

8
QUO VADIS
108
36
9
8
CONSUMER
108
36
9
8
INSTINCT
108
36
9
6
VOX POP
108
36
9

 

 

-
SIGNALS
-
-
-
1
S
19
10
1
1
I
9
9
9
1
G
7
7
7
3
NAL
27
9
9
1
S
19
10
1
7
SIGNALS
81
45
27
-
-
8+1
4+5
2+7
7
SIGNALS
9
9
9

 

 

-
SIGNALS
-
-
-
1
S
19
10
1
1
I
9
9
9
1
G
7
7
7
1
N
14
5
5
1
A
1
1
1
1
L
12
3
4
1
S
19
10
1
7
SIGNALS
81
45
27
-
-
8+1
4+5
2+7
7
SIGNALS
9
9
9

 

 

-
-
-
-
-
SIGNALS
-
-
-
-
1
2
3
4
5
6
7
8
9
S
=
7
-
1
S
19
10
1
-
1
2
-
4
-
6
-
8
-
I
=
9
-
1
I
9
9
9
-
-
2
-
4
-
6
-
8
9
G
=
7
-
1
G
7
7
7
-
-
2
-
4
-
6
7
8
-
N
=
5
-
1
N
14
5
5
-
-
2
-
4
5
6
-
8
-
A
=
1
-
1
A
1
1
1
-
1
2
-
4
-
6
-
8
-
L
=
3
-
1
L
12
3
3
-
-
2
3
4
-
6
-
8
-
S
=
1
-
1
S
19
10
1
-
1
2
-
4
-
6
-
8
-
-
-
45
-
7
SIGNALS
81
45
27
-
1
2
3
4
5
6
7
8
9
-
-
4+5
-
-
-
8+1
4+5
2+7
-
-
-
-
-
-
-
-
-
-
-
-
9
-
7
SIGNALS
9
9
9
-
1
2
3
4
5
6
7
8
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
-
SIGNALS
-
-
-
-
1
2
3
4
5
6
7
8
9
S
=
1
-
1
S
19
10
1
-
1
2
-
4
-
6
-
8
-
A
=
1
-
1
A
1
1
1
-
1
2
-
4
-
6
-
8
-
S
=
1
-
1
S
19
10
1
-
1
2
-
4
-
6
-
8
-
L
=
3
-
1
L
12
3
3
-
-
2
3
4
-
6
-
8
-
N
=
5
-
1
N
14
5
5
-
-
2
-
4
5
6
-
8
-
G
=
7
-
1
G
7
7
7
-
-
2
-
4
-
6
7
8
-
I
=
9
-
1
I
9
9
9
-
-
2
-
4
-
6
-
8
9
-
-
45
-
7
SIGNALS
126
54
45
-
3
2
3
4
5
6
7
8
9
-
-
4+5
-
-
-
1+2+6
5+4
4+5
-
-
-
-
-
-
-
-
-
-
-
-
9
-
7
SIGNALS
9
9
9
-
3
2
3
4
5
6
7
8
9

 

 

-
-
-
-
-
SIGNALS
-
-
-
-
1
3
5
7
9
S
=
1
-
1
S
19
10
1
-
1
-
-
-
-
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
S
=
1
-
1
S
19
10
1
-
1
-
-
-
-
L
=
3
-
1
L
12
3
3
-
-
3
-
-
-
N
=
5
-
1
N
14
5
5
-
-
-
5
-
-
G
=
7
-
1
G
7
7
7
-
-
-
-
7
-
I
=
9
-
1
I
9
9
9
-
-
-
-
-
9
-
-
45
-
7
SIGNALS
126
54
45
-
3
3
5
7
9
-
-
4+5
-
-
-
1+2+6
5+4
4+5
-
-
-
-
-
-
-
-
9
-
7
SIGNALS
9
9
9
-
3
3
5
7
9

 

 

JUST SIX NUMBERS

Martin Rees

1
999

OUR COSMIC HABITAT I

PLANETS STARS AND LIFE

Page 24

"A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "
Page 24 / 25
"A manifestly artificial signal- even if it were as boring as lists of prime numbers, or the digits of 'pi' - would imply that 'intelligence' wasn't unique to the Earth and had evolved elsewhere. The nearest potential sites are so far away that signals would take many years in transit. For this reason alone, transmission would be primarily one-way. There would be time to send a measured response, but no scope for quick repartee!
Any remote beings who could communicate with us would have some concepts of mathematics and logic that paralleled our own. And they would also share a knowledge of the basic particles and forces that govern our universe. Their habitat may be very different (and the biosphere even more different) from ours here on Earth; but they, and their planet, would be made of atoms just like those on Earth. For them, as for us, the most important particles would be protons and electrons: one electron orbiting a proton makes a hydrogen atom, and electric currents and radio transmitters involve streams of electrons. A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' able and motivated to transmit radio signals. All the basic forces and natural laws would be the same. Indeed, this uniformity - without which our universe would be a far more baffling place - seems to extend to the remotest galaxies that astronomers can study. (Later chapters in this book will, however, speculate about other 'universes', forever beyond range of our telescopes, where different laws may prevail.)
Clearly, alien beings wouldn't use metres, kilograms or seconds. But we could exchange information about the ratios of two masses (such as thc ratio of proton and electron masses) or of two lengths, which are 'pure numbers' that don't depend on what units are used: the statement that one rod is ten times as long as another is true (or false) whether we measure lengths / in feet or metres or some alien units"

 

"A proton is

1,836 times heavier than an electron, and the number 1,836

would have the same connotations to any 'intelligence'"

 

-
SIGNALLING
-
-
-
1
S
19
10
1
1
I
9
9
9
1
G
7
7
7
1
N
14
5
5
1
A
1
1
1
1
L
12
3
3
1
L
12
3
3
1
I
9
9
9
1
N
14
5
5
1
G
7
7
7
10
SIGNALLING
104
59
50
-
-
1+0+4
5+9
5+0
10
SIGNALLING
5
14
5
1+0
-
-
1+4
-
1
SIGNALLING
5
5
5

 

Signalling - definition of signalling by The Free Dictionary
www.thefreedictionary.com › signalling

Define signalling. signalling synonyms, signalling pronunciation, signalling translation, English dictionary definition of signalling.

 

-
-
-
-
-
SIGNALLING
-
-
-
-
1
2
3
4
5
6
7
8
9
S
=
7
-
1
S
19
10
1
-
1
2
-
4
-
6
-
8
-
I
=
9
-
1
I
9
9
9
-
-
2
-
4
-
6
-
8
9
G
=
7
-
1
G
7
7
7
-
-
2
-
4
-
6
7
8
-
N
=
5
-
1
N
14
5
5
-
-
2
-
4
5
6
-
8
-
A
=
1
-
1
A
1
1
1
-
1
2
-
4
-
6
-
8
-
L
=
3
-
1
L
12
3
3
-
-
2
3
4
-
6
-
8
-
L
=
3
-
1
L
12
3
3
-
-
2
3
4
-
6
-
8
-
I
=
9
-
1
I
9
9
9
-
-
2
-
4
-
6
-
8
9
N
=
5
-
1
N
14
5
5
-
-
2
-
4
5
6
-
8
-
G
=
7
-
1
G
7
7
7
-
-
2
-
4
-
6
7
8
-
-
-
50
-
10
SIGNALLING
104
59
50
-
2
2
6
4
10
6
14
8
18
-
-
5+0
-
1+0
-
1+0+4
5+9
5+0
-
-
-
-
-
1+0
-
1+4
-
1+8
-
-
5
-
1
SIGNALLING
5
14
5
-
2
2
6
4
1
6
5
8
9
-
-
-
-
-
-
-
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
1
SIGNALLING
5
5
5
-
2
2
6
4
1
6
5
8
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
-
SIGNALLING
-
-
-
-
1
2
3
4
5
6
7
8
9
S
=
7
-
1
S
19
10
1
-
1
2
-
4
-
6
-
8
-
A
=
1
-
1
A
1
1
1
-
1
2
-
4
-
6
-
8
-
L
=
3
-
1
L
12
3
3
-
-
2
3
4
-
6
-
8
-
L
=
3
-
1
L
12
3
3
-
-
2
3
4
-
6
-
8
-
N
=
5
-
1
N
14
5
5
-
-
2
-
4
5
6
-
8
-
N
=
5
-
1
N
14
5
5
-
-
2
-
4
5
6
-
8
-
G
=
7
-
1
G
7
7
7
-
-
2
-
4
-
6
7
8
-
G
=
7
-
1
G
7
7
7
-
-
2
-
4
-
6
7
8
-
I
=
9
-
1
I
9
9
9
-
-
2
-
4
-
6
-
8
9
I
=
9
-
1
I
9
9
9
-
-
2
-
4
-
6
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8
9
-
-
50
-
10
SIGNALLING
104
59
50
-
2
2
6
4
10
6
14
8
18
-
-
5+0
-
1+0
-
1+0+4
5+9
5+0
-
-
-
-
-
1+0
-
1+4
-
1+8
-
-
5
-
1
SIGNALLING
5
14
5
-
2
2
6
4
1
6
5
8
9
-
-
-
-
-
-
-
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
1
SIGNALLING
5
5
5
-
2
2
6
4
1
6
5
8
9

 

 

-
-
-
-
-
SIGNALLING
-
-
-
-
1
3
5
7
9
S
=
7
-
1
S
19
10
1
-
1
-
-
-
-
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
L
=
3
-
1
L
12
3
3
-
-
3
-
-
-
L
=
3
-
1
L
12
3
3
-
-
3
-
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-
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=
5
-
1
N
14
5
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5
-
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14
5
5
-
-
-
5
-
-
G
=
7
-
1
G
7
7
7
-
-
-
-
7
-
G
=
7
-
1
G
7
7
7
-
-
-
-
7
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=
9
-
1
I
9
9
9
-
-
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=
9
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9
9
9
-
-
-
-
-
9
-
-
50
-
10
SIGNALLING
104
59
50
-
2
6
10
14
18
-
-
5+0
-
1+0
-
1+0+4
5+9
5+0
-
-
-
1+0
1+4
1+8
-
-
5
-
1
SIGNALLING
5
14
5
-
2
6
1
5
9
-
-
-
-
-
-
-
1+4
-
-
-
-
-
-
-
-
-
5
-
1
SIGNALLING
5
5
5
-
2
6
1
5
9

 

 

JUST SIX NUMBERS

Martin Rees 1999

OUR COSMIC HABITAT I PLANETS STARS AND LIFE

Page 24

 

"A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "

 

 

The Abbe Sieyes author of the pamphlet What is the third estate? intrigued with Napoleon Bonaparte and became a Consul of the French Republic.
www.age-of-the-sage.org/historical/biography/abbe_sieyes.html

 

Qu'est-ce que le tiers état? ( What is the third estate? ).

The Abbé Sieyès "... it was in Paris that he spent his last days in 1836."

 

 

Pan (mythology) - Wikipedia, the free encyclopedia
The god, still infatuated, took some of the reeds, because he could not identify ... When you reach Palodes, take care to proclaim that the great god Pan is dead. .... Vinci, Leo (1993), Pan: Great God Of Nature, Neptune Press, London ... en.wikipedia.org/wiki/Pan_(mythology)

 

The Death of Pan

Pan, Mikhail Vrubel 1900.If one were to believe the Greek historian Plutarch (in "The Obsolescence of Oracles" (Moralia, Book 5:17)), Pan is the only Greek god who is dead. During the reign of Tiberius (A.D. 14-37), the news of Pan's death came to one Thamus, a sailor on his way to Italy by way of the island of Paxi. A divine voice hailed him across the salt water, "Thamus, are you there? When you reach Palodes,[17] take care to proclaim that the great god Pan is dead." Which Thamus did, and the news was greeted from shore with groans and laments.

Robert Graves (The Greek Myths) suggested that the Egyptian Thamus apparently misheard Thamus Pan-megas Tethnece 'the all-great Tammuz is dead' for 'Thamus, Great Pan is dead!' Certainly, when Pausanias toured Greece about a century after Plutarch, he found Pan's shrines, sacred caves and sacred mountains still very much frequented.

 

 

GREAT PAN IS NOT DEAD

 

 

T.S. Eliot (1888–1965). Prufrock and Other Observations. 1917.

The Love-Song of J. Alfred Prufrock
By T.S. Eliot

 

Let us go then, you and I,
When the evening is spread out against the sky
Like a patient etherized upon a table;
Let us go, through certain half-deserted streets,
The muttering retreats
Of restless nights in one-night cheap hotels
And sawdust restaurants with oyster-shells:
Streets that follow like a tedious argument
Of insidious intent
To lead you to an overwhelming question. . . 10
Oh, do not ask, "What is it?"
Let us go and make our visit.

In the room the women come and go
Talking of Michelangelo.

The yellow fog that rubs its back upon the window-panes
The yellow smoke that rubs its muzzle on the window-panes
Licked its tongue into the corners of the evening
Lingered upon the pools that stand in drains,
Let fall upon its back the soot that falls from chimneys,
Slipped by the terrace, made a sudden leap, 20
And seeing that it was a soft October night
Curled once about the house, and fell asleep.

And indeed there will be time
For the yellow smoke that slides along the street,
Rubbing its back upon the window-panes;
There will be time, there will be time
To prepare a face to meet the faces that you meet;
There will be time to murder and create,
And time for all the works and days of hands
That lift and drop a question on your plate; 30
Time for you and time for me,
And time yet for a hundred indecisions
And for a hundred visions and revisions
Before the taking of a toast and tea.

In the room the women come and go
Talking of Michelangelo.

And indeed there will be time
To wonder, "Do I dare?" and, "Do I dare?"
Time to turn back and descend the stair,
With a bald spot in the middle of my hair— 40
[They will say: "How his hair is growing thin!"]
My morning coat, my collar mounting firmly to the chin,
My necktie rich and modest, but asserted by a simple pin—
[They will say: "But how his arms and legs are thin!"]
Do I dare
Disturb the universe?
In a minute there is time
For decisions and revisions which a minute will reverse.

For I have known them all already, known them all;
Have known the evenings, mornings, afternoons, 50
I have measured out my life with coffee spoons;
I know the voices dying with a dying fall
Beneath the music from a farther room.
So how should I presume?

And I have known the eyes already, known them all—
The eyes that fix you in a formulated phrase,
And when I am formulated, sprawling on a pin,
When I am pinned and wriggling on the wall,
Then how should I begin
To spit out all the butt-ends of my days and ways? 60
And how should I presume?

And I have known the arms already, known them all—
Arms that are braceleted and white and bare
[But in the lamplight, downed with light brown hair!]
Is it perfume from a dress
That makes me so digress?
Arms that lie along a table, or wrap about a shawl.
And should I then presume?
And how should I begin?
. . . . .

Shall I say, I have gone at dusk through narrow streets 70
And watched the smoke that rises from the pipes
Of lonely men in shirt-sleeves, leaning out of windows? . . .

I should have been a pair of ragged claws
Scuttling across the floors of silent seas.
. . . . .

And the afternoon, the evening, sleeps so peacefully!
Smoothed by long fingers,
Asleep . . . tired . . . or it malingers,
Stretched on the floor, here beside you and me.
Should I, after tea and cakes and ices,
Have the strength to force the moment to its crisis? 80
But though I have wept and fasted, wept and prayed,
Though I have seen my head (grown slightly bald) brought in upon a platter,
I am no prophet–and here's no great matter;
I have seen the moment of my greatness flicker,
And I have seen the eternal Footman hold my coat, and snicker,
And in short, I was afraid.

And would it have been worth it, after all,
After the cups, the marmalade, the tea,
Among the porcelain, among some talk of you and me,
Would it have been worth while, 90
To have bitten off the matter with a smile,
To have squeezed the universe into a ball
To roll it toward some overwhelming question,
To say: "I am Lazarus, come from the dead,
Come back to tell you all, I shall tell you all"
If one, settling a pillow by her head,
Should say, "That is not what I meant at all.
That is not it, at all."

And would it have been worth it, after all,
Would it have been worth while, 100
After the sunsets and the dooryards and the sprinkled streets,
After the novels, after the teacups, after the skirts that trail along the floor—
And this, and so much more?—
It is impossible to say just what I mean!
But as if a magic lantern threw the nerves in patterns on a screen:
Would it have been worth while
If one, settling a pillow or throwing off a shawl,
And turning toward the window, should say:
"That is not it at all,
That is not what I meant, at all." 110
. . . . .

No! I am not Prince Hamlet, nor was meant to be;
Am an attendant lord, one that will do
To swell a progress, start a scene or two
Advise the prince; no doubt, an easy tool,
Deferential, glad to be of use,
Politic, cautious, and meticulous;
Full of high sentence, but a bit obtuse;
At times, indeed, almost ridiculous—
Almost, at times, the Fool.

I grow old . . . I grow old . . . 120
I shall wear the bottoms of my trousers rolled.

Shall I part my hair behind? Do I dare to eat a peach?
I shall wear white flannel trousers, and walk upon the beach.
I have heard the mermaids singing, each to each.

I do not think they will sing to me.

I have seen them riding seaward on the waves
Combing the white hair of the waves blown back
When the wind blows the water white and black.

We have lingered in the chambers of the sea
By sea-girls wreathed with seaweed red and brown 130
Till human voices wake us, and we drown.

[1915]

 

 

Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven... For where your treasure is, there your heart will be also ............... Matthew 6:19-21

 

 

For this reason we carry the name, Jew, Yehudi, which means thank you Hashem, we are not deserving of all the good that you bestow upon us. ... www.cckollel.org/html/ parsha/bereishis/vayetzei1997.shtmlJudaism 101 Who Is a Jew

The word "Jew" (in Hebrew, "Yehudi") is derived from the name Judah, which was the name of one of Jacob's twelve sons. Judah was the ancestor of one of the ... www.jewfaq.org/whoisjew.htm

 

 

HOLY BIBLE

SCOFIELD REFERENCES

THE GOSPEL ACCORDING TO SAINT JOHN

Page 1114/115

C 1 V

1 In the beginning was the Word, and the Word was with God, and the Word was God.

2 The same was in the beginning with God.

3 All things were made by him; and without him was not any thing made that was made.

4 In him was life; and the life was the light of men.

5 And the light shineth in darkness; and the darkness comprehended it not.

6 There was a man sent from God, whose name was John.

7 The same came for a witness, to bear witness of the Light, that all men through him might believe.

8 He was not that Light, but was sent to bear witness of that Light.

9 That was the true Light, which lighteth every man that cometh into the world.

10 He was in the world, and the world was made by him, and the world knew him not.

11 He came unto his own, and his own received him not.

12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

16 And of his fulness have all we received, and grace for grace.

17 For the law was given by Moses, but grace and truth came by Jesus Christ.

18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.

19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

20 And he confessed, and denied not; but confessed, I am not the Christ.

21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

24 And they which were sent were of the Pharisees.

25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

27 He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

28 These things were done in Bethabara beyond Jordan, where John was baptizing.

29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

34 And I saw, and bare record that this is the Son of God.

35 Again the next day after John stood, and two of his disciples;

36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

37 And the two disciples heard him speak, and they followed Jesus.

38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.

41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

44 Now Philip was of Bethsaida, the city of Andrew and Peter.

45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

 

 

I

ME

YEA

THOUGH I WALK THROUGH

THE

VALLEY OF THE SHADOW OF DEATH

I

WILL FEAR NO EVIL FOR THOU ART WITH

ME

 

PYTHAGORAS OURABOROUS PYTHAGORAS

EGYPT

E

PYTHAGORAS GYPT HA OR AS AS HA OR GYPT PYTHAGORAS

E

EGYPT

PYTHAGORAS OURABOROUS PYTHAGORAS

E+PYTHAGORAS OURABOROUS PYTHAGORAS+E

 

 

The

FULCANELLI

Phenomenon

Kenneth Rayner Johnson 1980

The Praxis

Page 190

Theoretical physics has become more and more occult, cheerfully breaking every previously sacrosanct law of nature and leaning towards such supernatural concepts as holes in space, negative mass and time flowing backwards ... The greatest physicists ... have been groping towards a synthesis of physics and parapsychology.

- Arthur Koestler: The Roots of Coincidence, (Hutchinson, 1972.)

 

 

QUO VADIS

 

Quo vadis - Wikipedia, the free encyclopedia Quo vadis? is a Latin phrase meaning "Where are you going?" or "Whither goest thou?". The modern usage of the phrase refers to a legend in Christian ... en.wikipedia.org/wiki/Quo_vadis

Quo vadis? is a Latin phrase meaning "Where are you going?" or "Whither goest thou?". The modern usage of the phrase refers to a legend in Christian tradition, related in the apocryphal Acts of Peter (Vercelli Acts XXXV), in which Saint Peter meets Jesus as Peter is fleeing from likely crucifixion in Rome. Peter asks Jesus the question; Jesus' answer, "I am going to Rome to be crucified again" (Eo Romam iterum crucifigi), prompts Peter to gain the courage to continue his ministry and eventually become a martyr.

The phrase also occurs a few times in the Vulgate translation of the Bible, notably including the occurrence in John 13:36 in which Peter also asks the question of Jesus, after the latter announces he is going to where his followers cannot come.

 

 

Quo Vadis. I fled by night and in the grey of dawn met on the lonely way a man I knew but could not name. He said “Good morning”, I the same ...
rtnl.org.uk/now_and_then/html/242.html

 

Quo Vadis
I fled by night and in the grey
of dawn met on the lonely way
a man I knew but could not name.
He said “Good morning”, I the same
and asked if he was going far.
He said “As far as Golgotha.”
And then I knew and the cock crew.

 

Quo vadis is a Latin phrase meaning "Where are you going?" It is used as a proverbial phrase from the Bible (John 13:36, 16:5). ... en.wikipedia.org/wiki/Quo_Vadis -

 

 

 
 
 
 
 
 
 

 

 

I

THAT AM THAT AM THAT AM

REAL REALITY GODS REALITY REAL

REVELATION REVEALGODS REVEAL REVELATION

UNIVERSAL LANGUAGE GODS LANGUAGE UNIVERSAL

LETTERS AND NUMBERS GODS NUMBERS AND LETTERS

I THAT AM LOVE ORDER GODS ORDER LOVE AM THAT I

THAT CIRCLE CIRCULAR ORDER GODS ORDER CIRCULAR CIRCLE THAT

 

 

The New Testament - Revelation [Revelation 21] 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. ...
www.agsconsulting.org/volumes/htdb0066.htm

[Revelation 1]
1:1 The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:
1:2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
1:3 Blessed [is] he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time [is] at hand.
1:4 John to the seven churches which are in Asia: Grace [be] unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
1:5 And from Jesus Christ, [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
1:6 And hath made us kings and priests unto God and his Father; to him [be] glory and dominion for ever and ever. Amen.
1:7 Behold, he cometh with clouds; and every eye shall see him, and they [also] which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
1:9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
1:10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send [it] unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
1:12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;
1:13 And in the midst of the seven candlesticks [one] like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
1:14 His head and [his] hairs [were] white like wool, as white as snow; and his eyes [were] as a flame of fire;
1:15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
1:16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance [was] as the sun shineth in his strength.
1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying [[unto me, Fear not;]] I am the first and the last:
1:18 I [am] he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
1:19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

[Revelation 2]
2:1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
2:2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
2:3 And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.
2:4 Nevertheless I have [somewhat] against thee, because thou hast left thy first love.
2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
2:6 But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.
2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
2:8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and [I know] the blasphemy of them which say they are Jews, and are not, but [are] the synagogue of Satan.
2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast [some] of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
2:12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;
2:13 I know thy works and where thou dwellest, [even] where Satan's seat [is]: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas [was] my faithful martyr, who was slain among you, where Satan dwelleth.
2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
2:15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.
2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it].
2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet [are] like fine brass;
2:19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last [to be] more than the first.
2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
2:21 And I gave her space to repent of her fornication; and she repented not.
2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of [[their]] her deeds.
2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
2:25 But that which ye have [already] hold fast till I come.
2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
2:28 And I will give him the morning star.
2:29 He that hath an ear, let him hear what the Spirit saith unto the churches.

[Revelation 3]
3:1 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
3:2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
3:3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
3:4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.
3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
3:6 He that hath an ear, let him hear what the Spirit saith unto the churches.
3:7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
3:8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
3:9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
3:11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, [which is] new Jerusalem, which cometh down out of heaven from my God: and [I will write upon him] my new name.
3:13 He that hath an ear, let him hear what the Spirit saith unto the churches.
3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
3:15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
3:16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
3:18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
3:21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
3:22 He that hath an ear, let him hear what the Spirit saith unto the churches.

[Revelation 4]
4:1 After this I looked, and, behold, a door [was] opened in heaven: and the first voice which I heard [was] as it were of a trumpet talking with me; which said, Come up hither, and I will show thee things which must be hereafter.
4:2 And immediately I was in the spirit; and, behold, a throne was set in heaven, and [one] sat on the throne.
4:3 And he that sat was to look upon like a jasper and a sardine stone: and [there was] a rainbow round about the throne, in sight like unto an emerald.
4:4 And round about the throne [were] four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.
4:5 And out of the throne proceeded lightnings and thunderings and voices: and [there were] seven lamps of fire burning before the throne, which are the seven Spirits of God.
4:6 And before the throne [there was] a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, [were] four beasts full of eyes before and behind.
4:7 And the first beast [was] like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast [was] like a flying eagle.
4:8 And the four beasts had each of them six wings about [him]; and [they were] full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
4:9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,
4:10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,
4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

[Revelation 5]
5:1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
5:2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?
5:3 And no man in heaven, nor in earth, [[neither under the earth,]] was able to open the book, neither to look thereon.
5:4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
5:7 And he came and took the book out of the right hand of him that sat upon the throne.
5:8 And when he had taken the book, the four beasts and four [and] twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed [[us]] to God by thy blood out of every kindred, and tongue, and people, and nation;
5:10 And hast made [[us]] them unto our God kings and priests: and [[we]] they shall reign on the earth.
5:11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
5:12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
5:13 And every creature which is in heaven, and on the earth, [[and under the earth,]] and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, [be] unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
5:14 And the four beasts said, Amen. And the four [and] twenty elders fell down and worshipped him that liveth for ever and ever.

[Revelation 6]
6:1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
6:2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and [[to conquer]] he conquered.
6:3 And when he had opened the second seal, I heard the second beast say, Come and see.
6:4 And there went out another horse [that was] red: and [power] was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
6:5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.
6:6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and [see] thou hurt not the oil and the wine.
6:7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.
6:8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
6:9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
6:10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
6:11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they [were], should be fulfilled.
6:12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
6:13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.
6:14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.
6:15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
6:16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
6:17 For the great day of his wrath is come; and who shall be able to stand?

[Revelation 7]
7:1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
7:2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
7:3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
7:4 And I heard the number of them which were sealed: [and there were] sealed an hundred [and] forty [and] four thousand of all the tribes of the children of Israel.
7:5 Of the tribe of Juda [were] sealed twelve thousand. Of the tribe of Reuben [were] sealed twelve thousand. Of the tribe of Gad [were] sealed twelve thousand.
7:6 Of the tribe of Aser [were] sealed twelve thousand. Of the tribe of Nephthalim [were] sealed twelve thousand. Of the tribe of Manasses [were] sealed twelve thousand.
7:7 Of the tribe of Simeon [were] sealed twelve thousand. Of the tribe of Levi [were] sealed twelve thousand. Of the tribe of Issachar [were] sealed twelve thousand.
7:8 Of the tribe of Zabulon [were] sealed twelve thousand. Of the tribe of Joseph [were] sealed twelve thousand. Of the tribe of Benjamin [were] sealed twelve thousand.
7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
7:10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
7:11 And all the angels stood round about the throne, and [about] the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
7:12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, [be] unto our God for ever and ever. Amen.
7:13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
7:14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
7:15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
7:16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
7:17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

[Revelation 8]
8:1 And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.
8:2 And I saw the seven angels which stood before God; and to them were given seven trumpets.
8:3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer [it] with the prayers of all saints upon the golden altar which was before the throne.
8:4 And the smoke of the incense, [which came] with the prayers of the saints, ascended up before God out of the angel's hand.
8:5 And the angel took the censer, and filled it with fire of the altar, and cast [it] into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.
8:6 And the seven angels which had the seven trumpets prepared themselves to sound.
8:7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.
8:8 And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;
8:9 And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.
8:10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;
8:11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.
8:12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.
8:13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

[Revelation 9]
9:1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
9:2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
9:3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
9:4 And it was commanded them that they should not hurt the grass of the earth, [[neither any green thing,]] neither any tree; but only those men which have not the seal of God in their foreheads.
9:5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment [was] as the torment of a scorpion, when he striketh a man.
9:6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
9:7 And the shapes of the locusts [were] like unto horses prepared unto battle; and on their heads [were] as it were crowns like gold, and their faces [were] as the faces of men.
9:8 And they had hair as the hair of women, and their teeth were as [the teeth] of lions.
9:9 And they had breastplates, as it were breastplates of iron; and the sound of their wings [was] as the sound of chariots of many horses running to battle.
9:10 And they had tails like unto scorpions, and there were stings in their tails: and their power [was] to hurt men five months.
9:11 And they had a king over them, [which is] the angel of the bottomless pit, whose name in the Hebrew tongue [is] Abaddon, but in the Greek tongue hath [his] name Apollyon.
9:12 One woe is past; [and], behold, there come two woes more hereafter.
9:13 And the sixth angel sounded, and I heard a voice from [[the four horns of]] the golden altar which is before God,
9:14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.
9:15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
9:16 And the number of the army of the horsemen [were] two hundred thousand thousand: and I heard the number of them.
9:17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses [were] as the heads of lions; and out of their mouths issued fire and smoke and brimstone.
9:18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.
9:19 For their power is in their mouth, and in their tails: for their tails [were] like unto serpents, and had heads, and with them they do hurt.
9:20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
9:21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

[Revelation 10]
10:1 And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow [was] upon his head, and his face [was] as it were the sun, and his feet as pillars of fire:
10:2 And he had in his hand a little book open: and he set his right foot upon the sea, and [his] left [foot] on the earth,
10:3 And cried with a loud voice, as [when] a lion roareth: and when he had cried, seven thunders uttered their voices.
10:4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.
10:5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
10:6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, [[and the sea, and the things which are therein,]] that there should be time no longer:
10:7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
10:8 And the voice which I heard from heaven spake unto me again, and said, Go [and] take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.
10:9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take [it], and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.
10:10 And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
10:11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

[Revelation 11]
11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty [and] two months.
11:3 And I will give [power] unto my two witnesses, and they shall prophesy a thousand two hundred [and] threescore days, clothed in sackcloth.
11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth.
11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
11:6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
11:7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
11:8 And their dead bodies [shall lie] in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
11:9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
11:10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
11:11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
11:12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
11:13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
11:14 The second woe is past; [and], behold, the third woe cometh quickly.
11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he shall reign for ever and ever.
11:16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
11:17 Saying, We give thee thanks, O Lord God Almighty, which art, and wast, [[and art to come;]] because thou hast taken to thee thy great power, and hast reigned.
11:18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
11:19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

[Revelation 12]
12:1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
12:2 And she being with child cried, travailing in birth, and pained to be delivered.
12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
12:4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and [to] his throne.
12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred [and] threescore days.
12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
12:8 And prevailed not; neither was their place found any more in heaven.
12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
12:12 Therefore rejoice, [ye] heavens, and ye that dwell in them. Woe to the [[inhabiters of the]] earth and [[of]] the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
12:13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man [child].
12:14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
12:15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

[Revelation 13]
13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
13:2 And the beast which I saw was like unto a leopard, and his feet were as [the feet] of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
13:4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who [is] like unto the beast? who is able to make war with him?
13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty [and] two months.
13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
13:9 If any man have an ear, let him hear.
13:10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
13:11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
13:12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
13:13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
13:14 And deceiveth them that dwell on the earth by [the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
13:15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
13:17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
13:18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number [is] Six hundred threescore [and] six.

[Revelation 14]
14:1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty [and] four thousand, having his Father's name written in their foreheads.
14:2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:
14:3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred [and] forty [and] four thousand, which were redeemed from the earth.
14:4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, [being] the firstfruits unto God and to the Lamb.
14:5 And in their mouth was found no guile: for they are without fault [[before the throne of God]].
14:6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
14:7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
14:8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
14:9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive [his] mark in his forehead, or in his hand,
14:10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
14:11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
14:12 Here is the patience of the saints: [[here [are] they]] that keep the commandments of God, and the faith of Jesus.
14:13 And I heard a voice from heaven saying unto me, Write, Blessed [are] the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
14:14 And I looked, and behold a white cloud, and upon the cloud [one] sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
14:15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
14:16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
14:17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.
14:18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
14:19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast [it] into the great winepress of the wrath of God.
14:20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand [and] six hundred furlongs.

[Revelation 15]
15:1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.
15:2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, [and] over the number of his name, stand on the sea of glass, having the harps of God.
15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous [are] thy works, Lord God Almighty; just and true [are] thy ways, thou King of saints.
15:4 Who shall not fear thee, O Lord, and glorify thy name? for [thou] only [art] holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
15:5 And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:
15:6 And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.
15:7 And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.
15:8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

[Revelation 16]
16:1 And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.
16:2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and [upon] them which worshipped his image.
16:3 And the second angel poured out his vial upon the sea; and it became as the blood of a dead [man]; and every living soul died in the sea.
16:4 And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.
16:5 And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, [[and shalt be,]] the holy, because thou hast judged thus.
16:6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
16:7 And I heard [[another out of]] the altar say, Even so, Lord God Almighty, true and righteous [are] thy judgments.
16:8 And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.
16:9 And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
16:10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
16:11 And blasphemed the God of heaven because of their pains [[and their sores,]] and repented not [[of their deeds.]]
16:12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.
16:13 And I saw three unclean spirits like frogs [come] out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
16:14 For they are the spirits of devils, working miracles, [which] go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
16:15 Behold, I come as a thief. Blessed [is] he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
16:16 And he gathered them together into a place called in the Hebrew tongue Armageddon.
16:17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, [[from the throne,]] saying, It is done.
16:18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, [and] so great.
16:19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
16:20 And every island fled away, and the mountains were not found.
16:21 And there fell upon men a great hail out of heaven, [every stone] about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

[Revelation 17]
17:1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will show unto thee the judgment of the great whore that sitteth upon many waters:
17:2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
17:5 And upon her forehead [was] a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
17:6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
17:7 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
17:8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
17:9 And here [is] the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
17:10 And there are seven kings: five are fallen, and one is, [and] the other is not yet come; and when he cometh, he must continue a short space.
17:11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
17:12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
17:13 These have one mind, and shall give their power and strength unto the beast.
17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him [are] called, and chosen, and faithful.
17:15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
17:16 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
17:17 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
17:18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.

[Revelation 18]
18:1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
18:2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
18:3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
18:5 For her sins have reached unto heaven, and God hath remembered her iniquities.
18:6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
18:7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
18:8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong [is] the Lord God who judgeth her.
18:9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
18:10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.
18:11 And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:
18:12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
18:13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
18:14 And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
18:15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
18:16 And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
18:17 For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
18:18 And cried when they saw the smoke of her burning, saying, What [city is] like unto this great city!
18:19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
18:20 Rejoice over her, [thou] heaven, and [ye] holy apostles and prophets; for God hath avenged you on her.
18:21 And a mighty angel took up a stone like a great millstone, and cast [it] into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, [[of whatsoever craft he be]], shall be found any more in thee; [[and the sound of a millstone shall be heard no more at all in thee;]]
18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
18:24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.

[Revelation 19]
19:1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:
19:2 For true and righteous [are] his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
19:3 And again they said, Alleluia. And her smoke rose up for ever and ever.
19:4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
19:5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
19:6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
19:9 And he saith unto me, Write, Blessed [are] they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
19:10 And I fell at his feet to worship him. And he said unto me, See [thou do it] not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him [was] called Faithful and True, and in righteousness he doth judge and make war.
19:12 His eyes [were] as a flame of fire, and on his head [were] many crowns; and he had a name written, that no man knew, but he himself.
19:13 And he [was] clothed with a vesture dipped in blood: and his name is called The Word of God.
19:14 And the armies [which were] in heaven followed him upon white horses, clothed in fine linen, white and clean.
19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
19:16 And he hath on [his] vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
19:17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
19:18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all [men, both] free and bond, both small and great.
19:19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
19:21 And the remnant were slain with the sword of him that sat upon the horse, which [sword] proceeded out of his mouth: and all the fowls were filled with their flesh.

[Revelation 20]
20:1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and [I saw] the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received [his] mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
20:5 [[But the rest of the dead lived not again until the thousand years were finished.]] This [is] the first resurrection.
20:6 Blessed and holy [is] he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
20:7 And when the thousand years are expired, Satan shall be loosed out of his prison,
20:8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom [is] as the sand of the sea.
20:9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet [are], and shall be tormented day and night for ever and ever.
20:11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged out of those things which were written in the books, according to their works.
20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
20:14 And death and hell were cast into the lake of fire. This is the second death.
20:15 And whosoever was not found written in the book of life was cast into the lake of fire.

[Revelation 21]
21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God [is] with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, [and be] their God.
21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
21:5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
21:6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will show thee the bride, the Lamb's wife.
21:10 And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God,
21:11 Having the glory of God: and her light [was] like unto a stone most precious, even like a jasper stone, clear as crystal;
21:12 And had a wall great and high, [and] had twelve gates, and at the gates twelve angels, and names written thereon, which are [the names] of the twelve tribes of the children of Israel:
21:13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
21:14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
21:15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
21:16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
21:17 And he measured the wall thereof, an hundred [and] forty [and] four cubits, [according to] the measure of a man, that is, of the angel.
21:18 And the building of the wall of it was [of] jasper: and the city [was] pure gold, like unto clear glass.
21:19 And the foundations of the wall of the city [were] garnished with all manner of precious stones. The first foundation [was] jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;
21:20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
21:21 And the twelve gates [were] twelve pearls: every several gate was of one pearl: and the street of the city [was] pure gold, as it were transparent glass.
21:22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb [is] the light thereof.
21:24 And the nations [[of them which are saved]] shall walk in the light of it: and the kings of the earth do bring their glory [[and honour]] into it.
21:25 And the gates of it shall not be shut at all by day: for there shall be no night there.
21:26 And they shall bring the glory [[and honour]] of the nations into it.
21:27 And there shall in no wise enter into it any thing that defileth, neither [whatsoever] worketh abomination, or [maketh] a lie: but they which are written in the Lamb's book of life.

[Revelation 22]
22:1 And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
22:2 In the midst of the street of it, and on either side of the river, [was there] the tree of life, which bare twelve [manner of] fruits, [and] yielded her fruit every month: and the leaves of the tree [were] for the healing of the nations.
22:3 And there shall be no [[more]] curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
22:4 And they shall see his face; and his name [shall be] in their foreheads.
22:5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
22:6 And he said unto me, These sayings [are] faithful and true: and the Lord God of the holy prophets sent his angel to show unto his servants the things which must shortly be done.
22:7 Behold, I come quickly: blessed [is] he that keepeth the sayings of the prophecy of this book.
22:8 And I John saw these things, and heard [them]. And when I had heard and seen, I fell down to worship before the feet of the angel which showed me these things.
22:9 Then saith he unto me, See [thou do it] not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
22:10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
22:11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
22:12 And, behold, I come quickly; and my reward [is] with me, to give every man according as his work shall be.
22:13 I am Alpha and Omega, the beginning and the end, the first and the last.
22:14 Blessed [are] they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
22:15 For without [are] dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
22:16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, [and] the bright and morning star.
22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and [from] the things which are written in this book.
22:20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
22:21 The grace of our Lord Jesus Christ [be] with you all. Amen.

 

 

HOLY BIBLE

REVELATION

C 13 V 16

13

I am Alpha and Omega, the beginning and the end, the first and the last.

16

I Jesus have sent mine angel to testify unto you these things in the churches.

I am the root and the offspring of David, and the bright and morning star.

 

 

HOLY BIBLE

REVELATION

C 13 V 16

I

AM ALPHA AND OMEGA THE BEGINNING AND THE END THE FIRST AND THE LAST

I

AM

THE ROOT AND OFF SPRING OF DAVID AND THE BRIGHT AND MORNING STAR

 

 

A
=
1
-
5
ALPHA
38
20
2
A
=
1
-
3
AND
19
10
1
O
=
6
-
5
OMEGA
41
23
5
S
-
8
4
13
First Total
98
53
8
-
-
-
-``
1+3
Add to Reduce
9+8
5+3
-
S
-
8
-
4
Second Total
17
8
8
-
-
-
-
-``
Reduce to Deduce
1+7
-
-
S
-
8
-
4
Essence of Number
8
8
8

 

 

-
13
A
L
P
H
A
-
A
N
D
-
O
M
E
G
A
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
5
-
-
6
-
-
-
-
+
=
19
1+9
=
10
1+0
1
=
1
-
-
-
-
-
8
-
-
-
14
-
-
15
-
-
-
-
+
=
37
3+7
=
10
1+0
1
=
1
-
13
A
L
P
H
A
-
A
N
D
-
O
M
E
G
A
-
-
-
-
-
-
-
-
-
-
-
-
1
3
7
-
1
-
1
-
4
-
-
4
5
7
1
+
=
34
2+9
=
7
=
7
=
7
-
-
1
12
16
-
1
-
1
-
4
-
-
13
5
7
1
+
=
61
6+1
=
7
=
7
=
7
-
13
A
L
P
H
A
-
A
N
D
-
O
M
E
G
A
-
-
-
-
-
-
-
-
-
-
-
-
1
12
16
8
1
-
1
14
4
-
15
13
5
7
1
+
=
98
9+8
=
17
1+7
8
=
8
-
-
1
3
7
8
1
-
1
5
4
-
6
4
5
7
1
+
=
53
5+3
=
8
=
8
=
8
-
13
A
L
P
H
A
-
A
N
D
-
O
M
E
G
A
-T
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
1
-
-
-
-
-
-
-
1
-
-
1
occurs
x
4
=
4
=
4
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
-
-
-
-
-
4
-
-
4
-
-
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
-
-
-
-
-
5
-
-
-
-
5
-
-
-
-
5
occurs
x
2
=
10
 1+0
1
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
7
-
-
-
7
occurs
x
2
=
14
 1+4
5
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
NINE
9
-
-
-
-
-
11
13
A
L
P
H
A
-
A
N
D
-
O
M
E
G
A
-
-
43
-
1
13
-
53
-
35
1+1
1+3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4+3
-
-
1+3
-
5+3
-
3+5
2
4
A
L
P
H
A
-
A
N
D
-
O
M
E
G
A
-
-
7
-
1
4
-
8
-
8
-
-
1
3
7
8
1
-
1
5
4
-
6
4
5
7
1
-
-
-
-
-
-
-
-
-
-
2
4
A
L
P
H
A
-
A
N
D
-
O
M
E
G
A
-
-
7
-
1
4
-
8
-
8

 

 

13
A
L
P
H
A
-
A
N
D
-
O
M
E
G
A
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
5
-
-
6
-
-
-
-
+
=
19
1+9
=
10
1+0
1
=
1
-
-
-
-
8
-
-
-
14
-
-
15
-
-
-
-
+
=
37
3+7
=
10
1+0
1
=
1
13
A
L
P
H
A
-
A
N
D
-
O
M
E
G
A
-
-
-
-
-
-
-
-
-
-
-
1
3
7
-
1
-
1
-
4
-
-
4
5
7
1
+
=
34
2+9
=
7
=
7
=
7
-
1
12
16
-
1
-
1
-
4
-
-
13
5
7
1
+
=
61
6+1
=
7
=
7
=
7
13
A
L
P
H
A
-
A
N
D
-
O
M
E
G
A
-
-
-
-
-
-
-
-
-
-
-
1
12
16
8
1
-
1
14
4
-
15
13
5
7
1
+
=
98
9+8
=
17
1+7
8
=
8
-
1
3
7
8
1
-
1
5
4
-
6
4
5
7
1
+
=
53
5+3
=
8
=
8
=
8
13
A
L
P
H
A
-
A
N
D
-
O
M
E
G
A
-T
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
1
-
-
-
-
-
-
-
1
-
-
1
occurs
x
4
=
4
=
4
-
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
-
-
-
-
4
-
-
4
-
-
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
-
-
-
-
5
-
-
-
-
5
-
-
-
-
5
occurs
x
2
=
10
 1+0
1
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
7
-
-
-
-
-
-
-
-
-
-
7
-
-
-
7
occurs
x
2
=
14
 1+4
5
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
13
A
L
P
H
A
-
A
N
D
-
O
M
E
G
A
-
-
43
-
1
13
-
53
-
35
1+3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4+3
-
-
1+3
-
5+3
-
3+5
4
A
L
P
H
A
-
A
N
D
-
O
M
E
G
A
-
-
7
-
1
4
-
8
-
8
-
1
3
7
8
1
-
1
5
4
-
6
4
5
7
1
-
-
-
-
-
-
-
-
-
-
4
A
L
P
H
A
-
A
N
D
-
O
M
E
G
A
-
-
7
-
1
4
-
8
-
8

 

 

13
A
L
P
H
A
A
N
D
O
M
E
G
A
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
5
-
6
-
-
-
-
+
=
19
1+9
=
10
1+0
1
=
1
-
-
-
-
8
-
-
14
-
15
-
-
-
-
+
=
37
3+7
=
10
1+0
1
=
1
13
A
L
P
H
A
A
N
D
O
M
E
G
A
-
-
-
-
-
-
-
-
-
-
-
1
3
7
-
1
1
-
4
-
4
5
7
1
+
=
34
2+9
=
7
=
7
=
7
-
1
12
16
-
1
1
-
4
-
13
5
7
1
+
=
61
6+1
=
7
=
7
=
7
13
A
L
P
H
A
A
N
D
O
M
E
G
A
-
-
-
-
-
-
-
-
-
-
-
1
12
16
8
1
1
14
4
15
13
5
7
1
+
=
98
9+8
=
17
1+7
8
=
8
-
1
3
7
8
1
1
5
4
6
4
5
7
1
+
=
53
5+3
=
8
=
8
=
8
13
A
L
P
H
A
A
N
D
O
M
E
G
A
-T
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
1
-
-
-
-
-
-
1
-
-
1
occurs
x
4
=
4
=
4
-
-
3
-
-
-
-
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
-
-
-
4
-
4
-
-
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
-
-
-
5
-
-
-
5
-
-
-
-
5
occurs
x
2
=
10
 1+0
1
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
7
-
-
-
-
-
-
-
-
7
-
-
-
7
occurs
x
2
=
14
 1+4
5
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
13
A
L
P
H
A
A
N
D
O
M
E
G
A
-
-
43
-
1
13
-
53
-
35
1+3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4+3
-
-
1+3
-
5+3
-
3+5
4
A
L
P
H
A
A
N
D
O
M
E
G
A
-
-
7
-
1
4
-
8
-
8
-
1
3
7
8
1
1
5
4
6
4
5
7
1
-
-
-
-
-
-
-
-
-
-
4
A
L
P
H
A
A
N
D
O
M
E
G
A
-
-
7
-
1
4
-
8
-
8

 

 

I
=
9
-
1
I
9
9
9
A
=
1
-
2
AM
14
5
5
A
=
1
-
5
ALPHA
38
20
2
A
=
1
-
3
AND
19
10
1
O
=
6
-
5
OMEGA
41
23
5
T
=
2
-
3
THE
33
15
6
B
=
2
-
9
BEGINNING
81
54
9
A
=
1
-
3
AND
19
10
1
T
=
2
-
3
THE
33
15
6
E
=
5
-
3
END
23
14
5
T
=
2
-
3
THE
33
15
6
F
=
6
-
5
FIRST
72
27
9
A
=
1
-
3
AND
19
10
1
T
=
2
-
3
THE
33
15
6
L
=
3
-
4
LAST
52
7
7
S
-
44
4
55
First Total
519
276
78
-
-
4+4
-``
5+5
Add to Reduce
5+1+9
2+7+6
7+8
S
-
8
-
10
Second Total
15
15
15
-
-
-``
-
1+0
Reduce to Deduce
1+5
1+5
1+5
S
-
8
-
1
Essence of Number
6
6
6

 

 

I

AM

THE ROOT AND OFF SPRING OF DAVID AND THE BRIGHT AND MORNING STAR

 

I
=
9
-
1
I
9
9
9
A
=
1
-
2
AM
14
5
5
T
=
2
-
3
THE
33
15
6
R
=
9
-
4
ROOT
68
23
5
A
=
1
-
3
AND
19
10
1
O
=
6
-
9
OFFSPRING
110
56
2
O
=
6
-
2
OF
21
12
3
D
=
4
-
5
DAVID
40
22
4
A
=
1
-
3
AND
19
10
1
T
=
2
-
3
THE
33
15
6
B
=
2
-
6
BRIGHT
64
37
1
A
=
1
-
3
AND
19
10
1
M
=
4
-
7
MORNING
72
27
9
S
=
1
-
4
STAR
58
13
4
S
-
49
4
55
First Total
579
264
57
-
-
4+9
-``
5+5
Add to Reduce
5+7+9
2+6+4
5+7
S
-
13
-
10
Second Total
21
12
12
-
-
1+3
-
1+0
Reduce to Deduce
2+1
1+2
1+2
S
-
4
-
1
Essence of Number
3
3
3

 

 

I LOVE LAW AND ORDER GODS ORDER AND LAW I LOVE

 

 

AMEN THAT NAME THAT AMEN

MEAN I MEAN

YOU AND ME I ME AND YOU

 

 

THE USBORNE BOOK OF

FACTS AND LISTS

Lynn Bressler (no date)

Page 82

10 most spoken languages
Chinese 700,000,000 English 400,000,000 Russian 265,000,000 Spanish 240,000,000 Hindustani 230,000,000 Arabic 146,000,000 Portuguese 145,000,000 Bengali 144,000,000 German 119,000,000 Japanese 116,000,000

The first alphabet
The Phoenicians, who once lived where Syria, Jordan and Lebanon are today, had an alphabet of 29 letters as early as 1,700 BC. It was adopted by the Greeks and the Romans. Through the Romans, who went on to conquer most of Europe, it became the alphabet of Western countries.

