HOLY
BIBLE
SCOFIELD
REFERENCES
PAGE
999
Chapter 5.
A.D.31.
The sermon on the
mount. (Cf; k Lk. 6. 20-49.)
The beatitudes.
(Cf. Lk. 6, 20:23.)
"AND seeing the
multitudes. he went up into a mountain: and when he was set,
his disciples came unto him:
2. And he opened his
mouth, and taught them. saying,
3.
Blessed
are
the poor in spirit: for their's is the kingdom of
heaven.
4.
Blessed
are they
that mourn: for they shall be comforted. .
5.
Blessed
are
the meek: for they shall inherit the earth.
6.
Blessed
are
they which do hun-ger and thirst after righteousness:for
they shall.be filled.
7.
Blessed
are
the merciful: for they shall obtain mercy.
8.
Blessed
are
the pure in
heart: for they shall see God.
9.
Blessed
are the
peacemakers: for they shall be called the children of
God.
10.
Blessed
are
they which are persecuted for righteousness' sake: for
their's is the kingdom of heaven.
11.
Blessed
are
ye. when men shall revile you, and persecute
you, and shall say all manner of evil against you
falsely, for my sake.
12. Rejoice, and be
exceeding glad: for great is your reward in heaven: for so
persecuted they the prophets which were before
you.
Similitudes of
the believer. (Cf. Mk. 4. 21-23; Lk. 8.
16-18.)
13. Ye are the salt of
the earth: but if the salt have lost his savour, wherewith
shall it be salted? it is thenceforth good for nothing, but
to be cast out, and to be trodden under foot of
men.
14.Ye are the light of
the world. A city that is set on an hill cannot be
hid.
15. Neither do men light
a candle, and put it under a bushel. but on a candlestick;
/ page 1000 /
and it giveth light unto
all that are in the house.
16. Let your light so
shine before men, that they may see your good, works, and
glorify your Father which is in heaven.
Relation of
Christ to the law.
17. Think not that I am
come to I destroy the law, or the prophets: I am not come to
destroy, but to fulfil.
18. For verily I say unto
you, Till, heaven and earth pass, away one jot or one tittle
shall in no wise pass from bthe law, till all be
fulfilled.
19. Whosoever therefore
shall break one of these least command-ments, and shall
teach men so, he shall be called the least in the king-dom
of heaven: but whosoever shall do and teach them, the
same shall be called great in the kingdom of heaven.
20. For I say unto you,
That except your righteousness shall exceed the
righteousness of the scribes and Pharisees, ye shall in
no case enter into the kingdom of hea-ven.
21. Ye have heard that it
was said by them of old time, Thou shalt not kill; and
whosoever shall kill shall be in danger of the
judgment:
22. But I say unto you,
That who-soever is angry with his brother without a cause
shall be in danger of the judgment: and whosoever shall say
to his brother, Raca, shall be in danger of the council: but
whosoever shall say, Thou fool, shall be in danger of hell
fire.
23. Therefore if thou
bring thy gift to the altar. and there rememberest that thy
brother hath ought against thee;
24. Leave there thy gift
before the altar, and go thy way; first be rec-
/ Page 1001 /
onciled with to thy
brother, and then come and offer thy gift.
25. Agree with thine
aadversary quickly, whiles thou art in the way with him;
lest at any time the ad-versary deliver thee to the judge,
and the judge deliver thee to the officer, and thou be cast
into prison.
26. Verily I say unto
thee, Thou shalt by no means come out thence, till thou hast
bpaid the uttermost farthing.
27. Ye have heard that it
was said by them of old time, Thou shalt not commit
adultery:
28. But I say unto you,
That who-soever looketh on a woman to lust after her hath
committed adultery with her already in his heart.
29. And if thy right eye
offend thee pluck it out, and cast it from thee: for
it is profitable for thee that one of thy members should
perish. and not that thy whole body should be cast
into hell.
30. And if thy right hand
offend thee, cut it off, and cast it from thee: for it is
profitable for thee that one of thy members should perish,
and not that thy whole body should be cast into
hell.
Jesus and
divorce. (Cf. Mt. 19. 3- If; Mk. 10.2-12; 1 Cor.
7.10-15.)
31. It hath been said,
Whosoeyer shall put away his wife, let him give her a
writing of divorcement:
32. But I say unto you,
That who-soever shall put away his wife, sav-ing. for the
cause of fornication, causeth her to commit adultery: J and
whosoever shall marry her that is divorced committeth
adul-tery.
33. Again, ye have heard
that it hath been said by them of old time, Thou shalt not
forswear thyself, but shalt perform unto the Lord thine
oaths:
34. But say unto you,
Swear not at all; neither by heaven; for it is God's
throne:
35. Nor by the earth; for
it is his footstool: neither by Jerusalem; for it is the
city of the great King.
36. Neither shalt thou
swear by thy head, because thou canst not make one hair
white or black.
