In
humble gratitude to the other man. the Zed Aliz Zed and
shifting shadows bowed their wherewithall, in blessed and
humble obedience and obeisance to
the
wondrous mystery of the THAT
REVELATION
John
Michell1972
Page
151
Chapter
Fourteen
The
Number 10 8 0
"On
the south wall of St Mary's Chapel, Glastonbury, the words
Jesu Maria are carved into the stone. If these words are
written in Greek,.." "...their value is 1080. In the crypt
beneath the chapel there is an ancient well. There is also a
well in the pre - historic buried chamber on which Chartres
Cathedral is built, and the same feature is commonly found
at other sites of sanctity.
The
area of the Stonehenge sarsen circle with diameter 100.8
feet is 1080 square megalithic yards. Guy Underwood, the
dowser, in his The Pattern of the Past shows plans of
the remarkable pattern of underground water lines he
detected below Stonehenge. He found that the site was an
important centre of convergence for under-ground streams and
fault lines from the surrounding area, and he located a
powerful buried spring near the centre. Other dowsers who
have investigated the site of Stonehenge are in general
aggree-ment with Underwood's
conclusions.
Mr
B Smithett, Secretary of the Socxiety of Dowsers, writes
that many practising dowsers, members of the Society and
others, report the presence of underground water below old
churches and other sacred sites. In fact, it is now believed
by dowsers that not only churches, but all prehistoric stone
circles, standing stones, chambered mounds and dolmens are
placed above buried springs or at the junction of
underground streams, and that their sites may have been
determined by these considerations. Over the years a number
of articles on this subject have appeared in the Society's
Journal, and research among the records of local antiquarian
societies reveal several others, the results in all cases
being independently obtained. For example, in the 1933
Transactions of the Woolhope Club of Hereford an article by
Mr Walter Pritchard describes how he watched a dowser trace
the passage of a stream beneath Arthur's
/
Page 152 /
Stone,
a dolmen at Dorstone, Hereford; he later investigated the
megalithic Four Stones near Old Radnor, finding it to mark
the intersection of two buried water courses. Underwood's
observation, which has been confirmed by others, is that the
current associated with sacred and megalithic sites reverses
the direction of its flow in accordance with a monthly lunar
cycle.
Here,
the Zed Aliz Zed, had the scribe darken the door of an
emphasize.
"...tat the current associated with sacred and megalithic
sites reverses the direction of its flow in accordance with
a monthly lunar cycle."
"These
results are obtained in many cases by professional men,
engaged by local councils and building contractors to locate
under-ground faults, lost waterpipes, drains, etc., who have
developed a justifiable confidence in their own accuracy. On
the subject of the connection between ancient sites and
underground water they are in general agreement. Some
important principle of ancient science and civilization is
involved here, of which virtually nothing is now known. The
solution of the mystery lies in the complete understanding
of all the correspondences of the number 1080 and of the
others that re-late to it, for they illuminate an aspect of
reality which, for the lack of an adequate language, has for
too long been allowed to remain beyond the comprehension of
science.
In
Revelation and in the apocalyptic works of the Old Testament
particular emphasis is placed on the waters that flow
beneath the holy city or temple. They play an active part
both in the destruction of the old city and in the creation
of the new. Wherever there is a legend of the Temple, it is
said that the waters of the world spring from beneath it.
Old maps show the four rivers of paradise as a cross within
a circle with the holy city at the centre. Jung finds the
arche-type of the New Jerusalem expressed in the cloister
with a fountain at the centre. The formal gardens of Persia,
which are laid out as figures of cosmic geometry, always
surround a central spring of water. In a dry country this
water is conveyed with great labour and in-genuity in
culverts, often several miles in length from the lower
slopes of the hillls. All known ancient cosmic temples, at
Jerusalem, Hieropolis, Cnossos and elsewhere are found to
have been built over extensive labyrinths of chambers and
watercourses. F. Bligh Bond discovered a curious system of
tunnels and culverts below Glaston-bury Abbey. Plato's
Atlantis, which is a cosmic model, Carthage and other cities
were arranged in concentric rings of land and water-ways. In
Egypt, Babylon and China elaborate systems of canals were
constructed on a geometrical pattern, particularly in the
areas surrounding the great temples. The carefully contrived
balance between areas of land and water was reflected in the
pattern of waterpipes beneath the temple itself. The monks
of Glastonbury made and maintained a wonderful canal system
alongside the prehistoric
/
Page 153 /
causeways
of the country around the abbey, and these waterways have a
mystical association with King Arthur's
legend.