Sounds strange
One tribe of Mexican Indians hold entire conversations just by whistling. The different pitches provide meaning.

The Rosetta Stone
 The Rosetta Stone was found by Napoleon in the sands of Egypt. It dates to about 196 BC.
On it is an inscription in hieroglyphics and a translation in Greek. , Because scholars knew ancient Greek, they could work out what the Egyptian hieroglyphics meant. From this they learned the language of the ancient Egyptians.

Did You Know Many Chinese cannot understand each other. They have different ways of speaking (called dialects) in different
parts of the country. But today in schools allover China, the children are being taught one dialect (Mandarin), so that one day all Chinese will understand each other.

Translating computers
Computers can be used to help people of different nationalities, who do not know each others' language, talk to each other. By giving a computer a message in one language it will translate it into another specified language.

Worldwide language
English is spoken either as a first or second language in at least 45 countries. This is more than any other language. It is the language of international business and scientific conferences and is used by airtraffic controllers worldwide. In all, about one third of the world speaks it.

Page 83

Earliest writing Chinese writing has been found on pottery, and even on a tortoise shell, going back 6,000 years. Pictures made the basis for their writing, each picture showing an object or idea. Probably the earliest form of writing came from the Middle East, where Iraq and Iran are now. This region was then ruled by the Sumerians.

The most words

English has more words in it than any other language. There are about1 million in all, a third of which are technical terms. Most
people only use about 1 per cent of the words available, that is, about 10,000. William Shakespeare is reputed to have made most use of the English vocabulary.

A scientific word describing a process in the human cell is 207,000 letters long. This makes this single word equal in length to a short novel or about 80 typed sheets of A4 paper.

Many tongues
A Frenchman, named Georges Henri Schmidt, is fluent (meaning he reads and writes well) in 31 different languages.

International language
Esperanto was invented in the 1880s by a Pole, Dr Zamenhof. It was hoped that it would become the international language of Europe. It took words from many European countries and has a very easy grammar that can be learned in an hour or two.
The same language

The languages of India and Europe may originally come from just one source. Many words in different languages sound similar. For example, the word for King in Latin is Rex, in Indian, Raj, in Italian Re, in French Roi and in Spanish Rey. The original language has been named Indo-European. Basque, spoken in the French and Spanish Pyrenees, is an exception. It seems to have a different source which is still unknown.

Number of alphabets
There are 65 alphabets in use in the world today. Here are some of them: Roman
ABCDEFGHUKLMNOPQRS Greek  Russian (Cyrillic) Hebrew  Chinese (examples omitted)

 

 

THE SIRIUS MYSTERY

Robert K.G.Temple 1976

Page 82

The Sacred Fifty

"We must return to the treatise 'The Virgin of the World'. This treatise is quite explicit in saying that Isis and Osiris were sent to help the Earth by giving primitive mankind the arts of civilization:
And Horus thereon said:

'How was it, mother, then, that Earth received God's Efflux?' And Isis said:

'I may not tell the story of (this) birth; for it is not permitted to describe the origin of thy descent, O Horus (son) of mighty power, lest afterwards the way-of-birth of the immortal gods should be known unto men - except so far that God the Monarch, the universal Orderer and Architect, sent for a little while thy mighty sire Osiris, and the mightiest goddess Isis, that they might help the world, for all things needed them.
'Tis they who filled life full of life. 'Tis they who caused the savagery of mutual slaughtering of men to cease. 'Tis they who hallowed precincts to the Gods their ancestors and spots for holy rites. 'Tis they who gave to men laws, food and shelter.'

"Page 73

A Fairy Tale

'I INVOKE THEE, LADY ISIS, WITH WHOM THE GOOD DAIMON DOTH UNITE,

HE WHO IS LORD IN THE PERFECT BLACK.'

 

 

THE SIRIUS MYSTERY

Robert K.G.Temple 1976

Page 74

"Mead quotes an Egyptian magic papyrus, this being an uncontested Egyptian document which he compares to a passage in the Trismegistic literature: 'I invoke thee, Lady Isis, with whom the Good Daimon doth unite, He who is Lord in the perfect black. '37
We know that Isis is identified with Sirius A, and here we may have a / Page 74 / description of her star-companion 'who is Lord in the perfect black', namely the invisible companion with whom she is united, Sirius B.
Mead, of course, had no inkling of the Sirius question. But he cited this magic papyrus in order to shed comparative light on some extraordinary passages in a Trismegistic treatise he translated which has the title 'The Virgin of the World'. In his comments on the magic papyrus Mead says: 'It is natural to make the Agathodaimon ("the Good Daimon") of the Papyrus refer to Osiris; for indeed it is one of his most frequent designations. Moreover, it is precisely Osiris who is pre-eminently connected with the so-called "under­world", the unseen world, the "mysterious dark". He is lord there. . . and indeed one of the ancient mystery-sayings was precisely, "Osiris is a dark God." ,
'The Virgin of the World' is an extraordinary Trismegistic treatise in the form of a dialogue between the hierophant (high priest) as spokesman for Isis and the neophyte who represents Horus. Thus the priest instructing the initiate is portrayed as Isis instructing her son Horus.
The treatise begins by claiming it is 'her holiest discourse' which 'so speaking Isis doth pour forth'. There is, throughout, a strong emphasis on the hierarchical principle of lower and higher beings in the universe - that earthly mortals are presided over at intervals by other, higher, beings who interfere in Earth's affairs when things here become hopeless, etc. Isis says in the treatise: 'It needs must, therefore, be the less should give place to the greater mysteries.' What she is to disclose to Horus is a great mystery. Mead describes it as the mystery practised by the arch-hierophant. It was the degree (here 'degree' is in the sense of 'degree' in the Masonic 'mysteries', which are hopelessly garbled and watered-down versions of genuine mysteries of earlier times) 'called the "Dark Mystery" or "Black Rite". It was a rite performed only for those who were judged worthy of it after long probation in lower degrees, something of a far more sacred character, apparently, than the instruction in the mysteries enacted in the light.'
Mead adds: 'I would suggest, therefore, that we have here a reference to the most esoteric institution of the Isiac tradition. . .', Isiac meaning of course 'Isis-tradition', and not to be confused with the Book of Isaiah in the Bible (so that perhaps it is best for us not to use the word-form 'Isiac').
It is in attempting to explain the mysterious 'Black Rite' of Isis at the highest degree of the Egyptian mysteries that Mead cited the magic papyrus which I have already quoted. He explains the 'Black Rite' as being connected with Osiris being a 'dark god' who is 'Lord of the perfect black' which is 'the unseen world, the mysterious black'.
This treatise 'The Virgin of the World' describes a personage called Hermes who seems to represent a race of beings who taught earthly mankind the arts of civilization after which: 'And thus, with charge unto his kinsmen of the Gods to keep sure watch, he mounted to the Stars'.
According to this treatise mankind have been a troublesome lot requiring scrutiny and, at rare intervals of crisis, intervention.
After Hermes left Earth to return to the stars there was or were in Egypt someone or some people designated as 'Tat' (Thoth) who were initiates into the celestial mysteries."

Page 77

"Bearing these books in mind (and I am sure they are there waiting under­ground like a time bomb for us), it is interesting to read this passage in 'The Virgin of the World' following shortly upon that previously quoted:
The sacred symbols of the cosmic elements were hid away hard by the secrets of Osiris. Hermes, ere he returned to Heaven, invoked a spell on them, and spake these words: . . . 'O holy books, who have been made by my immortal hands, by incorruption's magic spells. . . (at this point there is a lacuna as the text is hopeless) . . . free from decay throughout eternity remain and incorrupt from time! Become unseeable, unfindable, for every one whose foot shall tread the plains of this land, until old Heaven doth bring forth meet instruments for you, whom the Creator shall call souls.'
Thus spake he; and, laying spells on them by means of his own works, he shut them safe away in their own zones. And long enough the time has been since they were hid away.
In the treatise the highest objective of ignorant men searching for the truth
is described as: '(Men) will seek out. . . the inner nature of the holy spaces which no foot may tread, and will chase after them into the height, desiring to observe the nature of the motion of the Heaven.
'These are as yet moderate things. For nothing more remains than Earth's remotest realms; nay, in their daring they will track out Night, the farthest Night of all.'..."

Page 82

"We must note Stecchini's remarks about Delphi as follows :38
The god of Delphi, Apollo, whose name means 'the stone', was identified with an object, the omphalos, 'navel', which has been found. It consisted of an ovoidal stone. . . . The omphalos of Delphi was similar to the object which represented the god Amon in Thebes, the 'navel' of Egypt. In 1966 I presented to the annual meeting of the Archaeological Institute of America a paper in which I maintained that historical accounts, myths, and legends, and some monuments of Delphi, indicate that the oracle was established there by the Pharaohs of the Ethiopian Dynasty.

 

 

THE HERMETICA

THE LOST WISDOM OF THE PHARAOHS

Timothy Freke & Peter Gandy

To the Memory of Giordano Bruno 1548 - 1600

Mundus Nihil Pulcherrimum

The World is a Beautiful Nothing

Page 23

"Although we have used the familiar term 'God' in the explanatory notes which accompany each chapter, we have avoided this term in the text itself. Instead we have used 'Atum - one of the ancient Egyptian names for the Supreme One God."

Page 45

The Being of Atum

"Atum is Primal Mind."

Page 45

The Being of Atum

Give me your whole awareness, and concentrate your thoughts, for Knowledge of Atum's Being requires deep insight, which comes only as a gift of grace.

It is like a plunging torrent of water whose swiftness outstrips any man who strives to follow it, leaving behind not only the hearer, but even the teacher himself.

To conceive of Atum is difficult.

To define him is impossible.

The imperfect and impermanent cannot easily apprehend the eternally perfected.

Atum is whole and conconstant.

In himself he is motionless, yet he is self-moving.

He is immaculate, incorruptible and ever-lasting.

He is the Supreme Absolute Reality. He is filled with ideas which are imperceptible to the senses, and with all-embracing Knowledge.

Atum is Primal Mind.

Page 46

He is too great to be called by the name 'Atum'. He is hidden, yet obvious everywhere.

His Being is known through thought alone, yet we see his form before our eyes.

He is bodiless, yet embodied in everything. There is nothing which he is not. He has no name, because all names are his name. He is the unity in all things, so we must know him by all names and call everything 'Atum'.

He is the root and source of all. Everything has a source, except this source itself, which springs from nothing.

Atum is complete like the number one, which remains itself whether multiplied or divided, and yet generates all numbers.

Atum is the Whole which contains everything. He is One, not two.

He is All, not many.

The All is not many separate things, but the Oneness that subsumes the parts.

The All and the One are identical.

You think that things are many when you view them as separate, but when you see they all hang on the One, /Page 47/ and flow from the One, you will realise they are united­linked together, and connected by a chain of Being from the highest to the lowest, all subject to the will of Atum.

The Cosmos is one as the sun is one, the moon is one and the Earth is one.

Do you think there are many Gods? That's absurd - God is one.

Atum alone is the Creator of all that is immortal, and all that is mutable.

If that seems incredible, just consider yourself. You see, speak, hear, touch, taste, walk, think and breathe.

It is not a different you who does these various things, but one being who does them all.

To understand how Atum makes all things, consider a farmer sowing seeds; here wheat - there barley,
now planting a vine - then an apple tree.

Just as the same man plants all these seeds, so Atum sows immortality in heaven and change on Earth.

Throughout the Cosmos he disseminates Life and movement­the two great elements that comprise Atum and his creation, and so everything that is.

Page 48

Atum is called 'Father' because he begets all things, and, from his example, the wise hold begetting children the most sacred pursuit of human life. Atum works with Nature, within the laws of Necessity, causing extinction and renewal, constantly creating creation to display his wisdom.

Yet, the things that the eye can see are mere phantoms and illusions.

Only those things invisible to the eye are real. Above all are the ideas of Beauty and Goodness.

Just as the eye cannot see the Being of Atum, so it cannot see these great ideas.

They are attributes of Atum alone, and are inseparable from him.

They are so perfectly without blemish that Atum himself is in love with them.

There is nothing which Atum lacks, so nothing that he desires.

There is nothing that Atum can lose, so nothing can cause him grief. Atum is everything.

Atum makes everything, and everything is a part of Atum.

Atum, therefore, makes himself.

This is Atum's glory - he is all-creative, and this creating is his very Being.

It is impossible for him ever to stop creating­for Atum can never cease to be.

Page 49

Atum is everywhere.

Mind cannot be enclosed, because everything exists within Mind.

Nothing is so quick and powerful.

Just look at your own experience. Imagine yourself in any foreign land, and quick as your intention you will be there!

Think of the ocean - and there you are.

You have not moved as things move, but you have travelled, nevertheless.

Fly up into the heavens - you won't need wings!

Nothing can obstruct you - not the burning heat of the sun, or the swirling planets.

Pass on to the limits of creation. Do you want to break out beyond the boundaries of the Cosmos?

For your mind, even that is possible.

Can you sense what power you possess? If you can do all this, then what about your Creator?

Try and understand that Atum is Mind.

This is how he contains the Cosmos. All things are thoughts which the Creator thinks."

 

 

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ATUM QUANTUM ATOM

QUANTUM

QUNATUM

ATUM

 

GOOGLE SEARCH AM 25/11/2011.

About 4,780,000 results (0.23 seconds)

 

ATUM

 

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-
-
-
-
-
--
-
-
`-
1
20
21
13
18
1
+
=
74
7+4
=
11
1+1
2
-
1
2
3
4
9
1
+
=
20
2+0
=
2
-
2
6
A
T
U
M
R
A
-
-
-
-
-
--
-
-
`-
1
20
21
13
18
1
+
=
74
7+4
=
11
1+1
2
-
1
2
3
4
9
1
+
=
20
2+0
=
2
-
2
6
A
T
U
M
R
A
-T
-
-
-
-
-
-
-
-
1
-
-
-
-
1
-
-
1
occurs
x
2
=
2
-
-
2
-
-
-
-
-
-
2
occurs
x
1
=
2
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
-
-
-
-
4
-
-
-
-
4
occurs
x
1
=
4
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
6
A
T
U
M
R
A
-
-
19
-
-
6
-
20
-
-
-
-
-
9
-
-
-
1+9
-
-
-
Q
2+0
6
A
T
U
M
R
A
-
-
10
-
-
6
-
2
-
1
2
3
4
9
1
-T
-
1+0
-
-
-
-
-
6
A
T
U
M
R
A
-
-
1
-
-
6
-
2

 

 

A
T
U
M
-
R
A
-
A
R
-
M
U
T
A
1
20
21
13
-
18
1
-
1
18
-
13
21
20
1
1
2
3
4
-
9
1
-
1
9
-
4
3
2
1
A
T
U
M
-
R
A
-
A
R
-
M
U
T
A
1
-
-
-
-
-
1
-
1
-
-
-
-
-
1
-
2
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
3
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
4
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
9
-
-
-
9
-
-
-
-
-
A
T
U
M
-
R
A
-
A
R
-
M
U
T
A

 

 

-
-
-
-
9
-
-
-
9
-
-
-
-
-
-
-
4
-
-
-
-
-
4
-
-
-
-
-
3
-
-
-
-
-
-
-
3
-
-
-
2
-
-
-
-
-
-
-
-
-
2
-
1
-
-
-
-
1
-
1
-
-
-
-
1
A
T
U
M
R
A
-
A
R
M
U
T
A
1
20
21
13
18
1
-
1
18
13
21
20
1
1
2
3
4
9
1
-
1
9
4
3
2
1
A
T
U
M
R
A
-
A
R
M
U
T
A
1
2
3
4
9
1
-
1
9
4
3
2
1
A
T
U
M
R
A
-
A
R
M
U
T
A

 

 

-
-
-
4
-
4
-
-
-
-
-
3
-
-
-
3
-
-
-
2
-
-
-
-
-
2
-
1
-
-
-
-
-
-
-
1
A
T
U
M
-
M
U
T
A
1
20
21
13
-
13
21
20
1
1
2
3
4
-
4
3
2
1
A
T
U
M
-
M
U
T
A
1
2
3
4
-
4
3
2
1
A
T
U
M
-
M
U
T
A

 

 

6
A
T
U
M
-
R
A
-
-
-
-
-
--
-
-
`-
1
20
21
13
-
18
1
+
=
74
7+4
=
11
1+1
2
-
1
2
3
4
-
9
1
+
=
20
2+0
=
2
-
2
6
A
T
U
M
-
R
A
-T
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
-
-
1
occurs
x
2
=
2
-
-
2
-
-
-
-
-
-
-
2
occurs
x
1
=
2
-
-
-
3
-
-
-
-
-
-
3
occurs
x
1
=
3
-
-
-
-
4
-
-
-
-
-
4
occurs
x
1
=
4
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
6
A
T
U
M
-
R
A
-
-
19
-
-
6
-
20
-
-
-
-
-
-
9
-
-
-
2+0
-
-
-
Q
2+0
6
A
T
U
M
-
R
A
-
-
2
-
-
6
-
2
-
1
2
3
4
-
9
1
-T
-
-
-
-
-
-
-
6
A
T
U
M
-
R
A
-
-
1
-
-
6
-
2

 

 

6
A
T
U
M
R
A
-
-
-
-
-
--
-
-
`-
1
20
21
13
18
1
+
=
74
7+4
=
11
1+1
2
-
1
2
3
4
9
1
+
=
20
2+0
=
2
-
2
6
A
T
U
M
R
A
-T
-
-
-
-
-
-
-
-
1
-
-
-
-
1
-
-
1
occurs
x
2
=
2
-
-
2
-
-
-
-
-
-
2
occurs
x
1
=
2
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
-
-
-
-
4
-
-
-
-
4
occurs
x
1
=
4
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
6
A
T
U
M
R
A
-
-
19
-
-
6
-
20
-
-
-
-
-
9
-
-
-
2+0
-
-
-
Q
2+0
6
A
T
U
M
R
A
-
-
2
-
-
6
-
2
-
1
2
3
4
9
1
-T
-
-
-
-
-
-
-
6
A
T
U
M
R
A
-
-
1
-
-
6
-
2

 

 

R
=
9
-
6
RE ATUM
-
-
-
-
-
-
-
2
RE
-
-
-
-
-
-
-
-
R
18
9
9
-
-
-
-
-
E
5
5
5
A
=
1
-
4
ATUM
-
-
-
-
-
-
-
-
A
1
1
1
-
-
-
-
-
T
20
2
2
R
A
10
-
-
U
21
3
3
-
-
1+0
-
-
M
13
4
4
R
A
1
-
6
RE ATUM
60
24
24
-
-
-
-
-
-
6+0
2+4
2+4
R
A
1
-
6
RE ATUM
6
6
6
-
-
-
-
-
-
1+1
-
-
R
A
1
-
6
RE ATUM
6
6
6

 

 

-
6
R
E
-
A
T
U
M
-
-
-
-
-
--
-
-
-
`-
18
-
-
1
20
21
13
+
=
60
6+0
=
6
=
6
-
-
9
-
-
1
2
3
4
+
=
24
2+4
=
6
=
6
-
6
R
E
-
A
T
U
M
-
-
-
-
-
--
-
-
-
`-
18
5
-
1
20
21
13
+
=
60
6+0
=
6
=
6
-
-
9
5
-
1
2
3
4
+
=
24
2+4
=
6
=
6
-
6
R
E
-
A
T
U
M
-
-
-
-
-
--
-
-
-
`-
18
5
-
1
20
21
13
+
=
60
6+0
=
6
=
6
-
-
9
5
-
1
2
3
4
+
=
24
2+4
=
6
=
6
-
6
R
E
-
A
T
U
M
-T
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
occurs
x
1
=
1
-
-
-
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
-
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
-
-
-
5
-
-
-
-
-
-
-
5
occurs
x
1
=
5
6
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
7
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
8
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
occurs
x
1
=
9
21
6
R
E
-
A
T
U
M
-
-
14
-
-
6
-
24
2+1
-
9
5
-
1
2
3
4
-
-
1+4
-
-
-
-
2+4
3
6
R
E
-
A
T
U
M
-
-
5
-
-
6
-
6
-
-
9
5
-
1
2
3
4
-
-
-
-
-
-
-
-
3
6
R
E
-
A
T
U
M
-
-
5
-
-
6
-
6

 

 

6
R
E
-
A
T
U
M
-
-
-
-
-
--
-
-
`-
18
-
-
1
20
21
13
+
=
60
6+0
=
6
=
6
-
9
-
-
1
2
3
4
+
=
24
2+4
=
6
=
6
6
R
E
-
A
T
U
M
-
-
-
-
-
--
-
-
`-
18
5
-
1
20
21
13
+
=
60
6+0
=
6
=
6
-
9
5
-
1
2
3
4
+
=
24
2+4
=
6
=
6
6
R
E
-
A
T
U
M
-
-
-
-
-
--
-
-
`-
18
5
-
1
20
21
13
+
=
60
6+0
=
6
=
6
-
9
5
-
1
2
3
4
+
=
24
2+4
=
6
=
6
6
R
E
-
A
T
U
M
-T
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
occurs
x
1
=
1
-
-
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
-
-
5
-
-
-
-
-
-
-
5
occurs
x
1
=
5
-
9
-
-
-
-
-
-
-
-
9
occurs
x
1
=
9
6
R
E
-
A
T
U
M
-
-
14
-
-
6
-
24
-
9
5
-
1
2
3
4
-
-
1+4
-
-
-
-
2+4
6
R
E
-
A
T
U
M
-
-
5
-
-
6
-
6
-
9
5
-
1
2
3
4
-
-
-
-
-
-
-
-
6
R
E
-
A
T
U
M
-
-
5
-
-
6
-
6

 

 

C
=
3
-
7
CREATUM
-
-
-
-
-
-
-
-
C
3
3
3
-
-
-
-
-
R
18
9
9
-
-
-
-
-
E
5
5
5
-
-
-
-
-
A
1
1
1
-
-
-
-
-
T
20
2
2
-
-
-
-
-
U
21
3
3
-
-
-
-
-
M
13
4
4
C
=
3
-
7
CREATUM
90
27
27
-
-
-
-
-
-
9+0
2+7
2+7
C
=
3
-
7
CREATUM
9
9
9

 

 

-
7
C
R
E
A
T
U
M
-
-
-
-
-
--
-
-
-
`-
3
9
5
1
20
21
13
+
=
90
9+0
=
9
=
9
-
-
3
18
5
1
2
3
4
+
=
27
2+7
=
9
=
9
-
7
C
R
E
A
T
U
M
-
-
-
-
-
--
-
-
-
`-
3
9
5
1
20
21
13
+
=
90
9+0
=
9
=
9
-
-
3
18
5
1
2
3
4
+
=
27
2+7
=
9
=
9
-
7
C
R
E
A
T
U
M
-
-
-
-
-
--
-
-
-
`-
3
18
5
1
20
21
13
+
=
90
9+0
=
9
=
9
-
-
3
9
5
1
2
3
4
+
=
27
2+7
=
9
=
9
-
7
C
R
E
A
T
U
M
-T
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
occurs
x
1
=
1
-
-
-
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
-
-
3
-
-
-
-
3
-
-
-
3
occurs
x
2
=
6
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
-
-
-
-
5
-
-
-
-
-
-
5
occurs
x
1
=
5
6
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
7
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
8
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
9
-
-
-
-
-
-
-
9
occurs
x
1
=
9
21
7
C
R
E
A
T
U
M
-
-
24
-
-
7
-
27
2+1
-
-
9
-
-
-
-
-
-
-
2+4
-
-
-
-
2+7
3
7
C
R
E
A
T
U
M
-
-
6
-
-
7
-
9
-
-
3
9
5
1
2
3
4
-
-
-
-
-
-
-
-
3
7
C
R
E
A
T
U
M
-
-
6
-
-
7
-
9

 

 

7
C
R
E
A
T
U
M
-
-
-
-
-
--
-
-
`-
3
9
5
1
20
21
13
+
=
90
9+0
=
9
=
9
-
3
18
5
1
2
3
4
+
=
27
2+7
=
9
=
9
7
C
R
E
A
T
U
M
-
-
-
-
-
--
-
-
`-
3
9
5
1
20
21
13
+
=
90
9+0
=
9
=
9
-
3
18
5
1
2
3
4
+
=
27
2+7
=
9
=
9
7
C
R
E
A
T
U
M
-
-
-
-
-
--
-
-
`-
3
18
5
1
20
21
13
+
=
90
9+0
=
9
=
9
-
3
9
5
1
2
3
4
+
=
27
2+7
=
9
=
9
7
C
R
E
A
T
U
M
-T
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
occurs
x
1
=
1
-
-
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
-
3
-
-
-
-
3
-
-
-
3
occurs
x
2
=
6
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
-
-
-
5
-
-
-
-
-
-
5
occurs
x
1
=
5
-
-
9
-
-
-
-
-
-
-
9
occurs
x
1
=
9
7
C
R
E
A
T
U
M
-
-
24
-
-
7
-
27
-
-
9
-
-
-
-
-
-
-
2+4
-
-
-
-
2+7
7
C
R
E
A
T
U
M
-
-
6
-
-
7
-
9
-
3
9
5
1
2
3
4
-
-
-
-
-
-
-
-
7
C
R
E
A
T
U
M
-
-
6
-
-
7
-
9

 

myEtymology.com: Latin etymology of creatum www.myetymology.com/latin/creatum.htm

Etymology of the Latin word creatum
the Latin word creatum (things made) derived from the Latin word creare (create, bring into being, make; institute; conjure up; be born; produce, bear fruit; bring about) derived from the Proto-Indo-European root *ker-
Derivations in Latin creatura derived from the Latin word creare (create, bring into being, make; institute; conjure up; be born; produce, bear fruit; bring about) ...


Creatum - Medieval Latin 105 https://coursewikis.fas.harvard.edu/ml105/Creatum

Creatum
From Medieval Latin 105
Jump to: navigation, search
creatum
Root: creo
Dictionary form: creo (adjective, positive)
participle, perfect, passive
accusative, masculine, singular

26 Aug 2009 – From Medieval Latin 105. ... Retrieved from "https:/ /coursewikis.fas.harvard.edu/ml105/Creatum" ...
Latin Word Study Tool www.perseus.tufts.edu/hopper/morph?l=creatum&la=la&prior...

Latin Word Study Tool. ("Agamemnon", "Hom. ... creatum, noun sg supine neut nom. creatum, part pl perf pass masc gen poetic. creatum, part pl perf pass neut ...
EUdict | creatum esse | Latin-Croatian dictionary www.eudict.com/index.php?lang=latcro&word=creatum%20esse

Latin-Croatian translation for creatum esse - online dictionary EUdict.com.
Needlebase - 1000 Common Latin Words - creo, creare, creavi, creatum https://pub.needlebase.com/actions/.../V2Visualizer.do?...latin...

1000 Common Latin Words ... current path creo, creare, creavi, creatum >>.

 

 

-
7
C
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A
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M
-
-
-
-
-
--
-
-
-
-
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9
5
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8
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21
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9+0
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5
1
2
3
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9
-
7
C
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A
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-
-
-
-
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2
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2
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2
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3
-
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3
-
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2
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6
=
6
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4
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4
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1
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4
=
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5
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5
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1
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5
=
5
6
-
-
-
-
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-
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-
-
-
6
SIX
6
-
-
-
-
-
7
-
-
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-
-
-
-
7
SEVEN
7
-
-
-
-
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8
-
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-
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-
-
8
EIGHT
8
-
-
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-
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9
-
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9
occurs
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1
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=
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21
7
C
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A
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-
-
24
-
-
7
-
27
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27
2+1
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9
-
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7
C
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9
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9
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C
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A
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6
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7
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9
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9

 

 

7
C
R
E
A
T
U
M
-
-
-
-
-
--
-
-
`-
3
9
5
-
-
-
-
+
=
17
1+7
=
8
=
8
-
3
18
5
-
-
-
-
+
=
26
2+6
=
8
=
8
7
C
R
E
A
T
U
M
-
-
-
-
-
--
-
-
-
-
-
-
1
2
3
4
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=
10
1+0
=
1
=
1
`-
-
-
-
1
20
21
13
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=
55
5+5
=
10
1+0
1
7
C
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A
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U
M
-
-
-
-
-
--
-
-
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3
18
5
1
20
21
13
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90
9+0
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9
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9
-
3
9
5
1
2
3
4
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27
2+7
=
9
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9
7
C
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A
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-
-
-
-
-
-
-
-
-
-
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1
-
-
-
-
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1
occurs
x
1
=
1
-
-
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
-
3
-
-
-
-
3
-
-
-
3
occurs
x
2
=
6
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
-
-
-
5
-
-
-
-
-
-
5
occurs
x
1
=
5
-
-
9
-
-
-
-
-
-
-
9
occurs
x
1
=
9
7
C
R
E
A
T
U
M
-
-
24
-
-
7
-
27
-
-
9
-
-
-
-
-
-
-
2+4
-
-
-
-
2+7
7
C
R
E
A
T
U
M
-
-
6
-
-
7
-
9
-
3
9
5
1
2
3
4
-
-
-
-
-
-
-
-
7
C
R
E
A
T
U
M
-
-
6
-
-
7
-
9

 

 

9
AMENOPHIS
-
-
-
-
A+M
14
5
5
-
H+I+S
36
18
9
-
O+P+E+N
50
23
5
9
AMENOPHIS
100
46
19
-
-
1+0+0
4+6
1+9
9
AMENOPHIS
1
10
10
-
-
-
1+0
1+0
9
AMENOPHIS
1
1
1

 

 

9
AMENOPHIS
-
-
-
-
A+M+E+N
33
15
6
-
O+P
31
13
4
-
H+I+S
36
18
9
9
AMENOPHIS
100
46
19
-
-
1+0+0
4+6
1+9
9
AMENOPHIS
1
10
10
-
-
-
1+0
1+0
9
AMENOPHIS
1
1
1

 

 

-
9
A
M
E
N
O
P
H
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
5
6
-
8
9
1
+
=
29
1+4
=
2
=
2
=
2
-
-
-
-
-
14
15
-
8
9
19
+
=
47
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=
11
1+1
2
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2
-
9
A
M
E
N
O
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H
I
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-
-
-
-
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-
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-
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1
4
5
-
-
7
-
-
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8
=
8
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8
-
-
1
13
5
-
-
16
-
-
-
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8
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8
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8
-
9
A
M
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-
-
-
-
-
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-
-
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-
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1
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5
14
15
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8
9
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-
-
1
4
5
5
6
7
8
9
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1
-
9
A
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-
-
-
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-
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1
-
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1
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occurs
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2
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2
2
-
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2
TWO
2
-
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-
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3
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THREE
3
-
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4
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5
5
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2
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-
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6
-
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6
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=
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-
-
-
-
-
-
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7
-
-
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7
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1
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-
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8
-
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8
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8
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-
-
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9
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9
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A
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-
-
40
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-
9
-
46
-
46
-
-
-
-
-
-
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9
-
-
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-
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A
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-
-
4
-
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9
-
10
-
10
-
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1
4
5
5
6
7
8
9
1
-
-
-
-
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9
A
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-
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-
9
-
1
-
1

 

 

-
9
A
M
E
N
O
P
H
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
5
6
-
8
9
1
+
=
29
1+4
=
2
=
2
=
2
-
-
-
-
-
14
15
-
8
9
19
+
=
47
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=
11
1+1
2
=
2
-
9
A
M
E
N
O
P
H
I
S
-
-
-
-
-
--
-
-
-
-
-
-
1
4
5
-
-
7
-
-
-
+
=
17
1+7
=
8
=
8
=
8
-
-
1
13
5
-
-
16
-
-
-
+
=
35
4+0
=
8
=
8
=
8
-
9
A
M
E
N
O
P
H
I
S
-
-
-
-
-
--
-
-
-
-
-
-
1
13
5
14
15
16
8
9
19
+
=
100
1+0+0
=
1
=
1
=
1
-
-
1
4
5
5
6
7
8
9
1
+
=
46
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=
10
1+0
1
=
1
-
9
A
M
E
N
O
P
H
I
S
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
-
-
1
occurs
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2
=
2
=
2
-
-
-
4
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
5
5
-
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
-
-
6
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
-
-
-
-
-
-
8
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
=
9
5
9
A
M
E
N
O
P
H
I
S
-
-
40
-``
-
9
-
46
-
46
-
-
-
-
-
-
-
-
-
9
-
-
-
4+0
-
-
-
-
4+6
-
4+6
5
9
A
M
E
N
O
P
H
I
S
-
-
4
-
-
9
-
10
-
10
-
-
1
4
5
5
6
7
8
9
1
-
-
-
-
-
-
-
1+0
-
1+0
5
9
A
M
E
N
O
P
H
I
S
-
-
4
-``
-
9
-
1
-
1

 

 

-
7
K
M
E
P
H
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
8
9
1
+
=
18
1+8
=
9
-
9
-
-
-
-
-
-
8
9
19
+
=
36
3+6
=
9
=
9
-
7
K
M
E
P
H
I
S
-
-
-
-
-
--
-
-
-
-
2
4
5
7
-
-
-
+
=
18
1+8
=
9
=
9
-
-
11
13
5
16
-
-
-
+
=
45
4+5
=
9
=
9
-
7
K
M
E
P
H
I
S
-
-
-
-
-
--
-
-
-
-
11
13
5
16
8
9
19
+
=
81
8+1
=
9
=
9
-
-
2
4
5
7
8
9
1
+
=
36
3+6
=
9
=
9
-
7
K
M
E
P
H
I
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
1
=
1
-
``-
2
--
-
--
-
--
-
-
-
2
occurs
x
1
=
2
-
-
--
4
-
-
-
-
-
-
-
4
occurs
x
1
=
4
-
-
-
--
5
--
--
--
-
-
-
5
occurs
x
1
=
5
-
-
--
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
-
-
-
-
-
-
8
-
-
-
-
8
occurs
x
1
=
8
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
9
7
K
M
E
P
H
I
S
-
-
36
-
-
7
-
36
-
-
-
-
-
-
-
9
-
-
-
3+6
-
-
-
-
3+6
9
7
K
M
E
P
H
I
S
-
-
9
-
-
7
-
9
-
-
2
4
5
7
8
9
1
-
-
-
-
-
-
-
-
9
7
K
M
E
P
H
I
S
-
-
9
-
-
7
-
9

 

 

THRICE-GREATEST HERMES

Studies in Hellenistic Theosophy and Gnosis

G. R. S. Mead 1906

THE VIRGIN OF THE WORLD


KAMEPHIS AND THE DARK MYSTERY

Page 149 (All notes omitted)
"In apparent contradiction to all this we have the following statement: "Now give good heed, son Horus, for thou art being told the mystic spectacle which Kamephis, our forefather, was privileged to hear from Hermes, the record-writer of all deeds, and I from Kamephis when he did honour me with the Black [Rite] that gives perfection" (19).1
Here Reitzenstein (p. 137) professes to discover the conflation of two absolutely distinct traditions of (i) Kamephis, a later god and pupil of Hermes, and (ii) Kamephis, an older god and teacher of Isis; but in this I cannot follow him. It all depends on the meaning assigned to the words (text omitted), which Reitzenstein regards as signifying "the most ancient of all [gods]," but which I translate as " the most ancient of [us] all."
I take it to mean simply that, according to the general Isis-tradition, the founder of its mysteries was stated to be Kamephis, but that the Isis-Hermes circles claimed that this Kamephis, though truly the most ancient figure in the Isis tradition proper, was nevertheless in his turn the pupil of the still more ancient Hermes.
The grade of Kamephis was presumably represented in the mystery-cult by the arch-hierophant who presided at the degree called the "Dark Mystery" or "Black Rite" It was a rite performed only for those / Page 150 / who were judged worthy of it (text omitted) after long probation in lower degrees, something of a far more sacred character, apparently, than the instruction in the mysteries enacted in the light.
I would suggest, therefore, that we have here a reference to the most esoteric institution of the Isiac tradition, the more precise nature of which we will consider later on; it is enough for the moment to connect it with certain objects or shows that were apparently made to appear in the dark. As Clement of Alexandria says in his famous commonplace book, called the Stromateis1:

"It is not without reason that in the mysteries of the Greeks, lustrations hold the first place, analogous to ablutions among the Barbarians [that is, non-Greeks]. After these come the lesser mysteries, which have some foundation of instruction and of preliminary preparation for what is to follow; and then the great mysteries, in which nothing remains to be learned of the universe, but only to contemplate and comprehend nature [herself] and the things [which are mystically shown to the initiated]." 2 (note omitted)

Page151

KNEPH - KAMEPHIS

But who was Kamephis in the theology of the Egyptians? According to Reitzenstein, Kamephis or Kmephis, that is Kmeph, is equated by Egyptologists with Kneph, who, according to Plutarch,l (note omitted) was worshipped in the Thebaid as the ingenerable and immortal God. Kneph, however, as Sethe has shown,2 is one of the aliases of Ammon, who is the" bull [or husband] of his mother," the "creator who has created himself." Kneph is, moreover, the Good Daimon, as Philo of Byblus says.3
He is the Sun-god and Heaven-god Ammon

"If he open his eyes, he filleth all with light in his primaeval 4 land; and if he close them all is dark." 5
Here we have Kneph-Ammon as the giver of light in darkness, and the opener of the eyes.
Moreover, Porphyry 6 (note omitted) tells us that the Egyptians regarded Kneph as the demiurge or creator, and represented him in the form of a man, with skin of a blue-black tint, girt with a girdle, and holding / Page152 / a sceptre, and wearing a crown of regal wings. This symbolism, says Porphyry, signified that he was the representative of the Logos or Reason, difficult to discover, hidden,l not manifest 2; it is he who gives light and also life 3; he is the King. The winged crown upon his head, he adds, signifies that he moves or energizes intellectually.
Kamephis, then, stands in the Isis-tradition for the representative of Agathodaimon, the Logos-creator. He is, however, a later holder of this office, and has had it handed on to him by Hermes, or at any rate he is instructed in the Logos-wisdom by Hermes."

 

 

7
THEBAID
49
31
4
-
-
-
-
-
-
-
-
-
-
8
KAMEPHIS
82
37
1
5
KMEPH
53
26
8
7
KMEPHIS
81
36
9
20
First Total
216
99
18
2+0
Add to Reduce
2+1+6
9+9
1+8
2
Second Total
9
18
9
-
Reduce to Deduce
-
1+8
-
2
Essence of Number
9
9
9

 

 

-
7
K
M
E
P
H
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
8
9
1
+
=
18
1+8
=
9
-
9
-
-
-
-
-
-
8
9
19
+
=
36
3+6
=
9
=
9
-
7
K
M
E
P
H
I
S
-
-
-
-
-
--
-
-
-
-
2
4
5
7
-
-
-
+
=
18
1+8
=
9
=
9
-
-
11
13
5
16
-
-
-
+
=
45
4+5
=
9
=
9
-
7
K
M
E
P
H
I
S
-
-
-
-
-
--
-
-
-
-
11
13
5
16
8
9
19
+
=
81
8+1
=
9
=
9
-
-
2
4
5
7
8
9
1
+
=
36
3+6
=
9
=
9
-
7
K
M
E
P
H
I
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
1
=
1
-
``-
2
--
-
--
-
--
-
-
-
2
occurs
x
1
=
2
3
-
-
--
-
--
--
--
-
-
-
3
THREE
3
-
-
-
-
-
--
4
-
-
-
-
-
-
-
4
occurs
x
1
=
4
-
-
-
--
5
--
--
--
-
-
-
5
occurs
x
1
=
5
6
-
--
--
-
--
--
--
-
-
-
6
SIX
6
-
-
-
-
-
--
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
-
-
-
-
-
-
8
-
-
-
-
8
occurs
x
1
=
8
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
9
7
K
M
E
P
H
I
S
-
-
36
-
-
7
-
36
-
-
-
-
-
-
-
9
-
-
-
3+6
-
-
-
-
3+6
9
7
K
M
E
P
H
I
S
-
-
9
-
-
7
-
9
-
-
2
4
5
7
8
9
1
-
-
-
-
-
-
-
-
9
7
K
M
E
P
H
I
S
-
-
9
-
-
7
-
9

 

 

-
7
K
M
E
P
H
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
8
9
1
+
=
18
1+8
=
9
-
9
-
-
-
-
-
-
8
9
19
+
=
36
3+6
=
9
=
9
-
7
K
M
E
P
H
I
S
-
-
-
-
-
--
-
-
-
-
2
4
5
7
-
-
-
+
=
18
1+8
=
9
=
9
-
-
11
13
5
16
-
-
-
+
=
45
4+5
=
9
=
9
-
7
K
M
E
P
H
I
S
-
-
-
-
-
--
-
-
-
-
11
13
5
16
8
9
19
+
=
81
8+1
=
9
=
9
-
-
2
4
5
7
8
9
1
+
=
36
3+6
=
9
=
9
-
7
K
M
E
P
H
I
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
1
=
1
-
``-
2
--
-
--
-
--
-
-
-
2
occurs
x
1
=
2
-
-
--
4
-
-
-
-
-
-
-
4
occurs
x
1
=
4
-
-
-
--
5
--
--
--
-
-
-
5
occurs
x
1
=
5
-
-
--
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
-
-
-
-
-
-
8
-
-
-
-
8
occurs
x
1
=
8
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
9
7
K
M
E
P
H
I
S
-
-
36
-
-
7
-
36
-
-
-
-
-
-
-
9
-
-
-
3+6
-
-
-
-
3+6
9
7
K
M
E
P
H
I
S
-
-
9
-
-
7
-
9
-
-
2
4
5
7
8
9
1
-
-
-
-
-
-
-
-
9
7
K
M
E
P
H
I
S
-
-
9
-
-
7
-
9

 

 

-
5
K
N
E
P
H
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
8
+
=
13
1+3
=
4
=
4
=
4
---
-
-
14
-
-
8
+
=
22
2+2
=
4
=
4
=
4
-
5
K
N
E
P
H
-
-
-
-
-
-
-
-
-
-
-
-
2
-
5
7
-
+
=
14
1+4
=
5
=
5
=
5
---
-
11
-
5
16
-
+
=
32
3+2
=
5
=
5
=
5
-
5
K
N
E
P
H
-
-
-
-
-
-
-
-
-
-
---
-
11
14
5
16
8
+
=
54
5+4
=
9
=
9
=
9
-
-
2
5
5
7
8
+
=
27
2+7
=
9
=
9
=
9
-
5
K
N
E
P
H
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
ONE
1
--
-
-
-
-
-
-
2
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
3
-
-
-
-
--
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
5
5
-
-
-
-
5
occurs
x
2
=
10
1+0
1
6
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
-
-
-
-
-
7
-
-
-
7
occurs
x
1
=
7
=
7
-
-
-
-
-
-
8
-
-
8
occurs
x
1
=
8
=
8
9
-
-
-
-
-
-
-
-
9
NINE
9
-
-
-
-
-
23
5
K
N
E
P
H
-
-
22
-
-
5
-
27
-
18
2+3
1+0
-
-
-
-
-
-
-
2+2
-
-
-
-
2+7
-
1+8
5
5
K
N
E
P
H
-
-
4
-
-
5
-
9
-
9
-
-
2
5
5
7
8
-
-
-
-
-
--
-
-
-
-
5
5
K
N
E
P
H
-
-
4
-
-
5
-
9
-
9

 

 

5
K
N
E
P
H
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
8
+
=
13
1+3
=
4
=
4
=
4
-
-
14
-
-
8
+
=
22
2+2
=
4
=
4
=
4
5
K
N
E
P
H
-
-
-
-
-
-
-
-
-
-
-
2
-
5
7
-
+
=
14
1+4
=
5
=
5
=
5
-
11
-
5
16
-
+
=
32
3+2
=
5
=
5
=
5
5
K
N
E
P
H
-
-
-
-
-
-
-
-
-
-
-
11
14
5
16
8
+
=
54
5+4
=
9
=
9
=
9
-
2
5
5
7
8
+
=
27
2+7
=
9
=
9
=
9
5
K
N
E
P
H
-
-
-
-
-
--
-
-
-
-
-
2
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
5
5
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
7
-
-
-
7
occurs
x
1
=
7
=
7
-
-
-
-
-
8
-
-
8
occurs
x
1
=
8
=
8
5
K
N
E
P
H
-
-
22
-
-
5
-
27
-
18
1+0
-
-
-
-
-
-
-
2+2
-
-
-
-
2+7
-
1+8
5
K
N
E
P
H
-
-
4
-
-
5
-
9
-
9
-
2
5
5
7
8
-
-
-
-
-
--
-
-
-
-
5
K
N
E
P
H
-
-
4
-
-
5
-
9
-
9

 

 

-
7
M
E
M
P
H
I
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
9
1
+
=
18
1+8
=
9
=
9
-
-
-
-
-
-
8
9
19
+
=
36
3+6
=
9
=
9
-
7
M
E
M
P
H
I
S
-
-
-
-
-
--
-
-
-
-
4
5
4
7
-
-
-
+
=
20
2+0
=
2
=
2
-
-
13
5
13
16
-
-
-
+
=
47
4+7
=
11
1+1
2
-
7
M
E
M
P
H
I
S
-
-
-
-
-
--
-
-
-
-
13
5
13
16
8
9
19
+
=
83
8+3
=
11
1+1
2
-
-
4
5
4
7
8
9
1
+
=
38
3+8
=
11
1+1
2
-
7
M
E
M
P
H
I
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
1
=
1
2
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
4
-
4
-
-
-
-
-
-
4
occurs
x
2
=
8
-
-
-
5
-
-
-
-
-
-
-
5
occurs
x
1
=
5
6
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
-
-
-
-
-
-
8
-
-
-
-
8
occurs
x
1
=
8
-
-
--
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
11
7
M
E
M
P
H
I
S
-
-
34
-
-
7
-
38
1+1
-
-
-
-
-
-
9
-
-
-
3+4
-
-
-
-
3+8
2
7
M
E
M
P
H
I
S
-
-
7
-
-
7
-
11
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1+1
2
7
M
E
M
P
H
I
S
-
-
7
-
-
7
-
2

 

 

7
M
E
M
P
H
I
S
-
-
-
-
-
-
-
-
-
-
-
-
-
8
9
1
+
=
18
1+8
=
9
=
9
-
-
-
-
-
8
9
19
+
=
36
3+6
=
9
=
9
7
M
E
M
P
H
I
S
-
-
-
-
-
--
-
-
-
4
5
4
7
-
-
-
+
=
20
2+0
=
2
=
2
-
13
5
13
16
-
-
-
+
=
47
4+7
=
11
1+1
2
7
M
E
M
P
H
I
S
-
-
-
-
-
--
-
-
-
13
5
13
16
8
9
19
+
=
83
8+3
=
11
1+1
2
-
4
5
4
7
8
9
1
+
=
38
3+8
=
11
1+1
2
7
M
E
M
P
H
I
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
1
=
1
-
4
-
4
-
-
-
-
-
-
4
occurs
x
2
=
8
-
-
5
-
-
-
-
-
-
-
5
occurs
x
1
=
5
-
-
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
-
-
-
-
-
8
-
-
-
-
8
occurs
x
1
=
8
-
--
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
7
M
E
M
P
H
I
S
-
-
34
-
-
7
-
38
-
-
-
-
-
-
9
-
-
-
3+4
-
-
-
-
3+8
7
M
E
M
P
H
I
S
-
-
7
-
-
7
-
11
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1+1
7
M
E
M
P
H
I
S
-
-
7
-
-
7
-
2

 

 

-
7
K
M
E
P
H
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
8
9
1
+
=
18
1+8
=
9
-
9
-
-
-
-
-
-
8
9
19
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Thrice-Greatest Hermes, Vol. 3: I. Excerpts by Stobæus: Commentary - 12:48pm
According to Reitzenstein, Kamephis or Kmephis, that is Kmeph, is equated by Egyptologists with Kneph, who, according to Plutarch, 1 was worshipped in the ...
www.sacred-texts.com/gno/th3/th328.htm - Cached

 

Thrice-Greatest Hermes, Vol. 3, by G.R.S. Mead, [1906], at sacred-texts.com

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COMMENTARY

ARGUMENT

1. The “Virgin of the World” is a sacred sermon of initiation into the Hermes-lore, the first initiation, in which the tradition of the wisdom is handed on by the hierophant to the neophyte, by word of mouth. The instructor, or revealer, is the representative of Isis-Sophia, and speaks in her name, pouring forth for her beloved son, the new-born Horus, the first draught of

p. 135

immortality, which is to purge away the poison of the mortal cup of forgetfulness and ignorance, and so raise him from the “dead.”

