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6
C
H
R
I
S
T

3
8
18
9
19
20

+
=
77

6
C
H
R
I
S
T

33

8

9

+
=
17
1+7
=
8
8

19

+
=
19
1+9
=
1

8

9
19

+
=
36
3+6
=
9
9

6
C
H
R
I
S
T

3
8
18
9
19
20
+
=
77
7+7
=
5
5

18

19
20
+
=
57
5+7
=
3

3
8

9

20

2+0

=
2

3
8
9
9
1
2
+
=
32
3+2
=
5

6
C
H
R
I
S
T

33
22

 

 

5
G
R
A
C
E

7
18
1
3
5

+
=
34
3+4
=
7

7
9
1
3
5

+
=
25
2+5
=
7
SEVEN
7

19
19

+
=
38
3+8
=
11
1+1
=
2

7
B
L
E
S
S
E
D

2
12
5
19
19
5
4

+
=
66
6+6
=
12
1+2
=
3

1+2

1+9
1+9

3

10
10

1+0
1+0

1
1

2

5

5
4

+
=
16
1+6
=
7

2
3
5
1
1
5
4

+
=
21
2+1
=
3

THREE
3

7
B
L
E
S
S
E
D

2
12
5
19
19
5
4

+
=
66
6+6
=
12
1+2
=
3

2
3
5
1
1
5
4

+
=
21
2+1
=
3

3
THREE
3

 

8

9
19

+
=
36
3+6
=
9

6
C
H
R
I
S
T

3
8
18
9
19
20

+
=
77
7+7
=
14
1+4
=
5

1+8

1+9
2+0

9

10
2

1+0

1

3
8

9

+
=
20
2+0
=
2

3
8
9
9
1
2

+
=
32
3+2
=
5

FIVE
5

6
C
H
R
I
S
T

3
8
18
9
19
20

+
=
77
7+7
=
14
1+4
=
5

3
8
9
9
1
2

+
=
32
3+2
=
5

FIVE
5

5
G
R
A
C
E

7
18
1
3
5

+
=
34
3+4
=
7

1+8

9

7

1
3
5

+
=
16
1+6
=
7

7
9
1
3
5

+
=
25
2+5
=
7
SEVEN
7

 HOLY BIBLE

SCOFIELD REFERENCES

 Page 1002

Chapter 7.

Sermon on the mount, continued: judgment of others forbidden.

JUDGE not, that ye be not judged.

2. For with what judgment ye judge, ye shall be judged: and wii:h what measure ye mete, it shall be measured to you again.

3. And why beholdest thou the mote that is n thy brother's eye, - but considerest not the beam that is in thine own eye?

4. Or how Wilt thou say to thy brother, Let me pullout the mote out of thine eye; and, behold, a beam is in thine, own eye?

5. Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out'of thy brother's eye.

6. Give not that which is holy unto the dogs neither cast ye your pearls before swine, lest they tram-ple them under their feet, and turn again and rend you.

Encouragements to pray. (See Lk. 11. 1-13, note.)

7. Ask, and it shall be given you: seek, and ye shall find; knock, and it shall be opened unto you:

8. For everyone that asketh re- ceiveth; and he that seeketh find-eth; and to him that knocketh it shall be opened.

9 Or what man is there of you, whom if his son ask bread, will he give him a stone?

10 Or if he ask a fish, will he give him a serpent?

11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

 

Summary qf O.T. righteousness. 12 T~efore all things awhatso.

12. Therefore all things whatso-ever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

The two ways. (Cf. Psa. 1.)

13. Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruc-tion, and many there be which go in thereat:

14. Because strait is the gate, and nan-ow is the way, which leadeth unto 'life, and few there be that find it.

Warning against false teachers: the test.

15. Beware of false prophets, which come to you in sheep's clothing, but inwardly. they are ravening wolves.

16 Ye:shall know them by thew fruits. Do men gather grapes of thoms, or figs of thistles?

17 Even so every good tree bring-eth forth good fruit; but a corrupt tree bringeth forth evil fruit.

18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

20 Wherefore by their fruits ye shall know them.  

 

The danger of profession with-out faiith.

21. Not every one;that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

22. Many will say to me in that day, Lord, Lord, have we not prophesied in thy ,name? and in thy name have cast out devils? and in thy name done many won-derful works?