37. But let your
communication be, Yea, yea; Nay, nay: for what-soever is
more than these cometh of evil.
38. Ye have heard that it
hath been said, An eye for an eye, and a tooth for a
tooth:
39. But I say unto you,
That ye resist not evil: but whosoever shall smite thee on
thy right cheek, turn to him the other also.
40 And if any man will
sue thee at the law, and take away thy coat, let him have
thy cloke also.
41 And whosoever shall
compel thee to go a mile, go with him twain.
42. Give to him that
asketh thee and from him that would borrow thee turn not
thou away.
43. Ye have heard that it
hath been said, Thou shalt love thy neighbour, and hate
thine enemy.
44. But I say unto you.,
Love your enemies, bless them that curse you, do good to
them that hate you, and pray for them which despitefully use
you, and persecute you;
45. That ye may be the
children of your Father which is in heaven: for he maketh
his sun to rise on the evil and on the good, and sendeth
rain on the just and on the un-just.
46 For if ye love them
which love you, what reward have ye? do not even the
publicans thesame?
47 And if ye salute your
brethren only, what do ye more than others? do not
even the publicans so? .
48 Be ye therefore
perfect, even as your Father which is in heaven is perfect.
"
REVELATION
Chapter
2A.D.96.
Page
1333
17. "He that hath an ear,
let him hear what the Spirit saith unto the churches; To him
that overcometh will I give to eat of the hidden manna, and
will give him a white stone, and in the stone a new name
written, which no man knoweth saving he that receiveth
it."
HOLY
BIBLE
SCOFIELD
REFERENCES
Page 1048 1+4+8 =
13
Chapter
3
A.D.31
The twelve
chosen (Mt. 10. 1-4; Lk. 6. 12-16).
13.
And he goeth up into a moun-tain, and calleth unto him whom
he would: and they came unto him.
14. And he ordained
twelve, that they should be with him, and that he might send
them forth to preach,
15. And to have power to
heal sicknesses,and to cast out devils:
16. And Simon he surnamed
Peter;
17. And
James
the son of Zebe-dee, and
John
the brother of James; and he surnamed them Boanerges, which
is, The sons of thunder:
18. And
Andrew,
and
Philip,
and
Bartholomew,
and
Matthew,
and
Thomas,
and
James
the son of Alphreus, and
Thaddaeus,
and
Si-mon
the Canaanite,
19. And
Judas
Iscariot, which
also betrayed him: and they went into an house,
20. And the multitude
cometh to- gether again, so that they could not so much as
eat bread. .
21 And when his friends
heard of it, they went out to lay hold on him: for they
said, He is beside himself.
St Matthew Chapter
9
Verse.
9
"And as Jesus passed
forth from thence, he saw a man, named Mat-thew, sitting at
the receipt of custom: and he saith unto him Follow me. And
he arose. and followed him."
The Alizzed emphazises
more obs and sobs for another.
Page 1OOI
Chapter 6 A.D.
31
Sermon on the
mount, contin-
ued:
mere
externalism in re- ligion condemned;
TAKE heed that ye do not
your alms before men,to be seen of them: otherwise ye have
no re- ward of your Father which is in heaven.
Page
1002
2. Therefore when thou
doest thine alms, do not sound a trum-pet before
thee, as the hypocrites do in the synagoges and in the
streets, that they may have glory of men. Verily I say unto
you, They have their reward.
3. But when thou doest
alms, let not thy left hand know what thy right hand
doeth:
4. That thine alms may be
in se-cret: and thy
Father which seeth
in secret himself shall reward thee
openly.
5. And when thou prayest,
thou shalt not be as the hypocrites are: for they love to
pray standing in the synagogues and in the corners of the
streets, that they may be seen of men. Verily I say unto
you, They have their reward.
6. But thou, when thou
prayest, enter into thy closet, and when thou hast shut thy
door, pray to thy
Father which is in
secret; and thy
Father which seeth
in secret shall reward thee
openly.
7. But when ye pray, use
not vain repetitions, as the heathen do: for they think that
they shall be heard for their much speaking.
The new
revelation concerning prayer. (See Lk. 11.
1-13..note.)
8. Be not ye therefore
like unto them: for your Father knoweth what things ye have
need of, before ye ask him.
9.
After this inanner therefore; pray ye: Our Father which art
in heaven, Hallowed be thy name.
10. Thy kingdom come. Thy
will be done in earth, as it is in heaven.
11. Give us this day our
daily bread.
12. And forgive us our
debts, as we forgive our debtors.
13. And lead us not into
temptation but deliver us from evil: For thine is the
kingdom, and the power, and the glory, for ever.
Amen.
14 For if ye forgive men
their trespasses, your heavenly Father: will also forgive
you:
15 But if ye forgive not
men their trespasses, neither will your Fa-ther forgive your
trespasses.
Externalism again
rebuked.