This pouring-forth explains that the divine economy is perfect order, mystery transcending mystery,—each state of being, and each being, a mystery to those below that state.

This order no mortal intellect can ever grasp; nay, in the far-off ages, when as yet there were no men, but only Gods, those essences that know no death, the first creation of the World-creator,—even these Gods, these mysteries to us, were in amazement at the glories of the greater mysteries which decked the Heaven with their unveiled transcendent beauty. Even these Gods did not know God as yet.

2. The Gods were immortal, but unknowing; they were intoxicated with Heaven’s beauty, amazed, nay awestruck, at the splendour of the mysteries of Heaven. Then came there forth another outpouring of the Father over all; He poured the Splendour of His Mind into their hearts and they began to know. 1

With this representation is blended a mythical historical tradition which suggests that all this was brought about for an “earth” on which our humanity had not as yet appeared, in far-off distant days when apparently our earth was not as now, ages ago, the purest Golden Age when there were Gods, not men. In that race of Gods, those of them in whom the ray was no low-burning spark, but a divine flame, were the instructors in the heavenly wisdom.

3. Of these was Hermes, a race or “being” rather

p. 136

than an individual; these “Sons of Fire” left the record of their wisdom engraved on “stone” in symbol, in charge of others of the same race but less knowing than themselves; and so they ascended to Heaven.

4. Those that succeeded them had not the flame so bright within their hearts; they were of the same race, but younger souls—the Tat-race. Hermes could not hand on the direct knowledge to them, the “perfect sight” (θεωρία), and so recorded the wisdom in symbol and myth. Still later the Asclepius-race joined themselves to the Tat-souls.

All this, however, took place many many ages ago, long even before the days of the men-gods Osiris and Isis; for the real wisdom of Hermes was so ancient that even Isis herself had had to search out the hidden records, and that too by means of the inner sight, when she herself had won the power to see, and the True Sun had risen for her mind.

5. But the strain of reconstructing the history of this far-distant past, as he conceived it to have been, is too much for the writer. He knows he is dealing with “myths,” with what Plutarch would have called the “doings of the daimones;” he knows that in reality these primæval “Books” of Hermes have no longer any physical existence, if indeed they ever had any; he knows that no matter what legends are told, or whatever the general priesthood may believe about ancient physical inscriptions of the primæval Hermes,—all this has passed away, and that the real wisdom of Hermes is engraved on the tablets of the æther, and not hidden in the shrines of earth.

The “Books” are engraved in the “sacred symbols of the cosmic elements,” and hidden away hard by the “secrets of Osiris”—the mysteries of creative fire, the light that speaks in the heart. The true Books of

p. 137

[paragraph continues] Hermes are hidden away in their own zones, the pure elements of the unseen world—the celestial Egypt.

6. This wisdom was held in safe keeping for the “souls” of men; it was a soul-gnosis, not a physical knowledge. Hereupon the writer begins the recital of his tradition 1 of the creation of the “souls” of men in their unfallen state, all of which is derived from the “Books of Hermes.” The soul-creation runs as follows:

The Watchers 2 approach the Creator. The hour has struck for a new Cosmic Dawn, for a new Day. The time has come for Cosmos to awake after the Night. 3 The Creative Mind of the universe turns His attention, His thought, to a new phase of things, a new world-period.

7. God smiled, and His laughter thrilled through space, 4 and with His Word, called forth into the light the new dawn from out the primæval darkness of the new world-space. His first creation, transcendental or intelligible Nature, stood before Him, in all the marvel of her new beauty, the primal plērōma, or potential fullness, of the new universe or system, the ideal cosmos of our world, for there were many others,—the Gods who marvelled at the mystery.

Straightway this Nature fell from one into three, herself and Toil and their fairest child Invention, to

p. 138

whom God gave the gift of being, themselves producing ideal form alone.

The first creation, then, was the bringing forth of potencies and types and ideas, to whom God gave the gift of being; it was as yet the world “above,” the primæval Heaven, in ultimate perfection, thus constituting the unchanging boundaries of the new universe that was to be. These things-that-are were filled with “mysteries,” not “breaths” or “lives,” for these were not as yet.

8. The next stage is the breathing of the spiritual (not the physical) breath of lives into the fairest blend of the primal elements that condition the world-area. This blend or soul-substance is called psychōsis. The primal elements were not our mixed earth, water, fire, and air, but “knowing fire” (perhaps “fire in itself,” as Hermes elsewhere calls it, or intelligible fire, perchance the “flower of fire” of the so-called “Chaldæan Oracles” 1) and unknowing air, if we may judge from the phrase (7): “Let heaven be filled with all things full, and air and æther [? = fire] too!” It is Heaven or the ideal world that is so filled; even earth-water was not yet manifested, much less earth and water.

It seems, then, that these souls (souls corresponding above with the subsequent man-stage below) were a blend of the three: spirit, knowing fire, and unknowing air,—triads, yet a unity called psychōsis.

9. They were moreover all essentially equal, but differed according to some fixed law of numbering; they were also apparently definite in number, one soul perchance for every star, as with Plato, according to the law of similarity of less and greater, of within and without.

10. These souls, then, were “sacred (or typical) men,”

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a creation prior to that of the “sacred animals”; their habitat was in Upper Nature, the “all-fairest station of the æther”—the celestial cosmos.

11. They were appointed to certain stations and to the task of keeping the “wheel revolving,”—that is, as we shall see, they were to fashion forms for birth and death, and so provide means of transmission for the life-currents ever circulating in the great sphere. This was their appointed task, the law imposed on them, as obedient children of the Great King, their sire. So long as they kept their appointed stations they were to live for ever in surroundings of bliss and beauty, in full contemplation of the glories of the greater universe, throned amid the stars. But if they disobeyed the law, bonds and punishment await them.

12. We next come to a further creation of souls—a subject somewhat difficult to follow. These souls are of an inferior grade to the preceding, for they are composed of the primal water and earth, of “water in itself” and “earth in itself” we must suppose, and not of the compound elements we now call by these names. These are the souls of certain “sacred animals” or lives, which bear the same relationship to the souls which “keep the wheel revolving” as animals do to man on earth. They are, however, not shaped like the animals on earth, nor possess even typical animal forms, but bear the forms of men, though they are not men.

13. Still was the divine “water-earth” substance unexhausted, and so the residue was handed over to “those souls that had gone in advance and had been summoned to the land of Gods,”—that is to say, those stations near the Gods, in highest æther, of which mention has just been made. These souls are, of course, the man-souls proper.

Out of this residue these Builders were to fashion

p. 140

animals, after the models the Creator gave them,—certain types of life, below the “man” type proper, ranged in due order corresponding to the “motions of the souls.” That is to say, there were various classes of Builders according to the types of animals which were to be copied. The Builders were to fashion the forms, the Creator was to breathe into them the life.

14. Thus these Builders fashioned the etheric doubles of birds, quadrupeds, fish and reptiles, and not their physical bodies, for as yet the earth was not solid.

15. And so the Builder-souls accomplished their task, and fashioned the primæval copies of the celestial types of animals. Proud of their work, they grew restive at the restraints placed upon them by the law of their stations, and overstepped the limits decreed by the Creator. 1

Whereupon the punishment is pronounced, and the Creator resolves to make the human frame, therein to imprison the disobedient souls.

And here we learn incidentally that all of this

p. 141

psychogenesis which has gone before was the direct teaching of Hermes to the writer; of no physical Hermes, however, but of that Hermes whose “Books” are hidden in the zones (5), of the Hermes whom the writer, as he would have us believe, came to know face to face only after his inner vision was opened, and he had gazed with all-seeing eyes “upon the mysteries of that new dawn” (4).

16. For the new and mysterious fabrication of the man-form, all the seven obedient Gods, to whom the man-souls are kin (17), are summoned by the chief of them, Hermes himself, the beloved son and messenger of the Supreme, “soul of My Soul, and holy mind of My own Mind.” 1

17. All of the seven promise to bestow the best they have on man.

18. The plasm out of which the man-form is to be modelled is the residue of the mixture out of which the Builders had already made the animal doubles. But the Builder of the man-frames was Hermes himself, who mixed the plasm with still more water.

19. Here the writer inserts a further piece of information concerning the source of his tradition. It is no longer as before what Hermes himself reveals to him in vision, but what the writer was told at a certain initiation called the “Black Rite.” This rite was presided over by Kamēphis, who is called the “earliest of all,” or perhaps more correctly the “most primæval of [us] all.” Kamēphis is thus conceived as the representative of a more ancient wisdom than that of Isis, and yet even he but hands on the tradition of Hermes. 2

20. The souls are “enfleshed,” and utter loud complaints. Apparently not all at first can speak articulately; most of them can only groan, or scream,

p. 142

or hiss. The leading class of souls can, however, so far dominate the plasm as to speak articulately, and so one of their number utters a desperate appeal to Heaven.

21. They have now lost their celestial state, and Heaven is shut away from them; no longer can they see “without the light.” They are shut down into a “heart’s small compass”; the Sun of their being has become a light-spark only, hidden in the heart. This is, of course, the logos, the inmost reality in man.

22. The souls pray for some amelioration of their unhappy lot, and the conditions of the moral law are expounded to them. They who do rightly shall, on their body’s dissolution, reascend to Heaven and be at rest; they who do ill, shall work out their redemption under the law of metempsychosis, or change from body to body, from prison to prison.

23. Details of this metempsychosis are then given with special reference to the incarnations of the “more righteous,” who shall be kings, philosophers and prophets. Such souls apparently, for it is not expressly so stated, shall, in passing round the wheel of rebirth, when out of incarnation in a human body, have some sort of life with the souls of the leading types of animals, which are given as eagles, lions, dragons, and dolphins. Or, if we are unjustified in this speculation, such souls shall in their animal parts have intimate relation with the noblest types of animal essence (24).

25. There now comes upon the scene the mighty Intellect of the Earth, a veritable Erdgeist, in the form of Mōmus, who speaking out of affection for him (28), urges Hermes to increase ills and trials upon the souls of men, so that they shall not dare too much (25-27). And thereon Hermes sets in motion the instrument or engine of unerring fate and mechanical retribution (28, 29).

p. 143

29. Now all these things took place at the dawn of earth-life, when all as yet was inert, as far as our now solid earth is concerned. We must then suppose that as yet our present phase of existence on earth had not yet been manifested; that all was as yet in a far subtler or more primitive state of existence, when earth was still all “a-tremble,” and had not yet hardened to its present state of solidity;—that is to say, that the man-plasm was in an etheric state (30).

31. The earth gradually hardens. Into the now more solid earth, the Creator and His obedient sons, the Gods who had not made revolt, poured forth the blessings of nature. This is described by the beautiful symbol of the hands of blessing, figured in Egypt as the sun-rays, each terminating in a hand for giving light and life. 1

The imprisoned souls, the kinsmen of the Gods obedient, continue their revolt; they are the leaders of mankind, of a mankind far weaker than themselves, a humanity, apparently evolved normally from the nature of things and as yet in its childhood. Instead of teaching them the lessons of love and wisdom, the Disobedient Ones use them for evil purposes, for war and conflict, for oppression and savagery.

32. Things go from bad to worse; the earth is befouled with the horrors of savage man, until in despair the pure elements complain to God. They pray that He will send a holy emanation of Himself to set things right (32-34).

35. Hereupon God sends forth the mystery of a new birth, a divine descent, or emanation, an avatāra, as the Aryan Hindu tradition would call it, a dual manifestation. 2 And so Osiris and Isis are born to help the

p. 144

world, to recall men from savagery, and restore the moral order (35-37).

It was they who were taught directly by Hermes (37) in all law and science and wisdom. Their mission meets with success, and the “world” is filled with a knowledge of the Path of Return. But before their ascension into Heaven they have a petition to make to the Father, that not only earth but also the surrounding spaces up to Heaven itself may be filled with a knowledge of the truth. Thus then they proceed to hymn the Sire and Monarch of all in a praise-giving which, unfortunately, Stobæus did not think fit to copy.

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The original text of the “Virgin of the World” treatise is obviously broken only by the omission of the Hymn of Osiris and Isis, and Excerpt ii. follows otherwise immediately on Excerpt i. The subject is the birth of royal souls, taken up from the instruction given in K. K., 23, 24 above.

39. There are four chief spaces: (i) Invisible Heaven, inhabited by the Gods, with the Invisible Sun as lord of all; (ii) Æther, inhabited by the Stars, of which for us the Sun is leader; (iii) Air, in which dwell non-incarnate souls, ruled by the Moon, as watcher o’er the paths of genesis; (iv) Earth, inhabited by men and animals, and over men the immediate ruler is the Divine King of the time.

40. The king-soul is the last of the Gods but the first of men 1; he is, however, on earth a demigod only, for his true divinity is obscured. His soul, or ka, comes from a soul-plane superior to that of the rest of mankind.

The ascending souls of normally evolving humanity are thought of, apparently, as describing ever widening

p. 145

circles in their wheelings in and out of incarnation, rising, as they increase in virtue and knowledge, at the zenith of their ascent in the intermediate state, before they turn to descend again into rebirth, ever nearer to the limits of the sensible world and, the frontiers of Heaven.

41. But there is also another class of descending royal souls, who have only slightly transgressed, and therefore descend only as far as this grade of humanity.

42. For the royal or ruling soul is not only a warrior monarch; his sovereignty may be also shown in arts of peace. He may be a righteous judge, a musician or poet, a truth-lover or philosopher. The activities of these souls are not determined, as is the case with souls of lower grades,—that is, those souls which have fallen deeper into material existence,—by what Basilides would have called the “appendages” of the animal nature; they are determined by a fairer taxis, an escort of angels and daimones, who accompany them into birth.

43. The description of their manner of birth, however, is, unfortunately, lost to us, owing either to the hesitation of Stobæus to make it public, or to its being cut out by some subsequent copyist.

44. We are next told that sex is no essential characteristic of the soul. It is an “accident” of the body, but this body is not the physical, but the “aery” body, which air, however, is not a simple element, but already differentiated into four sub-elements. 1

45. Moreover the sight, or intelligence, of the soul also depends upon the purity of certain envelopes, which

p. 146

are called “airs,”—“airs” apparently more subtle even than the aery body (45). 1

46. Next follows a naïve reason for the excellence of Egypt and the wisdom of the Egyptians (46-48). Here the writer seems to be no longer dependent directly on the Trismegistic tradition, but is inserting and expanding popular notions.

49. The remaining sections of the Excerpt are taken up with speculations as to the cause of delirium (49, 50), and Stobæus brings his extract to a conclusion apparently without allowing the writer to complete his exposition.

SOURCES?

The discussion as to the meaning of the title, which has so far been invariably translated “The Virgin of the World,” will come more appropriately later on.

How much of the original treatise has been handed on to us by Stobæus we have no external means of deciding. Our two Extracts, however, plainly stand in immediate connection with each other, and the original text is broken only by the unfortunate omission of the Hymn of Osiris and Isis. The first Extract, moreover, is plainly not the beginning of the treatise, since it opens with words referring to what has gone before; while the second Extract ends in a very unsatisfactory manner in the middle of a subject.

What we have, however, gives us some very interesting indications of how the writer regarded his sources,—whether written or oral, whether physical or psychic. He of course would have us take his treatise as a literary unity; and indeed the subject is so worked up that it is very difficult to discover what the literary

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sources that lay before the writer may have been, for the story runs on straight enough in the same thought-mould and literary form, in spite of the insertion of somewhat contradictory statements concerning the sources of information.

When, however, Reitzenstein (p. 136) expressly states that the creation-story shows indubitable traces of two older forms, and that this is not a matter of surprise, as we find two (or more precisely four) different introductions,—we are not able entirely to follow him. It is true that these introductory statements are apparently at variance, but on further consideration they appear to be not really self-contradictory.

THE DIRECT VOICE AND THE BOOKS OF HERMES

The main representation is that the teacher of Isis is Hermes, who saw the world-creation, that is, the creation of our earth-system, and the soul-making, with his own spiritual sight (2). Isis has obtained her knowledge in two ways: either from the sacred Books of Hermes (4, 5); or by the direct spiritual voice of the Master (15). The intention here is plainly to claim the authority of direct revelation, for even the Books are not physical. They have disappeared, if indeed they ever were physical, and can only be recovered from the tablets of unseen nature, by ascending to the zones (5) where they are hidden; and these zones are plainly the same as the soul-spaces mentioned in S. I. H., 8.

At the same time there is mention of another tradition, which, though in later details purporting to be historic and physical, in its beginnings is involved in purely mythological and psychic considerations. When the first and most ancient Hermes ascended to Heaven, he left his Books in the charge of the Gods, his kinsmen,

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in the zones, and not on earth (3). On earth there succeeded to this wisdom a younger race, beloved of Hermes, and personified as his son Tat. These were souls as yet too young to understand the true science face to face. They were apparently regarded as the Tat (Thoth) priesthood of our humanity, who were subsequently joined by wisdom-lovers of another line of tradition, the Imuth (Asclepius) brotherhood, who had their doctrine originally from Ptah. 1 This seems to hint at some ancient union of two traditions or schools of mystic science, perhaps from the Memphitic and Thebaic priesthoods respectively. 2

What, however, is clear is that the writer professes to set forth a higher and more direct teaching than either the received tradition of the Isiac mystery-cult or of the Tat-Asclepius school. This he does in the person of Isis as the face to face disciple of the most ancient Hermes, 3 thus showing us that in the Hermes-circles of the Theoretics, or those who had the direct sight, though the Isis mystery-teaching was considered a tradition of the wisdom, it was nevertheless held to be entirely subordinate to the illumination of the direct sight.

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KAMEPHIS AND THE DARK MYSTERY

In apparent contradiction to all this we have the following statement: “Now give good heed, son Horus, for thou art being told the mystic spectacle which Kamēphis, our forefather, was privileged to hear from Hermes, the record-writer of all deeds, and I from Kamēphis when he did honour me with the Black [Rite] that gives perfection” (19). 1

Here Reitzenstein (p. 137) professes to discover the conflation of two absolutely distinct traditions of (i) Kamephis, a later god and pupil of Hermes, and (ii) Kamephis, an older god and teacher of Isis; but in this I cannot follow him. It all depends on the meaning assigned to the words παρὰ τοῦ πάντων προγενεστέρου, which Reitzenstein regards as signifying “the most ancient of all [gods],” but which I translate as “the most ancient of [us] all.”

I take it to mean simply that, according to the general Isis-tradition, the founder of its mysteries was stated to be Kamephis, but that the Isis-Hermes circles claimed that this Kamephis, though truly the most ancient figure in the Isis tradition proper, was nevertheless in his turn the pupil of the still more ancient Hermes.

The grade of Kamephis was presumably represented in the mystery-cult by the arch-hierophant who presided at the degree called the “Dark Mystery” or “Black Rite.” It was a rite performed only for those

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who were judged worthy of it (ἐτίμησεν) after long probation in lower degrees, something of a far more sacred character, apparently, than the instruction in the mysteries enacted in the light.

I would suggest, therefore, that we have here a reference to the most esoteric institution of the Isiac tradition, the more precise nature of which we will consider later on; it is enough for the moment to connect it with certain objects or shows that were apparently made to appear in the dark. As Clement of Alexandria says in his famous commonplace book, called the Stromateis 1:

“It is not without reason that in the mysteries of the Greeks, lustrations hold the first place, analogous to ablutions among the Barbarians [that is, non-Greeks]. After these come the lesser mysteries, which have some foundation of instruction and of preliminary preparation for what is to follow; and then the great mysteries, in which nothing remains to be learned of the universe, but only to contemplate and comprehend nature [herself] and the things [which are mystically shown to the initiated].” 2

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KNEPH-KAMEPHIS

But who was Kamēphis in the theology of the Egyptians? According to Reitzenstein, Kamephis or Kmephis, that is Kmeph, is equated by Egyptologists with Kneph, who, according to Plutarch, 1 was worshipped in the Thebaid as the ingenerable and immortal God. Kneph, however, as Sethe has shown, 2 is one of the aliases of Ammon, who is the “bull [or husband] of his mother,” the “creator who has created himself.” Kneph is, moreover, the Good Daimon, as Philo of Byblus says. 3 He is the Sun-god and Heaven-god Ammon.

“If he open his eyes, he filleth all with light in his primæval 4 land; and if he close them all is dark.” 5

Here we have Kneph-Ammon as the giver of light in darkness, and the opener of the eyes.

Moreover, Porphyry 6 tells us that the Egyptians regarded Kneph as the demiurge or creator, and represented him in the form of a man, with skin of a blue-black tint, girt with a girdle, and holding

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a sceptre, and wearing a crown of regal wings. This symbolism, says Porphyry, signified that he was the representative of the Logos or Reason, difficult to discover, hidden, 1 not manifest 2; it is he who gives light and also life 3; he is the King. The winged crown upon his head, he adds, signifies that he moves or energizes intellectually.

Kamephis, then, stands in the Isis-tradition for the representative of Agathodaimon, the Logos-creator. He is, however, a later holder of this office, and has had it handed on to him by Hermes, or at any rate he is instructed in the Logos-wisdom by Hermes.

HERMES I. AND HERMES II.

In this connection it is instructive to refer to the account which Syncellus 4 tells us he took from the statement of Manetho.

Manetho, says Syncellus, states in his Books, that he based his replies concerning the dynasties of Egypt to King Ptolemy on the monuments.

“[These monuments], he [Manetho] tells us, were engraved in the sacred language, and in the characters of the sacred writing, by Thoth the First Hermes; after the Flood they were translated from the sacred language into the then common tongue, but [still written] in hieroglyphic characters, and stored away in books, by the Good Daimon’s son, the Second Hermes, the father of Tat, in the inner shrines of the temples of Egypt.”

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Here we have a tradition, going back as far as Manetho, which I have shown, in Chapter V. of the “Prolegomena” on “Manetho, High Priest of Egypt,” cannot be so lightly disposed of as has been previously supposed,—dealing expressly with the Books of Hermes.

This tradition, it is true, differs from the account given in our Sermon (3-5), where the writer says nothing expressly of a flood, but evidently wishes us to believe that the most ancient records of Hermes were magically hidden in the zones of the unseen world, and that the flood, if there was one, was a flood or lapse of time that had utterly removed these records from the earth. For him they no longer existed physically.

Manetho’s account deals with another view of the matter. His tradition appears to be as follows. The oldest records were on stone monuments which had survived some great flood in Egypt. These records belonged to the period of the First Hermes, the Good Daimon par excellence, the priesthood, therefore, of the earliest antediluvian Egyptian civilization. After the flood they were translated from the most archaic language into ancient Egyptian, and preserved in book-form by the Second Hermes, the priesthood, presumably, of the most ancient civilization after the flood, who were in time succeeded by the Tat priesthood.

That this tradition is elsewhere contradicted by the Isis-tradition proper, which in a somewhat similar genealogy places Isis at the very beginning prior even to Hermes I., 1 need not detain us, since each tradition would naturally claim the priority of those whom it regarded as its own special founders, and we are for the moment concerned only with the claims of the Hermes-school.

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The main point of interest is that there was a tradition which explained the past on the hypothesis of periods of culture succeeding one another,—the oldest being supposed to have been the wisest and highest; the most archaic hieroglyphic language, which perhaps the priests of Manetho’s day could no longer fully understand, 1 was supposed to have been the tongue of the civilization before the Flood of Hermes I. It may even be that the remains of this tongue were preserved only in the magical invocations, as a thing most sacred, the “language of the gods.”

The point of view, however, of the circle to which our writer belonged, was that the records of this most ancient civilization were no longer to be read even in the oldest inscriptions; they could only be recovered by spiritual sight. Into close relation with this, we must, I think, bring the statement made in § 37, that Osiris and Isis, though they themselves had learned all the secrets of the records of Hermes, nevertheless kept part of them secret, and engraved on stone only such as were adapted for the intelligence of “mortal men.”

The Kamephis of the Isis-tradition, then, apparently stands for Kneph as Agathodaimon, that is for Hermes, but not for our Hermes I., 2 for he has no physical

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contact with the Isis-tradition, but for Hermes II., who was taught by Hermes I.

THE BLACK RITE

But what is the precise meaning of the “black rite” at which Kamephis presides? I have already suggested the environment in which the general meaning may be sought, though I have not been able to produce any objective evidence of a precise nature. Reitzenstein (pp. 139 ff.), however, thinks he has discovered that evidence. His view is as follows:

The key to the meaning, according to him, is to be found in the following line from a Magic Papyrus 1:

“I invoke thee, Lady Isis, with whom the Good Daimon doth unite, 2 He who is Lord ἐν τῷ τελείῳ μέλανι.”

Reitzenstein thinks that the Good Daimon here stands for Chnum, and works out (p. 140) a learned hypothesis that the “black” refers to a certain territory of black earth, between Syene and Takompso, the Dedocaschœnus, especially famed for its pottery, which was originally in the possession of the Isis priesthood, but was subsequently transferred to the priesthood of Chnum by King Dośer. Reitzenstein would thus, presumably, translate the latter half of the sentence as “the Good Daimon who is Lord in the perfect black [country],” and so make it refer to Chnum, though indeed he seems himself to feel the inadequacy of this explanation to cover the word “perfect” (p. 144). But this seems to me to take all the dignified meaning out of both our text and that of the Magic Papyrus, and to introduce

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local geographical considerations which are plainly out of keeping with the context.

It is far more natural to make the Agathodaimon of the Papyrus refer to Osiris; for indeed it is one of his most frequent designations. Moreover, it is precisely Osiris who is pre-eminently connected with the so-called “under world,” the unseen world, the “mysterious dark.” He is lord there, while Isis remains on earth; it is he who would most fitly give instructions on such matters, and indeed one of the ancient mystery-sayings was precisely, “Osiris is a dark God.” 1

“He who is Lord in the perfecting black,” might thus mean that Osiris, the masculine potency 2 of the soul, purified and perfected the man on the mysterious dark side of things, and completed the work which Isis, the feminine potency of the soul, had begun on him.

That, in the highest mystery-circles, this was some stage of union of the man with the higher part of himself, may be deduced from the interesting citations made by Reitzenstein (pp. 142-144) from the later Alchemical Hermes-literature; it clearly refers to the mystic “sacred marriage,” 3 the intimate union of the soul with the logos, or divine ray. Much could be written on this subject, but it will be sufficient to append two passages of more than ordinary interest. The Jewish over-writer of the Naassene Document contends that the chief mystery of the Gnosis was but the consummation of the instruction given in the various mystery-institutions of the nations. The

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[paragraph continues] Lesser Mysteries, he tells us, commenting on the text of the Pagan commentator, pertained to “fleshly generation,” whereas the Greater dealt with the new birth, or second birth, with regeneration, and not with genesis. And speaking of a certain mystery, he says:

“For this is the Gate of Heaven, and this is the House of God, where the Good God 1 dwells alone, into which [House] no impure [man] shall come; but it is kept under watch for the spiritual alone; where when they come they must cast away their garments, and all become bridegrooms obtaining their true manhood through the Virginal Spirit. For such a man is the Virgin big with child, conceiving and bearing a Son, not psychic, not fleshly, but a blessed Æon of Æons.” 2

In the marvellous mystery-ritual of the new-found fragments of The Acts of John, lately discovered in a fourteenth century MS. in Vienna, disguised in hymn form, and hiding an almost inexhaustible mine of very early tradition, the “sacred marriage” is plainly suggested as one of the keys to part of the ritual. Compare, for instance, with the “casting away of their garments,” in the above-quoted passage of the Naassene writer, the following:

“[The Disciple.] I would flee.

[The Master.] I would [have thee] stay.

[The Assistants.] Amen!

[The Disciple.] I would be robed.

[The Master.] And I would robe [thee].

[The Assistants.] Amen!

[The Disciple.] I would be at-oned.

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[The Master.] And I would at-one.

[The Assistants.] Amen!” 1

BLACK LAND.

But to return to the “mysterious black.” Plutarch tells us: “Moreover, they [the Egyptians] call Egypt, inasmuch as its soil is particularly black, as though it were the black of the eye, Chemia, and compare it with the heart,” 2—for, he adds, it is hot and moist, and set in the southern part of the inhabitable world, in the same way as the heart in the left side of a man. 3

Egypt, the “sacred land” par excellence, was called Chemia or Chem (Ḥem), Black-land, because of the nature of its dark loamy soil; it was, moreover, in symbolic phraseology the black of the eye, that is, the pupil of the earth-eye, the stars and planets being regarded as the eyes of the gods. 4 Egypt, then, was the eye and heart of the Earth; the Heavenly Nile poured its light-flood of wisdom through this dark of the eye, or made the land throb like a heart with the celestial life-currents.

Nor is the above quotation an unsupported statement of Plutarch’s, for in an ancient text from Edfu, 5 we read: “Egypt (lit. the Black), which is so called after the eye of Osiris, for it is his pupil.”

Ammon-Kneph, too, as we have seen, is black, or blue-black, signifying his hidden and mysterious

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character; and in the above-quoted passage he is called “he who holds himself hidden in his eye,” or “he who veils himself in his pupil.”

This pupil, then, concludes Reitzenstein (p. 145), is the “mysterious black.” Is this, then, the origin of this peculiar phrase? If so, it would be connected with seeing, the spiritual sight, the true Epopteia.

THE PUPIL OF THE WORLD’S EYE

But Isis, also, is the black earth, and, therefore, the pupil of the eye of Osiris, and, therefore, also of the Chnum or Ammon identified with Osiris at Syene. Isis, therefore, herself is the “Pupil of the World’s Eye”—the κόρη κόσμου. 1

Reitzenstein would, therefore, have it that the original type of our treatise looks back to a tradition which makes the mystery-goddess Isis the disciple and spouse of the mysterious Chnum or Ammon, or Kneph or Kamephis, as Agathodaimon; and, therefore, presumably, that the making of this Kamephis the disciple in his turn of Hermes is a later development of the tradition, when the Hermes-communities gained ascendancy in certain circles of the Isis-tradition.

This is very probable; but dare we, with Reitzenstein, cast aside the “traditional” translation of κόρη κόσμου, as “Virgin of the World,” and prefix to our treatise as title the new version, “The Pupil of the Eye of the World”? It certainly sounds strange as a title to unaccustomed ears, and differs widely from any other titles of the Hermetic sermons known to us. But what does the “Virgin of the World” mean in connection with our treatise? Isis as the Virgin Mother is a

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familiar idea to students of Egyptology 1; she is κατ᾽ ἐξοχὴν, the “World-Virgin.”

THE SON OF THE VIRGIN

And here it will be of interest to turn to a curious statement of Epiphanius 2; it is missing in all editions of this Father prior to that of Dindorf (Leipzig, 1859), which was based on the very early (tenth century) Codex Marcianus 125, all previous editions being printed from a severely censured and bowdlerized fourteenth century MS.

Epiphanius is stating that the true birthday of the Christ is the Feast of Epiphany, “at a distance of thirteen days from the increase of the light [i.e. December 25]; for it needs must have been that this should be a figure of our Lord Jesus Christ Himself and of His twelve disciples, who make up the thirteen days of the increase of the Light.” The Feast of the Epiphany was a great day in Egypt, connected with the “Birth of the Æon,”—a phase of the “Birth of Horus.” For Epiphanius thus continues:

“How many other things in the past and present support and bear witness to this proposition, I mean the birth of Christ! Indeed, the leaders of the idol-cults, 3 filled with wiles to deceive the idol-worshippers who believe in them, in many places keep highest festival on this same night of Epiphany [= the Manifestation to Light], so that they whose hopes are in error may not seek the truth. For instance, at

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[paragraph continues] Alexandria, in the Koreion, 1 as it is called—an immense temple, that is to say the Precinct of the Virgin—after they have kept all-night vigil with songs and music, chanting to their idol, when the vigil is over, at cock-crow, they descend with lights into an underground crypt, and carry up a wooden image lying naked on a litter, with the seal of a cross made in gold on its forehead, and on either hand two similar seals, and on either knee two others, all five seals being similarly made in gold. And they carry round the image itself, circumambulating seven times the innermost temple, to the accompaniment of pipes, tabors and hymns, and with merry-making they carry it down again underground. And if they are asked the meaning of this mystery, they answer: ‘To-day at this hour the Maiden (Korē), that is, the Virgin, gave birth to the Æon.’”

He further adds that at Petra, in Arabia, where, among other places, this mystery was also performed, the Son of the Virgin is called by a name meaning the “Alone-begotten of the Lord.” 2

Here, then, at Alexandria, in every probability the very environment of our treatise, we have a famous mystery-rite, solemnized in the Temple of the Virgin, who gives birth to a Son, the Æon. This, we shall not be rash in assuming, signifies not only the birth of the new year, but also still more profound mysteries, when we remember the words of the Naassene Document quoted above: “For such a man is the Virgin, big with child, conceiving and bearing a Son,—not psychic, not fleshly [nor, we may add, temporal], but

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a blessed Æon of Æons”—that is, an Eternity of Eternities, an immortal God.

We should also notice the crowing of the cock, which plays so important a part in the crucifixion-story in the Gospels, 1 and above all things the stigmata on the image, the symbols of a cosmic and human mystery.

THE MYSTERY OF THE BIRTH OF HORUS

In our own treatise the mysterious Birth of Horus is also referred to (35, 36) as follows.

Isis has handed on the tradition of the Coming of Osiris, the Divine emanation, the descent of the efflux of the Supreme, and Horus asks: “How was it, mother, then, that Earth received God’s efflux?”—where Earth may well refer to the “Dark Earth,” a synonym of Isis herself.

And Isis answers: “I may not tell the story of [this] birth; for it is not permitted to describe the origin of this descent, O Horus, [son] of mighty power, lest afterward the way of birth of the immortal Gods should be known unto men.”

Here I think we have a clear reference to the mysterious “Birth of Horus,” the birth of the gods,—that is to say, of how a man becomes a god, becomes the most royal of all souls, gains the kingdom, or lordship over himself. This mystery was not yet to be revealed to the neophyte—Horus—and yet this Birth is suggested to Tat by Hermes—C. H., xiii. (xiv.) 2—when he says: “Wisdom that understands in silence [such is the matter and the womb from out which Man is born] and the True Good the Seed.”

The womb is the mysterious Silence, the matter is

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[paragraph continues] Wisdom, Isis herself, the seed is the Good, the Agathodaimon, Osiris.

But in our treatise Horus has not yet reached to this high state; Isis, as the introductory words tell us, is pouring forth for him “the first draught of immortality” only, “which souls have custom to receive from gods”; he is being raised to the understanding of a daimon, but not as yet to that of a god.

All of this, moreover, seems to have been part and parcel of the Isis mystery-tradition proper, for as Diodorus (i. 25), following Hecatæus, informs us, it was Isis who “discovered the philtre of immortality, by means of which, when her son Horus, who had been plotted against by the Titans, and found dead (νεκρόν) beneath the water, not only raised him to life (ἀναστῆσαι) by giving him life (ψυχήν), but also made him sharer in immortality.”

Here we have evidence to show that in the mystery-myth Horus was regarded as the human soul, and that there were two interpretations of the mystery. It referred not only to the “rising from the dead” in another body, or return to life in another enfleshment, but also to a still higher mystery, whereby the consciousness of immortality was restored to the memory of the soul. The soul had been cast by the Titans, or the opposing powers of the subtle universe, into the deep waters of the Great Sea, the Ocean of Generation, or Celestial Nile, for as the mysterious informant of Cleombrotus told him, 1 these stories of Titans concerned daimons or souls proper, not bodies. 2

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From this death in the sea of matter, Isis, the Mother Soul, brings Horus repeatedly back to life, and finally bestows on him the knowledge of immortality, and so raises him from the “dead.” 1

This birth of the “true man” within, the logos, was and is for man the chief of all mysteries. In the Chapter on “The Popular Theurgic Hermes-Cult,” we have already, in elucidation of the sacramental formula, “Thou art I and I am thou,” quoted the agraphon from the Gospel of Eve concerning the Great Man and the Little Man or Dwarf, and lovers of the Aupaniṣhad literature of Hindu-Aryan theosophy need hardly be

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reminded of “the ‘man,’ of the size of a thumb,” within, in the ether of the heart. 1

“ISHON”

But what is of more immediate interest is that the same idea is to some extent found in the Old Covenant documents, especially in the Prophetical and Wisdom literature, which latter was strongly influenced by Hellenistic ideas.

Ishon, which literally means “little man” or “dwarf,” 2 is in A.V. generally translated “apple of the eye.” 3

Thus we read in a purely literal sense, referring to weeping: “Let not the apple of thine eye cease” (Lam. ii. 18).

It was, however, a common persuasion, that the intelligence or soul itself, not merely the reflection of the image of another person, resided in the eye, and was made manifest chiefly by the eye.

Thus the “apple of the eye” was used as a synonym for a man’s most precious possession, the treasure-house as it were of the light of a man.

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And so we read: “He [Yahweh] kept him [Israel] as the apple of his eye” (Ps. xvii. 8)—where ishon is in the Hebrew further glossed as the “daughter of the eye”; and again: “Thus saith the Lord of Hosts: . . . He that toucheth you toucheth the apple of his eye” (Zech. ii. 8).

The “apple of the eye” (ishon) was, then, something of great value, something very precious, and, therefore, we read in the Wisdom-literature that the punishment of the man who curses his father and mother is that “his lamp shall be put out in obscure (ishon) darkness” (Prov. xx. 20)—that is, that he shall thus extinguish the lamp of his intelligence, or perhaps spiritual nature, “in the apple of his eye there will be darkness”; and this connects with a passage in the Psalms which shows traces of the same Wisdom-teaching. “In the hidden part 1 [of man] thou shalt make me to know wisdom” (Ps. li. 6).

But the most striking passages are to be found in that pre-eminently Wisdom-chapter in the Proverbs-collection, where the true Israelite is warned to remain faithful to the Law (Torah), and to have no commerce with the “strange woman,” the “harlot”—that is, the “false doctrines” of the Gentiles. 2

“Keep my law as the apple of thine eye” (Prov. vii. 2), says the writer, speaking in the name of Yahweh, for he has seen the young and foolish being led astray by the “strange woman.” “He went the way to her house, in the twilight, in the evening; in the black (ishon) and dark night” (Prov. vii. 9). That is to say,

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his lamp was put out; there was dark night in his eye, in that little man of his, which should be his true light-spark understanding the wisdom of Yahweh.

Here, I think, we have additional evidence, that the idea, that the pupil of the eye was the seat of the spiritual intelligence in man, was widespread in Hellenistic circles. 1 But even so, can we translate κόρη κόσμου as the “Apple of the World-Eye”? It is true that Isis is the instrument or organ of conveying the hidden wisdom to Horus, and that it is eventually Hermes or the Logos who is the true light itself, which shines through her, the pupil of Egypt’s eye, 2 out of that mysterious darkness, in which she found herself, when she received illumination at the hands of Kamephis; but is this sufficient justification for rejecting the traditional translation of the title, and adopting a new version?

On the whole I am inclined to think, that though the new rendering may at first sight appear somewhat strained, nevertheless in proportion as we become more familiarized with the idea and remember the thought-environment of the time, we may venture so to translate it. Isis, then, is the “Apple or Pupil of the Eye of Osiris.” On earth the “mysterious black” is Egypt

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herself, the wisdom-land. Isis is the mysterious wisdom of Egypt, but in our treatise she is even more than this, for she is that wisdom but now truly illumined by the direct sight, the new dawn of the Trismegistic discipline of which she speaks (4).

To a Greek, however, the word κόρη would combine and not distinguish the two meanings of the title over which we have been labouring; but even as logos meant both “word” and “reason,” so korē would mean both “virgin” and “pupil of the eye”; but as it is impossible to translate it in English by one word, we have followed the traditional rendering.

THE SIXTY SOUL-REGIONS

We now turn to a few of the most important points which require more detailed treatment than the space of a footnote can accommodate. There are, of course, many other points that could be elaborated, but if that were done, the present work would run into volumes.

The number of degrees into which the soul-stuff (psychōsis) is divided, is given as three, and as sixty (10). If this statement stood by itself we should have been somewhat considerably puzzled to have known what to make of it, even when we remembered the mystic statement that 60 is par excellence the number of the soul, and that he who can unriddle the enigma will know its nature.

Fortunately, however, if we turn to S. I. H., 6 (Ex. xxvii.), we find that according to this tradition the soul-regions also were divided into 60 spaces, presumably corresponding to the types of souls.

They were in 4 main divisions and 60 special spaces, with no overlapping (7). These spaces were also called zones, firmaments or layers.

We are further told (6) that the lowest division, that

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is the one nearest to the earth, consists of 4 spaces; the second, of 8; the third, of 16; and the fourth, of 32.

And still further (7), that there were besides the 4 main divisions 12 intervallic ones. This introduces an element of uncertainty, for, as far as I am aware, we have no objective information which can enable us to determine how the intervallic divisions were located in the mind of the writer; speculation is rash, but a scheme has suggested itself to me, and I append it with all reservation.

First of all we have 4 main divisions or planes, separated from one another by 3 determinations of some sort, for the whole ordering pertains to the Air proper, and perhaps the 4 states of Air were regarded as earthy, watery, aery, and fiery Air. The 3 determinations may perhaps have been regarded as corresponding to the three main grades or florescences of the soul-stuff, which were apparently of a superior substance.

Each division of the 4 may further have been regarded as divided off by three intervallic determinations; so that we should have 3 such intervals in the lowest division, subdividing it into 4 spaces of 1 space each; 3 in the second, subdividing it into 4 spaces of 2 spaces each; 3 in the third, subdividing it into 4 spaces of 4 spaces each; and 3 in the fourth, subdividing it into 4 spaces of 8 spaces each. The sum of these intervals would thus be 12.

PLUTARCH’S YOGIN

In this connection, however, I cannot refrain from appending a pleasant story told by Plutarch. 1

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The speaker is Cleombrotus, a Lacedæmonian gentleman and man of means, who was a great traveller, and a greedy collector of information of all sorts to form the basis of a philosophical religion. He had spent much time in Egypt, and had also been a voyage beyond the Red Sea. On his travels Cleombrotus had heard of a philosopher-recluse, who lived in complete retirement, except once a year when he was seen by “the folk round the Red Sea”; then it was that a certain divine inspiration came upon him, and he came forth and “prophesied” to the nobles and royal scribes who used to flock to hear him. With great difficulty, and only after the expenditure of much money, Cleombrotus discovered the hermitage of this recluse, and was granted a courteous reception.

Our old philosopher was the handsomest man Cleombrotus had ever met, deeply versed in the knowledge of plants, and a great linguist. With Cleombrotus, however, he spoke Doric, and almost in verse, and “as he spake perfume filled the place from the sweetness of his breath.”

His knowledge of the various mystery-cults was profound, and his intimate acquaintance with the unseen world remarkable; he explained many things to Cleombrotus, and especially the nature of the daimones, and the important part they played as factors in any satisfactory interpretation of ancient mythology, seeing that most of the great myths referred to the doings of the daimones and not of mortals.

Cleombrotus, however, has told his story merely as an introduction to the quotation of a scrap of information let fall by the old philosopher concerning the plurality of worlds 1; thus, then, he continues:

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“THE PLAIN OF TRUTH”

“He told me that the number of worlds was neither infinite, nor one, nor five, but that there were 183 of them, arranged in the figure of a triangle of which each side contained 60, and of the remaining 3 one set at each angle. And those on the sides touch each other, revolving steadily as in a choral dance. And the area of the triangle is the Common Hearth of all, and is called the ‘Plain of Truth,’ 1 in which the logoi and ideas and paradigms of all things which have been, and which shall be, lie immovable; and the Æon [or Eternity] being round them [sc. the ideas], time flows down upon the worlds like a stream. And the sight and contemplation (θέαν) of these things is possible for the souls of men only once in ten thousand years, should they have lived a virtuous life. And the highest of our initiations here below is only the dream of that true vision and initiation 2; and the discourses [sc. delivered in the mystic rites] have been carefully devised to awaken the memory of the sublime things above, or else are to no purpose.”