23. And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

The two foundations.(Cf. Lk. 6.47-49.)

24. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken himm unto a wise man, which built his house upon a rock:

25. And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was-founded upon rock.

26. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house

upon the sand :

27. And the rains descended, and the floods came,and, the winds blew, and beat upon that house; and it fell: and great was the fall of it.

28 And it came to pass, when a Jesus had ended these sayings, the people were astonished at his doctrine:

29 For he taught them as one having authority, and not as the scribes.

 

ZAZAZAZAZAZAZAZAZA

The Zed Aliz Zed Shadows and far yonder Scribe with a capital S listened, all ears to the turning of the circle

 

FINGERPRINTS OF THE GODS

Graham Hancock 1995

Page 24 number omitted

Chapter 3

"Mystery Piled upon Mystery

'It is said that the stone [used in the

construction of the Pyramids of Giza] was

conveyed over a great distance. . . and that

the construction was effected by means of

mounds. . . The most remarkable thing is

that, though the constructions were on such

a great scale and the country round about

them consists of nothing but sand, not a

trace remains either of any mound or of the

dressing of the stones, so that they do not

have the appearance of being the slow

handiwork of men but look like a sudden

creation, as though they had been made by

some god and set down bodily in the

surrounding sand.'

 

Diodorus Siculus, Book I, first century BC

The Giza necropolis, site of the Great Sphinx and the three great Pyramids of Egypt, is, by any standards, an extraordinary architec-tural and archaeological puzzle. This is not only because of the many remarkable physical and engineering characteristics of the principal Pyramids and temples, but also because all of these monuments are essentially uninscribed and anonymous. Like the Sphinx, therefore, they are difficult to date by objective means. Like the Sphinx, too, their attribution to specific Pharaohs by Egyptologists is necessarily based upon a somewhat arbitrary interpretation of contextual clues.

The three great Pyramids, for example, are conventionally assigned as the tombs of Khufu, Khafre and Menkaure - three Pharaohs of the Fourth Dynasty. Yet no Pharaoh's body has ever been found in any of these monuments..."

Page 478

The machine

How high was the knowledge of those prehistoric inventors?

'They knew their epochs,' said Bauval, 'and the clock that they used was the natural clock of the stars. Their working language was precessional astronomy and these monuments express that language in a very clear, unambiguous, scientific manner. They were also highly skilled surveyors - I mean the people who originally prepared the site and laid out the orientations for the pyramids - because they worked to an exacting geometry and because they knew how to align the base-platforms, or whatever it was they built, perfectly to the cardinal points.'

'Do you think they also knew that they were marking out the site of the Great Pyramid on latitude 30° North?'

Bauval laughed: 'I'm certain they knew. I think they knew everything about the shape of the earth. They knew their astronomy. They had a good understanding of the solar system and of celestial mechanics. They were also incredibly accurate and incredibly precise in everything they did. So, all in all, I don't think anything really happened here by chance - at least not between 10450 and 2450 BC. I get the feeling that everything was planned, intended, carefully worked out. . . Indeed I get the feeling that they were fulfilling a long- term objective-some kind of purpose, if you like, and that they brought this to fruition in the third millennium BC . . .'

'In the form of the fully built pyramids which they then precessionally anchored to Al Nitak and to Sirius at the time of completion?'

'Yes. And also, I think, in the form of the Pyramid Texts. My guess is that the Pyramid Texts are part of the puzzle.'

'The software to the Pyramids' hardware?'

'Quite possibly. Why not? At any rate it's certain that there's a connection. I think what it means is that if we're going to decode the pyramids properly then we're going to have to use the Texts. ..' ,

Page 479

'What's your guess?' I asked Bauval. 'What do you think the purpose of the pyramid builders really might have been?'

'They didn't do it because they wanted an eternal tomb, he replied firmly. 'In my view, they had no doubts at all that they would eternally live. They did it - whoever did it - they have transmitted the power of their ideas through something that is to all intents and purposes eternal. They succeeded in creating a force that is functional in itself, provided you understand it, and that force is the questions it challenges you to ask. My guess is that they knew the human mind to perfection. They knew the game of ritual. . . Right? I'm serious. They knew what they were doing. They knew that they could initiate people far ahead in the future into their way of thinking even though they couldn't be there themselves. They knew that they could do this by creating an eternal machine, the function of which was to generate questions.'

 

 
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