16 Moreover when ye fast,
be not, as the hypocrites, of a. sad face countenance: for
they disfigure tbeir faces, that they may appear unto men to
fast. Verily I say unto you, They have their
dreward.
17 But thou, when thou
fastest, lanoint thine head, and wash thy face;
18 That thou appear not
unto men to fast, but unto thy Father which is in secret:
and thy Father. which seeth in secret, shall reward thee
openly.
The kingdom law
of riches.
19. Lay not up for
yourselves treasures upon earth,
where
moth and
rust doth
corrupt, and
where thieves break through and steal: .
20. But lay up for
yourselves trea-sures in heaven,
where
neither
moth
nor rust doth
corrupt, and
where thieves do not break through nor steal:
21. For where your
treasure is,there will your heart be also.
22. The light of the body
is the eye: if therefore thine eye be single, thy whole body
shall be full of light.
23. But if thine eye be
evil, thy whole body shall be full of dark-ness. If
therefore the light that is in thee be darkness, how great
is
that darkness!
24. No man can serve two
mas-ters: for either he will hate the one, and love the
other; or else he will hold to the one, and despise the
other.Ye cannot serve God and mammon.
The cure of
anxiety: trust in the Father's care.
25. Therefore I say unto
you, Take no thought for your life, what, ye shall eat, or
what ye shall dnnk; nor yet for your body, what ye shall put
on. Is not the life more than meat, and the body than
raiment?
26. Behold the fowls of
the air: for they sow not, neither do they reap, nor gather
into barns; yet your heavenly Father feedeth them. Are ye
not much better than they?
27. Which of you by
taking thought can add one Ycubit unto his
stature?
28. And why take ye
thought for raiment? Consider the lilies of the field, how
they grow; they toil not, neither do they spin:
29. And yet I say unto
you, That even Solomon in all his glory was not arrayed like
one of these.
30. Wherefore, if God so
clothe the grass of the field, which to day is, and to
morrow is cast into the oven, shall he not much
more
clothe you, ye of
little faith?
31. Therefore take no
thought, saying. What shall we eat? or, What shall we drink?
or, Where-withal shall we be clothed?
32. (For after all these
things do the Gentiles seek:) for your hea-venly Father
knoweth that ye have need of all these things.
33. But seek ye first the
kingdom of God, and his righteousness; and all these things
shall be added unto you.
34. Take therefore no
thought for the morrow: for the morrow shall take thought
for the things of itself. Sufficient unto the day is the
evil thereof.
AZAZAZAZAZAZAZAZAZ
HOLY
BIBLE
SCOFIELD
REFERENCES
ZECHARIAH
Chapter 4.
B.C.519
The ten visions:
(7)
the golden candlestick, and the two olive
trees.
AND the angel that talked
with me came again,and waked me, as a man that is wakened
out of his sleep,
2. And said unto me, What
seest thou? And 1 said, I have looked, and behold a
candlestick all of gold, with bowl upon the top of it, and
his seven lamps
thereon, and
seven
pipes to the
seven
lamps, which are
upon the top thereof:
3. And
two olive
trees by it, one
upon the right
side of the bowl,
and the other upon
the left side
thereof.
4. So I answered and
spake to the angel that talked with me, saying, What are
these, my lord?
5. Then the angel that
talked with me answered and said unto me, Knowest thou not
what these be? And I said,No:my lord.
6. Then he answered and
spake unto me, saying, This is the word of the LORD unto
Zerubbabel, say- ing, Not by might, nor by power, but by my
spirit, saith the LORD of hosts.
7. Who art thou, 0 great
moun-tain? before Zerubbabel thou shalt become a plain: and
he shall bring forth the headstone thereof with shoutings,
crying, Grace, grace unto it.
Zerubbabel to
finish the restora-tion temple.
8. Moreover the word of
the LORD came unto me, saying,
9 . The hands of
Zerubbabel have laid the foundation of this house; his hands
shall also finish it; and thou shalt know that the LORD of
hosts hath sent me unto you.
10. For who hath despisd
the day of small things? for they shall re-joice, and shall
see the plummet in the hand of Zerubbabel with those
seven;
they are the eyes of the LORD, which run to and fro through
the whole earth.
The olive trees
explained. (Cf. Rev. 11.3,4.)
11 Then answered I, and
said unto him, What are these
two
olive
trees upon the right side of the candlestick and upon the
left side thereof?
12 And I answered again,
and said unto him, What be these
two
olive branches
which through the
two golden pipes
empty the
golden
oil out of themselves?
13 And he answered me and
said, Knowest thou not what these be? And I said, No, my
lor:d.
14 Then said he, These
are the
two
anointed ones, that stand by the Lord of the whole
earth.
10.
"For who hath
despisd the day of small things? for they shall re-joice,
and shall see the plummet in the hand of Zerubbabel with
those
seven;
they are the eyes
of the LORD, which run to and fro through the whole
earth.
"
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