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This statement I am inclined to regard as one of the most distinct pronouncements on the nature of the higher mysteries which has been preserved to us from antiquity, and the locus classicus and point of departure for any really fruitful discussion of the true nature of the philosophic mysteries, and yet I have never seen it referred to in this connection.

Our old philosopher was well acquainted with the Egyptian mystery-tradition, for Cleombrotus obtained information from him concerning the esoteric significance of Typhon and Osiris, and what I have quoted above falls naturally into place in the scheme of ideas of the tradition preserved in the treatise which we are discussing. 1 It, indeed, pertains to a higher side of the matter, for it purports to be the highest theoria of all, and possible for the souls even of the most righteous only at long periods of time.

Of course the representation is symbolical. The triangle is no triangle; it is the “plain of truth,” the “hearth of the universe.” The triangle, then, pertained to the plane of Fire proper and not Air. Still, the ordering of the “worlds” is similar to that of our soul spaces. The triangle is shut off from the manifested world by the Æon; it is out of space and time proper. Time flows down from it. The worlds proper are 3 worlds or cosmoi, each divided into 60 subordinate cosmoi, in choral dance, or orderly harmonious movement of one to the other. Our soul-spaces, then, may have been regarded as some reflection of these supernal conditions.

One is almost tempted to turn the plane triangle

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into a solid figure, a tetrahedron, 1 and imagine the idea of a world or wheel, at each of the four angles, and to speculate on the Wheels of Ezekiel, the prototype of the Mercabah or Heavenly Chariot of Kabalism, the Throne of Truth of the Supreme, but I will not try the patience of my readers any further, for doubtless most of them will have cried already: Hold, enough!

THE BOUNDARIES OF THE NUMBERS WHICH PREEXIST IN THE SOUL

Perhaps, however, it would be as well, before dismissing the subject, to consider very briefly what Plato, following Pythagoras, 2 has to say concerning the “boundaries” of all numbers which pre-exist in the soul. These soul-numbers are 1, 2, 3, 4, 8, 9, 27 (the combination of the two Pythagorean series 1, 2, 4, 8 and 1, 3, 9, 27), or 1, 2, 3, 2², 2³, 3², 3³. Of these numbers 1, 2, 3 are apportioned to the World-Soul itself, in its intellectual or spiritual aspect, and signify its abiding in (1), its proceeding from (2), and its returning to itself (3); this with regard to primary natures. But in addition, intermediate subtle natures or souls are “providentially” ordered in their evolution and involution, by the World-Soul; they proceed according to the power of the fourth term (4 or 2²), “which possesses generative powers,” and return according to that of the fifth (9 or 3²), “which reduces them to one.” Finally also solid or gross natures are also “providentially” ordered in their procession according to 8 (2³), and in their conversion according to 27 (3³). 3

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From all of which we get the following scheme of circular progression and conversion of the soul, the various main stages through which it passes:

With this compare the “Chaldæan Oracle” (ap. Psellus, 19): “Do not soil the spirit, nor turn the plane into the solid”—μὴ πνεῦμα μολύνῃς μῦτε βαθύνῃς τὸ ἐπίπεδον (ed. Cory, Or. clii., p. 270); where the four stages correspond to the point, line, plane, and solid. It is also to be remembered that since x0 = 1, 20 = 1 and 30 = l.

That these are the boundary numbers of the soul, according to Pythagoreo-Platonic tradition, is of interest, but how this can in any way be made to agree with the ordering of the soul-spaces in our treatise is a puzzle. That by adding these numbers together (1 + 2 + 3 + 4 + 8 + 9 + 27) we get 54, and by farther adding the numbers of the World-Soul proper (1 + 2 + 3) we get 6, and so total out the whole sum of the phases to 60, savours somewhat of “fudging,” as we used to call it at school. It is by no means convincing, for we are here combining particulars with universals as though they were of equal dignity; still the ancients frequently resort to such combinations.

That, however, there is something more than learned trifling in these numbers of Plato may be seen by the brilliant study of Adam on the “nuptial number” of Plato, 1 which was based upon the properties of the

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[paragraph continues] “Pythagorean triangle,” a right-angled triangle to the containing sides of which the values of 3 and 4 were given, the value of its hypothenuse being consequently 5; and 3 × 4 × 5 = 60. The numbers 3, 4, 5, together with the series 1, 2, 4, 8, and 1, 3, 9, 27, were the numerical sequences which supplied those “canons of proportion” with which the Pythagoreans and Platonists chiefly busied themselves.

Still, as far as I can see, this does not throw any clear light on the ordering of the soul spaces as given in our treatise, and we are therefore tempted to connect it with the tradition of the mysterious 60’s of Cleombrotus. But what that choral dance was which ordered the subordinate cosmoi into 60’s, and whether they proceeded by stages which might correspond to 3’s and 4’s and 5’s, we have, as far as I am aware, no data on which to base an argument. It may, however, have been connected with Babylonian ideas; the 3 may have been regarded as “falling into” 4, so making 12, and this stage in its turn have been regarded as “falling into” 5, and so making 60.

THE MYSTERIOUS CYLINDER

It is to be noticed, however, that before the souls revolted, the Demiurge “appointed for them limits and reservations 1 in the height of Upper Nature, that they might keep the cylinder a-whirl in proper order and economy” (11).

They were, then, confined to certain orderings and spaces. But what is the mysterious “cylinder” which they were to keep revolving?

So far I have come across nothing that throws any

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direct light on the subject. However, Proclus 1 says that Porphyry stated that among the Egyptians the letter χ, surrounded by a circle, symbolized the mundane soul.

It is curious that Porphyry should have referred this idea to the Egyptians, when he must have known that Plato, to whom Porphyry looked as the corypheus of all philosophy, had treated of the significance of the symbol X (in Greek χ) in perhaps the most discussed passage of the Timæus (36B). 2 This letter symbolized the mutual relation of the axes and equators of the sphere of the “same” (the “fixed stars”) and the sphere of the “other” (the “seven planetary spheres”). Porphyry, however, may have believed that Plato, or Pythagoras, got the idea in the first place from Egypt—the common persuasion of his school.

This enigma of Plato is described as follows by Jowett in his Introduction to the Timæus 3:

“The universe revolves round a centre once in twenty-four hours, but the orbits of the fixed stars take a different direction from that of the planets. The outer and the inner sphere cross one another and meet again at a point opposite to that of their first contact; the first moving in a circle from left to right along the side of a parallelogram which is supposed to be inscribed in it, the second also moving in a circle along the diagonal of the same parallelogram from right to left 4; or, in

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other words, the first describing the path of the equator, the second, the path of the ecliptic.”

We should thus, just as the Egyptians, according to Porphyry, symbolized it, represent the conception by the figure of a circle with two diameters suggesting respectively the equator and the ecliptic.

But what is the rectangular figure to which Jowett refers, but which he does not further describe? The circles are spheres; and, therefore, the rectangular figure must be a solid figure inscribed in the sphere “of the same.” If we now set the circle revolving parallel to the longer sides of the figure, this “parallelogram” will trace out a cylinder, while the seven spheres of the “other,” the “souls” of the “planets,” moving parallel to one of the diagonals of our figure, and in an opposite direction to the sphere of the “same,” will, by their mutual difference of rates of motion, cause their “bodies” (the souls surrounding the bodies) to trace out spiral orbits.

All this in itself, I confess, seems very far-fetched, and I should have thrown my notes on the subject into the waste-paper basket, but for the following consideration:

Basil of Cæsarea, in his Hexæmeron, or Homilies on

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the Six Days of Creation, declared it “a matter of no interest to us whether the earth is a sphere or a cylinder or a disk, or concave in the middle like a fan.” 1

The cylinder-idea, then, was a favourite theory with regard to the earth-shape in the time of Basil, that is the fourth century.

This cylinder-idea, however, I am inclined to think was very ancient. In the domain of Greek speculation we first meet with it in what little is known of the system of Anaximander of Miletus, the successor of Thales.

Anaximander is reported to have believed that “the earth is a heavenly body, controlled by no other power, and keeping its position because it is the same distance from all things; the form of it is curved, cylindrical, like a stone column; it has two faces; one of these is the ground beneath our feet, and the other is opposite to it.” 2

And again: “That the earth is a cylinder in form, and that its depth is one-third of its breadth.” 3

Now I have never been able to persuade myself that the earliest philosophers of Greece “invented” the ideas ascribed to them. They stood on the borderland of mythology and mysticism, and, in every probability, took their ideas from ancient traditions.

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[paragraph continues] Anaximander himself was in every probability indirectly, for all we know even directly, influenced by Egyptian and Chaldæan notions; indeed, who can any longer doubt in the light of the Cnossus excavations?” 1

Anaximander is thus said to have regarded the earth-cylinder as fixed, whereas in our treatise the cylinder is not the earth and is not fixed; it is, on the contrary, a celestial cylinder and in constant motion. Can it, then, possibly be that this cylinder notion was associated with some Babylonian idea, and had its source in that country par excellence of cylinders? In Babylonia, moreover, the cylinder-shape was frequently used for seals, fashioned like a small roller, so that the characters or symbols engraved on them could be impressed on soft substance, such as wax. Further, the Babylonian and Egyptian civilizations were, as we know, closely associated, and pre-eminently so in the matter of sigils and seals. In the Coptic-Gnostic works, translated from Greek originals, and indubitably mainly of Egyptian origin, the idea of “characters,” “seals,” and “sigils,” as types impressed on matter, is a commonplace.

Can our cylinder, then, have some connection with the circle of animal types, or types of life, of which so much is said in our treatise? The souls of the supernal man class would then have had the task of keeping this cylinder in motion, so that thereby the various types were continually impressed on the plasms in the sphere of generation, or ever-becoming—the wheel of genesis?

This may be so, for in P. S. A., 19, we read: “The air, moreover, is the engine, or machine, through which

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all things are made . . . mortal from mortal things and things like these.”

So also in K. K., 28, Hermes says: “And I will skillfully devise an instrument, mysterious, possessed of power of sight that cannot err . . . an instrument that binds together all that’s done.”

Here again we have the same idea, all connected with the notion of Fate or Heimarmene; the instrument of Hermes is the Kārmic Wheel, by which cause and effect are linked together, and that too with a moral purpose. 1

Finally, in connection with our cylinder, we may compare the Âryan Hindu myth of the “Churning of the Ocean,” in the Viṣhṇu Purāṇa. The churning-staff or Pillar was the heaven-mountain, round which was coiled the cosmic serpent, to serve as rope for twirling it. The rope was held at either end by the Devas and Asuras, or gods and dæmons. There is also a mystic symbol in India which probably connects with a similar range of ideas. It is two superimposed triangles (⧖), with their apices touching, and round the centre a serpent is twined,—a somewhat curious resemblance to our X and cylinder-idea. And so much for this puzzling symbol.

THE EAGLE, LION, DRAGON AND DOLPHIN

We now pass to the four leading types of animals, connected with souls of the highest rank—namely, the eagle, lion, dragon, and dolphin (24, 25)—which it may be of interest to compare with the symbolism of some of the degrees of the Mithriac Mysteries. 2

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[paragraph continues] In one of the preliminary degrees of the rite, we are informed, some of the mystæ imitated the voices of birds, others the roaring of lions. 1 All of this was interpreted by the initiates as having reference to transmigration or metempsychosis. Thus Porphyry 2 tells us that in the Mysteries of Mithras they called the mystæ by the names of different animals, so symbolizing man’s common lower nature with that of the irrational animals. Thus, for instance, they called some of the men “lions,” and some of the women “lionesses,” some were called “ravens,” while the “fathers,” the highest grade, were called “hawks” and “eagles.” The “ravens” were the lowest grade; those of the “lion” grade were apparently previously invested with the disguises and masks of a series of animal forms before they received the lion shape.

Porphyry tells us, further, that Pallas, who had, prior to Porphyry’s day, written an excellent treatise on the Mithriaca, now unfortunately lost, asserts that all this was vulgarly believed to refer to the zodiac, but that in truth it symbolized a mystery of the human soul, which is invested with animal natures of various kinds, 3

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according to the tradition of the Magi. Thus they call the sun (and therefore those corresponding to this nature) a bull, a lion, a dragon, and a hawk.

It is further to be remembered that Appuleius, 1 in describing the robe with which he was invested after his initiation into the Mysteries of Isis, tells us that he was enthroned as the sun, robed in twelve sacramental stoles or garments; these garments were of linen with beautiful paintings upon them, so that from every side “you might see that I was remarkable by the animals which were painted round my vestment in various colours.” This dress, he says, was called the “Olympic Stole.”

MOMUS

Finally, it may perhaps be of service to make the reader a little better acquainted with Momus.

Among the Greeks Momus was the personification of the spirit of fault-finding. Hesiod, in his Theogony (214), places him among the second generation of the children of Night, together with the Fates. From the Cypria 2 of Stasimus, 3 we learn that, when Zeus, in answer to Earth’s prayer to relieve her of her overpopulation of impious mankind, 4 first sent the Theban War, and on this proving insufficient, bethought him of annihilating the human race by thunderbolts (fire) and floods (water), Momus advises the Father of gods and men to marry the goddess Thetis to a mortal, so that a beautiful daughter (Aphrodite-Helen) might be born to

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them, and so mankind, Greeks and Barbarians, on her account be involved in internecine strife—namely, the Trojan War. Further, the Scholiast on Il., i. 5, avers that it was Momus whom Homer meant to represent by the “will” or “counsel” of Zeus.

Sophocles, moreover, wrote a Satyric drama called “Momus,” 1 and so also Achæus. 2

Both Plato 3 and Aristotle 4 refer to Momus. Callimachus, the chief librarian of the Alexandrian Library, from 260-240 B.C., in his Ætia, 5 pilloried his critic and former pupil Apollonius Rhodius as Momus.

Momus, moreover, was a favourite figure with the Sophists and Rhetoricians, especially of the second century A.D. In Æl. Aristides, 6 Momus, as he could find no fault with Aphrodite herself, found fault with her shoe. 7 Lucian makes Aphrodite vow to oppose Momus tooth and nail, 8 and makes Momus find fault with even the greatest works of the gods, such as the house of Athene, the bull of Zeus, and the men of Hephæstus,—the last because the god-smith had not put windows in their breasts so that their hearts might be seen. 9

And, interestingly enough in connection with our treatise, Lucian, in one of his witty sketches, 10 makes

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[paragraph continues] Momus one of the persons of the dialogue with Zeus and Hermes. Momus finds fault because Bacchus is reckoned among the gods, and is commanded by Zeus to refrain from making ridicule of Hercules and Asclepius.

The popular figure of Momus was that of a feeble old man, 1—a very different representation from the grandiose Intelligence of our treatise, a true Lucifer.

Some representations give his one sharp tooth, and others wings. The story runs that Zeus finally banished him from Olympus for his fault-finding. 2

The Onomastica Vaticana 3 connects Momus with Mammon; but this side-issue need not detain us. 4

THE MYSTIC GEOGRAPHY OF SACRED LANDS

With regard to the symbolic figure of the Earth of §§ 46-48 of the second K. K. Extract, and the persuasion that Egypt was the heart or centre thereof, we may append two quotations on the subject from widely different standpoints. The first is from Dr Andrew D. White’s recent volumes 5:

“Every great people of antiquity, as a rule, regarded its own central city or most holy place as necessarily the centre of the earth.

“The Chaldeans held that their ‘holy house of the gods’ was the centre. The Egyptians sketched the world under the form of a human figure, in which Egypt was the heart, and the centre of it Thebes. For the Assyrians, it was Babylon; for the Hindus, it was Mount Meru; for the Greeks, so far as the civilized

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world was concerned, Olympus or the temple of Delphi; for the modern Mohammedans, it is Mecca and its sacred stone; the Chinese, to this day, speak of their empire as the ‘middle kingdom.’ It was in accordance, then, with a simple tendency of human thought that the Jews believed the centre of the world to be Jerusalem.

“The book of Ezekiel speaks of Jerusalem as in the middle of the earth, and all other parts of the world as set around the holy city. Throughout the ‘ages of faith’ this was very generally accepted as a direct revelation from the Almighty regarding the earth’s form. St Jerome, the greatest authority of the early Church upon the Bible, declared, on the strength of this utterance of the prophet, that Jerusalem could be nowhere but at the earth’s centre; in the ninth century Archbishop Kabanus Maurus reiterated the same argument; in the eleventh century Hugh of St Victor gave to the doctrine another scriptural demonstration; and Pope Urban, in his great sermon at Clermont urging the Franks to the crusade, declared, ‘Jerusalem is the middle point of the earth’; in the thirteenth century an ecclesiastical writer much in vogue, the monk Cæsarius of Heisterbach, declared, ‘As the heart in the midst of the body, so is Jerusalem situated in the midst of our inhabited earth,’—‘so it was that Christ was crucified at the centre of the earth.’ Dante accepted this view of Jerusalem as a certainty, wedding it to immortal verse; and in the pious book of travels ascribed to Sir John Mandeville, so widely read in the Middle Ages, it is declared that Jerusalem is at the centre of the world, and that a spear standing erect at the Holy Sepulchre casts no shadow at the equinox.

“Ezekiel’s statement thus became the standard of orthodoxy to early map-makers. The map of the world at Hereford Cathedral, the maps of Andrea Bianco,

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[paragraph continues] Marino Sanuto, and a multitude of others fixed this view in men’s minds, and doubtless discouraged during many generations any scientific statements tending to unbalance this geographical centre revealed in Scripture.”

So much for the righteous indignation of modern physical science; now for cryptology and mysticism. M. W. Blackden, in a recent article on “The Mysteries and the ‘Book of the Dead,’” writes as follows 1:

“One other key there is . . . without which it is useless to approach The Book of the Dead with the idea of discussing any of those gems of wisdom for which old Egypt was so famous. . . . The knowledge of its existence is no recent discovery: it is simply that ancient nations such as the Egyptians, Chaldees, and Jews, had a system of symbolic geography. . . .

“The Jewish and Egyptian priestly caste endeavoured to map out their lands in accordance with their symbols of spiritual things, so far as the physical features would permit. This symbolism of mountain, city, plain, desert, and river extended from the various parts and furniture of the Lodge, to use Masonic phraseology, up to the spiritual anatomy, as it were, of both macrocosm and microcosm.

“Thus in the Jewish Scriptures it is not difficult to distinguish, in the prophetic battles of the nations that were to rage round about Jerusalem, the same symbolism as we have more directly expressed in a little old book called The Siege of Mansoul, the author of which was the John Bunyan of The Pilgrim’s Progress, a man who could well grasp the excellence of geographical symbolism.

“I cannot, of course, here enter at length into the geographical symbols of Egypt, it would take too long; but as I have given Jerusalem as a symbol, I may say

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further that Jerusalem as a symbol corresponds to the Egyptian On, or Heliopolis, and so astronomically to the centre of the world and of the universe, and in the microcosm to the spiritual Heart of Man. 1

“But there is one difference between the Hebrew and Egyptian city; for whereas the actual Jerusalem corresponds among the Hebrew prophets to that Jerusalem that now is, and is in bondage with her children, Heliopolis corresponded among the Egyptian priesthood to that city which was to come, the Heavenly City, the New Heart, that should be given to redeemed mankind.”

Here then we have a thesis that deserves a volume to itself; and so I leave it to him who has a mind to undertake the labour.

 

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Footnotes
135:1 The arising of the knowledge of God among the Gods, and the gradual descent of this knowledge down to man, reminds us somewhat of the method of the descent of the “Gospel” in the system of Basilides.

137:1 Or rather apocalypse; see § 15: “As Hermes says when he speaks unto me.”

137:2 Cf. the Egregores of The Book of Enoch; see Charles’ Translation (Oxford; 1893), Index, under “Watchers.”

137:3 The new Manvantara following a periodical Pralaya, to use the terms of Indo-Aryan tradition.

137:4 The creation is figured in one Egyptian tradition as the bursting forth of the Creator into seven peals of laughter,—a sevenfold “Ha!”

138:1 Cf. the “florescence” of § 10.

140:1 Cf. the same idea as expressed by Basilides (ap. Hipp., Philos., vii. 27), but in reversed order, when, speaking of the consummation of the world-process, and the final ascension of the “Sonship” with all its experience gained from union with matter, he says of the remaining souls, which have not reached the dignity of the Sonship, that the Great Ignorance shall come upon them for a space.

“Thus all the souls of this state of existence, whose nature is to remain immortal in this state of existence alone, remain without knowledge of anything different from or better than this state; nor shall there be any rumour or knowledge of things superior in higher states, in order that the lower souls may not suffer pain by striving after impossible objects, just as though it were fish longing to feed on the mountains with sheep, for such a desire would end in their destruction. All things are indestructible if they remain in their proper condition, but subject to destruction if they desire to overleap and transgress their natural limits” (F. F. F., p. 270).

141:1 Cf. Cyril, C. Jul., i. 35; Frag. xvi.

141:2 Cf. §§ 29 and 37.

143:1 Cf. Hermes-Prayer, iii. 3.

143:2 This is of special interest as showing how the Egyptian tradition, in this pre-eminent above all others, did not limit the manifestation to the male sex alone.

144:1 Cf. C. H., xviii. 8 ff.

145:1 The “spirituous” or “aery” body, or vehicle, is composed of the sub-elements, but in it is a predominance of the sub-element “air,” just as in the physical there is a predominance of “earth.”—Philoponus, Proœm. in Aristot. de Anima; see my Orpheus (London, 1896), “The Subtle Body,” pp. 276-281. Cf. also S. I. H., 15, 20.

146:1 Compare this with the prāṇa’s of Indian theosophy; see C. H., x. (xi.) 13, Comment.

148:1 Cf. Diog. Laert., Proœm., i.: “The Egyptians say that Hephæstus (Ptah) was the son of Neilus (the Nile), and that he was the originator of philosophy, of that philosophy whose leaders are priests and prophets”—that is to say, a mystic philosophy of revelation.

148:2 Thus Suidas (s.v. “Ptah”) says that Ptah was the Hephæstus of the Memphite priesthood, and tells us that there was a proverbial saying current among them: “Ptah hath spoken unto thee.” This reminds us of our text: “As Hermes says when he speaks unto me.”

148:3 The type of Isis as utterer of “sacred sermons,” describing herself as daughter or disciple of Hermes, is old, and goes back demonstrably to Ptolemaic times. R. 136, n. 4; 137, n. 1.

149:1 ὁπότ᾽ ἐμὲ καὶ τῷ τελείῳ μέλανι ἐτίμησεν. This has hitherto been always supposed by the philological mind simply to refer to the mysteries of ink or writing, and that too without any humorous intent, but in all portentous solemnity. We must imagine, then, presumably, that it refers to the schooldays of Isis, when she was first taught the Egyptian equivalents for pothooks and hangers. This absurdity is repeated even by Meineke.

150:1 The more correct title of this work should be “Gnostic Jottings (or Notes) according to the True Philosophy,” as Clement states himself and as has been well remarked by Hort in his Ante-Nicene Fathers, p. 87 (London, 1895).

150:2 Op. cit., v. 11. Sopater (Dist. Quæst., p. 123, ed. Walz) speaks of these as “figures” (σχήματα), the same expression which Proclus (In Plat. Rep., p. 380) employs in speaking of the appearances which the Gods assume in their manifestations; Plato (Phædr., p. 250) calls them “blessed apparitions,” or beatific visions” (εὐδαίμονα φάσματα); the author of the Epinomis (p. 986) describes them as “what is most beautiful to see in the world”; these are the “mystic sights” or “wonders” (μυστικὰ θεάματα) of Dion Chrysostom (Orat., xii., p. 387, ed. Reiske); the “holy appearances” (ἅγια φαντάσματα) and “sacred shows” (ἱερὰ δεικνύμενα) of Plutarch (Wyttenbach, Fragm., vi. 1, t. v., p. 722, and De Profect. Virtut. Sent., p. 81, ed. Reiske); the “ineffable apparitions” (ἄρρητα φάσματα) of Aristides (Orat., xix. p. 416, ed. Dindorf); the “divine apparitions” (θεῖα φάσματα) of Himerius (Eclog., xxxii., p. 304, ed. Wernsdorf),—those sublime sights the memory of which was said to accompany the souls of the righteous into the after-life, and when they returned to birth. Cf. Lenormant (F.) on “The Eleusinian Mysteries” in The Contemporary Review (Sept. 1880), p. 416, who, however, thinks that these famous philosophers and writers bankrupted their adjectives merely for the mechanical figures and stage-devices of the lower degrees. See my “Notes on the Eleusinian Mysteries” in The Theosophical Review (April, May, June, 1898), vol. xxii., p. 156.

151:1 De Is. et Os., xxi.

151:2 Berl phil. Wochenschr. (1896), p. 1528; R. 137, n. 3.

151:3 R. 133, n. 2.

151:4 προτογόνῳ—cf. the προγενεστέρου πάντων above.

151:5 Epeius, ap. Eusebius, Præp. Ev., i. 10, p. 41 D.

151:6 Ap. Euseb., Præp., iii. 11, 45, p. 115.

152:1 Cf. the epithet “utterly hidden” found in the “Words (Logoi) of Ammon,” referred to by Justin Martyr, Cohort., xxxviii., and the note thereon in “Fragments from the Fathers.”

152:2 Typified by the dark-coloured body.

152:3 ζωοποιός—typified, presumably, by the girdle (the symbol of the woman) and the staff (the symbol of the man).

152:4 Chron., xl. (ed. Dind., i. 72).

153:1 Varro, De Gente Pop. Rom., ap. Augustine, De Civ. Dei, xviii. 3, 8; R. 139, n. 3.

154:1 It is said that with regard to ancient archaic texts which are still extant, modern Egyptology is able to translate them with greater accuracy than the priests of Manetho’s day; but this one may be allowed to question, unless the ancient texts are capable solely of a physical interpretation.

154:2 The Hermes, presumably, who was fabled to be the son of the Nile, not the physical Nile, but the Heaven Ocean, the Great Green, the Soul of Cosmos, and whom, we are told, the Egyptians would never speak of publicly, but, presumably, only within the circles of initiation. This Nile may be in one sense the Flood that hid the Books of Hermes in its depths or zones; but equally so the son of Nile may be the first Hermes after the Flood.

155:1 Wessley, Denkschr. d. k. Akad. (1893), p. 37, l. 500.

155:2 So R., though this is a meaning to which the lexicons give no support; the verb generally meaning “to defer” or “assent to.”

156:1 Compare also the mystery ritual in The Acts of John: “I am thy God, not that of the betrayer” (F. F. F., p. 434).

156:2 As the Gnostic Marcus would have called it.

156:3 On this ἱερός γάμος or γάμος πνευματικός, see Lobeck (C. A.), Aglaophamus (Königsberg, 1829), 608, 649, 651.

157:1 That is, the Agathodaimon.

157:2 That is, the “Birth of Horus.” Hippolytus, Philos., v. 8 (ed. Dunk, and Schneid, pp. 164, 166, ll. 86-94). see “Myth of Man in the Mysteries,” § 28. The last clause is the gloss of the later Christian over-writer.

158:1 The text is to be found in James (M. R.), Apocrypha Anecdota, ii. (Cambridge, 1897), in Texts and Studies; F. F. F., pp. 432, 433.

158:2 De Is. et Os., xxxiii.

158:3 Cf. this with K. K., 47, where Egypt is said to occupy the position of the heart of the earth.

158:4 Cf. K. K., 20: “Ye brilliant stars, eyes of the gods.”

158:5 Cited by Ebers, “Die Körperteile in Altägyptischen,” Abh. d. k. bayr. Akad. (1897), p. 111, where other references are given.

159:1 Compare also the Naassene document, § 8, in the “Myth of Man” chapter of the Prolegomena, where Isis is called “the seven-robed and black-mantled goddess.”

160:1 Cf. “Isis, the Queen of Heaven, whose most ancient and distinctive title was the Virgin Mother.” Marsham Adams (F.), The Book of the Master, or the Egyptian Doctrine of the Light born of the Virgin Mother (London, 1898), p. 63.

160:2 Hær., li. 22.

160:3 And pre-eminently, therefore, for Epiphanius, the Egyptians.

161:1 That is, the Temple of Korē. This can hardly be the Temple of Persephonē, as Dindorf (iii. 729) suggests, but rather the Temple of Isis.

161:2 Cf. D. J. L., pp. 407 ff.

162:1 Though some have conjectured that the “cock” was the popular name for the Temple-watchman who called the hours.

163:1 See below, where the story is given from Plutarch’s Moralia.

163:2 Compare The Book of the Dead, lxxviii. 31, 32; Budge’s Trans. (London, 1901), ii. 255: “I shall come forth . . . into the House of Isis, the divine lady. I shall behold sacred things which are hidden, and I shall be led on to the secret and holy things, even as they have granted unto me to see the birth of the Great God. Horus hath made me to be a spiritual body through his soul, [and I see what is therein].” Compare the last sentence with C. H., i. 7, and xi. (xii.) 6, where the pupil “sees” by means of the soul of his Master.

164:1 This passage, I believe, affords us an objective point of departure for the reconsideration of C. W. Leadbeater’s statement, in his Christian Creed (London, 1898), p, 45, that “Pontius Pilate” is a pseudo-historical gloss for πόντος πιλητός, the “dense sea” of “matter,” into which the soul is plunged. See for a discussion of this hypothesis D. T. L., pp. 423 ff.

In connection with this a colleague has supplied me with an exceedingly interesting note from Texts and Studies, iv. 2, Coptic Apocryphal Gospels, p. 177, Frag. 4. The Sahidic text is found in Rendiconti della R. Accademia dei Lincei, vol. iii., sem. 2, pp. 381-384 (Frammenti Copti, Nota Via), by Ignazio Guidi (1887). The legend runs that the Devil taking “the form of a fisherman,” goes fishing, and is met by Jesus as He was coming down from the Mount with His disciples. The Devil announces that “he who catcheth fish here, he is the Master. It is not a wonder to catch fish in the waters, the wonder is in this desert, to catch fish therein.” They then have a trial of skill, but the MS. unfortunately breaks off before the result is told. It is in this Fragment that the following remarkable sentence occurs: “Now as Pilate was saying these things before the authorities of Tiberius, the king, Herod, could not refrain from setting Pilate at naught, saying, ‘Thou art a Galilæan foreign Egyptian Pontus.’” The literal translation from the Coptic runs: “Thou art a Pontus Galilæan foreign Egyptian.”

165:1 Compare, for instance, Kaṭhopaniṣhad, Sec. ii., Pt. ii., iv. 11, 12: “The Man, of the size of a thumb, resides in the midst, within in the self, of the past and the future the lord; from him a man hath no desire to hide. This verily is That.

“The Man, of the size of a thumb, like flame free from smoke, of past and of future the lord, the same is to-day, to-morrow the same will he be. This verily is That.”—Mead and Chaṭṭopādhyāya’s Trans. (London, 1896), i. 68, 69.

Here “to-day” and “to-morrow” are said by some to refer to different incarnations; the “Man” (puruṣha) being the potential Self, destined finally to become, or grow into the stature of, the Great Self (Maha-puruṣha).

165:2 See the article, “Theosophic Light on Bible Shadows,” in The Theosophical Review (Nov. 1904), xxxv. 230, 231.

165:3 The minute image of a person reflected in the pupil of the eye of another may to some extent account for the popular belief underlying this identification.

166:1 The same idea which we found above in connection with Ammon.

166:2 To go “a-whoring” after strange gods and strange doctrines was the graphic figure invariably employed by Hebrew orthodoxy; “to commit fornication” not unfrequently echoes the same idea in the New Testament.

167:1 For the latest study on the subject, see Monseur (E.), “L’Âme Pupilline,” Rev. de l’Hist. des Relig. (Jan. and Feb. 1905), who discusses the significance in primitive religion of the reflected image to be seen in the pupil of the eye. This “little man” of the eye was taken to be its soul, and to control all its functions.

167:2 Cf., for the idea in the mind of the ancients, Tim. 45 B: “So much of the fire as would not burn, but gave a gentle light, they formed into a substance akin to the light of every-day life; and the pure fire which is within us and related thereto they made to flow through the eyes in a stream smooth and dense, compressing the whole eye, and especially the centre part, so that it kept out everything of a coarser nature, and allowed to pass only this pure element.”

169:1 De Defectu Oraculorum, xxi., xxii. (42lA-422C), ed. G. N. Bernardakis (Leipzig, 1891), iii. 97-101. See my paper, “Plutarch’s Yogī,” in The Theosophical Review (Dec. 1891), ix. 295-297.

170:1 In this referring to the passage in the Timæus, (55 C D), which runs: “Now, he who, duly reflecting on all this, enquires whether the worlds are to be regarded as indefinite or definite in number, will be of opinion that the notion of their indefiniteness is characteristic of a sadly indefinite and ignorant mind. He, however, who raises the question whether they are to be truly regarded as one or five, takes up a more reasonable position” (Jowett’s Trans., 3rd ed., iii. 475, 476).

171:1 Cf. S. I. H., 3: “Now as I chance myself to be as though initiate into the nature that transcendeth death, and that my feet have crossed the Plain of Truth”; and K. K., 22: “The Monarch came, and sitting on the Throne of Truth made answer to their prayers.” The locus classicus is, of course, Plato, Phædrus, 248 B.

171:2 Cf. K. K., 37: “’Tis they who, taught by Hermes that the things below have been disposed by God to be in sympathy with things above, established on the earth the sacred rites o’er which the mysteries in heaven preside.”

172:1 Our difficulty, however, is that Plutarch, in the words of one of his characters, rejects the idea of this numbering being in any way Egyptian, and ascribes it to a certain Petron of Himera in Sicily,—thereby suggesting a probable Pythagorean connection.

173:1 See the section, “Some Outlines of Æonology,” F. F. F., pp. 311-335.

173:2 See my Orpheus (London, 1896), pp. 255-262.

173:3 Cf. Taylor (T.), “Introd. to Timæus,” Works of Plato (London, 1804), p. 442.

174:1 Rep., viii. 545C-547A. See Adam (J.), The Nuptial Number of Plato: Its Solution and Significance (London, 1891).

175:1 Which may have been regarded as the prototypes of the soul-spaces.

176:1 Comment. in Plat. Tim., 216C; ed. C. E. C. Schneider (Vratislaviæ, 1847), p. 250.

176:2 A passage which Proclus, op. cit., 213A (ed. Sch., p. 152) further explains by means of the “harmonic canon” or ruler.

176:3 Jowett (B.), Dialogues of Plato (3rd ed., Oxford, 1892), iii. 403.

176:4 Cf. text 36C: “The motion of the same he carried round by the side to the right, and the motion of the diverse diagonally to the left,”—that is the side of the rectangular figure supposed to be inscribed in the circle of the “same,” and diagonally, across the rectangular figure from corner to corner; and 38D, 39A: “Now, when all the stars which were necessary to the creation of time [i.e. the spheres of the sun, moon, and five planets] had attained a motion suitable to them, and had become living creatures, having bodies fastened by vital chains, and learned their appointed task, moving in the motion of the diverse, which is diagonal, and passes through, and is governed by the motion of the same, they revolved, some in a larger and some in a lesser orbit. . . . The motion of the same made them turn all in a spiral.” With these instruments of “time,” surrounded by the sphere of the same, compare the idea of time flowing down on the worlds, from the Æon, in the story of Cleombrotus.

178:1 So quoted in Andrew Dickson White’s History of the Warfare of Science with Theology in Christendom (New York, 1898), i. 92. Dr White, unfortunately, does not give the exact reference. The “fan” is, of course, the winnowing fan, a broad basket into which the corn mixed with chaff was received after threshing, and was then thrown up into the wind, so as to disperse the chaff and leave the grain.

178:2 Alexander of Aphrodisias, Comment. on Aristotle in Meteor., 91r (vol. i., 268 I d); Diels, Doxographi Græci (Berlin, 1879), p. 478. Cf. Aëtius, De Placitis Reliquiæ, iii. 10 (Diels, 579).

178:3 Plutarch, Strom., 2 (Diels, 579). See Fairbanks (A.), The First Philosophers of Greece (London, 1898), pp. 13, 14.

179:1 Delitzsch also, in his Babel und Bibel, states that the great debt of early Greece to Assyria will be made clear in a forthcoming work of German scholarship.

180:1 I have also got a stray reference, “κύλινδρος, Plut., 2, 682 C, Xylander’s pages,” but I have not been able to verify this.

180:2 See Cumont (F.), Textes et Monuments figurés relat. aux Mystères de Mithra (Bruxelles, 1899), i. 315.

181:1 Ps. Augustine, Quæstt. Vet. et Nov. Test. (Migne, P. L., tom, xxxiv. col. 2214 f.).

181:2 De Abstinentia, iv. 16 (ed. Nauck, p. 253).

181:3 Cf. Clement of Alexandria on the Basilidian theory of “appendages,” remembering that the School of Basilides was strongly tinctured with Egyptian ideas. “The Basilidians are accustomed to give the name of appendages (or accretions) to the passions. These essences, they say, have a certain substantial existence, and are attached to the rational soul, owing to a certain turmoil and primitive confusion. On to this nucleus other bastard and alien natures of the essence grow, such as those of the wolf, ape, lion, goat, etc. . . . And not only do human souls thus intimately associate themselves with the impulses and impressions of irrational animals, but they even initiate the movements and beauties of plants, because they likewise bear the characteristics of plants appended to them. Nay, there are also certain characteristics [of minerals] shown by habits, such as the hardness of adamant” (F. F. F., p. 276).

182:1 Metamorphoses, Book xi.

182:2 Which Pindar and Herodotus ascribed to Homer himself.

182:3 See Frag. I. from the Scholion on Hom., Il., i. 5 ff.

182:4 See K. K., 34.

183:1 Frag. 369-374B (ed. Dind.); the context of which some believe to be found in Lucian’s Hermotimus, 20.

183:2 Frag. 29, from the Scholion on Aristophanes, Pax, 357.

183:3 Rep., vi. 487A: “Nor would even Momus find fault with this.”

183:4 De Partt. Animal., iii. 2.

183:5 And also at the end of his Hymn to Apollo, ii. 112; also Epigram. Frag., 70.

183:6 Or., 49; ed. Jebb, p. 497.

183:7 Cf. Julian, Ep. ad Dionys.

183:8 Dial. Deor., xx. 2.

183:9 Hermot., xx.; cf. Nig., xxxii.; Dial. Deor., ix.; Ver. Hist., ii. 3; Bab. Fab., lix.; and Jup. Trag., xxii.

183:10 Deor. Consil, iv.

184:1 Philostratus, Ep. 21.

184:2 For the above and other references, see Trümpel’s art. “Momus,” in Roscher’s Lexicon.

184:3 Lug., 194, 59.

184:4 See Nestle’s art. “Mammon,” in Cheyne’s Encyclopædia Biblica.

184:5 Op. supra cit., i. 98, 99.

186:1 The Theosophical Review (July, 1902), vol. xxx. pp. 406, 407.

187:1 “There is an old map of the world in the British Museum which demonstrates both these significations. See also Mappa Mundi, ‘Ebsdorf,’ 1284, and that in Hereford Cathedral made by Richard of Haldingham, one of the Prebends, 1290-1310.”

 

--------------------------------------------------------------------------------

 

 

3
THE
33
15
6
6
SPHINX
90
36
9
9
Add to Reduce
123
51
15
-
Reduce to Deduce
1+2+3
5+1
1+5
9
Essence of Number
6
6
6

 

 

-
SPHINX
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43
16
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9
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-
7
P
H
O
E
N
I
X
-
-
-
-
-
-
-
-
-
-
-
-
16
8
15
5
14
9
24
+
=
91
9+1
=
10
1+0
1
-
1
-
-
7
8
6
5
5
9
6
+
=
46
4+6
=
10
1+0
1
-
1
-
7
P
H
O
E
N
I
X
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
1
ONE
2
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
-
5
5
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
6
-
-
-
6
-
-
6
occurs
x
2
=
12
1+2
3
-
-
7
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
-
8
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
=
9
10
7
P
H
O
E
N
I
X
-
-
35
-
1
7
-
46
-
28
1+0
-
-
-
-
-
-
9
-
-
-
3+5
-
-
-
-
4+6
-
2+8
1
7
P
H
O
E
N
I
X
-
-
8
-
1
7
-
10
-
10
-
-
7
8
6
5
5
9
6
-
-
-
-
-
-
-
1+0
-
1+0
1
7
P
H
O
E
N
I
X
-
-
8
-
-
7
-
1
-
1

 

 

7
P
H
O
E
N
I
X
-
-
-
-
-
-
-
-
-
-
-
-
8
6
-
5
9
6
+
=
34
3+4
=
7
=
7
-
7
-
-
8
15
-
14
9
24
+
=
70
7+0
=
7
=
7
-
7
7
P
H
O
E
N
I
X
-
-
-
-
-
-
-
-
-
-
-
7
-
-
5
-
-
-
+
=
12
1+2
=
3
1+0
3
-
3
-
16
-
-
5
-
-
-
+
=
21
2+1
=
3
=
3
-
3
7
P
H
O
E
N
I
X
-
-
-
-
-
-
-
-
-
-
-
16
8
15
5
14
9
24
+
=
91
9+1
=
10
1+0
1
-
1
-
7
8
6
5
5
9
6
+
=
46
4+6
=
10
1+0
1
-
1
7
P
H
O
E
N
I
X
-
-
-
-
-
-
-
-
-
-
-
-
-
-
5
5
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
6
-
-
-
6
-
-
6
occurs
x
2
=
12
1+2
3
-
7
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
8
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
=
9
7
P
H
O
E
N
I
X
-
-
35
-
1
7
-
46
-
28
-
-
-
-
-
-
9
-
-
-
3+5
-
-
-
-
4+6
-
2+8
7
P
H
O
E
N
I
X
-
-
8
-
1
7
-
10
-
10
-
7
8
6
5
5
9
6
-
-
-
-
-
-
-
1+0
-
1+0
7
P
H
O
E
N
I
X
-
-
8
-
-
7
-
1
-
1

 

 

-
13
P
H
O
E
N
I
X
-
S
P
H
I
N
X
-
-
-
-
-
-
-
-
-
-
-
-
-
8
6
-
5
9
6
-
1
-
8
9
5
6
+
=
63
6+3
=
9
=
9
=
2
-
-
-
8
15
-
14
9
24
-
19
-
8
9
14
24
+
=
144
1+4+4
=
9
=
9
=
9
-
13
P
H
O
E
N
I
X
-
S
P
H
I
N
X
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
5
-
-
-
-
-
7
-
-
-
-
+
=
19
1+9
=
10
1-
1
=
1
-
-
16
-
-
5
-
-
-
-
-
16
-
-
-
-
+
=
37
3+7
=
10
1+0
1
=
1
-
13
P
H
O
E
N
I
X
-
S
P
H
I
N
X
-
-
-
-
-
-
-
-
-
-
-
-
16
8
15
5
14
9
24
-
19
16
8
9
14
24
+
=
181
1+8+1
=
10
1+0
1
=
1
-
-
7
8
6
5
5
9
6
-
1
7
8
9
5
6
+
=
82
8+2
=
10
1+0
1
=
1
-
13
P
H
O
E
N
I
X
-
S
P
H
I
N
X
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
-
5
5
-
-
-
-
-
-
-
5
-
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
-
6
-
-
-
6
-
-
-
-
-
-
6
`-
`-
6
occurs
x
3
=
18
1+8
9
-
-
7
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
7
occurs
x
2
=
14
1+4
5
-
-
-
8
-
-
-
-
-
-
-
-
8
-
-
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
-
-
-
-
9
-
-
-
-
-
9
-
-
-
-
9
occurs
x
2
=
18
1+8
9
9
13
P
H
O
E
N
I
X
-
S
P
H
I
N
X
-
-
36
-
-
13
-
82
-
37
-
-
-
-
-
-
-
9
-
-
-
-
-
9
-
-
-
-
3+6
-
-
1+3
-
8+2
-
3+7
9
13
P
H
O
E
N
I
X
-
S
P
H
I
N
X
-
-
9
-
-
4
-
10
-
10
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1+0
-
1+0
9
13
P
H
O
E
N
I
X
-
S
P
H
I
N
X
-
-
9
-
-
4
-
1
-
1

 

 

13
P
H
O
E
N
I
X
-
S
P
H
I
N
X
-
-
-
-
-
-
-
-
-
-
-
-
8
6
-
5
9
6
-
1
-
8
9
5
6
+
=
63
6+3
=
9
=
9
=
2
-
-
8
15
-
14
9
24
-
19
-
8
9
14
24
+
=
144
1+4+4
=
9
=
9
=
9
13
P
H
O
E
N
I
X
-
S
P
H
I
N
X
-
-
-
-
-
-
-
-
-
-
-
7
-
-
5
-
-
-
-
-
7
-
-
-
-
+
=
19
1+9
=
10
1-
1
=
1
-
16
-
-
5
-
-
-
-
-
16
-
-
-
-
+
=
37
3+7
=
10
1+0
1
=
1
13
P
H
O
E
N
I
X
-
S
P
H
I
N
X
-
-
-
-
-
-
-
-
-
-
-
16
8
15
5
14
9
24
-
19
16
8
9
14
24
+
=
181
1+8+1
=
10
1+0
1
=
1
-
7
8
6
5
5
9
6
-
1
7
8
9
5
6
+
=
82
8+2
=
10
1+0
1
=
1
13
P
H
O
E
N
I
X
-
S
P
H
I
N
X
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
5
5
-
-
-
-
-
-
-
5
-
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
6
-
-
-
6
-
-
-
-
-
-
6
`-
`-
6
occurs
x
3
=
18
1+8
9
-
7
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
7
occurs
x
2
=
14
1+4
5
-
-
8
-
-
-
-
-
-
-
-
8
-
-
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
-
-
-
9
-
-
-
-
-
9
-
-
-
-
9
occurs
x
2
=
18
1+8
9
13
P
H
O
E
N
I
X
-
S
P
H
I
N
X
-
-
36
-
-
13
-
82
-
37
-
-
-
-
-
-
9
-
-
-
-
-
9
-
-
-
-
3+6
-
-
1+3
-
8+2
-
3+7
13
P
H
O
E
N
I
X
-
S
P
H
I
N
X
-
-
9
-
-
4
-
10
-
10
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1+0
-
1+0
13
P
H
O
E
N
I
X
-
S
P
H
I
N
X
-
-
9
-
-
4
-
1
-
1

 

 

 

7
P
H
O
E
N
I
X
-
-
-
-
-
--
-
-
-
P
-
O
E
-
-
-
-
-
-
-
-
--
-
-
7
P
H
O
E
N
I
X
-
-
-
-
-
--
-
-
-
-
H
-
-
N
I
X
-
-
-
-
-
--
-
-
-
7
8
-
-
5
9
6
+
=
28
2+8
=
10
1+0
1
-
-
H
-
-
N
I
X
-
-
-
-
-
--
-
-
6
S
P
H
I
N
X
-
-
-
-
-
-
--
-
-
-
S
P
-
-
-
-
-
-T
-
-
-
-
-
-
-
6
S
P
H
I
N
X
-
-T
-
-
-
-
-
-
-

 

 