In
the third chapter of Man and Temple Dr Patai gives an
exellent account of the legends and rituals referring to the
waters beneath the Temple of Jerusalem and at other cosmic
centres. They were conceived as the female partner in the
annually celebrated marriage between the waters of the earth
and of the heavens. When fertilised, they conveyed benefits
to all the world.
Quite
a number of legends tell in an interesting variety of
versions about this subterranean network of irrigation
canals that issue from underneath the Temple and bring to
each country its proper power to grow its particular
assortment of fruits. If a tree were planted in the Temple
over a spot whence the water-vein issued forth to a
certain country, it would grow fruit peculiar to that
country; this was known to King Solomon, who accordingly
planted in the Temple specimens of fruit trees of the whole
earth.
The
waters that issued forth from the Temple had the wonderful
property of bestowing fertility and health. Legends have it
that as in days of old so again in the days of the Messiah
"all the waters of creation" will again spring up from under
the threshold of the Temple, will increase and grow mighty
as they pour forth all over the
land.'
The
stone at the centre of the earth in the Temple of Jerusalem
was supposed to press down the surging waters of the earth,
and the Altar stone at Stonhenge, which could at one time
have stood erect, may have had a similar function. The
waters beneath the Temple were not mythical, nor are the
stories of the advantages to be gained from their proper
union with the cosmic element in any way exagerated. These
legends are poetically true, they have a deep philosophical
and psychological meaning and they recall a vanished world
order founded on cosmic principles. But more than that, they
record a former system of natural science, practised by men
who understood the earth as a living creature, the mother of
all her inhabitants, not only in a poetic sense but
literally as a fact of nature. The prosperity of all life on
the planet was considered to be a reflection of the earths
own state of health and morale, which was naturally of the
greatest concern to men, the intelligent parasites.
According to the philosophy on which the forgotten science
of antiquity is based, the earth must be regarded as an
essentially female organism, being particu-larly susceptible
to the influence of the moon, and craving seasonal
intercourse with the fertilising solar
shaft.
Every
year therefore, the earth was made the bride of the heavens,
the terrestrial flow was animated by the radiant power of
the sun,
/
Page 154 /
all
the correspondences of 1080 were brought together with those
of 666; the opposites were united in the Temple as in Noah's
Ark. At Jerusalem the great ceremony of the year, attended
by vast, excited crowds, took place at the start of the
rainy season, and was intended by vast, to promote the union
between the upper and the lower waters. But its purpose was
not simply to invoke the fertilising autumn rains, for the
marriage of the elewments prompted a similar desire among
the congregation at the Temple, which spread along the chain
of magical correspondences, infecting all nature with the
urge for union.
Evidently
the Temple functioned as the generator and transmitter of a
form of energy which was beneficial to the earth and all its
in-habitants. This was not the belief of idiots or
degenerate savages. To the Jews and to all the civilised
people who possessed the institution of the Temple it was a
self evident fact, which they percieved with their own eyes.
A spirit was generated at the Temple; they saw the
operation, felt its power and observed its effect in the
increased fertility of the countryside. We may speak of
sympathetic magic, mass delusion and invent other names for
phenomena which we are not able to explain, but the fact is
that the performances at the Temple led to the actual
invocation of a spirit that provoked a physical reaction
throughout nature.