7
P
H
O
E
N
I
X
-
-
-
-
-
--
-
-
-
P
-
O
E
-
-
-
-
-
-
-
-
--
-
-
7
P
H
O
E
N
I
X
-
-
-
-
-
--
-
-
-
-
H
-
-
N
I
X
-
-
-
-
-
--
-
-
-
7
8
-
-
5
9
6
+
=
28
2+8
=
10
1+0
1
-
-
H
-
-
N
I
X
-
-
-
-
-
--
-
-
6
S
P
H
I
N
X
-
-
-
-
-
-
--
-
-
-
S
P
-
-
-
-
-
-T
-
-
-
-
-
-
-
6
S
P
H
I
N
X
-
-T
-
-
-
-
-
-
-

 

 

 

7
H
I
N
O
S
X
Z
-
-
-
-
-
--
-
8
9
5
6
1
6
8
+
=
43
4+3
=
7
-
8
9
14
15
19
24
26
+
=
115
1+1+5
=
7
7
H
I
N
O
S
X
Z
-T
-
-
-
-
-

 

 

-
-
-
-
-
HINOSXZ
-
-
-
H
=
8
-
1
H
8
8
8
I
=
9
-
1
I
9
9
9
N
=
5
-
1
N
14
5
5
O
=
6
-
1
O
15
6
6
S
=
1
-
1
S
19
10
1
X
=
6
-
1
X
24
6
6
Z
=
8
-
1
Z
26
8
8
-
-
43
-
7
HINOSXZ
115
52
43
-
-
4+3
-
-
-
1+1+5
5+2
4+3
-
-
7
-
7
HINOSXZ
7
7
7

 

 

-
-
-
-
-
HINOSXZ
-
-
-
H
=
8
-
1
H
8
8
8
I
=
9
-
1
I
9
9
9
N
=
5
-
1
N
14
5
5
O
=
6
-
1
O
15
6
6
S
=
1
-
1
S
19
10
1
X
=
6
-
1
X
24
6
6
Z
=
8
-
1
Z
26
8
8
-
-
43
-
7
HINOSXZ
115
52
43
-
-
4+3
-
-
-
1+1+5
5+2
4+3
-
-
7
-
7
HINOSXZ
7
7
7

 

 

-
-
-
-
-
HINOSXZ
-
-
-
S
=
1
-
1
S
19
10
1
N
=
5
-
1
N
14
5
5
O
=
6
-
1
O
15
6
6
X
=
6
-
1
X
24
6
6
H
=
8
-
1
H
8
8
8
Z
=
8
-
1
Z
26
8
8
I
=
9
-
1
I
9
9
9
-
-
43
-
7
HINOSXZ
115
52
43
-
-
4+3
-
-
-
1+1+5
5+2
4+3
-
-
7
-
7
HINOSXZ
7
7
7

 

 

7
H
I
N
O
S
X
Z
-
-
-
-
-
--
-
8
9
5
6
1
6
8
+
=
43
4+3
=
7
-
8
9
14
15
19
24
26
+
=
115
1+1+5
=
7
7
H
I
N
O
S
X
Z
-T
-
-
-
-
-

 

 

-
P+O+E
36
18
9
6
SPHINX
-
-
-
7
PHOENIX
-
-
-
-
S+P
35
17
8

 

 

6
SPHINX
90
36
9
7
PHOENIX
91
46
1

 

 

-
7
P
H
O
E
N
I
X
-
-
-
-
-
-
-
-
-
-
-
-
-
8
6
-
5
9
6
+
=
34
3+4
=
7
=
7
-
7
-
-
-
8
15
-
14
9
24
+
=
70
7+0
=
7
=
7
-
7
-
7
P
H
O
E
N
I
X
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
5
-
-
-
+
=
12
1+2
=
3
1+0
3
-
3
-
-
16
-
--
5
-
-
-
+
=
21
2+1
=
3
=
3
-
3
-
7
P
H
O
E
N
I
X
-
-
-
-
-
-
-
-
-
-
-
-
16
8
15
5
14
9
24
+
=
91
9+1
=
10
1+0
1
-
1
-
-
7
8
6
5
5
9
6
+
=
46
4+6
=
10
1+0
1
-
1
-
7
P
H
O
E
N
I
X
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
1
ONE
2
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
-
5
5
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
6
-
-
-
6
-
-
6
occurs
x
2
=
12
1+2
3
-
-
7
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
-
8
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
=
9
10
7
P
H
O
E
N
I
X
-
-
35
-
1
7
-
46
-
28
1+0
-
-
-
-
-
9
-
-
-
3+5
-
-
-
-
4+6
-
2+8
1
7
P
H
O
E
N
I
X
-
-
8
-
1
7
-
10
-
10
-
7
8
6
5
5
9
6
-
-
-
-
-
-
-
1+0
-
1+0
1
7
P
H
O
E
N
I
X
-
-
8
-
-
7
-
1
-
1

 

 

7
P
H
O
E
N
I
X
-
-
-
-
-
-
-
-
-
-
-
-
8
6
-
5
9
6
+
=
34
3+4
=
7
=
7
-
7
-
-`
8
15
-
14
9
24
+
=
70
7+0
=
7
=
7
-
7
7
P
H
O
E
N
I
X
-
-
-
-
-
-
-
-
-
-
-
7
-
-
5
-
-
-
+
=
12
1+2
=
3
1+0
3
-
3
-
16
-
--
5
-
-
-
+
=
21
2+1
=
3
=
3
-
3
7
P
H
O
E
N
I
X
-
-
-
-
-
-
-
-
-
-
-
16
8
15
5
14
9
24
+
=
91
9+1
=
10
1+0
1
-
1
-
7
8
6
5
5
9
6
+
=
46
4+6
=
10
1+0
1
-
1
7
P
H
O
E
N
I
X
-
-
-
-
-
-
-
-
-
-
-
-
-
-
5
5
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
6
-
-
-
6
-
-
6
occurs
x
2
=
12
1+2
3
-
7
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
8
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
=
9
7
P
H
O
E
N
I
X
-
-
35
-
1
7
-
46
-
28
-
-
-
-
-
9
-
-
-
3+5
-
-
-
-
4+6
-
2+8
7
P
H
O
E
N
I
X
-
-
8
-
1
7
-
10
-
10
-
7
8
6
5
5
9
6
-
-
-
-
-
-
-
1+0
-
1+0
7
P
H
O
E
N
I
X
-
-
8
-
-
7
-
1
-
1

 

 

 

7
P
H
O
E
N
I
X
-
-
-
-
-
--
-
-
-
P
-
O
E
-
-
-
-
-
-
-
-
--
-
-
7
P
H
O
E
N
I
X
-
-
-
-
-
--
-
-
-
-
H
-
-
N
I
X
-
-
-
-
-
--
-
-
-
7
8
-
-
5
9
6
+
=
28
2+8
=
10
1+0
1
-
-
H
-
-
N
I
X
-
-
-
-
-
--
-
-
6
S
P
H
I
N
X
-
-
-
-
-
-
--
-
-
-
S
P
-
-
-
-
-
-T
-
-
-
-
-
-
-
6
S
P
H
I
N
X
-
-T
-
-
-
-
-
-
-

 

 

 

SECRET CHAMBERS

Robert Bauval

1

999

Page82

THE EYE AND THE IRON THRONE OF OSIRIS

"There is a great deal of debate and confusion concerning the etymology of the name Osiris and the mysterious symbols attached to it. It may , surprise the reader to learn that the name is not Egyptian but Greek. The true and original name of the god in its most ancient form was As-Ar or Ausar, composed by two hieroglyphic signs of the 'throne' and the 'eye'.

Page 83

It is only much later, around 500 BC or so, that the Greeks gave it its classical pronounciation. The 'throne' almost certainly symbolises the 'throne of Osiris' or, more generally, the 'throne of divine kingship' -and in its other-worldly connotation, it may also stand for the 'throne of Osiris in the Duat'. Such a conclusion conforms with the role and function of Osiris as 'Lord of the Duat' and, at any rate, is confirmed by the many depictions in funerary art showing Osiris sitting on a throne in the so-called 'Judgement scene' where the god dispatches his verdict on the souls of the dead. There is an interesting variation of this depiction, however, in which Osiris is seen sitting on his throne placed on the summit of a pyramid or mound (see Fig. 13).107 Concerning this last, Rundle Clark had this to say:
    In this version (depiction) the central object is a Mound which is approached by steps. Inside is either the recumbent figure of Osiris or a figure which represents him illumined by the night sun during its underworld journey. The stepped hill is, of course, the Primeval Mound, but this time it is given directions. The goddesses of North and South, and sometimes signs for East and West, decorate the outside of the steps. . . .Above the mound Osiris sits enthroned, protected sometimes by a goddess, and approached by Horus and Thoth and a peculiar being carrying two stiff serpents arranged in an X. The first god (Horus) to approach Osiris presents him with the Horus Eye - the old motif of the recovery of Osiris which is as old as the Pyramid Texts. .. The figure with the crossed serpents is probably the Divine Word. . .108
   One of the most potent symbols of ancient Egypt is the Udjet sign, which is depicted by an 'eye'. So ingrained was this symbol that it has survived to this day, generally used as a talisman to ward off evil and danger .109 Although the term Udjet is of the feminine gender, the 'eye' is that of a falcon and is clearly associated with primitive falcon gods such as Horus and Sokar110 In his detailed study of the Udjet symbol, R.T. Rundle Clark shows that the 'eye' was also associated with the sun and the moon that represented the two eyes of the cosmic falcon. 111 Since one of these 'eyes', the moon, wanes and waxes in a cycle of one month, the ancients used numerical fractions of the value one to design the Udjet symbol; the act of 'putting together' the Udjet-eye symbolised the return of the full moon which, according to Clark, signalled the idea 'that all is well' and that 'Maat', the cosmic order, is undisturbedl12:
    I am seeking the Eye of Horus, that I might bring it back and count it. . . I am Thoth who brings back Maat . . . I am he who returns the Udjet Eye, I am he who abolishes its dimness, when its brightness was damaged. . . in the House of the Moon. . . 113

"I am seeking the Eye of Horus, that I might bring it back and count it."

 

I AM SEEKING THE I OF HORUS THAT I MIGHT BRING IT BACK AND COUNT IT

 

THE MAGIC MOUNTAIN

Thomas Mann 1875-1955

Page 466

"Had not the normal, since time was, lived on the achievements of the abnormal? Men consciously and voluntarily descended into disease and madness, in search of knowledge which, acquired by fanaticism, would lead back to health; after the possession and use of it had ceased to be conditioned by that heroic and abnormal act of sacrifice. That was the true death on the cross, the true Atonement.

 

 

WAY OF THE PEACEFUL WARRIOR

A

BOOK THAT CHANGES LIVES

Dan Millman 1980

Page 44

"...do you recall that I told you we must work on changing your mind before you can see the warrior's way? / Page 45 /

"Yes, but I really don't think. . ."
"Don't be afraid," he repeated. "Comfort yourself with a say­ing of Confucius," he smiled. " 'Only the supremely wise and the ignorant do not alter.' " Saying that, he reached out and placed his hands gently but firmly on my temples.
Nothing happened for a moment-then suddenly, I felt a growing pressure in the middle of my head. There was a loud buzzing, then a sound like waves rushing up on the beach. I heard bells ringing, and my head felt as if it was going to burst. That's when I saw the light, and my mind exploded with its brightness. Something in me was dying-I knew this for a certainty-and something else was being born! Then the light engulfed everything."

 

 

THE WASTE LAND

and other poems 

T. S. Elliot 1940

Page 13

The Love Song of J. Alfred Prufrock

"I AM LAZARUS, COME FROM THE DEAD, COME BACK TO TELL YOU ALL I SHALL TELL YOU ALL"

 

 

THE LURE AND ROMANCE OF ALCHEMY.

A history of the secret link between magic and science

1990
C. J. S.Thompson

Page# 31 / 32

note 1 Julius Ruska ,Tabula Smaragdini 1926

"THE EMERALD TABLE OF HERMES: "

"True it is, without falsehood certain most true.That which is
above is like to that which is below, and that which is below is like
to that which is above, to accomplish the miracles of one thing.
And as in all things whereby contemplation of one, so in all things
arose from this one thing by a single act of adoption.
The father thereof is the Sun the mother the Moon.
The wind carried it in its womb,the earth is the source thereof.
It is the father of all works throughout the world.
The power thereof is perfect.
If it be cast on to earth, it will separate the element of earth
from that of fire, the subtle from the gross.
With great sagacity it doth ascend gently from earth to heaven.
Again it doth descend to earth and uniteth in itself from
things superior and things inferior.
Thus thou wilt possess the brightness of the world, and all
obscurity will fly far from thee.
This thing is the strong fortitude of all strength, for it over-
cometh every subtle thing and doth penetrate every solid substance.
Thus was this world created.
Hence will there be marvellous adaptations achieved of which
the manner is this.
For this reason I am called Hermes Trismegistus because I hold
three parts of the wisdom of the whole world.
That which I had to say about the operation of Sol is completed."

 

 

Freiheit - Keeping The Dream Alive lyrics. From the Original Motion Picture ... In my fantasy I remember their faces The hopes we had were much too high ... www.lyricsmode.com/lyrics/f/freiheit/keeping_the_dream_alive.html


Tonight the rain is falling
Full of memories of people and places
And while the past is calling
In my fantasy I remember their faces

The hopes we had were much too high
Way out of reach but we have to try
The game will never be over
Because we're keeping the dream alive

I hear myself recalling
Things you said to me
The night it all started
And still the rain is falling
Makes me feel the way
I felt when we parted

The hopes we had were much too high
Way out of reach but we have to try
No need to hide no need to run
'Cause all the answers come one by one
The game will never be over
Because we're keeping the dream alive

I need you
I love you

The game will never be over
Because we're keeping the dream alive

The hopes we had were much too high
Way out of reach but we have to try
No need to hide no need to run
'Cause all the answers come one by one

The hopes we had were much too high
Way out of reach but we have to try
No need to hide no need to run
'Cause all the answers come one by one

The game will never be over
Because we're keeping the dream alive

The game will never be over
Because we're keeping the dream alive

The game will never be over

Mmm mmm mmm mmm mmm mmm mmm mmm mmm.

 

 

I

SAY

IS THIS THE OTHER SIDE OF THE GREAT DIVIDE

?

NO ITS OVER THERE

I

HAVE JUST BEEN OVER THERE AND THEY SAID ITS OVER HERE

 

 

-
SIGNALS
-
-
-
1
S
19
10
1
1
I
9
9
9
1
G
7
7
7
3
NAL
27
9
9
1
S
19
10
1
7
SIGNALS
81
45
27
-
-
8+1
4+5
2+7
7
SIGNALS
9
9
9

 

R U RECEIVING ME

?

 

-
SIGNALS
-
-
-
1
S
19
10
1
1
I
9
9
9
1
G
7
7
7
1
N
14
5
5
1
A
1
1
1
1
L
12
3
4
1
S
19
10
1
7
SIGNALS
81
45
27
-
-
8+1
4+5
2+7
7
SIGNALS
9
9
9

 

 

-
-
-
-
-
SIGNALS
-
-
-
-
1
2
3
4
5
6
7
8
9
S
=
7
-
1
S
19
10
1
-
1
2
-
4
-
6
-
8
-
I
=
9
-
1
I
9
9
9
-
-
2
-
4
-
6
-
8
9
G
=
7
-
1
G
7
7
7
-
-
2
-
4
-
6
7
8
-
N
=
5
-
1
N
14
5
5
-
-
2
-
4
5
6
-
8
-
A
=
1
-
1
A
1
1
1
-
1
2
-
4
-
6
-
8
-
L
=
3
-
1
L
12
3
3
-
-
2
3
4
-
6
-
8
-
S
=
1
-
1
S
19
10
1
-
1
2
-
4
-
6
-
8
-
-
-
45
-
7
SIGNALS
81
45
27
-
1
2
3
4
5
6
7
8
9
-
-
4+5
-
-
-
8+1
4+5
2+7
-
-
-
-
-
-
-
-
-
-
-
-
9
-
7
SIGNALS
9
9
9
-
1
2
3
4
5
6
7
8
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
-
SIGNALS
-
-
-
-
1
2
3
4
5
6
7
8
9
S
=
1
-
1
S
19
10
1
-
1
2
-
4
-
6
-
8
-
A
=
1
-
1
A
1
1
1
-
1
2
-
4
-
6
-
8
-
S
=
1
-
1
S
19
10
1
-
1
2
-
4
-
6
-
8
-
L
=
3
-
1
L
12
3
3
-
-
2
3
4
-
6
-
8
-
N
=
5
-
1
N
14
5
5
-
-
2
-
4
5
6
-
8
-
G
=
7
-
1
G
7
7
7
-
-
2
-
4
-
6
7
8
-
I
=
9
-
1
I
9
9
9
-
-
2
-
4
-
6
-
8
9
-
-
45
-
7
SIGNALS
126
54
45
-
3
2
3
4
5
6
7
8
9
-
-
4+5
-
-
-
1+2+6
5+4
4+5
-
-
-
-
-
-
-
-
-
-
-
-
9
-
7
SIGNALS
9
9
9
-
3
2
3
4
5
6
7
8
9

 

 

-
-
-
-
-
SIGNALS
-
-
-
-
1
3
5
7
9
S
=
1
-
1
S
19
10
1
-
1
-
-
-
-
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
S
=
1
-
1
S
19
10
1
-
1
-
-
-
-
L
=
3
-
1
L
12
3
3
-
-
3
-
-
-
N
=
5
-
1
N
14
5
5
-
-
-
5
-
-
G
=
7
-
1
G
7
7
7
-
-
-
-
7
-
I
=
9
-
1
I
9
9
9
-
-
-
-
-
9
-
-
45
-
7
SIGNALS
126
54
45
-
3
3
5
7
9
-
-
4+5
-
-
-
1+2+6
5+4
4+5
-
-
-
-
-
-
-
-
9
-
7
SIGNALS
9
9
9
-
3
3
5
7
9

 

 

Did Spacemen Colonise the Earth?

Robin Collyns 1974

Page 206

"FINIS"

 

 

THE MAGIC MOUNTAIN

Thomas Mann 1924

THE THUNDERBOLT

Page 715

"There is our friend, there is Hans Castorp! We recognize him at a distance, by the little beard he assumed 'while sitting at the " bad" Russian table. Like all the others, he is wet through and glowing. He is running, his feet heavy with mould, the bayonet swinging in his, hand. Look! He treads on the hand of a fallen comrade; with his hobnailed boot he treads the hand deep into the slimy, branch-strewn ground. But it is he. What, singing? As one sings, unaware, staring stark ahead, yes, thus. he spends his hurrying breath, to sing half soundlessly:

"And loving words I've carven
Upon its branches fair-"

He stumbles, No, he has flung himself down, a hell-hound is coming howling, a huge explosive shell, a disgusting sugar-loaf from the infernal regions. He lies with his face in the cool mire, legs. sprawled out, feet twisted, heels turned down. The product of a perverted science, laden with death, slopes earthward thirty paces in front of him and buries its nose in the ground; explodes inside there, with hideous expense of power, and raises up a fountain high as a house, of mud, fire, iron, molten metal, scattered fragments of humanity. Where it fell, two youths had lain, friends who in their need flung themselves down together - now they are scattered, commingled and gone.
Shame of our shadow-safety! Away! No more!-But our friend? Was he hit? He thought so, for the moment. A great clod of earth struck him on the shin, it hurt, but he smiles at it. Up he gets, and staggers on, limping on his earth-bound feet, all unconsciously singing:

"Its waving branches whiispered
A message in my ear -"

and thus, in the tumult, in the rain, in the dusk, vanishes out of our sight.
Farewell, honest Hans Castorp, farewell, Life's delicate child!
Your tale is told. We have told it to the end, and it was neither short nor long, but hermetic. We have told it for its own sake, not for yours, for you were simple. But after all, it was your story, it befell you, you must have more in you than we thought; we will not disclaim the pedagogic weakness we conceived for / Page 716 / you in the telling; which could even lead us to press a finger delicately to our eyes at the thought that we shall see you no more, hear you no more for ever.
Farewell - and if thou livest or diest! Thy prospects are poor. The desperate dance, in which thy fortunes are caught up, will last yet many a sinful year; we should not care to set a high stake on thy life by the time it ends. We even confess that it is without great concern we leave the question open. Adventures of the flesh and in the spirit, while enhancing thy simplicity, granted thee to know in the spirit what in the flesh thou scarcely couldst have done. Moments there were, when out of death, and the rebellion of the flesh, there came to thee, as thou tookest stock of thyself, a dream of love. Out of this universal feast of death, out of this extremity of fever, kindling. the rain-washed evening sky to a fiery glow, may it be that Love one day shall mount?

FINIS OPERIS

 

 

 

THE

PATH OF PTAH

DARK BALANCING LIGHT LIGHT BALANCING DARK

LIGHT BALANCING DARK DARK BALANCING LIGHT

SET OSIRIS HORUS ISIS ISIS HORUS OSIRIS SET

OSIRIS ISIS CREATORS SPIRIT CREATORS SPIRIT CREATORS ISIS OSIRIS

BELOVED ISIS QUEEN OF THE NIGHT COME WEAVE THY WEB WITH RAPID LIGHT

 

 

B
=
2
7

BELOVED

65

29
2
I
=
9
3

ISIS
56
20
2
Q
=
8
3

QUEEN
62
26
8
O
=
6
5

OF
21
12
3
T
=
2
4

THE
33
15
6
N
=
5
4

NIGHT
58
31
4
C
=
3
3

COME
36
18
9
W
=
5
5

WEAVE
56
20
2
T
=
2
5

THY
53
17
8
W
=
5
4

WEB
30
12
3
W
=
5
5

WITH
60
24
6
R
=
9
5

RAPID
48
30
3
L
=
3
4

LIGHT
56
29
2
-
-
64
55
-
634
283
58
-
-
6+4
5+5
-
6+3+4
2+8+3
5+8
-
-
10
10
-
13
13
13
-
-
1+0
5+5
-
1+3
1+3
1+3
-
-
1
1
-
4
4
4

 

 

I

ME

YOU DIVINE YOU

IN

GODS

NAME

THAT THAT THAT

ISISIS

HOLY HOLY HOLY

GODDESS O GODDESS

GOOD QUEEN OF THE NIGHT COME WEAVE THY WEB WITH RAPID LIGHT

AMEN AMEN AMEN AH MEN HA WOMEN WOMEN HA MEN AH AMEN AMEN AMEN

 

 

 

NUMBER 9

The Search for the Sigma Code

Cecil Balmond 1998

Page 214

NAMING

THE

99

NAMES OF ALLAH

 

The Compassionate The Forgiving The Powerful

The Merciful The Grateful The Domin~nt

The King / Sovereign The High The Giver

The Holy The Great The Retarder

The Source of Peace The Preserver The First

The Giver of Faith The Protector The Last

The Overall Protector The Reckoner The Manifest

The Strong The Sublime The Hidden

The Almighty The Bountiful The Governor

The Majestic The Watcher The High Exalted

The Creator The Responsive The Righteous

The Maker The Infinite The Relenting

The Fashioner The Wise The Forgiver "

The Great Forgiver The Loving The Avenger / Page 215

The Dominant The Glorious The Compassionate

The Bestower The Resurrector The Ruler of the Kingdom

The Provider The Witness The Lord of. Majesty and Bounty

The Opener The True The Equitable

The All-Knowing The Advocate The Gatherer

The Restrainer The Most Strong The Self-Sufficient

The Extender The Firm The Enricher

The Humbler The Patron The Bestower

The Exalter The Praiseworthy The Withholder

The Empowerer The Numberer The Propitious

The Humiliator The Commencer The Distresser

The All-Hearing The Restorer The Light

The All-Seeing The Giver of Life The Guide

The Judge The One Who Gives Death The Eternal

The Just The Living One The Everlasting

The Kindly One The Self-Subsisting The Heir

The Gracious The Perceiver The Guide to the Right Path

The Clement The One The Patient

 

 

NUMBER

9

The Search for the Sigma Code

Cecil Balmond 1998

Page 214

NAMING

THE

99

NAMES OF ALLAH

Allah The Mighty The Independent

ALLAH THE MIGHTY THE INDEPENDENT

The Compassionate The Forgiving The Powerful

THE COMPASSIONATE THE FORGIVING THE POWERFUL

The Merciful The Grateful The Dominant

THE MERCIFUL THE GRATEFUL THE DOMINANT

The King Sovereign The High The Giver

THE KING SOVEREIGN THE HIGH THE GIVER

The Holy The Great The Retarder

THE HOLY THE GREAT THE RETARDER

The Source of Peace The Preserver The First

THE SOURCE OF PEACE THE PRESERVER THE FIRST

The Giver of Faith The Protector The Last

THE GIVER OF FAITH THE PROTECTOR THE LAST

The Overall Protector The Reckoner The Manifest

THE OVERALL PROTECTOR THE RECKONER THE MANIFEST

The Strong The Sublime The Hidden

THE STRONG THE SUBLIME THE HIDDEN

The Almighty The Bountiful The Governor

THE ALMIGHTY THE BOUNTIFUL THE GOVERNOR

The Majestic The Watcher The High Exalted

THE MAJESTIC THE WATCHER THE HIGH EXALTED

The Creator The Responsive The Righteous

THE CREATOR THE RESPONSIVE THE RIGHTEOUS

The Maker The Infinite The Relenting

THE MAKER THE INFINITE THE RELENTING

The Fashioner The Wise The Forgiver

THE FASHIONER THE WISE THE FORGIVER

The Great Forgiver The Loving The Avenger / Page 215

THE GREAT FORGIVER THE LOVING THE AVENGER /Page 215

The Dominant The Glorious The Compassionate

THE DOMINANT THE GLORIOUS THE COMPASSIONATE

The Bestower The Resurrector The Ruler of the Kingdom

THE BESTOWER THE RESURRECTOR THE RULER OF THE KINGDOM

The Provider The Witness The Lord of, Majesty and Bounty

THE PROVIDER THE WITNESS THE LORD OF MAJESTY AND BOUNTY

The Opener The True The Equitable

THE OPENER THE TRUE THE EQUITABLE

The All-Knowing The Advocate The Gatherer

THE ALL KNOWING THE ADVOCATE THE GATHERER

The Restrainer The Most Strong The Self-Sufficient

THE RESTRAINER THE MOST STRONG THE SELF SUFFICIENT

The Extender The Firm The Enricher

THE EXTENDER THE FIRM THE ENRICHER

The Humbler The Patron The Bestower

THE HUMBLER THE PATRON THE BESTOWER

The Exalter The Praiseworthy The Withholder

THE EXALTER THE PRAISWORTHY THE WITHHOLDER

The Empowerer The Numberer The Propitious

THE EMPOWERER THE NUMBERER THE PROPITIOUS

The Humiliator The Commencer The Distresser

THE HUMILIATOR THE COMMENCER THE DISTRESSER

The All Hearing The Restorer The Light

THE ALL HEARING THE RESTORER THE LIGHT

The All Seeing The Giver of Life The Guide

THE ALL SEEING THE GIVER OF LIFE THE GUIDE

The Judge The One Who Gives Death The Eternal

THE JUDGE THE ONE WHO GIVES DEATH THE ETERNAL

The Just The Living One The Everlasting

THE JUST THE LIVING ONE THE EVERLASTING

The Kindly One The Self-Subsisting The Heir

THE KINDLY ONE THE SELF SUBSISTING THE HEIR

The Gracious The Perceiver The Guide to the Right Path

THE GRACIOUS THE PERCEIVER THE GUIDE TO THE RIGHT PATH

The Clement The One The Patient

THE CLEMENT THE ONE THE PATIENT

 

 

NUMBER

9

The Search for the Sigma Code

Cecil Balmond 1998

Page 214/Page 215

NAMING

THE

99

NAMES OF ALLAH

 

ALLAH THE MIGHTY THE INDEPENDENT

THE COMPASSIONATE THE FORGIVING THE POWERFUL

THE MERCIFUL THE GRATEFUL THE DOMINANT

THE KING SOVEREIGN THE HIGH THE GIVER

THE HOLY THE GREAT THE RETARDER

THE SOURCE OF PEACE THE PRESERVER THE FIRST

THE GIVER OF FAITH THE PROTECTOR THE LAST

THE OVERALL PROTECTOR THE RECKONER THE MANIFEST

THE STRONG THE SUBLIME THE HIDDEN

THE ALMIGHTY THE BOUNTIFUL THE GOVERNOR

THE MAJESTIC THE WATCHER THE HIGH EXALTED

THE CREATOR THE RESPONSIVE THE RIGHTEOUS

THE MAKER THE INFINITE THE RELENTING

THE FASHIONER THE WISE THE FORGIVER

THE GREAT FORGIVER THE LOVING THE AVENGER

THE DOMINANT THE GLORIOUS THE COMPASSIONATE

THE BESTOWER THE RESURRECTOR THE RULER OF THE KINGDOM

THE PROVIDER THE WITNESS THE LORD OF MAJESTY AND BOUNTY

THE OPENER THE TRUE THE EQUITABLE

THE ALL KNOWING THE ADVOCATE THE GATHERER

THE RESTRAINER THE MOST STRONG THE SELF SUFFICIENT

THE EXTENDER THE FIRM THE ENRICHER

THE HUMBLER THE PATRON THE BESTOWER

THE EXALTER THE PRAISWORTHY THE WITHHOLDER

THE EMPOWERER THE NUMBERER THE PROPITIOUS

THE HUMILIATOR THE COMMENCER THE DISTRESSER

THE ALL HEARING THE RESTORER THE LIGHT

THE ALL SEEING THE GIVER OF LIFE THE GUIDE

THE JUDGE THE ONE WHO GIVES DEATH THE ETERNAL

THE JUST THE LIVING ONE THE EVERLASTING

THE KINDLY ONE THE SELF SUBSISTING THE HEIR

THE GRACIOUS THE PERCEIVER THE GUIDE TO THE RIGHT PATH

THE CLEMENT THE ONE THE PATIENT

 

 

THE MERCIFUL THE GRATEFUL THE DOMINANT

THE SOURCE OF PEACE THE PRESERVER THE FIRST

THE STRONG THE SUBLIME THE HIDDEN

THE GREAT FORGIVER THE LOVING THE AVENGER

THE DOMINANT THE GLORIOUS THE COMPASSIONATE

THE HUMILIATOR THE COMMENCER THE DISTRESSER

THE CLEMENT THE ONE THE PATIENT

 

 

GRATEFUL DOMINANT

SOURCE PRESERVER FIRST

SUBLIME

AVENGER

DOMINANT

HUMILIATOR

CLEMENT

GRATEFUL DOMINANT SOURCE PRESERVER FIRST

SUBLIME AVENGER DOMINANT HUMILIATOR CLEMENT

 

 

1
T
G
=
7
T
8
GRATEFUL
90
36
9
2
-
D
=
4
-
8
DOMINANT
90
36
9
3
-
S
=
1
-
6
SOURCE
81
27
9
4
-
P
=
7
-
9
PRESERVER
126
54
9
5
-
F
=
6
-
5
FIRST
72
27
9
6
-
S
=
1
-
7
SUBLIME
81
27
9
7
-
A
=
1
-
7
AVENGER
72
36
9
8
-
D
=
4
-
8
DOMINANT
90
36
9
9
-
H
=
8
-
10
HUMILIATOR
126
54
9
10
-
C
=
3
-
7
CLEMENT
72
27
9
55
-
-
-
42
-
75
First Total
900
360
90
5+5
-
-
-
4+2
-
7+5
Add to Reduce
9+0+0
3+6+0
9+0
10
-
-
-
6
-
12
Second Total
9
9
9
1+0
-
-
-
-
-
1+2
Reduce to Deduce
-
-
-
1
-
-
-
6
-
3
Essence of Number
9
9
9

 

 

THE MERCIFUL THE GRATEFUL THE DOMINANT

THE SOURCE OF PEACE THE PRESERVER THE FIRST

THE STRONG THE SUBLIME THE HIDDEN

THE GREAT FORGIVER THE LOVING THE AVENGER

THE HUMILIATOR THE COMMENCER THE DISTRESSER

THE CLEMENT THE ONE THE PATIENT

 

 

GRATEFUL DOMINANT

SOURCE PRESERVER FIRST

SUBLIME AVENGER

HUMILIATOR

CLEMENT

GRATEFUL DOMINANT SOURCE PRESERVER FIRST

SUBLIME AVENGER HUMILIATOR CLEMENT

 

 

1
T
G
=
7
T
8
GRATEFUL
90
36
9
2
-
D
=
4
-
8
DOMINANT
90
36
9
3
-
S
=
1
-
6
SOURCE
81
27
9
4
-
P
=
7
-
9
PRESERVER
126
54
9
5
-
F
=
6
-
5
FIRST
72
27
9
6
-
S
=
1
-
7
SUBLIME
81
27
9
7
-
A
=
1
-
7
AVENGER
72
36
9
8
-
H
=
8
-
10
HUMILIATOR
126
54
9
9
-
C
=
3
-
7
CLEMENT
72
27
9
45
-
-
-
38
-
67
First Total
810
324
90
4+5
-
-
-
3+8
-
6+7
Add to Reduce
8+1+0
3+2+4
9+0
9
-
-
-
11
-
13
Second Total
9
9
9
-
-
-
-
1+1
-
1+3
Reduce to Deduce
-
-
-
9
-
-
-
2
-
4
Essence of Number
9
9
9

 

-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
1
T
G
=
7
T
8
GRATEFUL
90
36
9
-
-
-
-
-
-
-
-
-
9
2
-
D
=
4
-
8
DOMINANT
90
36
9
-
-
-
-
-
-
-
-
-
9
3
-
S
=
1
-
6
SOURCE
81
27
9
-
-
-
-
-
-
-
-
-
9
4
-
P
=
7
-
9
PRESERVER
126
54
9
-
-
-
-
-
-
-
-
-
9
5
-
F
=
6
-
5
FIRST
72
27
9
-
-
-
-
-
-
-
-
-
9
6
-
S
=
1
-
7
SUBLIME
81
27
9
-
-
-
-
-
-
-
-
-
9
7
-
A
=
1
-
7
AVENGER
72
36
9
-
-
-
-
-
-
-
-
-
9
8
-
D
=
4
-
8
DOMINANT
90
36
9
-
-
-
-
-
-
-
-
-
9
9
-
H
=
8
-
10
HUMILIATOR
126
54
9
-
-
-
-
-
-
-
-
-
9
10
-
C
=
3
-
7
CLEMENT
72
27
9
-
-
-
-
-
-
-
-
-
9
55
-
-
-
42
-
75
First Total
900
360
90
-
1
2
3
4
5
6
7
8
9
5+5
-
-
-
4+2
-
7+5
Add to Reduce
9+0+0
3+6+0
9+0
-
-
-
-
-
-
-
-
-
-
10
-
-
-
6
-
12
Second Total
9
9
9
-
1
2
3
4
5
6
7
8
9
1+0
-
-
-
-
-
1+2
Reduce to Deduce
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
6
-
3
Essence of Number
9
9
9
-
1
2
3
4
5
6
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
1
T
G
=
7
T
8
GRATEFUL
90
36
9
-
1
2
3
4
5
6
7
8
9
2
-
D
=
4
-
8
DOMINANT
90
36
9
-
1
2
3
4
5
6
7
8
9
3
-
S
=
1
-
6
SOURCE
81
27
9
-
1
2
3
4
5
6
7
8
9
4
-
P
=
7
-
9
PRESERVER
126
54
9
-
1
2
3
4
5
6
7
8
9
5
-
F
=
6
-
5
FIRST
72
27
9
-
1
2
3
4
5
6
7
8
9
6
-
S
=
1
-
7
SUBLIME
81
27
9
-
1
2
3
4
5
6
7
8
9
7
-
A
=
1
-
7
AVENGER
72
36
9
-
1
2
3
4
5
6
7
8
9
8
-
D
=
4
-
8
DOMINANT
90
36
9
-
1
2
3
4
5
6
7
8
9
9
-
H
=
8
-
10
HUMILIATOR
126
54
9
-
1
2
3
4
5
6
7
8
9
10
-
C
=
3
-
7
CLEMENT
72
27
9
-
1
2
3
4
5
6
7
8
9
55
-
-
-
42
-
75
First Total
900
360
90
-
1
2
3
4
5
6
7
8
9
5+5
-
-
-
4+2
-
7+5
Add to Reduce
9+0+0
3+6+0
9+0
-
-
-
-
-
-
-
-
-
-
10
-
-
-
6
-
12
Second Total
9
9
9
-
1
2
3
4
5
6
7
8
9
1+0
-
-
-
-
-
1+2
Reduce to Deduce
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
6
-
3
Essence of Number
9
9
9
-
1
2
3
4
5
6
7
8
9

 

IN THE NAME OF

ALLAH

THE MERCIFUL THE

COMPASSIONATE

 

 

-
HOLY BIBLE
-
-
-
4
HOLY
60
24
6
5
BIBLE
30
21
3
9
HOLY BIBLE
90
45
9
-
-
9+0
4+5
-
9
HOLY BIBLE
9
9
8

 

 

-
9
H
O
L
Y
-
B
I
B
L
E
-
-
-
-
-
-
-
-
-
-
8
6
-
-
-
-
9
-
-
-
+
=
23
2+3
=
5
=
5
-
`-
8
15
-
-
-
-
9
-
-
-
+
=
32
3+2
=
5
=
5
-
9
H
O
L
Y
-
B
I
B
L
E
-
-
-
-
-
-
-
-
-
-
-
-
3
7
-
2
-
2
3
5
+
=
22
2+2
=
4
=
4
-
`-
-
-
12
25
-
2
-
2
12
5
+
=
58
5+8
=
13
1+3
4
-
9
H
O
L
Y
-
B
I
B
L
E
-
-
-
-
-
-
-
-
-
`-
8
15
12
25
-
2
9
2
12
5
+
=
90
9+0
=
9
=
9
-
-
8
6
3
7
-
2
9
2
3
5
+
=
45
4+5
=
9
=
9
-
9
H
O
L
Y
-
B
I
B
L
E
T
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
1
ONE
1
-
-
-
-
--
-
-
-
-
-
2
-
2
-
-
-
-
2
occurs
x
2
=
4
--
-
-
-
3
-
-
-
-
-
3
-
-
-
3
occurs
x
2
=
6
4
-
-
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
--
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
-
-`-
-
6
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
--
-
-
-
-
7
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
-
-`-
8
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
-
-
-
-
-
-
-
-
9
-
-
-
--
-
9
occurs
x
1
=
9
5
9
H
O
L
Y
-
B
I
B
L
E
-
-
40
-
-
9
-
45
-
-
-
-
-
-
-
-
9
-
-
-
-
-
4+0
-
-
-
-
4+5
5
9
H
O
L
Y
-
B
I
B
L
E
-
-
4
-
-
9
-
9
-
-
8
6
3
7
-
2
9
2
3
5
T
-
-
-
-
-
-
-
5
9
H
O
L
Y
-
B
I
B
L
E
-
-
4
-
-
9
-
9

 

 

9
H
O
L
Y
-
B
I
B
L
E
-
-
-
-
-
-
-
-
-
8
6
-
-
-
-
9
-
-
-
+
=
23
2+3
=
5
=
5
`-
8
15
-
-
-
-
9
-
-
-
+
=
32
3+2
=
5
=
5
9
H
O
L
Y
-
B
I
B
L
E
-
-
-
-
-
-
-
-
-
-
-
3
7
-
2
-
2
3
5
+
=
22
2+2
=
4
=
4
`-
-
-
12
25
-
2
-
2
12
5
+
=
58
5+8
=
13
1+3
4
9
H
O
L
Y
-
B
I
B
L
E
-
-
-
-
-
--
-
-
`-
8
15
12
25
-
2
9
2
12
5
+
=
90
9+0
=
9
=
9
-
8
6
3
7
-
2
9
2
3
5
+
=
45
4+5
=
9
=
9
9
H
O
L
Y
-
B
I
B
L
E
T
-
-
-
-
-
-
-
--
-
-
-
-
-
2
-
2
-
-
-
-
2
occurs
x
2
=
4
-
-
-
3
-
-
-
-
-
3
-
-
-
3
occurs
x
2
=
6
--
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
-`-
-
6
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
-
-
-
-
7
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
-`-
8
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
-
-
-
-
-
-
-
9
-
-
-
--
-
9
occurs
x
1
=
9
9
H
O
L
Y
-
B
I
B
L
E
-
-
40
-
-
9
-
45
-
-
-
-
-
-
-
9
-
-
-
-
-
4+0
-
-
-
-
4+5
9
H
O
L
Y
-
B
I
B
L
E
-
-
4
-
-
9
-
9
-
8
6
3
7
-
2
9
2
3
5
T
-
-
-
-
-
-
-
9
H
O
L
Y
-
B
I
B
L
E
-
-
4
-
-
9
-
9

 

 

HOLY BIBLE

Scofield References

ISAIAH

C 9 V2

Page 721

THE PEOPLE THAT WALKED IN DARKNESS HAVE SEEN A GREAT LIGHT:

THEY THAT DWELL IN THE LAND OF THE SHADOW OF DEATH, UPON THEM HATH THE LIGHT SHINED

 

 

HOLY BIBLE

Scofield References

ISAIAH

C 6 V 6

Page 718

THEN FLEW ONE OF THE SERAPHIMS UNTO ME, HAVING A LIVE COAL IN HIS HAND,

WHICH HE HAD TAKEN WITH THE TONGS FROM OFF THE ALTAR:

7

AND HE LAID IT UPON MY MOUTH, AND SAID, LO, THIS HAS TOUCHED THY LIPS;

AND THINE INIQUITY IS TAKEN AWAY, AND THY SIN PURGED.

8

ALSO I HEARD THE VOICE OF THE LORD, SAYING, WHOM SHALL I SEND

AND WHO WILL GO FOR US ? THEN SAID I, HERE AM I; SEND ME

 

 

HOW THOU ART FALLEN FROM HEAVEN BRIGHT SON OF THE MORNING

FELLED TO THE EARTH WHICH DIDST WEAKEN THE NATIONS

 

-
-
-
-
-
HOLY BIBLE
-
-
-
-
-
-
-
-
Scofield References
-
-
-
C
14
Verse
12
ISAIAH
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
H
=
8
-
3
HOW
46
19
1
A
=
1
-
3
ART
39
12
3
T
=
2
-
4
THOU
64
19
1
F
=
6
-
6
FALLEN
50
23
5
F
=
6
-
4
FROM
52
25
7
H
=
8
-
6
HEAVEN
55
28
1
O
=
6
-
1
O
15
6
6
L
=
3
-
7
LUCIFER
74
38
2
S
=
1
-
3
SON
48
12
3
O
=
6
-
2
OF
21
12
3
T
=
2
-
3
THE
33
15
6
M
=
4
-
7
MORNING
90
45
9
H
=
8
-
3
HOW
46
19
1
A
=
1
-
3
ART
39
12
3
T
=
2
-
4
THOU
64
19
1
C
=
3
-
3
CUT
44
8
8
D
=
4
-
4
DOWN
56
20
2
T
=
2
-
2
TO
35
8
8
T
=
2
-
3
THE
33
15
6
G
=
7
-
6
GROUND
79
34
7
W
=
5
-
5
WHICH
51
33
6
D
=
4
-
5
DIDST
56
20
2
W
=
5
-
6
WEAKEN
59
23
5
T
=
2
-
3
THE
33
15
6
N
=
5
-
7
NATIONS
92
29
2
-
-
103
-
103
First Total
1274
509
104
-
-
1+0+3
-
1+0+3
Add to Reduce
1+2+7+4
5+0+9
1+0+4
Q
-
4
Q
4
Second Total
14
14
5
-
-
-
-
Q
Reduce to Deduce
1+4
1+4
-
-
-
4
-
4
Essence of Number
5
5
5

 

 

HOW THOU ART FALLEN FROM HEAVEN BRIGHT SON OF THE MORNING

FELLED TO THE EARTH WHICH DIDST WEAKEN THE NATIONS

 

H
=
8
-
3
HOW
46
19
1
T
=
2
-
4
THOU
64
19
1
A
=
1
-
3
ART
39
12
3
F
=
6
-
6
FALLEN
50
23
5
F
=
6
-
4
FROM
52
25
7
H
=
8
-
6
HEAVEN
55
28
1
B
=
2
-
6
BRIGHT
64
37
1
S
=
1
-
3
SON
48
12
3
O
=
6
-
2
OF
21
12
3
T
=
2
-
3
THE
33
15
6
M
=
4
-
7
MORNING
90
45
9
F
=
6
-
6
FELLED
44
26
8
T
=
2
-
2
TO
35
8
8
T
=
2
-
3
THE
33
15
6
E
=
5
-
5
EARTH
52
25
7
W
=
5
-
5
WHICH
51
33
6
D
=
4
-
5
DIDST
56
20
2
W
=
5
-
6
WEAKEN
59
23
5
T
=
2
-
3
THE
33
15
6
N
=
5
-
7
NATIONS
92
29
2
-
-
82
-
89
First Total
1017
441
90
-
-
8+2
-
8+9
Add to Reduce
1+0+1+7
4+4+1
9+0
Q
-
10
Q
17
Second Total
9
9
9
-
-
1+0
-
1+7
Reduce to Deduce
-
-
-
-
-
1
-
8
Essence of Number
9
5
9

 

 

HOLY BIBLE

Scofield References

ISAIAH

C 6 V 6

Page 718

THEN FLEW ONE OF THE SERAPHIMS UNTO ME, HAVING A LIVE COAL IN HIS HAND,

WHICH HE HAD TAKEN WITH THE TONGS FROM OFF THE ALTAR:

7

AND HE LAID IT UPON MY MOUTH, AND SAID, LO, THIS HAS TOUCHED THY LIPS;

AND THINE INIQUITY IS TAKEN AWAY, AND THY SIN PURGED.

8

ALSO I HEARD THE VOICE OF THE LORD, SAYING, WHOM SHALL I SEND

AND WHO WILL GO FOR US ? THEN SAID I, HERE AM I; SEND ME.

 

 

I
=
9
-
1
I
9
9
9
A
=
1
-
2
AM
14
5
5
T
=
2
-
3
THE
33
15
6
R
=
9
-
4
ROOT
68
23
5
A
=
1
-
3
AND
19
10
1
T
=
2
-
3
THE
33
15
6
O
=
6
-
9
OFFSPRING
110
56
2
O
=
6
-
2
OF
21
12
3
D
=
4
-
5
DAVID
40
22
4
A
=
1
-
3
AND
19
10
1
T
=
2
-
3
THE
33
15
6
B
=
2
-
6
BRIGHT
64
37
1
A
=
1
-
3
AND
19
10
1
M
=
4
-
7
MORNING
90
45
9
S
=
1
-
4
STAR
58
13
4
-
-
51
-
58
First Total
630
297
63
-
-
5+1
-
5+8
Add to Reduce
6+3+0
2+9+7
6+3
Q
-
6
Q
13
Second Total
9
18
9
-
-
-
-
1+3
Reduce to Deduce
-
1+8
-
-
-
6
-
4
Essence of Number
9
9
9

 

 

Y
=
3
3
YOU
61
16
7
A
=
1
3
ARE
24
15
6
G
=
7
5
GOING
52
34
7
O
=
6
2
ON
29
11
2
A
=
1
1
A
1
1
1
J
=
1
7
JOURNEY
108
36
9
A
=
1
1
A
1
1
1
V
=
4
4
VERY
70
25
7
S
=
1
7
SPECIAL
65
29
2
J
=
1
7
JOURNEY
108
36
9
D
=
4
2
DO
19
10
1
H
=
8
4
HAVE
36
18
9
A
=
1
1
A
1
1
1
P
=
7
8
PLEASANT
88
25
7
J
=
1
7
JOURNEY
108
36
9
D
=
4
2
DO
19
10
1
``-
-
55
54
First Total
790
304
79
-
-
5+5
5+4
Add to Reduce
7+9+0
3+0+4
7+9
-
-
10
9
Second Total
16
7
16
-
-
1+0
-
Reduce to Deduce
1+6
-
1+6
-
-
1
9
Essence of Number
7
7
7

 

 

HERE IS WISDOM LET HIM THAT HATH UNDERSTANDING

COUNT THE NUMBER OF THE BEAST

FOR IT IS THE NUMBER OF A MAN AND HIS NUMBER IS SIX HUNDRED THREE SCORE AND SIX

 

-
-
-
-
-
HOLY BIBLE
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
Scofield References
-
-
-
-
-
-
-
-
-
-
-
-
-
C
13
Verse
-
18
REVELATION
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
H
=
8
1
4
HERE
36
27
9
-
-
-
-
-
-
-
-
-
9
I
=
9
2
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
W
=
5
3
9
WISDOM
83
29
2
-
-
2
-
-
-
-
-
-
-
L
=
3
4
3
LET
37
10
1
-
1
-
-
-
-
-
-
-
-
H
=
8
5
3
HIM
30
21
3
-
-
-
3
-
-
-
-
-
-
T
=
2
6
4
THAT
49
13
4
-
-
-
-
4
-
-
-
-
-
H
=
8
7
7
HATH
37
19
1
-
1
-
-
-
-
-
-
-
-
U
=
3
8
13
UNDERSTANDING
150
60
6
-
-
-
-
-
-
6
-
-
-
C
=
3
9
5
COUNT
73
19
1
-
1
-
-
-
-
-
-
-
-
T
=
2
10
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
N
=
5
11
6
NUMBER
73
28
1
-
1
-
-
-
-
-
-
-
-
O
=
6
12
2
OF
21
12
3
-
-
-
3
-
-
-
-
-
-
T
=
2
13
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
B
=
2
14
9
BEAST
47
11
2
-
-
2
-
-
-
-
-
-
-
F
=
6
15
3
FOR
39
21
3
-
-
-
3
-
-
-
-
-
-
I
=
9
16
2
IT
29
11
2
-
-
2
-
-
-
-
-
-
-
I
=
9
17
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
T
=
2
18
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
N
=
5
19
6
NUMBER
73
28
1
-
1
-
-
-
-
-
-
-
-
O
=
6
20
2
OF
21
12
3
-
-
-
3
-
-
-
-
-
-
A
=
1
21
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
M
=
4
22
3
MAN
28
10
1
-
1
-
-
-
-
-
-
-
-
A
=
1
23
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
H
=
8
24
3
HIS
36
18
9
-
-
-
-
-
-
-
-
-
9
N
=
5
25
6
NUMBER
73
28
1
-
1
-
-
-
-
-
-
-
-
I
=
9
26
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
S
=
1
27
3
SIX
52
16
7
-
-
-
-
-
-
-
7
-
-
H
=
8
28
7
HUNDRED
74
38
2
-
-
2
-
-
-
-
-
-
-
T
=
2
29
3
THREE
56
29
2
-
-
2
-
-
-
-
-
-
-
S
=
1
30
5
SCORE
60
24
6
-
-
-
-
-
-
6
-
-
-
A
=
1
31
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
S
=
1
32
3
SIX
52
16
7
-
-
-
-
-
-
-
7
-
-
-
-
145
Q
125
First Total
1451
596
101
-
13
10
12
4
5
30
14
8
18
-
-
1+4+5
Q
1+2+5
Add to Reduce
1+4+5+1
5+9+6
1+0+1
Q
1+3
1+0
1+2
-
-
3+0
1+4
-
1+8
Q
-
10
-
8
Second Total
11
20
2
Q
4
1
3
4
5
3
5
8
9
-
-
1+0
Q
-
Reduce to Deduce
1+1
2+0
-
Q
-
-
-
-
-
-
-
-
-
-
-
1
-
8
Essence of Number
2
2
2
-
4
1
3
4
5
3
5
8
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
-
HOLY BIBLE
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
Scofield References
-
-
-
-
-
-
-
-
-
-
-
-
-
C
13
Verse
-
18
REVELATION
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
I
=
9
2
2
IS
28
10
1
-
1
-
-
-
5
-
-
8
-
L
=
3
4
3
LET
37
10
1
-
1
-
-
-
5
-
-
8
-
H
=
8
7
7
HATH
37
19
1
-
1
-
-
-
5
-
-
8
-
C
=
3
9
5
COUNT
73
19
1
-
1
-
-
-
5
-
-
8
-
N
=
5
11
6
NUMBER
73
28
1
-
1
-
-
-
5
-
-
8
-
I
=
9
17
2
IS
28
10
1
-
1
-
-
-
5
-
-
8
-
N
=
5
19
6
NUMBER
73
28
1
-
1
-
-
-
5
-
-
8
-
A
=
1
21
1
A
1
1
1
-
1
-
-
-
5
-
-
8
-
M
=
4
22
3
MAN
28
10
1
-
1
-
-
-
5
-
-
8
-
A
=
1
23
3
AND
19
10
1
-
1
-
-
-
5
-
-
8
-
N
=
5
25
6
NUMBER
73
28
1
-
1
-
-
-
5
-
-
8
-
I
=
9
26
2
IS
28
10
1
-
1
-
-
-
5
-
-
8
-
A
=
1
31
3
AND
19
10
1
-
1
-
-
-
5
-
-
8
-
W
=
5
3
9
WISDOM
83
29
2
-
-
2
-
-
5
-
-
8
-
B
=
2
14
9
BEAST
47
11
2
-
-
2
-
-
5
-
-
8
-
I
=
9
16
2
IT
29
11
2
-
-
2
-
-
5
-
-
8
-
H
=
8
28
7
HUNDRED
74
38
2
-
-
2
-
-
5
-
-
8
-
T
=
2
29
3
THREE
56
29
2
-
-
2
-
-
5
-
-
8
-
H
=
8
5
3
HIM
30
21
3
-
-
-
3
-
5
-
-
8
-
O
=
6
12
2
OF
21
12
3
-
-
-
3
-
5
-
-
8
-
F
=
6
15
3
FOR
39
21
3
-
-
-
3
-
5
-
-
8
-
O
=
6
20
2
OF
21
12
3
-
-
-
3
-
5
-
-
8
-
T
=
2
6
4
THAT
49
13
4
-
-
-
-
4
5
-
-
8
-
U
=
3
8
13
UNDERSTANDING
150
60
6
-
-
-
-
-
5
6
-
8
-
T
=
2
10
3
THE
33
15
6
-
-
-
-
-
5
6
-
8
-
T
=
2
13
3
THE
33
15
6
-
-
-
-
-
5
6
-
8
-
T
=
2
18
3
THE
33
15
6
-
-
-
-
-
5
6
-
8
-
S
=
1
30
5
SCORE
60
24
6
-
-
-
-
-
5
6
-
8
-
S
=
1
27
3
SIX
52
16
7
-
-
-
-
-
5
-
7
8
-
S
=
1
32
3
SIX
52
16
7
-
-
-
-
-
5
-
7
8
-
H
=
8
1
4
HERE
36
27
9
-
-
-
-
-
5
-
-
8
9
H
=
8
24
3
HIS
36
18
9
-
-
-
-
-
5
-
-
8
9
-
-
145
Q
125
First Total
1451
596
101
-
13
10
12
4
5
30
14
8
18
-
-
1+4+5
Q
1+2+5
Add to Reduce
1+4+5+1
5+9+6
1+0+1
Q
1+3
1+0
1+2
-
-
3+0
1+4
-
1+8
Q
-
10
-
8
Second Total
11
20
2
Q
4
1
3
4
5
3
5
8
9
-
-
1+0
Q
-
Reduce to Deduce
1+1
2+0
-
Q
-
-
-
-
-
-
-
-
-
-
-
1
-
8
Essence of Number
2
2
2
-
4
1
3
4
5
3
5
8
9

 

 

-
-
-
-
-
HOLY BIBLE
-
-
-
-
1
2
3
4
6
7
9
-
-
-
-
-
Scofield References
-
-
-
-
-
-
-
-
-
-
-
C
13
Verse
-
18
REVELATION
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
I
=
9
2
2
IS
28
10
1
-
1
-
-
-
-
-
-
L
=
3
4
3
LET
37
10
1
-
1
-
-
-
-
-
-
H
=
8
7
7
HATH
37
19
1
-
1
-
-
-
-
-
-
C
=
3
9
5
COUNT
73
19
1
-
1
-
-
-
-
-
-
N
=
5
11
6
NUMBER
73
28
1
-
1
-
-
-
-
-
-
I
=
9
17
2
IS
28
10
1
-
1
-
-
-
-
-
-
N
=
5
19
6
NUMBER
73
28
1
-
1
-
-
-
-
-
-
A
=
1
21
1
A
1
1
1
-
1
-
-
-
-
-
-
M
=
4
22
3
MAN
28
10
1
-
1
-
-
-
-
-
-
A
=
1
23
3
AND
19
10
1
-
1
-
-
-
-
-
-
N
=
5
25
6
NUMBER
73
28
1
-
1
-
-
-
-
-
-
I
=
9
26
2
IS
28
10
1
-
1
-
-
-
-
-
-
A
=
1
31
3
AND
19
10
1
-
1
-
-
-
-
-
-
W
=
5
3
9
WISDOM
83
29
2
-
-
2
-
-
-
-
-
B
=
2
14
9
BEAST
47
11
2
-
-
2
-
-
-
-
-
I
=
9
16
2
IT
29
11
2
-
-
2
-
-
-
-
-
H
=
8
28
7
HUNDRED
74
38
2
-
-
2
-
-
-
-
-
T
=
2
29
3
THREE
56
29
2
-
-
2
-
-
-
-
-
H
=
8
5
3
HIM
30
21
3
-
-
-
3
-
-
-
-
O
=
6
12
2
OF
21
12
3
-
-
-
3
-
-
-
-
F
=
6
15
3
FOR
39
21
3
-
-
-
3
-
-
-
-
O
=
6
20
2
OF
21
12
3
-
-
-
3
-
-
-
-
T
=
2
6
4
THAT
49
13
4
-
-
-
-
4
-
-
-
U
=
3
8
13
UNDERSTANDING
150
60
6
-
-
-
-
-
6
-
-
T
=
2
10
3
THE
33
15
6
-
-
-
-
-
6
-
-
T
=
2
13
3
THE
33
15
6
-
-
-
-
-
6
-
-
T
=
2
18
3
THE
33
15
6
-
-
-
-
-
6
-
-
S
=
1
30
5
SCORE
60
24
6
-
-
-
-
-
6
-
-
S
=
1
27
3
SIX
52
16
7
-
-
-
-
-
-
7
-
S
=
1
32
3
SIX
52
16
7
-
-
-
-
-
-
7
-
H
=
8
1
4
HERE
36
27
9
-
-
-
-
-
-
-
9
H
=
8
24
3
HIS
36
18
9
-
-
-
-
-
-
-
9
-
-
145
Q
125
First Total
1451
596
101
-
13
10
12
4
30
14
18
-
-
1+4+5
Q
1+2+5
Add to Reduce
1+4+5+1
5+9+6
1+0+1
Q
1+3
1+0
1+2
-
3+0
1+4
1+8
Q
-
10
-
8
Second Total
11
20
2
Q
4
1
3
4
3
5
9
-
-
1+0
Q
-
Reduce to Deduce
1+1
2+0
-
Q
-
-
-
-
-
-
-
-
-
1
-
8
Essence of Number
2
2
2
-
4
1
3
4
3
5
9

 

 

VARIATIONS

ON

A

THEME

 

 

"HERE IS WISDOM LET HIM THAT HATH UNDERSTANDING"

 

-
-
-
-
-
HOLY BIBLE
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
Scofield References
-
-
-
-
-
-
-
-
-
-
-
-
-
C
13
Verse
-
18
REVELATION
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
H
=
8
-
4
HERE
36
27
9
-
-
-
-
-
-
-
-
-
-
I
=
9
-
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
W
=
5
-
9
WISDOM
83
29
2
-
-
2
-
-
-
-
-
-
-
L
=
3
-
3
LET
37
10
1
-
1
-
-
-
-
-
-
-
-
H
=
8
-
3
HIM
30
21
3
-
-
-
3
-
-
-
-
-
-
T
=
2
-
4
THAT
49
13
4
-
-
-
-
4
-
-
-
-
-
H
=
8
-
7
HATH
37
19
1
-
1
-
-
-
-
-
-
-
-
U
=
3
-
13
UNDERSTANDING
150
60
6
-
-
-
-
-
-
6
-
-
-
-
-
46
-
45
First Total
450
189
27
-
3
2
3
4
5
6
7
8
9
-
-
4+6
-
4+5
Add to Reduce
4+5+0
1+8+9
2+7
-
-
-
-
-
-
-
-
-
-
Q
-
10
Q
9
Second Total
9
17
9
Q
3
2
3
4
5
6
7
8
9
-
-
1+0
Q
-
Reduce to Deduce
-
1+7
-
Q
-
-
-
-
-
-
-
-
-
-
-
1
-
9
Essence of Number
9
8
9
-
3
2
3
4
5
6
7
8
9

 

 

COUNT

 

-
-
-
-
-
HOLY BIBLE
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
Scofield References
-
-
-
-
-
-
-
-
-
-
-
-
-
C
13
Verse
-
18
REVELATION
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
C
=
3
-
5
COUNT
73
19
1
-
1
2
3
4
5
6
7
8
9

 

 

"THE NUMBER OF THE BEAST"

 

-
-
-
-
-
HOLY BIBLE
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
Scofield References
-
-
-
-
-
-
-
-
-
-
-
-
-
C
13
Verse
-
18
REVELATION
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
N
=
5
-
6
NUMBER
73
28
1
-
1
-
-
-
-
-
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
-
3
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
B
=
2
-
9
BEAST
47
11
2
-
-
2
-
-
-
-
-
-
-
-
-
17
-
23
Add to Reduce
207
81
18
-
1
2
3
4
5
12
7
8
9
-
-
1+7
-
2+3
Reduce to Deduce
2+0+7
8+1
1+8
-
-
-
-
-
-
1+2
-
-
-
Q
-
8
Q
5
Essence of Number
9
9
9
Q
1
2
3
4
5
3
7
8
9

 

 

"FOR IT IS THE NUMBER OF A MAN"

 

-
-
-
-
-
HOLY BIBLE
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
Scofield References
-
-
-
-
-
-
-
-
-
-
-
-
-
C
13
Verse
-
18
REVELATION
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
F
=
6
-
3
FOR
39
21
3
-
-
-
3
-
-
-
-
-
-
I
=
9
-
2
IT
29
11
2
-
-
2
-
-
-
-
-
-
-
I
=
9
-
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
N
=
5
-
6
NUMBER
73
28
1
-
1
-
-
-
-
-
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
-
3
-
-
-
-
-
-
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
M
=
4
-
3
MAN
28
10
1
-
1
-
-
-
-
-
-
-
-
-
-
42
-
22
First Total
252
108
18
-
4
2
6
4
5
6
7
8
9
-
-
4+2
-
2+2
Add to Reduce
2+5+2
1+0+8
1+8
Q
-
Q
-
-
-
-
-
-
-
Q
-
6
Q
4
Second Total
9
9
9
Q
4
1
3
4
5
6
7
8
9
-
Q
-
Q
-
Reduce to Deduce
-
-
Q
Q
-
-
-
-
-
-
-
-
-
-
-
6
-
4
Essence of Number
9
9
9
-
4
1
3
4
6
6
7
8
9

 

 

AND

 

-
-
-
-
-
HOLY BIBLE
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
Scofield References
-
-
-
-
-
-
-
-
-
-
-
-
-
C
13
Verse
-
18
REVELATION
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
3
-
3
AND
19
10
1
-
1
2
3
4
5
6
7
8
9

 

 

"HIS NUMBER IS SIX HUNDRED THREE SCORE AND SIX"

 

-
-
-
-
-
HOLY BIBLE
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
Scofield References
-
-
-
-
-
-
-
-
-
-
-
-
-
C
13
Verse
-
18
REVELATION
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
H
=
8
-
3
HIS
36
18
9
-
-
-
-
-
-
-
-
-
9
N
=
5
-
6
NUMBER
73
28
1
-
1
-
-
-
-
-
-
-
-
I
=
9
-
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
S
=
1
-
3
SIX
52
16
7
-
-
-
-
-
-
-
7
-
-
H
=
8
-
7
HUNDRED
74
38
2
-
-
2
-
-
-
-
-
-
-
T
=
2
-
3
THREE
56
29
2
-
-
2
-
-
-
-
-
-
-
S
=
1
-
5
SCORE
60
24
6
-
-
-
-
-
-
6
-
-
-
A
=
1
-
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
S
=
1
-
3
SIX
52
16
7
-
-
-
-
-
-
-
7
-
-
-
-
36
-
35
First Total
450
189
36
-
3
4
3
4
5
6
14
8
9
-
-
3+6
-
3+5
Add to Reduce
4+5+0
1+8+9
3+6
Q
-
-
-
-
-
-
1+4
-
-
Q
-
9
Q
8
Second Total
9
18
9
Q
3
4
3
4
-
6
5
-
9
-
-
-
-
-
Reduce to Deduce
-
1+8
-
Q
-
-
-
-
-
-
-
-
-
-
-
9
-
8
Essence of Number
9
9
9
-
3
4
3
4
-
6
5
8
9

 

 

Our Father, who art in heaven hallowed be thy Name,
thy kingdom come,
thy will be done, on earth as it is in heaven.
Give us this day our daily bread
And forgive us our trespasses, as we forgive those
who trespass against us.
And lead us not into temptation, but deliver us from evil.
For thine is the kingdom, and the power, and the glory,
for ever and ever.
Amen.

 

After this manner therefore pray ye: Our Father which art in heaven, ... Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name. ... bible.cc/matthew/6-9.htm

 

Matthew 6
King James Bible

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

Thy kingdom come, Thy will be done in earth, as it is in heaven.

Give us this day our daily bread.

And forgive us our debts, as we forgive our debtors.

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also.

The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

 

 

THE LORDS PRAYER

OUR FATHER, WHO ART IN HEAVEN HALLOWED BE THY NAME,

THY KINGDOM COME, THY WILL BE DONE, ON EARTH AS IT IS IN HEAVEN

GIVE US THIS DAY OUR DAILY BREADAND FORGIVE US OUR TRESPASSES,

AS WE FORGIVE THOSE WHO TRESPASS AGAINST US, AND LEAD US NOT INTO TEMPTATION

BUT DELIVER US FROM EVIL, FOR THINE IS THE KINGDOM, AND THE POWER, AND THE GLORY,

FOR EVER AND EVER,

AMEN.

 

 

T
=
2
3
THE
33
15
6
L
=
3
5
LORDS
68
23
5
P
=
7
6
PRAYER
83
38
2
-
-
12
14
First Total
184
76
13
-
-
1+2
1+4
Add to Reduce
1+8+4
7+6
1+3
Q
-
3
5
Second Total
13
13
4
-
-
-
-
Reduce to Deduce
1+3
1+3
-
-
-
3
5
Essence of Number
4
4
4

 

 

-
-
-
-
-
HOLY BIBLE
-
-
-
-
-
-
-
-
Scofield References
-
-
-
C
6
Verses
9-13
MATTHEW
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
C
3
Verse
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
O
=
6
1
3
OUR
54
18
9
F
=
6
2
6
FATHER
58
31
4
W
=
5
3
3
WHO
46
19
1
A
=
1
4
3
ART
39
12
3
I
=
9
5
2
IN
23
14
5
H
=
8
6
6
HEAVEN
55
28
1
H
=
8
7
8
HALLOWED
80
35
8
B
=
2
8
2
BE
7
7
7
T
=
2
9
3
THY
53
17
8
N
=
5
10
4
NAME
33
15
6
T
=
2
11
3
THY
53
17
8
K
=
2
12
7
KINGDOM
73
37
1
C
=
3
13
4
COME
36
18
9
T
=
2
14
3
THY
53
17
8
W
=
5
15
4
WILL
56
20
2
B
=
2
16
2
BE
7
7
7
D
=
4
17
4
DONE
38
20
2
O
=
6
18
2
ON
29
11
2
E
=
5
19
5
EARTH
52
25
7
A
=
1
20
2
AS
20
11
2
I
=
9
21
2
IT
29
11
2
I
=
9
22
2
IS
28
10
1
I
=
9
23
2
IN
23
14
5
H
=
8
24
6
HEAVEN
55
28
1
G
=
7
25
4
GIVE
43
25
7
U
=
3
26
2
US
40
4
4
T
=
2
27
4
THIS
56
20
2
D
=
4
28
3
DAY
30
12
3
O
=
6
29
3
OUR
54
18
9
D
=
4
30
5
DAILY
51
24
6
B
=
2
31
5
BREAD
30
21
3
A
=
1
32
3
AND
19
10
1
F
=
6
33
7
FORGIVE
82
46
1
U
=
3
34
2
US
40
4
4
O
=
6
35
3
OUR
54
18
9
T
=
2
36
10
TRESPASSES
141
33
1
A
=
1
37
2
AS
20
11
2
W
=
5
38
2
WE
28
10
1
F
=
6
39
7
FORGIVE
82
46
1
T
=
2
40
5
THOSE
67
22
4
W
=
5
41
3
WHO
46
19
1
T
=
2
42
8
TRESPASS
117
27
9
A
=
1
43
7
AGAINST
71
26
8
U
=
3
44
2
US
40
4
4
A
=
1
45
3
AND
19
10
1
L
=
3
46
4
LEAD
22
13
4
U
=
3
47
2
US
40
4
4
N
=
5
48
3
NOT
49
13
4
I
=
9
49
4
INTO
58
22
4
T
=
2
50
10
TEMPTATION
133
43
7
B
=
2
51
3
BUT
43
7
7
D
=
4
52
7
DELIVER
75
39
3
U
=
3
53
2
US
40
4
4
F
=
6
54
4
FROM
52
25
7
E
=
5
55
4
EVIL
48
21
3
F
=
6
56
3
FOR
39
21
3
T
=
2
57
5
THINE
56
29
2
I
=
9
58
2
IS
28
10
1
T
=
2
59
3
THE
33
15
6
K
=
2
60
7
KINGDOM
73
37
1
T
=
2
61
3
THE
33
15
6
P
=
5
62
5
POWER
77
32
5
A
=
1
63
3
AND
19
10
1
T
=
2
64
3
THE
33
15
6
G
=
7
65
5
GLORY
77
32
5
F
=
6
66
3
FOR
39
21
3
E
=
5
67
4
EVER
50
23
5
A
=
1
68
3
AND
19
10
1
E
=
5
69
4
EVER
50
23
5
A
=
1
70
4
AMEN
33
15
6
-
-
291
-
278
First Total
3349
1351
298
-
-
2+9+1
Q
2+7+8
Add to Reduce
3+3+4+9
1+3+5+1
2+9+8
Q
-
12
Q
17
Second Total
19
10
19
-
-
1+2
Q
1+7
Reduce to Deduce
1+9
1+0
1+9
Q
-
3
Q
8
Third Total
10
1
10
-
-
-
Q
-
Reduce to Deduce
1+0
-
1+0
-
-
3
-
8
Essence of Number
1
1
1

 

OUR FATHER WHO ART IN HEAVEN

 

-
-
-
-
-
HOLY BIBLE
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
Scofield References
-
-
-
-
-
-
-
-
-
-
-
-
-
C
6
Verses
9-13
MATTHEW
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
O
=
6
1
3
OUR
54
18
9
-
-
-
-
-
-
-
-
-
9
F
=
6
2
6
FATHER
58
31
4
-
-
-
-
4
-
-
-
-
-
W
=
5
3
3
WHO
46
19
1
-
1
-
-
-
-
-
-
-
-
A
=
1
4
3
ART
39
12
3
-
-
-
3
-
-
-
-
-
-
I
=
9
5
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
H
=
8
6
6
HEAVEN
55
28
1
-
1
-
-
-
-
-
-
-
-
H
=
8
7
6
HALLOWED
80
35
8
-
-
-
-
-
-
-
-
8
-
B
=
2
8
9
BE
7
7
7
-
-
-
-
-
-
-
7
-
-
T
=
2
9
3
THY
53
17
8
-
-
-
-
-
-
-
-
8
-
N
=
5
10
4
NAME
33
15
6
-
-
-
-
-
-
6
-
-
-
T
=
2
11
3
THY
53
17
8
-
-
-
-
-
-
-
-
8
-
K
=
2
12
7
KINGDOM
73
37
1
-
1
-
-
-
-
-
-
-
-
C
=
3
13
4
COME
36
18
9
-
-
-
-
-
-
-
-
-
9
T
=
2
14
3
THY
53
17
8
-
-
-
-
-
-
-
-
8
-
W
=
5
15
4
WILL
56
20
2
-
-
2
-
-
-
-
-
-
-
B
=
2
16
2
BE
7
7
7
-
-
-
-
-
-
-
7
-
-
D
=
4
17
4
DONE
38
20
2
-
-
2
-
-
-
-
-
-
-
O
=
6
18
2
ON
29
11
2
-
-
2
-
-
-
-
-
-
-
E
=
5
19
5
EARTH
52
25
7
-
-
-
-
-
-
-
7
-
-
A
=
1
20
2
AS
20
11
2
-
-
2
-
-
-
-
-
-
-
I
=
9
21
2
IT
29
11
2
-
-
2
-
-
-
-
-
-
-
I
=
9
22
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
I
=
9
23
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
H
=
8
24
6
HEAVEN
55
28
1
-
1
-
-
-
-
-
-
-
-
G
=
7
25
4
GIVE
43
25
7
-
-
-
-
-
-
-
7
-
-
U
=
3
26
2
US
40
4
4
-
-
-
-
4
-
-
-
-
-
T
=
2
27
4
THIS
56
20
2
-
-
2
-
-
-
-
-
-
-
D
=
4
28
3
DAY
30
12
3
-
-
-
3
-
-
-
-
-
-
O
=
6
29
3
OUR
54
18
9
-
-
-
-
-
-
-
-
-
9
D
=
4
30
5
DAILY
51
24
6
-
-
-
-
-
-
6
-
-
-
B
=
2
31
5
BREAD
30
21
3
-
-
-
3
-
-
-
-
-
-
A
=
1
32
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
F
=
6
33
7
FORGIVE
82
46
1
-
1
-
-
-
-
-
-
-
-
U
=
3
34
2
US
40
4
4
-
-
-
-
4
-
-
-
-
-
O
=
6
35
3
OUR
54
18
9
-
-
-
-
-
-
-
-
-
9
T
=
2
36
10
TRESPASSES
141
33
1
-
1
-
-
-
-
-
-
-
-
A
=
1
37
2
AS
20
11
2
-
-
2
-
-
-
-
-
-
-
W
=
5
38
2
WE
28
10
1
-
1
-
-
-
-
-
-
-
-
F
=
6
39
7
FORGIVE
82
46
1
-
1
-
-
-
-
-
-
-
-
T
=
2
40
5
THOSE
67
22
4
-
-
-
-
4
-
-
-
-
-
W
=
5
41
3
WHO
46
19
1
-
1
-
-
-
-
-
-
-
-
T
=
2
42
10
TRESPASS
117
27
9
-
-
-
-
-
-
-
-
-
9
A
=
1
43
7
AGAINST
71
26
8
-
-
-
-
-
-
-
-
8
-
U
=
3
44
2
US
40
4
4
-
-
-
-
4
-
-
-
-
-
A
=
1
45
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
L
=
3
46
4
LEAD
22
13
4
-
-
-
-
4
-
-
-
-
-
U
=
3
47
2
US
40
4
4
-
-
-
-
4
-
-
-
-
-
N
=
5
48
3
NOT
49
13
4
-
-
-
-
4
-
-
-
-
-
I
=
9
49
4
INTO
58
22
4
-
-
-
-
4
-
-
-
-
-
T
=
2
50
10
TEMPTATION
133
43
7
-
-
-
-
-
-
-
7
-
-
B
=
2
51
3
BUT
43
7
7
-
-
-
-
-
-
-
7
-
-
D
=
4
52
7
DELIVER
75
39
3
-
-
-
3
-
-
-
-
-
-
U
=
3
53
2
US
40
4
4
-
-
-
-
4
-
-
-
-
-
F
=
6
54
2
FROM
52
25
7
-
-
-
-
-
-
-
7
-
-
E
=
5
55
4
EVIL
48
21
3
-
-
-
3
-
-
-
-
-
-
F
=
6
56
3
FOR
39
21
3
-
-
-
3
-
-
-
-
-
-
T
=
2
57
5
THINE
56
29
2
-
-
2
-
-
-
-
-
-
-
I
=
9
58
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
T
=
2
59
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
K
=
2
60
7
KINGDOM
73
37
1
-
1
-
-
-
-
-
-
-
-
T
=
2
61
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
P
=
5
62
5
POWER
77
32
5
-
-
-
-
-
5
-
-
-
-
A
=
1
63
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
T
=
2
64
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
G
=
7
65
3
GLORY
77
32
5
-
-
-
-
-
5
-
-
-
-
F
=
6
66
3
FOR
39
21
3
-
-
-
3
-
-
-
-
-
-
E
=
5
67
4
EVER
50
23
5
-
-
-
-
-
5
-
-
-
-
A
=
1
68
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
E
=
5
69
4
EVER
50
23
5
-
-
-
-
-
5
-
-
-
-
A
=
1
70
3
AMEN
33
15
6
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
4
1
3
4
5
3
5
8
9
-
-
291
-
277
First Total
3349
1351
298
Q
1+3
1+0
1+2
-
-
3+0
1+4
-
1+8
-
-
2+9+1
-
2+7+7
Add to Reduce
3+3+4+9
1+3+5+1
2+9+8
Q
4
1
3
4
5
3
5
8
9
Q
-
12
Q
16
Second Total
19
10
19
Q
-
-
-
-
-
-
-
-
-
-
-
1+2
Q
1+6
Reduce to Deduce
1+9
1+0
1+9
-
4
1
3
4
5
3
5
8
9
Q
-
3
Q
8
Third Total
10
1
10
Q
-
-
-
-
-
-
-
-
-
-
-
-
Q
-
Reduce to Deduce
1+0
-
1+0
-
4
1
3
4
5
3
5
8
9
-
-
3
-
8
Essence of Number
1
1
1
Q
-
-
-
-
-
-
-
-
-
-
-
1
-
8
Essence of Number
2
2
2
-
4
1
3
4
5
3
5
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
W
=
5
3
3
WHO
46
19
1
-
1
-
-
-
-
-
-
-
-
H
=
8
6
6
HEAVEN
55
28
1
-
1
-
-
-
-
-
-
-
-
K
=
2
12
7
KINGDOM
73
37
1
-
1
-
-
-
-
-
-
-
-
I
=
9
22
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
H
=
8
24
6
HEAVEN
55
28
1
-
1
-
-
-
-
-
-
-
-
A
=
1
32
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
F
=
6
33
7
FORGIVE
82
46
1
-
1
-
-
-
-
-
-
-
-
W
=
5
38
2
WE
28
10
1
-
1
-
-
-
-
-
-
-
-
F
=
6
39
7
FORGIVE
82
46
1
-
1
-
-
-
-
-
-
-
-
W
=
5
41
3
WHO
46
19
1
-
1
-
-
-
-
-
-
-
-
A
=
1
45
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
I
=
9
58
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
K
=
2
60
7
KINGDOM
73
37
1
-
1
-
-
-
-
-
-
-
-
A
=
1
63
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
A
=
1
68
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
W
=
5
15
4
WILL
56
20
2
-
-
2
-
-
-
-
-
-
-
D
=
4
17
4
DONE
38
20
2
-
-
2
-
-
-
-
-
-
-
O
=
6
18
2
ON
29
11
2
-
-
2
-
-
-
-
-
-
-
A
=
1
20
2
AS
20
11
2
-
-
2
-
-
-
-
-
-
-
I
=
9
21
2
IT
29
11
2
-
-
2
-
-
-
-
-
-
-
T
=
2
27
4
THIS
56
20
2
-
-
2
-
-
-
-
-
-
-
A
=
1
37
2
AS
20
11
2
-
-
2
-
-
-
-
-
-
-
T
=
2
57
5
THINE
56
29
2
-
-
2
-
-
-
-
-
-
-
A
=
1
4
3
ART
39
12
3
-
-
-
3
-
-
-
-
-
-
D
=
4
28
3
DAY
30
12
3
-
-
-
3
-
-
-
-
-
-
B
=
2
31
5
BREAD
30
21
3
-
-
-
3
-
-
-
-
-
-
D
=
4
52
7
DELIVER
75
39
3
-
-
-
3
-
-
-
-
-
-
E
=
5
55
4
EVIL
48
21
3
-
-
-
3
-
-
-
-
-
-
F
=
6
56
3
FOR
39
21
3
-
-
-
3
-
-
-
-
-
-
F
=
6
66
3
FOR
39
21
3
-
-
-
3
-
-
-
-
-
-
F
=
6
2
6
FATHER
58
31
4
-
-
-
-
4
-
-
-
-
-
U
=
3
26
2
US
40
13
4
-
-
-
-
4
-
-
-
-
-
U
=
3
34
2
US
40
13
4
-
-
-
-
4
-
-
-
-
-
T
=
2
40
5
THOSE
67
22
4
-
-
-
-
4
-
-
-
-
-
U
=
3
44
2
US
40
13
4
-
-
-
-
4
-
-
-
-
-
L
=
3
46
4
LEAD
22
13
4
-
-
-
-
4
-
-
-
-
-
U
=
3
47
2
US
40
13
4
-
-
-
-
4
-
-
-
-
-
N
=
5
48
3
NOT
49
13
4
-
-
-
-
4
-
-
-
-
-
I
=
9
49
4
INTO
58
22
4
-
-
-
-
4
-
-
-
-
-
U
=
3
53
2
US
40
13
4
-
-
-
-
4
-
-
-
-
-
I
=
9
5
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
I
=
9
23
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
P
=
7
62
5
POWER
77
32
5
-
-
-
-
-
5
-
-
-
-
G
=
7
65
5
GLORY
77
32
5
-
-
-
-
-
5
-
-
-
-
E
=
5
67
4
EVER
50
23
5
-
-
-
-
-
5
-
-
-
-
E
=
1
69
4
EVER
50
23
5
-
-
-
-
-
5
-
-
-
-
N
=
5
10
4
NAME
33
15
6
-
-
-
-
-
-
6
-
-
-
D
=
4
30
5
DAILY
51
24
6
-
-
-
-
-
-
6
-
-
-
T
=
2
59
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
T
=
2
61
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
T
=
2
64
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
A
=
1
70
4
AMEN
33
15
6
-
-
-
-
-
-
6
-
-
-
T
=
2
36
10
TRESPASSES
141
33
6
-
-
-
-
-
-
6
-
-
-
B
=
2
8
2
BE
7
7
7
-
-
-
-
-
-
-
7
-
-
B
=
2
16
2
BE
7
7
7
-
-
-
-
-
-
-
7
-
-
E
=
5
19
5
EARTH
52
25
7
-
-
-
-
-
-
-
7
-
-
G
=
7
25
4
GIVE
43
25
7
-
-
-
-
-
-
-
7
-
-
T
=
2
50
10
TEMPTATION
133
43
7
-
-
-
-
-
-
-
7
-
-
B
=
2
51
3
BUT
43
7
7
-
-
-
-
-
-
-
7
-
-
F
=
6
54
4
FROM
52
25
7
-
-
-
-
-
-
-
7
-
-
H
=
8
7
8
HALLOWED
80
35
8
-
-
-
-
-
-
-
-
8
-
T
=
2
9
3
THY
53
17
8
-
-
-
-
-
-
-
-
8
-
T
=
2
11
3
THY
53
17
8
-
-
-
-
-
-
-
-
8
-
T
=
2
14
3
THY
53
17
8
-
-
-
-
-
-
-
-
8
-
A
=
1
43
7
AGAINST
71
26
8
-
-
-
-
-
-
-
-
8
-
O
=
6
29
3
OUR
54
18
9
-
-
-
-
-
-
-
-
-
9
C
=
3
13
4
COME
36
18
9
-
-
-
-
-
-
-
-
-
9
O
=
6
35
3
OUR
54
18
9
-
-
-
-
-
-
-
-
-
9
O
=
6
35
3
OUR
54
18
9
-
-
-
-
-
-
-
-
-
9
T
=
2
42
8
TRESPASS
117
27
9
-
-
-
-
-
-
-
-
-
9
-
-
291
4
277
First Total
3349
1324
298
-
15
16
21
40
30
42
49
40
45
-
-
2+9+1
-
2+7+7
Add to Reduce
3+3+4+9
1+3+2+4
2+9+8
-
1+5
1+6
2+1
4+0
3+0
4+2
4+9
4+0
4+5
-
-
12
-
16
Second Total
19
10
19
-
6
7
3
4
3
6
13
4
9
-
-
1+2
-
1+6
Reduce to Deduce
1+9
1+0
1+9
-
-
-
-
-
-
-
1+3
-
-
-
-
3
-
7
Third Total
10
1
10
-
6
7
3
4
3
6
4
4
9
-
-
-
-
-
Reduce to Deduce
1+0
-
1+0
-
-
-
-
-
-
-
-
-
-
-
-
3
-
7
Essence of Number
1
1
1
-
6
7
3
4
3
6
4
4
9

 

TRANSPOSED LETTERS RE-ARRANGED NUMERICALLY

 

 

THE LORDS PRAYER

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

 

 

3
OUR
54
18
9
6
MOTHER
79
34
7
3
OUR
54
18
9
6
FATHER
58
31
4

 

 

11
PATERNOSTER
151
52
7

 

 

T
=
2
3
THE
33
15
6
L
=
3
5
LORDS
68
23
5
P
=
7
6
PRAYER
83
38
2
-
-
12
14
First Total
184
76
13
-
-
1+2
1+4
Add to Reduce
1+8+4
7+6
1+3
Q
-
3
5
Second Total
13
13
4
-
-
-
-
Reduce to Deduce
1+3
1+3
-
-
-
3
5
Essence of Number
4
4
4

 

 

THE HOLY BIBLE

Scofield References

Page

999

Chapter 5. A.D.31.

The sermon on the mount. (Cf; k Lk. 6. 20-49.)
The beatitudes. (Cf. Lk. 6, 20:23.)

"AND seeing the multitudes. he went up into a mountain: and when he was set, his disciples came unto him:

2. And he opened his mouth, and taught them. saying,

3. Blessed are the poor in spirit: for their's is the kingdom of heaven.

4. Blessed are they that mourn: for they shall be comforted. .

5. Blessed are the meek: for they shall inherit the earth.

6. Blessed are they which do hun-ger and thirst after righteousness:for they shall.be filled.

7. Blessed are the merciful: for they shall obtain mercy.

8. Blessed are the pure in heart: for they shall see God.

9. Blessed are the peacemakers: for they shall be called the children of God.

10. Blessed are they which are persecuted for righteousness' sake: for their's is the kingdom of heaven.

11. Blessed are ye. when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

Similitudes of the believer. (Cf. Mk. 4. 21-23; Lk. 8. 16-18.)
13. Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

14.Ye are the light of the world. A city that is set on an hill cannot be hid.

15. Neither do men light a candle, and put it under a bushel. but on a candlestick; / page 1000 / and it giveth light unto all that are in the house.

16. Let your light so shine before men, that they may see your good, works, and glorify your Father which is in heaven.

Relation of Christ to the law.
17. Think not that I am come to I destroy the law, or the prophets: I am not come to destroy, but to fulfil.

18. For verily I say unto you, Till, heaven and earth pass, away one jot or one tittle shall in no wise pass from bthe law, till all be fulfilled.

19. Whosoever therefore shall break one of these least command-ments, and shall teach men so, he shall be called the least in the king-dom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

20. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of hea-ven.

21. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

22. But I say unto you, That who-soever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

23. Therefore if thou bring thy gift to the altar. and there rememberest that thy brother hath ought against thee;

24. Leave there thy gift before the altar, and go thy way; first be rec- / Page 1001 / onciled with to thy brother, and then come and offer thy gift.

25. Agree with thine aadversary quickly, whiles thou art in the way with him; lest at any time the ad-versary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

26. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast bpaid the uttermost farthing.

27. Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

28. But I say unto you, That who-soever looketh on a woman to lust after her hath committed adultery with her already in his heart.

29. And if thy right eye offend thee pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish. and not that thy whole body should be cast into hell.

30. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Jesus and divorce. (Cf. Mt. 19. 3- If; Mk. 10.2-12; 1 Cor. 7.10-15.)
31. It hath been said, Whosoeyer shall put away his wife, let him give her a writing of divorcement:

32. But I say unto you, That who-soever shall put away his wife, sav-ing. for the cause of fornication, causeth her to commit adultery: J and whosoever shall marry her that is divorced committeth adul-tery.

33. Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

34. But say unto you, Swear not at all; neither by heaven; for it is God's throne:

35. Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

36. Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

37. But let your communication be, Yea, yea; Nay, nay: for what-soever is more than these cometh of evil.

38. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

41 And whosoever shall compel thee to go a mile, go with him twain.

42. Give to him that asketh thee and from him that would borrow thee turn not thou away.

43. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

44. But I say unto you., Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

45. That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the un-just.

46 For if ye love them which love you, what reward have ye? do not even the publicans thesame?

47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? .

48 Be ye therefore perfect, even as your Father which is in heaven is perfect. "

 

 

AND THE SPIRIT AND THE BRIDE SAY COME

AND LET HIM THAT HEARETH SAY COME

AND LET HIM THAT IS ATHIRST COME

AND WHOSOEVER WILL LET HIM TAKE THE WATER OF LIFE FREELY

 

-
-
-
-
-
HOLY BIBLE
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
Scofield References
-
-
-
-
-
-
-
-
-
-
-
-
-
C
22
Verses
17
REVELATION
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
A
=
1
1
3
AND
19
10
1
-
1
-
-
-
-
-
7
-
-
T
=
2
2
3
THE
33
15
6
-
-
-
-
-
-
6
7
-
-
S
=
1
3
6
SPIRIT
91
37
1
-
1
-
-
-
-
-
7
-
-
A
=
1
4
3
AND
19
10
1
-
1
-
-
-
-
-
7
-
-
T
=
2
5
3
THE
33
15
6
-
-
-
-
-
-
6
7
-
-
B
=
2
6
9
BRIDE
38
29
2
-
-
2
-
-
-
-
7
-
-
S
=
1
7
3
SAY
45
9
9
-
-
-
-
-
-
-
7
-
9
C
=
3
8
4
COME
36
18
9
-
-
-
-
-
-
-
7
-
9
A
=
1
9
3
AND
19
10
1
-
1
-
-
-
-
-
7
-
-
L
=
3
10
3
LET
37
10
1
-
1
-
-
-
-
-
7
-
-
H
=
8
11
3
HIM
30
21
3
-
-
-
3
-
-
-
7
-
-
T
=
2
12
4
THAT
49
13
4
-
-
-
-
4
-
-
7
-
-
H
=
8
13
7
HEARETH
65
38
2
-
-
2
-
-
-
-
7
-
-
S
=
1
14
3
SAY
45
9
9
-
-
-
-
-
-
-
7
-
9
C
=
3
15
4
COME
36
18
9
-
-
-
-
-
-
-
7
-
9
A
=
1
16
3
AND
19
10
1
-
1
-
-
-
-
-
7
-
-
L
=
3
17
3
LET
37
10
1
-
1
-
-
-
-
-
7
-
-
H
=
8
18
3
HIM
30
21
3
-
-
-
3
-
-
-
7
-
-
T
=
2
19
4
THAT
49
13
4
-
-
-
-
4
-
-
7
-
-
I
=
9
20
2
IS
28
10
1
-
1
-
-
-
-
-
7
-
-
A
=
1
21
7
ATHIRST
95
32
5
-
-
-
-
-
5
-
7
-
-
C
=
3
22
4
COME
36
18
9
-
-
-
-
-
-
-
7
-
9
A
=
1
23
3
AND
19
10
1
-
1
-
-
-
-
-
7
-
-
W
=
5
24
9
WHOSOEVER
130
49
4
-
-
-
-
4
-
-
7
-
-
W
=
5
25
4
WILL
56
20
2
-
-
2
-
-
-
-
7
-
-
L
=
3
26
3
LET
37
10
1
-
1
-
-
-
-
-
7
-
-
H
=
8
27
3
HIM
30
21
3
-
-
-
3
-
-
-
7
-
-
T
=
2
28
4
TAKE
37
10
1
-
1
-
-
-
-
-
7
-
-
T
=
2
29
3
THE
33
15
6
-
-
-
-
-
-
6
7
-
-
W
=
5
30
5
WATER
67
22
4
-
-
-
-
4
-
-
7
-
-
O
=
6
31
4
OF
21
12
3
-
-
-
3
-
-
-
7
-
-
L
=
3
32
3
LIFE
32
23
5
-
-
-
-
-
5
-
7
-
-
F
=
6
33
6
FREELY
71
35
8
-
-
-
-
-
-
-
7
8
-
-
-
112
-
129
First Total
1422
603
126
-
11
6
12
16
10
18
7
8
45
-
-
1+1+2
-
1+2+9
Add to Reduce
1+4+2+2
6+0+3
1+2+6
Q
1+1
-
1+2
1+6
1+0
1+8
-
-
4+5
Q
-
4
Q
12
Second Total
9
9
9
Q
2
6
3
7
1
9
Q
8
9
-
-
-
Q
1+2
Reduce to Deduce
-
-
-
Q
-
-
-
-
-
-
Q
-
-
-
-
4
-
3
Essence of Number
9
9
9
-
2
6
3
7
1
9
-
8
9

 

 

-
-
-
-
-
HOLY BIBLE
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
Scofield References
-
-
-
-
-
-
-
-
-
-
-
-
-
C
22
Verses
17
REVELATION
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
A
=
1
1
3
AND
19
10
1
-
1
-
-
-
-
-
7
-
-
S
=
1
3
6
SPIRIT
91
37
1
-
1
-
-
-
-
-
7
-
-
A
=
1
4
3
AND
19
10
1
-
1
-
-
-
-
-
7
-
-
A
=
1
9
3
AND
19
10
1
-
1
-
-
-
-
-
7
-
-
L
=
3
10
3
LET
37
10
1
-
1
-
-
-
-
-
7
-
-
A
=
1
16
3
AND
19
10
1
-
1
-
-
-
-
-
7
-
-
L
=
3
17
3
LET
37
10
1
-
1
-
-
-
-
-
7
-
-
I
=
9
20
2
IS
28
10
1
-
1
-
-
-
-
-
7
-
-
A
=
1
23
3
AND
19
10
1
-
1
-
-
-
-
-
7
-
-
L
=
3
26
3
LET
37
10
1
-
1
-
-
-
-
-
7
-
-
T
=
2
28
4
TAKE
37
10
1
-
1
-
-
-
-
-
7
-
-
B
=
2
6
9
BRIDE
38
29
2
-
-
2
-
-
-
-
7
-
-
H
=
8
13
7
HEARETH
65
38
2
-
-
2
-
-
-
-
7
-
-
W
=
5
25
4
WILL
56
20
2
-
-
2
-
-
-
-
7
-
-
H
=
8
11
3
HIM
30
21
3
-
-
-
3
-
-
-
7
-
-
H
=
8
18
3
HIM
30
21
3
-
-
-
3
-
-
-
7
-
-
H
=
8
27
3
HIM
30
21
3
-
-
-
3
-
-
-
7
-
-
O
=
6
31
4
OF
21
12
3
-
-
-
3
-
-
-
7
-
-
T
=
2
12
4
THAT
49
13
4
-
-
-
-
4
-
-
7
-
-
T
=
2
19
4
THAT
49
13
4
-
-
-
-
4
-
-
7
-
-
W
=
5
24
9
WHOSOEVER
130
49
4
-
-
-
-
4
-
-
7
-
-
W
=
5
30
5
WATER
67
22
4
-
-
-
-
4
-
-
7
-
-
A
=
1
21
7
ATHIRST
95
32
5
-
-
-
-
-
5
-
7
-
-
L
=
3
32
3
LIFE
32
23
5
-
-
-
-
-
5
-
7
-
-
T
=
2
2
3
THE
33
15
6
-
-
-
-
-
-
6
7
-
-
T
=
2
5
3
THE
33
15
6
-
-
-
-
-
-
6
7
-
-
T
=
2
29
3
THE
33
15
6
-
-
-
-
-
-
6
7
-
-
F
=
6
33
6
FREELY
71
35
8
-
-
-
-
-
-
-
7
8
-
S
=
1
7
3
SAY
45
9
9
-
-
-
-
-
-
-
7
-
9
C
=
3
8
4
COME
36
18
9
-
-
-
-
-
-
-
7
-
9
S
=
1
14
3
SAY
45
9
9
-
-
-
-
-
-
-
7
-
9
C
=
3
15
4
COME
36
18
9
-
-
-
-
-
-
-
7
-
9
C
=
3
22
4
COME
36
18
9
-
-
-
-
-
-
-
7
-
9
-
-
112
-
129
First Total
1422
603
126
-
11
6
12
16
10
18
7
8
45
-
-
1+1+2
-
1+2+9
Add to Reduce
1+4+2+2
6+0+3
1+2+6
Q
1+1
-
1+2
1+6
1+0
1+8
-
-
4+5
Q
-
4
Q
12
Second Total
9
9
9
Q
2
6
3
7
1
9
Q
8
9
-
-
-
Q
1+2
Reduce to Deduce
-
-
-
Q
-
-
-
-
-
-
Q
-
-
-
-
4
-
3
Essence of Number
9
9
9
-
2
6
3
7
1
9
-
8
9

 

TRANSPOSED LETTERS RE-ARRANGED NUMERICALLY

 

 

A BRIEF HISTORY OF INFINITY

"The Quest to Think the Unthinkable

Brian Clegg 2003

Page 66

"When dealing with such ratios, they would know that there was a clear relationship in terms of a full unit - so, for instance, in the famous right angled triangle of Pythagoras' theorem, they would think of of the longest side being 5 units long when the other side were 3 and 4..."

 

Pythagorean Triangles and Triples Jump to The 3-4-5 Triangle‎: 3 4 5 on graph paper But all Pythagorean triangles are even easier to draw on squared paper because all their sides are ... www.mcs.surrey.ac.uk/Personal/R.Knott/Pythag/pythag.html - Cached - Similar

 

-3:4:5 triangle definition - Math Open Reference - Sep 23
You could of course use any dimensions you like, and then use Pythagoras' theorem to see if it is a right triangle. But the numbers 3,4,5 are easy to ...
www.mathopenref.com/triangle345.html - Cached - Similar

 

-The Pythagorean Theorem and the Maya Long Count Various ancient cultures based some of their artwork on the 3-4-5 right triangle, frequently referred to by geometrists as a perfect triangle. Pythagoras is ... www.earthmatrix.com/pythagoras.html - Cached - Similar

 

-Our Ancient Friend and Brother, the Great Pythagoras The evidence that the particular triangle alluded to in the Monitor is the 3,4,5 right triangle can be derived from the odd comments about Pythagoras' ... www.sricf-ca.org/paper1.htm - Similar

 

-The 3-4-5 Rule is the Pythagorean Theorem: Set Control Lines for ... The Pythagorean theorem is the basis for the 3-4-5 rule. This simple math equation is a carpenter's tool used to find or verify the squareness of a room or ...
homerenorepair.suite101.com/.../the_345_rule_is_the_pythagorean_theorem - Cached - Similar

 

-pythagoras For integers m and n, {n2-m2, 2mn, n2+m2}is a pythagorean triangle. For m=1, n=2, you'll get {3, 4, 5}. I'll add a diagram so that this isn't completely ... www.mathpuzzle.com/pythagoras.html - Cached - Similar

 

-The Pythagorean Theorem First described by the Greek mathematician Pythagoras 2500 years ago, the Pythagorean ... For example: 3,4,5 or 6,8,10 or 9,12,15 or 12,16,20 ... etc ... www.worsleyschool.net/.../pythagoras/pythagoreantheorem.html - Cached - Similar

 

-pythagoras Pythagoras the 3-4-5 fallacy. ... Traditionally the example used to illustrate the Pythagorean theorem is the 3-4-5 diagram. This is a fallacy, ... www.marques.co.za/duke/pythagoras.htm - Cached - Similar -

 

The Theorem of Pythagoras 25 Nov 2001 ... Brief description and proof of the Pythagorean theorem by dissection, ... Ancient Egyptian builders may have known the (3,4,5) triangle and ... arc.iki.rssi.ru/mirrors/stern/stargaze/Spyth.htm - Cached - Similar -

 

 

I

ME

NUMBERS

EGYPTPYTHAGORAS EGYPT

THREE FOUR FIVE - FIVE FOUR THREE

PYTHAGORAS OUROBOROS PYTHAGORAS

 

Pythagoras theorem states that

“In a right-angled triangle, the square of the hypotenuse side is equal to the sum of squares of the other two sides“.

 

THE GROWTH OF SCIENCE

A.P.Rossiter 1939

Page 15

"The Egyptians,…" "…made good observations on the stars and were able to say when the sun or moon would become dark in an eclipse (a most surprising event even in our times), and when the land would be covered by the waters of the Nile: they were expert at building and made some discoveries about the relations of lines and angles - among them one very old rule for getting a right-angle by stretching out knotted cords with 5, 4 And 3 units between the knots."

 

"...among them one very old rule for getting a right-angle by stretching out knotted cords with

5, 4 And 3 units between the knots."

 

 

CIVILIZATION, SCIENCE AND RELIGION

A. D. RITCHIE 1945

THE ART OF THINKING

Page 39

"The Egyptians could set out a right-angle on the ground,

for building or for land surveying,

by means of a cord knotted at intervals of

3, 4 and 5 units of length."

 

 

3
-
5
THREE
56
29
2
4
-
4
FOUR
60
24
6
5
-
4
FIVE
42
24
6
12
-
13
First Total
158
77
9
1+2
-
1+3
Add to Reduce
1+5+8
7+7
2+3
3
-
4
Second Total
14
14
5
-
-
-
Reduce to Deduce
1+4
1+4
--
3
-
4
Essence of Number
5
5
5

 

 

3
-
T
=
2
-
5
THREE
56
29
2
4
-
F
=
6
-
4
FOUR
60
24
6
5
-
F
=
6
-
4
FIVE
42
24
6
12
-
-
-
14
-
13
First Total
158
77
9
1+2
-
-
-
1+4
-
1+3
Add to Reduce
1+5+8
7+7
2+3
12
-
-
-
5
-
4
Second Total
14
14
5
-
-
-
-
-
-
-
Reduce to Deduce
1+4
1+4
--
3
-
-
-
5
-
4
Essence of Number
5
5
5

 

 

CIVILIZATION, SCIENCE AND RELIGION

A. D. RITCHIE 1945

THE ART OF THINKING

Page 38

"In the sphere of the natural sciences and of mathematics there have been endless disputes as to how much the Greeks borrowed from their neighbours, and the disputes are likely to continue, for the evidence is scanty and unreliable. It is safe to assume that the Greeks (noted then as now for commercial enterprise) took all they could get. Their own writers say as much, for they attribute the origin of very many useful inventions to other peoples. But this one thing, the scientific outlook and method, was not there to take; they had to invent it themselves. It is well to be clear on this point, for European civilization rests on three legs. They are Greek science, Jewish religion and Roman law. / Page 39 / Roman law may well be considered the Roman development of Greek scientific method. I will therefore deal with two examples in some little detail. These are taken from the sphere of mathematics and astronomy, for it was in these two sciences that the Greeks had their most outstanding success, doing about as much as could possibly be done under the conditions of their day and laying the foundations on which all subsequent work has been based.

The Egyptians knew of many useful methods of -geo- metrical calculation, for finding the area of a field, the volume of a barrel and so on. The Babylonians and earlier Mesopotamians had made accurate observations of sun, moon and stars over long periods and developed ingenious methods for calculating their future positions in the sky. In these arts of calculation these people had nothing to learn from the Greeks; it was the other way about. But there is no evidence that they ever dreamt of turning the art of calculation into the science of mathematics. Solving particular problems, however ingeniously, is not necessarily science any more than is playing chess (though all chess problems are geometrical) or keeping accounts (though all money reckoning is arithmetical). Mathematical science in the proper sense of the word attains its end by two means : (1) generalizing as far as is possible all problems and their solutions, so that one solution solves any number of particular cases; (2) finding proofs that solutions are correct as opposed to finding solutions which might be right by chance, not by necessity. The method used is the method of discussion in its specifically mathematical form.

The Egyptians could set out a right-angle on the ground, for building or for land surveying, by means of a cord knotted at intervals of 3, 4 and 5 units of length. They adjusted three pegs to make a triangle with the knots at the pegs when the cord was stretched tight round them. The Greeks, seeing this trick, generalized the problem and looked for a proof of the solution. The final result, after two centuries of effort, is the First Book of Euclid's Elements, leading up to Proposition 47—that the square on the hypotenuse of a right-angled triangle equals the sum of / Page 40 / the squares on the other sides, and that this must be so, granted the assumptions made at the beginning. (The proposition is further generalized in, Euclid VI, 31.) In this way a technical dodge of the land surveyor, depending upon the fact that 32+42= 52, was turned into science.

Page 38 Notes

1 Thucydides IV, 104—V, 26.
2 Hippocrates, Vol. ii, pp. 138 seq. Loeb Classical Library.

 

 

-
-
-
-
-
PYTHAGORAS
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
P
=
7
-
1
P
16
7
7
-
-
-
-
-
-
-
7
-
-
Y
=
7
-
1
Y
25
7
7
-
-
-
-
-
-
-
7
-
-
T
=
2
-
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
H
=
8
-
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
G
=
7
-
1
G
7
7
7
-
-
-
-
-
-
-
7
-
-
O
=
6
-
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
R
=
9
-
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
S
=
1
-
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
-
-
49
-
10
PYTHAGORAS
130
58
49
-
3
2
3
4
5
6
21
8
9
-
-
4+9
-
1+0
-
1+3+0
5+8
4+9
-
-
-
-
-
-
-
2+1
-
-
-
-
13
-
1
PYTHAGORAS
4
13
13
-
3
2
3
4
5
6
3
8
9
-
-
1+3
-
-
-
-
1+3
1+3
-
-
-
-
-
-
-
-
-
-
-
-
4
-
1
PYTHAGORAS
4
4
4
-
3
2
3
4
5
6
3
8
9

 

-pythagoras Pythagoras the 3-4-5 fallacy. ... Traditionally the example used to illustrate the Pythagorean theorem is the 3-4-5 diagram. This is a fallacy, ... www.marques.co.za/duke/pythagoras.htm - Cached - Similar -

 

The Theorem of Pythagoras 25 Nov 2001 ... Brief description and proof of the Pythagorean theorem by dissection, ... Ancient Egyptian builders may have known the (3,4,5) triangle and ... arc.iki.rssi.ru/mirrors/stern/stargaze/Spyth.htm - Cached - Similar -

3:4:5 triangle definition - Math Open Reference - Sep 23
You could of course use any dimensions you like, and then use Pythagoras' theorem to see if it is a right triangle. But the numbers 3,4,5 are easy to ...
www.mathopenref.com/triangle345.html - Cached - Similar

 

 

-
-
-
-
-
PYTHAGORAS
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
P
=
7
-
1
P
16
7
7
-
-
-
3
4
5
-
7
-
-
Y
=
7
-
1
Y
25
7
7
-
-
-
3
4
5
-
7
-
-
T
=
2
-
1
T
20
2
2
-
-
2
3
4
5
-
-
-
-
H
=
8
-
1
H
8
8
8
-
-
-
3
4
5
-
-
8
-
A
=
1
-
1
A
1
1
1
-
1
-
3
4
5
-
-
-
-
G
=
7
-
1
G
7
7
7
-
-
-
3
4
5
-
7
-
-
O
=
6
-
1
O
15
6
6
-
-
-
3
4
5
6
-
-
-
R
=
9
-
1
R
18
9
9
-
-
-
3
4
5
-
-
-
9
A
=
1
-
1
A
1
1
1
-
1
-
3
4
5
-
-
-
-
S
=
1
-
1
S
19
10
1
-
1
-
3
4
5
-
-
-
-
-
-
49
-
10
PYTHAGORAS
130
58
49
-
3
2
3
4
5
6
21
8
9
-
-
4+9
-
1+0
-
1+3+0
5+8
4+9
-
-
-
-
-
-
-
2+1
-
-
-
-
13
-
1
PYTHAGORAS
4
13
13
-
3
2
3
4
5
6
3
8
9
-
-
1+3
-
-
-
-
1+3
1+3
-
-
-
-
-
-
-
-
-
-
-
-
4
-
1
PYTHAGORAS
4
4
4
-
3
2
3
4
5
6
3
8
9

 

PYTHAGORAS

7728176911

THE MISSING NUMBERS

3 - 4 - 5

 

-
-
-
-
-
PYTHAGORAS
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
1
-
1
A
1
1
1
-
1
-
3
4
5
-
-
-
-
S
=
1
-
1
S
19
10
1
-
1
-
3
4
5
-
-
-
-
A
=
1
-
1
A
1
1
1
-
1
-
3
4
5
-
-
-
-
T
=
2
-
1
T
20
2
2
-
-
2
3
4
5
-
-
-
-
O
=
6
-
1
O
15
6
6
-
-
-
3
4
5
6
-
-
-
P
=
7
-
1
P
16
7
7
-
-
-
3
4
5
-
7
-
-
Y
=
7
-
1
Y
25
7
7
-
-
-
3
4
5
-
7
-
-
G
=
7
-
1
G
7
7
7
-
-
-
3
4
5
-
7
-
-
H
=
8
-
1
H
8
8
8
-
-
-
3
4
5
-
-
8
-
R
=
9
-
1
R
18
9
9
-
-
-
3
4
5
-
-
-
9
-
-
49
-
10
PYTHAGORAS
130
58
49
-
3
2
3
4
5
6
21
8
9
-
-
4+9
-
1+0
-
1+3+0
5+8
4+9
-
-
-
-
-
-
-
2+1
-
-
-
-
13
-
1
PYTHAGORAS
4
13
13
-
3
2
3
4
5
6
3
8
9
-
-
1+3
-
-
-
-
1+3
1+3
-
-
-
-
-
-
-
-
-
-
-
-
4
-
1
PYTHAGORAS
4
4
4
-
3
2
3
4
5
6
3
8
9

 

LETTERS TRANSPOSED INTO NUMBERS REARRANGED IN NUMERICAL ORDER

 

3 AND 4 AND 5

 

-
-
-
-
-
PYTHAGORAS
-
-
-
-
1
2
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
-
S
=
1
-
1
S
19
10
1
-
1
-
-
-
-
-
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
-
T
=
2
-
1
T
20
2
2
-
-
2
-
-
-
-
O
=
6
-
1
O
15
6
6
-
-
-
6
-
-
-
P
=
7
-
1
P
16
7
7
-
-
-
-
7
-
-
Y
=
7
-
1
Y
25
7
7
-
-
-
-
7
-
-
G
=
7
-
1
G
7
7
7
-
-
-
-
7
-
-
H
=
8
-
1
H
8
8
8
-
-
-
-
-
8
-
R
=
9
-
1
R
18
9
9
-
-
-
-
-
-
9
-
-
49
-
10
PYTHAGORAS
130
58
49
-
3
2
6
21
8
9
-
-
4+9
-
1+0
-
1+3+0
5+8
4+9
-
-
-
-
2+1
-
-
-
-
13
-
1
PYTHAGORAS
4
13
13
-
3
2
6
3
8
9
-
-
1+3
-
-
-
-
1+3
1+3
-
-
-
-
-
-
-
-
-
4
-
1
PYTHAGORAS
4
4
4
-
3
2
6
3
8
9

 

 

I

ASKED

THE

DIVINE ORACLE

THAT QUESTION YOU KNOW THAT QUESTION

THE

ORACLE

ANSWERED THAT QUESTION

THUS

O

NAMUH

I THAT I THAT I

AM

IS

SICKENED UNTO THE DEATH OF YOUR LIVING SACRIFICES

 

10
LOVE EVOLVE
-
-
-
-
LOVE
-
-
-
-
L+O
27
9
9
-
V+E
27
9
9
-
EVOLVE
-
-
-
-
E+V
27
9
9
-
O+L
27
9
9
-
V+E
27
9
9
-
EVOLVE LOVE
-
-
-
-
-
-
-
-
-
-
-
-
-
10
LOVE EVOLVE
135
45
9

 

 

PLANET E PLANT E PLANET

 

I AM THE OPPOSITE OF THE OPPOSITE I AM THE OPPOSITE OF OPPOSITE IS THE AM I

I

ALWAYS

AM

 

114
NINENINETYNINE
171
81
9
-
-
-
-
-
-
-
-
-
-
4
NINE
42
24
6
4
NINE
42
24
6
4
NINE
42
24
6
4
NINE
42
24
6
4
NINE
42
24
6
4
NINE
42
24
6
4
NINE
42
24
6
4
NINE
42
24
6
4
NINE
42
24
6
36
First Total
378
216
54
3+6
Add to Reduce
3+7+8
2+1+6
5+4
9
Second Total
18
9
9
-
Reduce tio Deduce
1+8
-
-
9
Essence of Number
9
9
9

 

GOD WITH US 123456789 987654321 US WITH GOD

 

-
-
-
-
14
THE NINE NUMBERS
-
-
-
T
=
2
-
3
THE
33
15
6
N
=
5
-
4
NINE
42
24
6
N
=
5
-
7
NUMBERS
92
29
2
-
-
12
1
14
THE NINE NUMBERS
167
68
14
-
-
1+2
-
1+4
-
1+6+7
6+8
1+4
-
-
3
1
5
THE NINE NUMBERS
14
14
14
-
-
-
-
-
-
1+4
1+4
-
-
-
3
1
5
THE NINE NUMBERS
5
5
5

 

 

-
-
-
-
14
THE NINE NUMBERS
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
-
N
=
5
-
4
NINE
42
24
6
-
-
-
-
-
-
-
-
-
-
N
=
5
-
7
NUMBERS
92
29
2
-
-
-
-
-
-
-
-
-
-
-
-
12
1
14
THE NINE NUMBERS
167
68
14
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
E
=
5
3
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
-
24
-
3
-
33
15
15
-
-
-
-
-
-
-
-
-
-
N
=
5
4
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
I
=
9
5
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
N
=
5
6
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
E
=
5
7
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
-
24
-
4
-
42
24
24
-
-
-
-
-
-
-
-
-
-
N
=
5
8
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
U
=
3
9
1
U
21
3
3
-
-
-
3
-
-
-
-
-
-
M
=
4
10
1
M
13
4
4
-
-
-
-
4
-
-
-
-
-
B
=
2
11
1
B
2
2
2
-
-
2
-
-
-
-
-
-
-
E
=
5
12
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
R
=
9
13
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
S
=
1
14
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
-
-
29
-
7
-
92
29
29
-
-
-
-
-
-
-
-
-
-
-
-
-
-
14
THE NINE NUMBERS
-
-
-
-
1
4
3
4
30
6
7
8
18
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
3+0
-
-
-
1+8
N
=
5
-
4
NINE
42
24
6
-
1
4
3
4
3
6
7
8
9
N
=
5
-
7
NUMBERS
92
29
2
-
-
-
-
-
-
-
-
-
-
-
-
12
1
14
THE NINE NUMBERS
167
68
14
-
1
4
3
4
3
6
7
8
9
-
-
1+2
-
1+4
-
1+6+7
6+8
1+4
-
-
-
-
-
-
-
-
-
-
-
-
3
1
5
THE NINE NUMBERS
14
14
14
-
1
4
3
4
3
6
7
8
9
-
-
-
-
-
-
1+4
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
3
1
5
THE NINE NUMBERS
5
5
5
-
1
4
3
4
3
6
7
8
9

 

 

-
-
-
-
14
THE NINE NUMBERS
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
-
N
=
5
-
4
NINE
42
24
6
-
-
-
-
-
-
-
-
-
-
N
=
5
-
7
NUMBERS
92
29
2
-
-
-
-
-
-
-
-
-
-
-
-
12
1
14
THE NINE NUMBERS
167
68
14
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
-
-
6
7
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
6
7
8
-
E
=
5
3
1
E
5
5
5
-
-
-
-
-
5
6
7
-
-
N
=
5
4
1
N
14
5
5
-
-
-
-
-
5
6
7
-
-
I
=
9
5
1
I
9
9
9
-
-
-
-
-
-
6
7
-
9
N
=
5
6
1
N
14
5
5
-
-
-
-
-
5
6
7
-
-
E
=
5
7
1
E
5
5
5
-
-
-
-
-
5
6
7
-
-
N
=
5
8
1
N
14
5
5
-
-
-
-
-
5
6
7
-
-
U
=
3
9
1
U
21
3
3
-
-
-
3
-
-
6
7
-
-
M
=
4
10
1
M
13
4
4
-
-
-
-
4
-
6
7
-
-
B
=
2
11
1
B
2
2
2
-
-
2
-
-
-
6
7
-
-
E
=
5
12
1
E
5
5
5
-
-
-
-
-
5
6
7
-
-
R
=
9
13
1
R
18
9
9
-
-
-
-
-
-
6
7
-
9
S
=
1
14
1
S
19
10
1
-
1
-
-
-
-
6
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
14
THE NINE NUMBERS
-
-
-
-
1
4
3
4
30
6
7
8
18
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
3+0
-
-
-
1+8
N
=
5
-
4
NINE
42
24
6
-
1
4
3
4
3
6
7
8
9
N
=
5
-
7
NUMBERS
92
29
2
-
-
-
-
-
-
-
-
-
-
-
-
12
1
14
THE NINE NUMBERS
167
68
14
-
1
4
3
4
3
6
7
8
9
-
-
1+2
-
1+4
-
1+6+7
6+8
1+4
-
-
-
-
-
-
-
-
-
-
-
-
3
1
5
THE NINE NUMBERS
14
14
14
-
1
4
3
4
3
6
7
8
9
-
-
-
-
-
-
1+4
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
3
1
5
THE NINE NUMBERS
5
5
5
-
1
4
3
4
3
6
7
8
9

 

 

-
-
-
-
14
THE NINE NUMBERS
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
-
N
=
5
-
4
NINE
42
24
6
-
-
-
-
-
-
-
-
-
-
N
=
5
-
7
NUMBERS
92
29
2
-
-
-
-
-
-
-
-
-
-
-
-
12
1
14
THE NINE NUMBERS
167
68
14
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
S
=
1
14
1
S
19
10
1
-
1
-
-
-
-
6
7
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
-
-
6
7
-
-
B
=
2
11
1
B
2
2
2
-
-
2
-
-
-
6
7
-
-
U
=
3
9
1
U
21
3
3
-
-
-
3
-
-
6
7
-
-
M
=
4
10
1
M
13
4
4
-
-
-
-
4
-
6
7
-
-
E
=
5
3
1
E
5
5
5
-
-
-
-
-
5
6
7
-
-
N
=
5
4
1
N
14
5
5
-
-
-
-
-
5
6
7
-
-
N
=
5
6
1
N
14
5
5
-
-
-
-
-
5
6
7
-
-
E
=
5
7
1
E
5
5
5
-
-
-
-
-
5
6
7
-
-
N
=
5
8
1
N
14
5
5
-
-
-
-
-
5
6
7
-
-
E
=
5
12
1
E
5
5
5
-
-
-
-
-
5
6
7
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
6
7
8
-
I
=
9
5
1
I
9
9
9
-
-
-
-
-
-
6
7
-
9
R
=
9
13
1
R
18
9
9
-
-
-
-
-
-
6
7
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
14
THE NINE NUMBERS
-
-
-
-
1
4
3
4
30
6
7
8
18
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
3+0
-
-
-
1+8
N
=
5
-
4
NINE
42
24
6
-
1
4
3
4
3
6
7
8
9
N
=
5
-
7
NUMBERS
92
29
2
-
-
-
-
-
-
-
-
-
-
-
-
12
1
14
THE NINE NUMBERS
167
68
14
-
1
4
3
4
3
6
7
8
9
-
-
1+2
-
1+4
-
1+6+7
6+8
1+4
-
-
-
-
-
-
-
-
-
-
-
-
3
1
5
THE NINE NUMBERS
14
14
14
-
1
4
3
4
3
6
7
8
9
-
-
-
-
-
-
1+4
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
3
1
5
THE NINE NUMBERS
5
5
5
-
1
4
3
4
3
6
7
8
9

 

LETTERS TRANSPOSED INTO NUMBERS REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
14
THE NINE NUMBERS
-
-
-
-
1
2
3
4
5
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
N
=
5
-
4
NINE
42
24
6
-
-
-
-
-
-
-
-
N
=
5
-
7
NUMBERS
92
29
2
-
-
-
-
-
-
-
-
-
-
12
1
14
THE NINE NUMBERS
167
68
14
-
1
2
3
4
5
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
S
=
1
14
1
S
19
10
1
-
1
-
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
-
-
-
-
B
=
2
11
1
B
2
2
2
-
-
2
-
-
-
-
-
U
=
3
9
1
U
21
3
3
-
-
-
3
-
-
-
-
M
=
4
10
1
M
13
4
4
-
-
-
-
4
-
-
-
E
=
5
3
1
E
5
5
5
-
-
-
-
-
5
-
-
N
=
5
4
1
N
14
5
5
-
-
-
-
-
5
-
-
N
=
5
6
1
N
14
5
5
-
-
-
-
-
5
-
-
E
=
5
7
1
E
5
5
5
-
-
-
-
-
5
-
-
N
=
5
8
1
N
14
5
5
-
-
-
-
-
5
-
-
E
=
5
12
1
E
5
5
5
-
-
-
-
-
5
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
8
-
I
=
9
5
1
I
9
9
9
-
-
-
-
-
-
-
9
R
=
9
13
1
R
18
9
9
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
14
THE NINE NUMBERS
-
-
-
-
1
4
3
4
30
8
18
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
3+0
-
1+8
N
=
5
-
4
NINE
42
24
6
-
1
4
3
4
3
8
9
N
=
5
-
7
NUMBERS
92
29
2
-
-
-
-
-
-
-
-
-
-
12
1
14
THE NINE NUMBERS
167
68
14
-
1
4
3
4
3
8
9
-
-
1+2
-
1+4
-
1+6+7
6+8
1+4
-
-
-
-
-
-
-
-
-
-
3
1
5
THE NINE NUMBERS
14
14
14
-
1
4
3
4
3
8
9
-
-
-
-
-
-
1+4
1+4
-
-
-
-
-
-
-
-
-
-
-
3
1
5
THE NINE NUMBERS
5
5
5
-
1
4
3
4
3
8
9

 

 

 

 

S
=
1
-
6
STRIKE
79
34
7
A
=
1
-
1
A
21
12
3
L
=
3
-
5
LIGHT
98
35
8
P
=
7
-
10
PROMETHEUS
19
10
1
-
-
12
-
22
First Total
279
126
19
-
-
1+2
-
2+2
Add to Reduce
2+7+9
1+2+6
1+9
-
-
3
-
4
Second Total
18
9
9
-
-
-
-
-
Reduce to Deduce
1+8
1+0
1+0
-
-
3
-
4
Essence of Number
9
9
9

 

 

W
=
5
-
6
WONDER
79
34
7
O
=
6
-
2
OF
21
12
3
W
=
5
-
7
WONDERS
98
35
8
A
=
1
-
3
AND
19
10
1
T
=
2
-
4
THEY
58
22
3
W
=
5
-
5
WOULD
75
21
3
N
=
5
-
3
NOT
49
13
4
W
=
5
-
6
WONDER
79
34
7
-
-
34
-
36
First Total
478
181
37
-
-
3+4
-
3+6
Add to Reduce
4+7+8
1+8+1
3+7
-
-
7
-
9
Second Total
19
10
10
-
-
-
-
-
Reduce to Deduce
1+9
1+0
1+0
-
-
7
-
9
Third Total
10
1
1
-
-
-
-
-
Reduce to Deduce
1+0
-
-
-
-
7
-
9
Essence of Number
1
1
1

 

 

Prometheus - Wikipedia, the free encyclopedia
en.wikipedia.org/wiki/Prometheus‎

In Greek mythology, Prometheus 1] is a Titan, culture hero, and trickster figure who is credited with the creation of man from clay, and who defies the gods and ...
‎Prometheus (2012 film) - ‎Prometheus (disambiguation) - ‎Theft of fire - ‎Culture hero

Prometheus

From Wikipedia, the free encyclopedia

This article is about the Greek mythological figure. For other uses, see Prometheus (disambiguation).

In Greek mythology, Prometheus (/prəˈmiːθiːəs/; Greek: Προμηθεύς, pronounced [promɛːtʰeús], meaning "forethought")[1] is a Titan, culture hero, and trickster figure who is credited with the creation of man from clay, and who defies the gods and gives fire to humanity, an act that enabled progress and civilization. Prometheus is known for his intelligence and as a champion of mankind.[2]

The punishment of Prometheus as a consequence of the theft is a major theme of his mythology, and is a popular subject of both ancient and modern art. Zeus, king of the Olympian gods, sentenced the Titan to eternal torment for his transgression. The immortal Prometheus was bound to a rock, where each day an eagle, the emblem of Zeus, was sent to feed on his liver, which would then grow back to be eaten again the next day. (In ancient Greece, the liver was thought to be the seat of human emotions.)[3] In some stories, Prometheus is freed at last by the hero Heracles (Hercules).

In another of his myths, Prometheus establishes the form of animal sacrifice practiced in ancient Greek religion. Evidence of a cult to Prometheus himself is not widespread. He was a focus of religious activity mainly at Athens, where he was linked to Athena and Hephaestus, other Greek deities of creative skills and technology.[4]

In the Western classical tradition, Prometheus became a figure who represented human striving, particularly the quest for scientific knowledge, and the risk of overreaching or unintended consequences. In particular, he was regarded in the Romantic era as embodying the lone genius whose efforts to improve human existence could also result in tragedy: Mary Shelley, for instance, gave The Modern Prometheus as the subtitle to her novel Frankenstein (1818).

 

-
PROMETHEUS
-
-
-
1
P
16
7
7
1
R
18
9
9
1
O
15
6
6
1
M
13
4
4
1
E
5
5
5
1
T
20
2
2
1
H
8
8
8
1
E
5
5
5
1
U
21
3
3
1
S
19
10
1
10
PROMETHEUS
140
59
50
1+0
-
1+4+0
5+9
5+0
1
PROMETHEUS
5
14
5
-
-
-
1+4
-
1
PROMETHEUS
5
5
5

 

The oldest legends of Prometheus among the Ancients[edit]

The four most ancient sources for understanding the origin of the Prometheus myths and legends all rely on the images represented in the Titanomachia, or the cosmological climactic struggle between the Greek gods and their parents, the Titans.[5] Prometheus himself was a titan who managed to avoid being in the direct confrontational cosmic battle between Zeus and his followers against Cronus, Uranus and their followers.[6] Prometheus therefore survived the struggle in which the offending titans were eternally banished by Zeus to the chthonic depths of Tartarus, only to survive to confront Zeus on his own terms in subsequent climactic struggles. The greater Titanomachia depicts an overarching metaphor of the struggle between generations, between parents and their children, symbolic of the generation of parents needing to eventually give ground to the growing needs, vitality, and responsibilities of the new generation for the perpetuation of society and survival interests of the human race as a whole. Prometheus and his struggle would be of vast merit to human society as well in this mythology as he was to be credited with the creation of humans and therefore all of humanity as well. The four most ancient historical sources for the Prometheus myth are Hesiod, Homer, Pindar, and Pythagoras.

Hesiod and the Theogony[edit]

The Prometheus myth first appeared in the late 8th-century BC Greek epic poet Hesiod's Theogony (lines 507–616). He was a son of the Titan Iapetus by Clymene, one of the Oceanids. He was brother to Menoetius, Atlas, and Epimetheus. In the Theogony, Hesiod introduces Prometheus as a lowly challenger to Zeus's omniscience and omnipotence.[7] In the trick at Mekone, a sacrificial meal marking the "settling of accounts" between mortals and immortals, Prometheus played a trick against Zeus (545–557). He placed two sacrificial offerings before the Olympian: a selection of beef hidden inside an ox's stomach (nourishment hidden inside a displeasing exterior), and the bull's bones wrapped completely in "glistening fat" (something inedible hidden inside a pleasing exterior). Zeus chose the latter, setting a precedent for future sacrifices.[7]

Henceforth, humans would keep that meat for themselves and burn the bones wrapped in fat as an offering to the gods. This angered Zeus, who hid fire from humans in retribution. In this version of the myth, the use of fire was already known to humans, but withdrawn by Zeus.[8] Prometheus, however, stole back fire in a giant fennel-stalk and restored it to humanity. This further enraged Zeus, who sent Pandora, the first woman, to live with humanity.[7] Pandora was fashioned by Hephaestus out of clay and brought to life by the four winds, with all the goddesses of Olympus assembled to adorn her. "From her is the race of women and female kind," Hesiod writes; "of her is the deadly race and tribe of women who live amongst mortal men to their great trouble, no helpmeets in hateful poverty, but only in wealth."[7]

Prometheus Brings Fire by Heinrich Friedrich Füger. Prometheus brings fire to mankind as told by Hesiod, with its having been hidden as revenge for the trick at Mecone.
Prometheus, in eternal punishment, is chained to a rock in the Caucasus, Kazbek Mountain, where his liver is eaten daily by an eagle,[9] only to be regenerated by night, due to his immortality. The eagle is a symbol of Zeus Himself. Years later, the Greek hero Heracles (Hercules) slays the eagle and frees Prometheus from his chains.[10]

Hesiod revisits the story of Prometheus in the Works and Days (lines 42–105). Here, the poet expands upon Zeus's reaction to the theft of fire. Not only does Zeus withhold fire from humanity, but "the means of life," as well (42). Had Prometheus not provoked Zeus's wrath (44–47), "you would easily do work enough in a day to supply you for a full year even without working; soon would you put away your rudder over the smoke, and the fields worked by ox and sturdy mule would run to waste." Hesiod also expands upon the Theogony's story of the first woman, now explicitly called Pandora ("all gifts"). After Prometheus' theft of fire, Zeus sent Pandora in retaliation. Despite Prometheus' warning, Epimetheus accepted this "gift" from the gods. Pandora carried a jar with her, from which were released (91–92) "evils, harsh pain and troublesome diseases which give men death".[11] Pandora shut the lid of the jar too late to contain all the evil plights that escaped, but foresight remained in the jar, giving humanity hope.

Angelo Casanova,[12] Professor of Greek Literature at the University of Florence, finds in Prometheus a reflection of an ancient, pre-Hesiodic trickster-figure, who served to account for the mixture of good and bad in human life, and whose fashioning of humanity from clay was an Eastern motif familiar in Enuma Elish; as an opponent of Zeus he was an analogue of the Titans, and like them was punished. As an advocate for humanity he gains semi-divine status at Athens, where the episode in Theogony in which he is liberated[13] is interpreted by Casanova as a post-Hesiodic interpolation.[14]

Homer, the Iliad, and the Homeric Hymns[edit]

The banishment of the warring titans by the Olympians to the chthonic depths of Tartoros was documented as early as Homer's Iliad and the Odyssey where they are also identified as the hypotartarioi, or, the "subterranean." The passages appear in the Iliad (XIV 279)[15] and also in the Homeric hymn to Apollo (335).[16] The particular forms of violence associated especially with the Titans are those of hybristes and atasthalie as further found in the Iliad (XIII 633-34). They are used by Homer to designate an unlimited, violent insolence among the warring Titans which only Zeus was able to ultimately overcome. This text finds direct parallel in Hesiod's reading in the Theogony (209) and in Homer's own Odyssey (XIX 406). In the words of Kerenyi, "Autolykos, the grandfather, is introduced in order that he may give his grandson the name of Odysseus."[17] In a similar fashion, the origin of the naming of the "titans" as a group has been disputed with some voicing a preference for reading it as a combination of titainein (to exert), and, titis (retribution) usually rendered as "retribution meted out to the exertion of the Titans."[18] It should be noted in studying material concerning Prometheus that Prometheus was not directly among the warring Titans with Zeus though Prometheus's association with them by lineage is a recurrent theme in each of his subsequent confrontations with Zeus and with the Olympian gods.

Pindar and the Nemean Odes[edit]

The duality of the gods and of humans standing as polar opposites is also clearly identified in the earliest traditions of Greek mythology and its legends by Pindar. In the sixth Nemean Ode, Pindar states: "There is one/race of men, one race of gods; both have breath/of life from a single mother. But sundered aurora collett us divided, so that one side is nothing, while on the other the brazen sky is established/a sure citadel forever."[19] Although this duality in strikingly apparent in Pindar, it also has paradoxical elements where Pindar actually comes quite close to Hesiod who before him had said in his Works and Days (108) "how the gods and mortal men sprang from one source."[20] The understanding of Prometheus and his role in the creation of humans and the theft of fire for their benefit is therefore distinctly adapted within this distinguishable source for understanding the role of Prometheus within the mythology of the interaction of the Gods with humans.

Pythagoras and the Pythagorean Doctrine[edit]

In order to understand the Prometheus myth in its most general context, the Late Roman author Censorinus states in his book titled De die natali that, "Pythagoras of Samos, Okellos of Lukania, Archytas of Tarentum, and in general all Pythagoreans were the authors and proponents of the opinion that the human race was eternal."[21] By this they held that Prometheus's creation of humans was the creation of humanity for eternity. This Pythagorean view is further confirmed in the book On the Cosmos written by the Pythagorean Okellos of Lukania. Okellos, in his cosmology, further delineates the three realms of the cosmos as all contained within an overarching order called the diakosmesis which is also the world order kosmos, and which also must be eternal. The three realms were delineated by Okellos as having "two poles, man on earth, the gods in heaven. Merely for the sake of symmetry, as it were, the daemons --not evil spirits but beings intermediate between God and man -- occupy a middle position in the air, the realm between heaven and earth. They were not a product of Greek mythology, but of the belief in daemons that had sprung up in various parts of the Mediterranean world and the Near East."[22]

The Athenian Tradition of Prometheus: Aeschylus and Plato[edit]

The two major authors to have a distinctive influence on the development of the myths and legends surrounding the titan Prometheus during the Socratic era of greater Athens were Aeschylus and Plato. The two men wrote in highly distinctive forms of expression which for Aeschylus centered on his mastery of the literary form of Greek tragedy, while for Plato this centered on the philosophical expression of his thought in the form of the various dialogues he had written and recorded during his lifetime.

Aeschylus and the Ancient Literary Aesthetics of Prometheus[edit]

Prometheus Bound, perhaps the most famous treatment of the myth to be found among the Greek tragedies, is traditionally attributed to the 5th-century BC Greek tragedian Aeschylus.[23] At the center of the drama are the results of Prometheus' theft of fire and his current punishment by Zeus; the playwright's dependence on the Hesiodic source material is clear, though Prometheus Bound also includes a number of changes to the received tradition.[24]

Before his theft of fire, Prometheus played a decisive role in the Titanomachy, securing victory for Zeus and the other Olympians. Zeus's torture of Prometheus thus becomes a particularly harsh betrayal. The scope and character of Prometheus' transgressions against Zeus are also widened. In addition to giving humankind fire, Prometheus claims to have taught them the arts of civilization, such as writing, mathematics, agriculture, medicine, and science. The Titan's greatest benefaction for humankind seems to have been saving them from complete destruction. In an apparent twist on the myth of the so-called Five Ages of Man found in Hesiod's Works and Days (wherein Cronus and, later, Zeus created and destroyed five successive races of humanity), Prometheus asserts that Zeus had wanted to obliterate the human race, but that he somehow stopped him.

Heracles freeing Prometheus from his torment by the eagle (Attic black-figure cup, c. 500 BC)
Moreover, Aeschylus anachronistically and artificially injects Io, another victim of Zeus's violence and ancestor of Heracles, into Prometheus' story. Finally, just as Aeschylus gave Prometheus a key role in bringing Zeus to power, he also attributed to him secret knowledge that could lead to Zeus's downfall: Prometheus had been told by his mother Gaia of a potential marriage that would produce a son who would overthrow Zeus. Fragmentary evidence indicates that Heracles, as in Hesiod, frees the Titan in the trilogy's second play, Prometheus Unbound. It is apparently not until Prometheus reveals this secret of Zeus's potential downfall that the two reconcile in the final play, Prometheus the Fire-Bringer or Prometheus Pyrphoros, a lost tragedy by Aeschylus.

 

 

-
-
-
-
-
PROMETHEUS
-
-
-
-
1
2
3
4
5
6
7
8
9
P
=
7
-
1
P
16
7
7
-
-
-
-
-
-
-
7
-
-
R
=
9
-
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
O
=
6
-
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
M
=
4
-
1
M
13
4
4
-
-
-
-
4
-
-
-
-
-
E
=
5
-
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
T
=
2
-
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
H
=
8
-
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
E
=
5
-
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
U
=
3
-
1
U
21
3
3
-
-
-
3
-
-
-
-
-
-
S
=
1
-
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
-
-
50

-
10
PROMETHEUS
140
59
50
-
1
2
3
4
10
6
7
8
9
-
-
5+0
-
1+0
-
1+4+0
5+9
5+0
-
-
-
-
-
1+0
-
-
-
-
-
-
5
-
1
PROMETHEUS
5
14
5
-
1
2
3
4
1
6
7
8
9
-
-
-
-
-
-
-
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
1
PROMETHEUS
5
5
5
-
1
2
3
4
1
6
7
8
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
-
PROMETHEUS
-
-
-
-
1
2
3
4
5
6
7
8
9
S
=
1
-
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
T
=
2
-
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
U
=
3
-
1
U
21
3
3
-
-
-
3
-
-
-
-
-
-
M
=
4
-
1
M
13
4
4
-
-
-
-
4
-
-
-
-
-
E
=
5
-
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
E
=
5
-
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
O
=
6
-
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
P
=
7
-
1
P
16
7
7
-
-
-
-
-
-
-
7
-
-
H
=
8
-
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
R
=
9
-
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
-
-
50

-
10
PROMETHEUS
140
59
50
-
1
2
3
4
10
6
7
8
9
-
-
5+0
-
1+0
-
1+4+0
5+9
5+0
-
-
-
-
-
1+0
-
-
-
-
-
-
5
-
1
PROMETHEUS
5
14
5
-
1
2
3
4
1
6
7
8
9
-
-
-
-
-
-
-
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
1
PROMETHEUS
5
5
5
-
1
2
3
4
1
6
7
8
9

 

1234 - 55 - 6789

 

-
PROMETHEUS
-
-
-
1
P
16
7
7
1
R
18
9
9
1
O
15
6
6
1
M
13
4
4
1
E
5
5
5
1
T
20
2
2
1
H
8
8
8
1
E
5
5
5
1
U
21
3
3
1
S
19
10
1
10
PROMETHEUS
140
59
50
1+0
-
1+4+0
5+9
5+0
1
PROMETHEUS
5
14
5
-
-
-
1+4
-
1
PROMETHEUS
5
5
5

 

 

LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S

 

 

NUMBER

9

THE SEARCH FOR THE SIGMA CODE

Cecil Balmond 1998

Page 32

5


To Sorcerers and Magicians number FIVEis the most powerful - five is the mark of the pentacle, a five pointed star drawn by extending the sides of a Pentagon. Five surely is in the possession of the occult. And the Pentagon is the geometric figure in which the golden ratio of classical art and architecture is found most.

 

 

THE

BALANCING

ONE TWO THREE FOUR

FIVE

NINE EIGHT SEVEN SIX

O
=
15
ONE
3
-
34
16
7
-
1
T
=
20
TWO
3
-
58
13
4
-
2
T
=
20
THREE
5
-
56
29
2
-
3
F
=
6
FOUR
4
-
60
24
6
-
4
-
-
61
Add
15
-
208
82
19
-
10
-
-
6+1
Reduce
-
-
2+0+8
8+2
1+9
-
1+0
-
-
7
Reduce
6
-
10
10
10
-
1
-
-
-
Deduce
-
-
1+0
1+0
1+0
-
-
-
-
7
Essence
6
-
1
1
1
-
1

N
=
14
NINE
4
-
42
24
6
-
9
E
=
5
EIGHT
5
-
49
31
4
-
8
S
=
19
SEVEN
5
-
65
20
2
-
7
S
=
19
SIX
3
-
52
16
7
-
6
-
-
57
Add
17
-
208
91
19
-
30
-
-
5+7
Reduce
1+7
-
2+0+8
9+1
1+9
-
3+0
-
-
12
Reduce
8
-
10
10
10
-
3
-
-
1+2
Deduce
-
-
1+0
1+0
1+0
-
-
-
-
3
Essence
8
-
1
1
1
-
3

4
FIVE
42
24
6

1 2 3 4 5 6 7 8 9 9 8 7 6 5 4 3 2 1

 

15
ONE TWO THREE FOUR
208
82
1
4
FIVE
42
24
6
17
NINE EIGHT SEVEN SIX
208
91
1

 

3
ONE
34
16
7
-
3
SIX
52
16
7
3
TWO
58
13
4
5
SEVEN
65
20
2
5
THREE
56
29
2
-
5
EIGHT
49
31
4
4
FOUR
60
24
6
-
4
NINE
42
24
6
15
Add
208
82
19
-
17
Add
208
91
19
1+5
Reduce
2+0+8
8+2
1+9
-
1+7
Reduce
2+0+8
9+1
1+9
6
Reduce
10
10
10
-
8
Reduce
10
10
10
-
Deduce
1+0
1+0
1+0
-
-
Deduce
1+0
1+0
1+0
6
Essence
1
1
1
-
8
Essence
1
1
1

 

 

3
ONE
34
16
7
1234-5-6789
3
SIX
52
16
7
3
TWO
58
13
4
1234-5-6789
5
SEVEN
65
20
2
5
THREE
56
29
2
1234-5-6789
5
EIGHT
49
31
4
4
FOUR
60
24
6
1234-5-6789
4
NINE
42
24
6
15
Add
208
82
19
1234-5-6789
17
Add
208
91
19
1+5
Reduce
2+0+8
8+2
1+9
1234-5-6789
1+7
Reduce
2+0+8
9+1
1+9
6
Reduce
10
10
10
1234-5-6789
8
Reduce
10
10
10
-
Deduce
1+0
1+0
1+0
1234-5-6789
-
Deduce
1+0
1+0
1+0
6
Essence
1
1
1
1234-5-6789
8
Essence
1
1
1

 

 

3
ONE
34
16
7
1 - 6 = 5
3
SIX
52
16
7
3
TWO
58
13
4
2 - 7 = 5
5
SEVEN
65
20
2
5
THREE
56
29
2
3 - 8 = 5
5
EIGHT
49
31
4
4
FOUR
60
24
6
4 - 9 = 5
4
NINE
42
24
6
15
Add
208
82
19
-5-
17
Add
208
91
19
1+5
Reduce
2+0+8
8+2
1+9
6 - 1 = 5
1+7
Reduce
2+0+8
9+1
1+9
6
Reduce
10
10
10
7 - 2 = 5
8
Reduce
10
10
10
-
Deduce
1+0
1+0
1+0
8 - 3 = 5
-
Deduce
1+0
1+0
1+0
6
Essence
1
1
1
9 - 4 = 5
8
Essence
1
1
1

 

 

V

5 FIVE 5

1 2 3 4 5V5 6 7 8 9

5 AS IN FIVE IS THE FULCRUM IN THE BALANCING OF THE NINE NUMBERS

 

-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
0
-
Z
=
8
1
4
ZERO
64
28
1
-
1
-
-
-
-
-
-
-
-
1
-
F
=
6
2
5
FIRST
72
27
9
-
-
-
-
-
-
-
-
-
9
2
-
S
=
1
3
6
SECOND
60
24
6
-
-
-
-
-
-
6
-
-
-
3
-
T
=
2
4
5
THIRD
59
32
5
-
-
-
-
-
5
-
-
-
-
4
-
F
=
6
5
6
FOURTH
88
34
7
-
-
-
-
-
-
-
7
-
-
5
-
F
=
6
6
5
FIFTH
49
31
4
-
-
-
-
4
-
-
-
-
-
6
-
S
=
1
7
5
SIXTH
80
26
8
-
-
-
-
-
-
-
-
8
-
7
-
S
=
1
8
7
SEVENTH
93
30
3
-
-
-
3
-
-
-
-
-
-
8
-
E
=
5
9
6
EIGHTH
57
39
3
-
-
-
3
-
-
-
-
-
-
9
-
N
=
5
10
5
NINTH
65
29
2
-
-
2
-
-
-
-
-
-
-
45
-
-
-
41
-
54
Add
687
300
48
-
1
2
6
4
5
6
7
8
9
4+5
-
-
-
4+1
-
5+4
Reduce
6+8+7
3+0+0
4+8
-
-
-
-
-
-
-
-
-
-
9
-
-
-
5
-
9
Deduce
21
3
12
-
1
2
6
4
5
6
7
8
9
-
-
-
-
-
-
-
Reduce
2+1
-
1+2
-
-
-
-
-
-
-
-
-
-
9
-
-
-
5
-
9
Essence
3
3
3
-
1
2
6
4
5
6
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
0
-
Z
=
8
1
4
ZERO
64
28
1
-
1
-
-
-
-
-
-
-
-
9
-
N
=
5
10
5
NINTH
65
29
2
-
-
2
-
-
-
-
-
-
-
7
-
S
=
1
8
7
SEVENTH
93
30
3
-
-
-
3
-
-
-
-
-
-
8
-
E
=
5
9
6
EIGHTH
57
39
3
-
-
-
3
-
-
-
-
-
-
5
-
F
=
6
6
5
FIFTH
49
31
4
-
-
-
-
4
-
-
-
-
-
3
-
T
=
2
4
5
THIRD
59
32
5
-
-
-
-
-
5
-
-
-
-
2
-
S
=
1
3
6
SECOND
60
24
6
-
-
-
-
-
-
6
-
-
-
4
-
F
=
6
5
6
FOURTH
88
34
7
-
-
-
-
-
-
-
7
-
-
6
-
S
=
1
7
5
SIXTH
80
26
8
-
-
-
-
-
-
-
-
8
-
1
-
F
=
6
2
5
FIRST
72
27
9
-
-
-
-
-
-
-
-
-
9
45
-
-
-
41
-
54
Add
687
300
48
-
1
2
6
4
5
6
7
8
9
4+5
-
-
-
4+1
-
5+4
Reduce
6+8+7
3+0+0
4+8
-
-
-
-
-
-
-
-
-
-
9
-
-
-
5
-
9
Deduce
21
3
12
-
1
2
6
4
5
6
7
8
9
-
-
-
-
-
-
-
Reduce
2+1
-
1+2
-
-
-
-
-
-
-
-
-
-
9
-
-
-
5
-
9
Essence
3
3
3
-
1
2
6
4
5
6
7
8
9

 

NUMBERS RE-ARRANGED IN NUMERICAL ORDER

ZERO THE OUGHT AS IN THOUGHT

 

-
I HAVE COME
-
-
-
1
I
9
9
9
2
H+A
9
9
9
2
V+E
27
9
9
2
C+O
18
9
9
2
M+E
18
9
9
9
I HAVE COME
81
45
45
-
-
8+1
4+5
4+5
9
I HAVE COME
9
9
9

 

 

 

GOD WITH US AND US WITH GOD

 

3
GOD
26
17
8
4
WITH
60
24
6
2
US
40
4
4
9
Add to Reduce
126
45
18
-
Reduce to Deduce
1+2+6
4+5
1+8
9
Essence of Number
9
9
9

 

"The virgin will conceive and give birth to a son, and they will call him Immanuel" (which means "God with us"). “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us).

Matthew 1:23 "The virgin will conceive and give birth to a ...

biblehub.com/matthew/1-23.htm

 

 

The Meaning of Immanuel, God with Us

www.orlutheran.com/html/immanuel.html

And this very special Christmas name, as Matthew tells us, means "God with us." Jesus Christ is Immanuel, "God with us," and I'd like to share why this is so ...

Matthew 1:23 "The virgin will conceive and give birth to a ...

matthew/1-23.
“Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). New American Standard Bible "BEHOLD ...

 

 

Christ Emmanuel or God with Us - Grace Gems!

www.gracegems.org/W/e1.htm

"They shall call His name Emmanuel, which being interpreted is, God with us. ... give birth to a son, and they will call him Immanuel– which means, 'God with us.

 

 

Isaiah 7:14 Explained - Immanuel God With Us

www.bibleanswerstand.org/immanuel.htm

This study is aimed at finding the true meaning of Immanuel in Isaiah 7:14. ... texts for the deity of Jesus Christ because of the words, “Immanuel,” (God with us).

 

 

Why wasn't Jesus named Immanuel? - GotQuestions.org

www.gotquestions.org/Immanuel-Jesus.html

by S. Michael Houdmann - Jesus was God making His dwelling among us (John 1:1,14). No, Jesus' name was not Immanuel, but Jesus was the meaning of Immanuel, "God with us.

 

Words Around "Emmanuel" in the English Dictionary

"The word Immanuel/Emmanuel means, "God with us." It conveys the idea of God come down in the flesh, mingling alongside mankind, subject to their brutality, while extending his love in bringing their redemption."

 

GOD WITH US AND US WITH GOD

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
8
-
W
=
5
-
4
WITH
60
24
6
-
-
-
-
-
-
6
-
-
-
U
=
3
-
2
US
40
4
4
-
-
-
-
4
-
-
-
-
-
-
-
1+5
-
9
Add to Reduce
126
45
18
-
1
2
3
4
5
6
7
8
9
-
-
6
-
-
Reduce to Deduce
1+2+6
4+5
1+8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
Essence of Number
9
9
9
-
1
2
3
4
5
6
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
GOD WITH US
-
-
-
-
-
-
-
-
-
-
-
-
-
G
=
7
-
1
G
7
7
7
-
-
-
-
-
-
-
7
-
-
O
=
6
-
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
D
=
4
-
1
D
4
4
4
-
-
-
-
4
-
-
-
-
-
W
=
5
-
1
W
23
5
5
-
-
-
-
-
5
-
-
-
-
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
T
=
2
-
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
H
=
8
-
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
U
=
3
-
1
U
21
3
3
-
-
-
3
-
-
-
-
-
-
S
=
1
-
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
-
-
45
-
9
GOD WITH US
126
54
45
-
1
2
3
4
5
6
7
8
9
-
-
4+5
-
-
-
1+2+6
5+4
4+5
-
-
-
-
-
-
-
-
-
-
-
-
9
-
9
GOD WITH US
9
9
9
-
1
2
3
4
5
6
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
GOD WITH US
-
-
-
-
-
-
-
-
-
-
-
-
-
S
=
5
-
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
T
=
7
-
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
U
=
3
-
1
U
21
3
3
-
-
-
3
-
-
-
-
-
-
D
=
7
-
1
D
4
4
4
-
-
-
-
4
-
-
-
-
-
W
=
5
-
1
W
23
5
5
-
-
-
-
-
5
-
-
-
-
O
=
3
-
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
G
=
5
-
1
G
7
7
7
-
-
-
-
-
-
-
7
-
-
H
=
5
-
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
I
=
3
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
-
-
45
-
9
GOD WITH US
126
54
45
-
1
2
3
4
5
6
7
8
9
-
-
4+5
-
-
-
1+2+6
5+4
4+5
-
-
-
-
-
-
-
-
-
-
-
-
9
-
9
GOD WITH US
9
9
9
-
1
2
3
4
5
6
7
8
9

 

GOD WITH US 123456789 987654321 US WITH GOD

 

3
THE
33
15
6
6
FAMILY
66
30
3
9
First Total
99
45
45
-
Add to Reduce
9+9
4+5
4+5
9
Second Total
18
9
9
-
Reduce to Deduce
1+8
-
-
9
Essence of Number
9
9
9

 

 

3
THE
-
-
-
6
FAMILY
-
-
-
-
T
20
2
2
-
H
8
8
8
-
E
5
5
5
-
THE
-
-
-
-
F
6
6
6
-
A
1
1
1
-
M
13
4
4
-
I
9
9
9
-
L
12
3
3
-
Y
25
7
7
-
FAMILY
-
-
-
9
Add to Reduce
99
45
45
-
Reduce to Deduce
9+9
4+5
4+5
9
Essence of Number
18
9
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
THE
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
FAMILY
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
E
=
5
3
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
F
=
6
4
1
F
6
6
6
-
-
-
-
-
-
6
-
-
-
A
=
1
5
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
M
=
4
6
1
M
13
4
4
-
-
-
-
4
-
-
-
-
-
I
=
9
7
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
L
=
3
8
1
L
12
3
3
-
-
-
3
-
-
-
-
-
-
Y
=
71
9
1
Y
25
7
7
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
FAMILY
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
THE
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
45
-
9
-
99
45
45
-
1
2
3
4
5
6
7
8
9
-
-
4+5
-
-
-
9+9
4+5
4+5
-
-
-
-
-
-
-
-
-
-
-
-
9
-
9
-
18
9
9
-
1
2
3
4
5
6
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
THE
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
FAMILY
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
1
1
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
T
=
2
2
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
L
=
3
3
1
L
12
3
3
-
-
-
3
-
-
-
-
-
-
M
=
4
4
1
M
13
4
4
-
-
-
-
4
-
-
-
-
-
E
=
5
5
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
F
=
6
6
1
F
6
6
6
-
-
-
-
-
-
6
-
-
-
Y
=
7
7
1
Y
25
7
7
-
-
-
-
-
-
-
7
-
-
H
=
8
8
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
I
=
9
9
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
FAMILY
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
THE
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
45
-
9
-
99
45
45
-
1
2
3
4
5
6
7
8
9
-
-
4+5
-
-
-
9+9
4+5
4+5
-
-
-
-
-
-
-
-
-
-
-
-
9
-
9
-
18
9
9
-
1
2
3
4
5
6
7
8
9

 

 

3
THE
-
-
-
6
FAMILY
-
-
-
-
A
1
1
1
-
T
20
2
2
-
L
12
3
3
-
M
13
4
4
-
E
5
5
5
-
F
6
6
6
-
Y
25
7
7
-
H
8
8
8
-
I
9
9
9
3
THE
-
-
-
-
FAMILY
-
-
-
9
Add to Reduce
99
45
45
-
Reduce to Deduce
9+9
4+5
4+5
9
Essence of Number
18
9
9

 

 

H
=
8
=
5
HUMAN
57
21
3
A
=
1
=
3
ALL
25
7
7
T
=
2
=
3
TOO
50
14
5
H
=
8
=
5
HUMAN
57
21
3
-
-
19
-
16
First Total
189
63
18
-
-
1+9
-
1+6
Add to Reduce
1+8+9
6+3
1+8
-
-
10
-
7
Second Total
18
9
9
-
-
1+0
-
-
Reduce to Deduce
1+8
-
-
-
-
1
-
7
Essence of Number
9
9
9

 

 

T
=
2
3
THE
33
15
6
E
=
5
N
=
5
6
NINETY
87
33
6
Y
=
7
N
=
5
4
NINE
42
24
6
E
=
5
N
=
5
5
NAMES
52
16
7
S
=
1
O
=
6
2
OF
21
12
3
F
=
6
G
=
7
3
GOD
26
17
8
D
=
4
-
-
30
23
First Total
261
117
36
-
-
28
-
-
3+0
2+3
Add to Reduce
2+6+1
1+1+7
3+6
-
-
2+8
-
-
3
5
Second Total
9
9
9
-
-
10
-
-
-
-
Reduce to Deduce
-
-
-
-
-
1+0
-
-
3
5
Essence of Number
9
9
9
-
-
1

 

 

-
23
T
H
E
-
N
I
N
E
T
Y
-
N
I
N
E
-
N
A
M
E
S
-
O
F
-
G
O
D
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
9
5
-
-
-
-
5
9
5
-
-
5
-
-
-
1
-
6
-
-
-
6
-
+
=
64
6+0
=
10
1+0
1
=
1
-
-
-
8
-
-
14
9
14
-
-
-
-
14
9
14
-
-
14
-
-
-
19
-
15
-
-
-
15
-
+
=
145
1+4+5
=
10
1+0
1
=
1
-
23
T
H
E
-
N
I
N
E
T
Y
-
N
I
N
E
-
N
A
M
E
S
-
O
F
-
G
O
D
-
-
-
-
-
-
-
-
-
-
-
-
2
-
5
-
-
-
-
5
2
7
-
-
-
-
5
-
-
1
4
5
-
-
-
6
-
7
-
4
+
=
53
5+3
=
8
=
8
=
8
-
-
20
-
5
-
-
-
-
5
20
25
-
-
-
-
5
-
-
1
13
5
-
-
-
6
-
7
-
4
+
=
116
1+1+6
=
8
=
8
=
8
-
23
T
H
E
-
N
I
N
E
T
Y
-
N
I
N
E
-
N
A
M
E
S
-
O
F
-
G
O
D
-
-
-
-
-
-
-
-
-
-
-
-
20
8
5
-
14
9
14
5
20
25
-
14
9
14
5
-
14
1
13
5
19
-
15
6
-
7
15
4
+
=
261
2+6+1
=
9
=
9
=
9
-
-
2
8
5
-
5
9
5
5
2
7
-
5
9
5
5
-
5
1
4
5
1
-
6
6
-
7
6
4
+
=
117
1+1+7
=
9
=
9
=
9
-
23
T
H
E
-
N
I
N
E
T
Y
-
N
I
N
E
-
N
A
M
E
S
-
O
F
-
G
O
D
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
-
-
-
-
-
-
-
-
1
occurs
x
2
=
2
=
2
-
``-
2
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
occurs
x
2
=
4
=
4
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
5
-
5
-
5
5
-
-
-
5
-
5
5
-
5
-
-
5
-
-
-
-
-
-
-
-
-
-
5
occurs
x
9
=
45
4+5
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
6
-
-
6
-
-
-
6
occurs
x
3
=
18
1+8
9
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
7
occurs
x
2
=
14
 1+4
5
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
-
9
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
occurs
x
2
=
18
1+8
9
3
23
T
H
E
-
N
I
N
E
T
Y
-
N
I
N
E
-
N
A
M
E
S
-
O
F
-
G
O
D
-
-
42
-
-
23
-
117
-
54
-
2+3
-
-
-
-
-
9
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4+2
-
-
2+3
-
1+1+7
-
5+4
3
5
T
H
E
-
N
I
N
E
T
Y
-
N
I
N
E
-
N
A
M
E
S
-
O
F
-
G
O
D
-
-
9
-
-
5
-
9
-
9

 

 

 

THE SCULPTURE OF VIBRATIONS 1971

 

 

SECRET CHAMBERS

Robert Bauval

1

999

 Page 98

"It is not the purpose or task of this book to go into the complex scholarship of Gnostic studies, but a brief overview is, at this stage, imperative to our investigation. However, let us begin by saying that the latest research shows that this early form of Christianity was rooted in the ancient mystery and initiatory religions of Egypt, Greece and the East, and that it was through Gnosticism that these ancient systems were carried across the ages to finally discharge themselves, albeit much mutated and distorted, in the modem mystery schools of Rosicrucianism and Freemasonry. In his comprehensive and rather daring study entitled The Gnosis or Ancient Wisdom in the Christian Scriptures, the scholar William Kingsland argues thai
. . . the (Christian) scriptures are not always to be taken literally as biographies of the life of Christ but that they also contain allegorical and symbolical levels of meaning as well. The figure of Christ that emerges is not much one of a suffering saviour, pouring out his life's blood for the redemption of the world, but rather of a guide to the essential 'gnosis' that the 'kingdom of heaven lies within' . . .11
The crux of Kingsland's thesis is that the teachings of Jesus have much in common with other mystery religions associated with teachers such as Hermes Trismegistus, Buddha and Zoroaster, and that they also form part of a system of enlightenment involving initiation into the so-called Mysteries, and that the rudimentary basis of these secret ceremonies have survived today in the rituals of modem initiation societies such as the Freemasons.12 In the author's own words:
The existence of the ancient Mysteries in Egypt, Greece, and elsewhere is of course well-known as a matter of history; and many of the more esoteric ceremonies in connection with these have survived to this day in the rituals of Freemasonry and the Church itself. . . In all ages of which we have any literary records we find the tradition of a recondite knowledge which could not be disclosed to any save to those who had undergone the severest tests as to their worthiness to receive it. This knowledge was generally known under the term of the Mysteries, and it was concerned with the deepest facts of Man's origin, nature, and connection with super-sensual worlds of beings, as well as with the 'natural' laws of the physical world. It was no mere speculation; it was real knowledge, Gnosis, knowledge of 'the things that are', knowledge of Reality; a knowledge that gave its possessor powers which at one time or other have been regarded as pertaining only to the gods. . . The basis of that knowledge, the fundamental principle on which all the teachings rested, was the essential divine nature of man, and the consequent possibility of becoming, by self-knowledge, a /Page 99 Figure 19 omitted / Page100 / god like being. The final goal, the final objective of all the Mysteries, was the full realisation by the initiate of his divine nature in its oneness with the Supreme Being . . . 13"

 

GNOSIS

GODS SON IS IS SON GODS

 

 

 

 

SECRET CHAMBERS

Robert Bauval

1

999

 Page 98

"It is not the purpose or task of this book to go into the complex scholarship of Gnostic studies, but a brief overview is, at this stage, imperative to our investigation. However, let us begin by saying that the latest research shows that this early form of Christianity was rooted in the ancient mystery and initiatory religions of Egypt, Greece and the East, and that it was through Gnosticism that these ancient systems were carried across the ages to finally discharge themselves, albeit much mutated and distorted, in the modem mystery schools of Rosicrucianism and Freemasonry. In his comprehensive and rather daring study entitled The Gnosis or Ancient Wisdom in the Christian Scriptures, the scholar William Kingsland argues thai
. . . the (Christian) scriptures are not always to be taken literally as biographies of the life of Christ but that they also contain allegorical and symbolical levels of meaning as well. The figure of Christ that emerges is not much one of a suffering saviour, pouring out his life's blood for the redemption of the world, but rather of a guide to the essential 'gnosis' that the 'kingdom of heaven lies within' . . .11
The crux of Kingsland's thesis is that the teachings of Jesus have much in common with other mystery religions associated with teachers such as Hermes Trismegistus, Buddha and Zoroaster, and that they also form part of a system of enlightenment involving initiation into the so-called Mysteries, and that the rudimentary basis of these secret ceremonies have survived today in the rituals of modem initiation societies such as the Freemasons.12 In the author's own words:
The existence of the ancient Mysteries in Egypt, Greece, and elsewhere is of course well-known as a matter of history; and many of the more esoteric ceremonies in connection with these have survived to this day in the rituals of Freemasonry and the Church itself. . . In all ages of which we have any literary records we find the tradition of a recondite knowledge which could not be disclosed to any save to those who had undergone the severest tests as to their worthiness to receive it. This knowledge was generally known under the term of the Mysteries, and it was concerned with the deepest facts of Man's origin, nature, and connection with super-sensual worlds of beings, as well as with the 'natural' laws of the physical world. It was no mere speculation; it was real knowledge, Gnosis, knowledge of 'the things that are', knowledge of Reality; a knowledge that gave its possessor powers which at one time or other have been regarded as pertaining only to the gods. . . The basis of that knowledge, the fundamental principle on which all the teachings rested, was the essential divine nature of man, and the consequent possibility of becoming, by self-knowledge, a /Page 99 Figure 19 omitted / Page100 / god like being. The final goal, the final objective of all the Mysteries, was the full realisation by the initiate of his divine nature in its oneness with the Supreme Being . . . 13"

 

SECRET CHAMBERS

Robert Bauval

1

999

Page 46

"The point that is being made here is that there existed a sacred science in Egypt that could only be imparted to gifted individuals with a strong predisposition for intuitive learning - the type of learning that is done with the human apparatus of perception, with the fine tuning of the five senses such that they functioned jointly as super receivers and transmitters of messages. Thus the initiation or training of natural magicians was to fine-tune the sensory perception. Anyone can fine-tune his sense to 'read' the messages of nature. However, to be a magician is to be able to reverse the process, i.e. to transmit the messages to others by using the 'language of the gods'. This is the arcana arcanorum, the ultimate secret of the magician. Thoth, the inventor of this magic, was supreme in its application. Equipped with such a cognition of Thoth, we can now examine the purpose of his divine mission as 'messenger' of the gods."

�

 

KEEPER OF GENESIS  
Robert Bauval Graham Hancock 1996

Page 254

Professor Sagan then offers a comparison that is highly apposite to our present inquiry. 'Today,' he says:
we are again seeking messages from an ancient and exotic civilization, this time hidden from us not only in time, but in space. If we should receive a radio message from an extraterrestrial civilization, how could it possibly be understood? Extraterrestrial intelligence will be elegant, complex, internally consistent and utterly alien. Extraterrestrials would, of course, wish to make a message sent to us as comprehensible as possible. But how could they? Is there in any sense an interstellar Rosetta Stone? We believe there is a common language that all technical civilizations, no matter how different, must have. That common language is science and mathematics. The laws of Nature are the same everywhere.3

Extraterrestrial intelligence will be elegant, complex, internally consistent and utterly alien.

 
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
E
=
5
1
16
EXTRATERRESTRIAL
213
78
6
-
-
-
-
-
-
6
-
-
-
I
=
9
2
12
INTELLIGENCE
115
61
7
-
-
-
-
-
-
-
7
-
-
W
=
5
3
4
WILL
56
20
2
-
-
2
-
-
-
-
-
-
-
B
=
2
4
2
BE
7
7
7
-
-
-
-
-
-
-
7
-
-
E
=
5
5
7
ELEGANT
64
28
1
-
1
-
-
-
-
-
-
-
-
C
=
3
6
7
COMPLEX
88
34
7
-
-
-
-
-
-
-
7
-
-
I
=
9
7
10
INTERNALLY
130
49
4
-
-
-
-
4
-
-
-
-
-
C
=
3
8
10
CONSISTENT
138
57
3
-
-
-
3
-
-
-
-
-
-
A
=
1
9
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
U
=
3
10
7
UTTERLY
121
31
4
-
-
-
-
4
-
-
-
-
-
O
=
6
11
5
ALIEN
41
23
5
-
-
-
-
-
5
-
-
-
-
-
-
51
-
83
First Total
992
398
47
-
2
2
3
8
5
6
21
8
9
-
-
5+1
-
8+3
Add to Reduce
9+9+2
3+9+8
4+7
-
-
-
-
-
-
-
2+1
-
-
-
-
6
-
11
Second Total
20
20
11
-
2
2
3
8
5
6
3
8
9
-
-
-
-
1+1
Reduce to Deduce
2+0
2+0
1+1
-
-
-
-
-
-
-
-
-
-
-
-
6
-
2
Essence of Number
2
2
2
-
2
2
3
8
5
6
3
8
9

 

 
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
E
=
5
1
16
EXTRATERRESTRIAL
213
78
6
-
-
-
-
-
-
6
-
8
9
I
=
9
2
12
INTELLIGENCE
115
61
7
-
-
-
-
-
-
-
7
8
9
W
=
5
3
4
WILL
56
20
2
-
-
2
-
-
-
-
-
8
9
B
=
2
4
2
BE
7
7
7
-
-
-
-
-
-
-
7
8
9
E
=
5
5
7
ELEGANT
64
28
1
-
1
-
-
-
-
-
-
8
9
C
=
3
6
7
COMPLEX
88
34
7
-
-
-
-
-
-
-
7
8
9
I
=
9
7
10
INTERNALLY
130
49
4
-
-
-
-
4
-
-
-
8
9
C
=
3
8
10
CONSISTENT
138
57
3
-
-
-
3
-
-
-
-
8
9
A
=
1
9
3
AND
19
10
1
-
1
-
-
-
-
-
-
8
9
U
=
3
10
7
UTTERLY
121
31
4
-
-
-
-
4
-
-
-
8
9
O
=
6
11
5
ALIEN
41
23
5
-
-
-
-
-
5
-
-
8
9
-
-
51
-
83
First Total
992
398
47
-
2
2
3
8
5
6
21
8
9
-
-
5+1
-
8+3
Add to Reduce
9+9+2
3+9+8
4+7
-
-
-
-
-
-
-
2+1
-
-
-
-
6
-
11
Second Total
20
20
11
-
2
2
3
8
5
6
3
8
9
-
-
-
-
1+1
Reduce to Deduce
2+0
2+0
1+1
-
-
-
-
-
-
-
-
-
-
-
-
6
-
2
Essence of Number
2
2
2
-
2
2
3
8
5
6
3
8
9

 

LETTERS TRANSPOSED INTO NUMBERS REARRANGED IN NUMERICAL ORDER

 
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
E
=
5
5
7
ELEGANT
64
28
1
-
1
-
-
-
-
-
-
8
9
A
=
1
9
3
AND
19
10
1
-
1
-
-
-
-
-
-
8
9
W
=
5
3
4
WILL
56
20
2
-
-
2
-
-
-
-
-
8
9
C
=
3
8
10
CONSISTENT
138
57
3
-
-
-
3
-
-
-
-
8
9
I
=
9
7
10
INTERNALLY
130
49
4
-
-
-
-
4
-
-
-
8
9
U
=
3
10
7
UTTERLY
121
31
4
-
-
-
-
4
-
-
-
8
9
O
=
6
11
5
ALIEN
41
23
5
-
-
-
-
-
5
-
-
8
9
E
=
5
1
16
EXTRATERRESTRIAL
213
78
6
-
-
-
-
-
-
6
-
8
9
I
=
9
2
12
INTELLIGENCE
115
61
7
-
-
-
-
-
-
-
7
8
9
B
=
2
4
2
BE
7
7
7
-
-
-
-
-
-
-
7
8
9
C
=
3
6
7
COMPLEX
88
34
7
-
-
-
-
-
-
-
7
8
9
-
-
51
-
83
First Total
992
398
47
-
2
2
3
8
5
6
21
8
9
-
-
5+1
-
8+3
Add to Reduce
9+9+2
3+9+8
4+7
-
-
-
-
-
-
-
2+1
-
-
-
-
6
-
11
Second Total
20
20
11
-
2
2
3
8
5
6
3
8
9
-
-
-
-
1+1
Reduce to Deduce
2+0
2+0
1+1
-
-
-
-
-
-
-
-
-
-
-
-
6
-
2
Essence of Number
2
2
2
-
2
2
3
8
5
6
3
8
9

 

 
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
E
=
5
5
7
ELEGANT
64
28
1
-
1
-
-
-
-
-
-
A
=
1
9
3
AND
19
10
1
-
1
-
-
-
-
-
-
W
=
5
3
4
WILL
56
20
2
-
-
2
-
-
-
-
-
C
=
3
8
10
CONSISTENT
138
57
3
-
-
-
3
-
-
-
-
I
=
9
7
10
INTERNALLY
130
49
4
-
-
-
-
4
-
-
-
U
=
3
10
7
UTTERLY
121
31
4
-
-
-
-
4
-
-
-
O
=
6
11
5
ALIEN
41
23
5
-
-
-
-
-
5
-
-
E
=
5
1
16
EXTRATERRESTRIAL
213
78
6
-
-
-
-
-
-
6
-
I
=
9
2
12
INTELLIGENCE
115
61
7
-
-
-
-
-
-
-
7
B
=
2
4
2
BE
7
7
7
-
-
-
-
-
-
-
7
C
=
3
6
7
COMPLEX
88
34
7
-
-
-
-
-
-
-
7
-
-
51
-
83
First Total
992
398
47
-
2
2
3
8
5
6
21
-
-
5+1
-
8+3
Add to Reduce
9+9+2
3+9+8
4+7
-
-
-
-
-
-
-
2+1
-
-
6
-
11
Second Total
20
20
11
-
2
2
3
8
5
6
3
-
-
-
-
1+1
Reduce to Deduce
2+0
2+0
1+1
-
-
-
-
-
-
-
-
-
-
6
-
2
Essence of Number
2
2
2
-
2
2
3
8
5
6
3

 

 

KEEPER OF GENESIS

A QUEST FOR THE HIDDEN LEGACY OF MANKIND

Robert Bauval Graham Hancock 1996

Page 254

"...Is there in any sense an interstellar Rosetta Stone?

We believe there is a common language that all technical civilizations, no matter how different, must have.

That common language is science and mathematics.

The laws of Nature are the same everywhere:..."

 

 

R
=
9
-
7
ROSETTA
98
26
8
S
=
1
-
5
STONE
73
19
1
-
-
10
-
12
Add to Reduce
171
45
9
-
-
1+0
-
1+2
Reduce to Deduce
1+7+1
4+5
-
Q
-
1
-
3
Essence of Number
9
9
9

 

 

 

And as imagination bodies forth
The forms of things unknown, the poet's pen
Turns them to shapes and gives to airy nothing
A local habitation and a name.

Midsummer Night's Dream, Act V, Scene 1 :|: Open Source Shakespeare

 

https://owlcation.com › Humanities

The Greek Myth of the Wanderings of Io, the Woman Transformed to a Cow

Updated on May 15, 2016

Sarah L Maguire

Sarah has a PhD in Classical Civilisation from Swansea University. She continues to write on the Ancient World and other topics.

15 May 2016 - The Greek Myth of Io, turned into a cow by Zeus and pursued through the world by ... She continues to write on the Ancient World and other topics. ... Then the heifer began scratching with her hoof in the dust of the riverbank. ... The strait of the Bosphorus, now in Turkey was said to take its name as the place ...
Io is Guarded by Hundred-Eyed Argus the Herdsman

Hera, in turn, placed the cow in the custody of a herdsman called Argus, who was possessed of one hundred eyes in his head.

Each day, Argus would drive poor Io to pasture, his at least some of his many eyes always upon her as she grazed, while at night the girl was tethered by the neck to an olive tree in the grove of the Heraion.

One day, by chance, Argus brought Io to the meadow by her father's riverbank. Taking the opportunity, Io rushed up to her father and sisters and succeeded in getting their attention by her beauty and friendly demeanour. Soon her family were around her, petting her admiringly, not knowing, of course, that this was their beloved Io. Then the heifer began scratching with her hoof in the dust of the riverbank. The scratches became recognisable as letters and the astonished Inachus was able to read the story of what had happened to his daughter and realise that she stood before him, transformed to a beast of the field.

As Inachus embraced Io and lamented her fate bitterly, the remorseless Argus came stamping up and drove the heifer away from her family to another pasture.

 

Then the heifer began scratching with her hoof in the dust of the riverbank. The scratches became recognisable as letters and the astonished Inachus was able to read the story of what had happened to his daughter and realise that she stood before him, transformed to a beast of the field.

 

LOOKING FOR THE ALIENS

A PSYCHOLOGICAL, SCIENTIFIC AND IMAGINATIVE INVESTIGATION

Peter Hough & Jenny Randles 1991

12

Page 98

Somewhere over the Interstellar Rainbow

"In 1985, Glasgow University astronomer Professor Archie Roy was in buoyant mood. He told a journalist from the London Observer that, with new efforts to search the universe for intelligent signals, 'we can expect to make contact very quickly, probably within a decade.' He added that he thought civilizations were 'ten a penny' in the cosmos.

A year later, in an interview with Paul Whitehead in Flying Saucer Reuiew (volume 31, number 3,1986) Professor Roy confirmed this view by saying, 'if we are the product of natural evolution, it is highly improbable that we are alone in the universe.' Presumably this leaves the door open just in case we are not solely the product of natura1 processes (as scientists understandably assume), but are also the creation of a mystic force, otherwise known as God.

Roy actively pursues his broad1y based interest in this search. He subsequently became associated with Flying Saucer Review, and he has also become an active researcher and spokesperson in the heated debate over the potential 'alien' messages said by some to lie behind those crop circles recently found dotting the rural landscapes of our world.
However, the astronomer's seemingly reasonable hopes are, as yet, a long way from being fulfilled. Contact is proving unexpectedly elusive, which has led to some quite contradictory statements.

For instance, in 1981 Michael Papagiannis, of the astronomy department at Boston University, said that:

The euphoric optimism of the 'sixties and early 'seventies that communication with extraterrestrial civilizations seemed quite possible is being slowly replaced in the last couple of years by a pessimistic acceptance that we might be the only technological civilization in the entire galaxy.
(Royal Astronomical Society journal, volume 19, pp.277-281)

One can hardly find more polarized opinions than these, and they represent a crucial debate that increasingly dominates the field. While there seems to be a gut reaction based on deductive logic shared by most scientists, implying that life should be 'out there' in great abundance, there is mounting concern at our continued failure to find it.

Long before we understood the universe in any detail, we dreamt about this quest for alien life, and, as we have seen, still speculate on /Page 99 / what forms such beings might take. When science fiction became popular during the last century, we even began to wonder how we might establish contact.

Early ideas were ingenious, but impractical: such as building a giant mirror and using sunlight to send Morse-code signals to the (then still plausible) inhabitants of the moon or Mars. Of course, the limitations of physics meant that this could never work, even if there were Martians to see the signals. Only the brightest light that we can produce (a nuclear explosion) is potentially visible from another world and this lasts such a brief time that it is hardly likely to produce incontrovertible proof of life on earth. Alien scientists would dismiss any sightings just as freely as ours now reject claims about UFO appearances.

Another problem concerned the code to be used. How could the Martians have recognized the message, even if they had been able to see it? To thcm it would have been a meaningless series of flashes. How would they have unravelled any meaning behind it?

This problem exists even if it is assumed (as it nearly always was back then) that Martians, although probably looking like bug-eyed monsters, would still think like human beings. The truth is surely that aliens would be alien in every way and their thought processes would not work in the same manner as ours. That said, the chances of any message from us to them being remotely comprehensible appear to be feeble.

In science-fiction stories and films, such a problem is largely ignored, but that is merely an expediency to help the plot along. We suspend scientific logic to accommodate the story line. However, in any real search for life in the universe, we cannot afford to ignore such scientific reasoning. This complicates matters so much that one or two researchers even think it is a forlorn task. We will never communicate with an alien intelligence, even if we do come across one by chance. The result will be like a farmer staring at a cow and attempting to convey, by spoken language or gesture, why it has to go peacefully to the slaughterhouse.
These problems receive too little attention, even today. Our ability to humanize the aliens is an extreme failure on our part, which academics refer to as 'anthropomorphism'

Page 99

"The result will be like a farmer staring at a cow and attempting to convey, by spoken language or gesture, why it has to go peacefully to the slaughterhouse".

 

MAN AND THE STARS

CONTACT AND COMMUNICATION WITH OTHER INTELLIGENCE

Duncan Lunan 1974

a

liberating adventure for mankind or a disaster

Page 219

Planetary contact 3(c) - intelligence unrecognizable by physical form.

"There is a fantasy story about a university professor mysteriously translated into the body of a bull. After great efforts to communicate he finally gets the opportunity to write a message in the bloody sand of the slaughterhouse.. Unforunately, the man with the gun is illiterate - "another of those steers that do a crazy kind of dance." To get at case 3(c), we have to magnify that problem into an alien mind in a non-human body; could there be intelligences like Arthur C. Clarke's Atheleni,12 unable to develop technology until they meet a race gifted with hands?

"Dr Lilly' experiments suggested..."

 

SIMULATIONS OF GOD

THE SCIENCE OF BELIEF

John Lilly 1975

Page xi

"I am only an extraterrestrial who has come to the / Page xii / planet Earth to inhabit a human body, Everytime I leave this body and go back to my own civilization, I am expanded beyond all human imaginings, When I must return I am squeezed down into the limited vehicle."

 

F
=
6
-
10
FRIENDSHIP
149
77
5
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
F
=
6
1
1
F
6
6
6
-
-
-
-
-
-
6
-
-
-
R
=
9
2
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
I
=
9
7
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
E
=
5
12
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
N
=
5
13
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
D
=
4
6
1
D
D
4
4
-
-
-
-
4
-
-
-
-
-
S
=
1
10
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
H
=
8
1
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
I
=
9
7
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
P
=
7
4
1
P
16
7
7
-
-
-
-
-
-
-
7
-
-
-
-
63
-
10
FRIENDSHIP
108
72
63
-
1
2
3
4
10
6
7
8
27
-
-
6+3
-
1+0
1
1+0+8
7+2
6+3
-
-
-
-
-
1+0
-
-
-
2+7
-
-
9
-
1
FRIENDSHIP
9
9
9
-
1
2
3
4
1
6
7
8
9

 

 

F
=
6
-
10
FRIENDSHIP
149
77
5
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
F
=
6
1
1
F
6
6
6
-
-
2
3
-
-
6
-
-
-
R
=
9
2
1
R
18
9
9
-
-
2
3
-
-
-
-
-
9
I
=
9
3
1
I
9
9
9
-
-
2
3
-
-
-
-
-
9
E
=
5
4
1
E
5
5
5
-
-
2
3
-
5
-
-
-
-
N
=
5
5
1
N
14
5
5
-
-
2
3
-
5
-
-
-
-
D
=
4
6
1
D
D
4
4
-
-
2
3
4
-
-
-
-
-
S
=
1
7
1
S
19
10
1
-
1
2
3
-
-
-
-
-
-
H
=
8
8
1
H
8
8
8
-
-
2
3
-
-
-
-
8
-
I
=
9
9
1
I
9
9
9
-
-
2
3
-
-
-
-
-
9
P
=
7
10
1
P
16
7
7
-
-
2
3
-
-
-
7
-
-
-
-
63
-
10
FRIENDSHIP
108
72
63
-
1
2
3
4
10
6
7
8
27
-
-
6+3
-
1+0
1
1+0+8
7+2
6+3
-
-
-
-
-
1+0
-
-
-
2+7
-
-
9
-
1
FRIENDSHIP
9
9
9
-
1
2
3
4
1
6
7
8
9

 

 

F
=
6
-
10
FRIENDSHIP
149
77
5
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
S
=
1
7
1
S
19
10
1
-
1
2
3
-
-
-
-
-
-
D
=
4
6
1
D
D
4
4
-
-
2
3
4
-
-
-
-
-
E
=
5
4
1
E
5
5
5
-
-
2
3
-
5
-
-
-
-
N
=
5
5
1
N
14
5
5
-
-
2
3
-
5
-
-
-
-
F
=
6
1
1
F
6
6
6
-
-
2
3
-
-
6
-
-
-
P
=
7
10
1
P
16
7
7
-
-
2
3
-
-
-
7
-
-
H
=
8
8
1
H
8
8
8
-
-
2
3
-
-
-
-
8
-
R
=
9
2
1
R
18
9
9
-
-
2
3
-
-
-
-
-
9
I
=
9
3
1
I
9
9
9
-
-
2
3
-
-
-
-
-
9
I
=
9
9
1
I
9
9
9
-
-
2
3
-
-
-
-
-
9
-
-
63
-
10
FRIENDSHIP
108
72
63
-
1
2
3
4
10
6
7
8
27
-
-
6+3
-
1+0
1
1+0+8
7+2
6+3
-
-
-
-
-
1+0
-
-
-
2+7
-
-
9
-
1
FRIENDSHIP
9
9
9
-
1
2
3
4
1
6
7
8
9

 

 

 

JUST SIX NUMBERS

Martin Rees 1999

OUR COSMIC HABITAT I PLANETS STARS AND LIFE

Page 24


"A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "

Page 24 /25 '
" A manifestly artificial signal-even if it were as boring as lists of prime numbers, or the digits of 'pi' - would imply that ntelli-gence' wasn't unique to the Earth and had evolved elsewhere. The nearest potential sites are so far away that signals would take many years in transit. For this reason alone, transmission would be primarily one-way.
There would be time to send a measured response, but no scope for quick repartee! any remote beings who could communicate with us would have some concepts of mathematics and logic that paralleled our own. And they would also share a knowledge of the basic particles and forces that govern our universe. Their habitat may be very different (and the biosphere even more different) from ours here on Earth; but they, and their planet, would be made of atoms just like those on Earth. For them, as for us, the most important particles would be protons and electrons: one electron orbiting a proton makes a hydrogen atom, and electric currents and radio transmitters involve streams of electrons. A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' able and motivated to transmit radio signals. All the basic forces and natural laws would be the same. Indeed, this uniformity - without which our universe would be a far more baffling place - seems to extend to the remotest galaxies that astronomers can study.
 Later chapters in this book will, however, speculate about other 'universes', forever beyond range of our telescopes, where different laws may prevail.)
Clearly, alien beings wouldn't use metres, kilograms or seconds. But we could exchange information about the ratios of two masses (such as thc ratio of proton and electron masses) or of two lengths, which are 'pure numbers' that don't depend on what units are used: the statement that one rod is ten times as long as another is true (or false) whether we measure lengths/ 1feet or metres or some alien units"

"A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "

 

AS ABOVE SO BELOW

THIS IS THE SEEN OF THE SCENE UNSEEN THE UNSEEN SCENE OF THE SCENE UNSEEN THIS IS THE SEEN

AS BELOW SO ABOVE

Martin Rees 1999

A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "

 

ONE 1 ONE

EIGHT 8 EIGHT

THREE 3 THREE

SIX 6 SIX

 

THE GREAT PYRAMID

ITS

DIVINE MESSAGE

AN ORIGINAL CO-ORDINATION OF HISTORICAL DOCUMENTS AND ARCHEOLOGICAL EVIDENCES

D. Davidson and H. Aldersmith 1925

Page 279

"The resulting length for the Grand Gallery roof is 1836 P an important Pyramid dimension dealt with later."

 

HARMONIC 288

Bruce Cathie 1977

EIGHT

 THE MEASURE OF LIGHT : I

Page 95
"The search for this particular value was a lengthy one and the clue that led me finally to a possible solution was a study of the construction of the Grand Gallery. The height of the Gallery was the first indication that it was not just an elaborate access passage. Previous measurements made by scientific investigators pointed to some interesting possibilities. "
Page 95
"The value that I calculated for length was extremely close to that of the one published in Davidson and Aldersmith's book, their value being 1836 inches,"

Page 95/97                                                                                                                                                        
"A search of my physics books revealed that 1836 was the closest approximation the scientists have calculated to the mass / ratio of the positive hydrogen ion, i.e. the proton, to the electron."

 

 

 THE TUTANKHAMUN PROPHECIES

 Maurice Cotterell 1999

Page194

Anderson's Constitutions of the Freemasons (In3) comments:
", . . the Tillest structures of Tyre and Sidon could not be compared with the Eternal God's Temple at Jerusalem. , ,
  there were employed 3,600 Princes, or Master Masons', to conduct the work according to Solomon's directions,
 with 80000 hewers of stone in the mountains ('Fellow Craftsmen')and 70000 labourers in all 153600 besides       
the levy under Adoniram to work In the mountains of Lebanon by turns with the Sidonians, viz 30,000 being in all 183,600

Page 190

"The holy number of sun-worshippers is 9, the highest number that can be reached before becoming one (10) with the creator. This is why Tutankhamun was entombed in nine layers of coffin. This is why the pyramid skirts of the two statues, guarding the entrance to the Burial Chamber, were triangular (base 3), when the all-seeing eye-skirt of Mereruka contained a pyramid skirt with a base of four sides. The message concealed here is that the 3 should be squared, which equals 9. Freemasons" for reasons we shall see, are said to be 'on the square'."

 

 

THE BIOLOGY OF DEATH

Lyall Watson 1974

Page 49

"AS long ago as 1836, in a Manual of Medical Jurisprudence, this was said: Individuals who are apparently destroyed in a sudden manner, by certain wounds, diseases , or even decapitation are not really dead, but are only in conditions incompatible with the persistence life."

 

 

THE JUPITER EFFECT

John Gribbin and Stephen Plagemann 1977

Page 122

: "Seventeen 'major historical earthquakes' are referred to in the report all of which occurred since
1836

 

 

AUTOBIOGRAPHY OF A YOGI

Paramahansa Yogananda

1946

Book cover comments

"I am grateful to you for granting me some insight into this fascinating world." - Thomas Mann"

"As an eye witness recountal of the extraordinary lives and powers of modern Hindu saints, the book has importance both timely and timeless."

- W. Y. Evans-Wentz, Orientalist

Page 275

"In the gigantic concepts of Einstein, the velocity of light - 1863 miles per second - dominates the whole theory of relativity"

1863 - 1836

 

 

GODS OF THE DAWN

THE MESSAGE OF THE PYRAMIDS

AND

THE TRUE STARGATE MYSTERY

Peter Lemesurier 1997

Page 118

"With the entry into the Grand Gallery, all kinds of extraordinary things now start to happen"
                                         while the 1836P" long roof (-code equivalent: 153 x 12)

 

 

JUST SIX NUMBERS

Martin Rees 1999

OUR COSMIC HABITAT I PLANETS STARS AND LIFE

Page 24


" the number 1,836 would have the same connotations"
"A remarkable use of the number 3168 occurs"




1836
       1863
             1683
                   1638
                         1368
                               1386
                                     8613
                                            8631
                                                  8316
                                                        8361
                                                              8163
                                                                       8136
                                                                             6813
                                                                                   6831
                                                                                         6381
                                                                                               6318
                                                                                                      6138
                                                                                                             6183
                                                                                                                   3861
                                                                                                                         3816
                                                                                                                               3681
                                                                                                                                     3618
                                                                                                                                           3186
                                                                                                                                                 3168

 

8
EIGHTEEN
73
46
1
9
THIRTYSIX
152
53
8
17
-
225
99
9
1+7
-
2+2+5
9+9
-
8
-
9
18
9
-
-
-
1+8
-
8
-
9
9
9

 

 

 

FIRST CONTACT

 

AS AND WHEN

?

 

 
 
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