The
numbers with which we are dealing were once the instruments
of elemental control. Their first and most essential
reference is to the natural forces of the cosmos, to the
spirits that are behind all manifestations of movement in
wind and water, as well as in the less perceptible
electro-magnetic currents of the earth and atmosphere, The
earliest passage in the I Ching express the relationship
between the principles in terms of cosmic forces. So it is
in the oldest forms of myth and in the basic traditions of
the cabala. The most ancient art, architecture, mythology is
always more impersonal and funda-mental than that which came
later . In the case of the I Ching, suc-cessive generations
of scholars widened the interpretation of the symbols to
provide canons of deportment and etiquette, their original
elemental significance becoming obscure in the
process.
The
Temple was not merely a symbol of the cosmic order; it was
an instrument designed to fuse the spirit of the sun, 666,
with the soul of the earth, 1080. In the same way the waters
and catcombs beneath the Temple were not intended simply to
represent the water of inspiration as a monument to the
sanctity of the spot, or for any other such picturesque
purpose. They played a physical part in the process of
fusion as the medium through which the current of fertility,
raised in the Temple, was transmitted across the landscape.
/
Page
155 /
As
the waters beneath the Temple nourish the earth, so the
spiritual water of revelation rises within the human mind.
These two aspects of fertility were formerly linked with the
power of the moon and classified under the number 1080. But
this number, like all others has its dark side. The spirit
of the waters..." "...1007), known to the cabalists as the
bride..." "...= 1006, is also the mother of a hideous,
elemental brood, the atavistic gods of the underworld,
represented by St John as the beast from the bottomless pit
(1081). In Ezekiel 8, the prophet descends through a secret
door into a chamber below the Temple of Jerusalem 'and
behold every form of creeping things, and abominable beasts,
and all the idols of the house of Israel, portrayed upon the
wall round about'. He hears a voice, 'Son of man, hast thou
seen what the ancients of the house of Israel do in the
dark, every man in the chambers of his imagery? for they
say, the Lord seeth us not.' Here the sinister cavern
beneath the Temple represents the deep recesses of the mind,
inhabited by the carefully nurtured monsters of individual
fantasy. But the beast in the Cretan labyrinth was no less
real than the crocodiles that inhabited the subterranean
vaults of Egyptian temples. That these creatures are also
natives of the imagination is proved by the rumour, endemic
in New York, that the city's sewers are haunted by giant
alligators, a notion which is poetically true of all drains
and tunnels, if not physically so in this particular
case.
Under
the regime of the Temple poetic or psychological reality was
reproduced on the physical plane in a series of magical
correspondences which we now find scarcely conceivable, for
we are yet infants in the study of the mind, impeded by the
linear and materialistic habits of thought to which we have
been con-ditioned. Within each man lies the hidden city, the
ideal model of the cosmos, a standard of reference in every
department of life, com-posed of all the numbers in
creation. This is the city of Plato's
Republic:
'But
perhaps there is a pattern set up in the heavens for one who
desires to see it and, having seen it to have found one in
himself,' "
The
scribe here added the word
herself.
Hearuponin,
Alizzed took a left right, back to front, momentary
aside.
GODS
of the New Millennium
Alan
E Alford 1996
Page
270 /
"
Since time immemorial, Jerusalem has been an important and
sacred site, but the official reason for this is rather
obscure. Its importance cannot be traced to any advantage
/
Page 271 /
of
geographic position. Nor was it important as a trade centre.
In fact, it lay on the edge of a barren wilderness, and was
quite remote from the major international trade routes. 59
Its natural water supplies were limited, and yet its
earliest inhabitants went to enormous trouble to construct
unusually massive underground 'water
cisterns'..."
"...These
massive water cisterns of ancient Jerusalem were well in
excess of any possible requirements of an urban area which
never covered more than three quarters of a square mile.
Added to that, what possible motivation could there have
been for people to congregate at this site when there were
plenty of other less hostile places to live Put simply from
a conventional geographical perspective, Jerusalem's
location is a huge historical
anomaly."
"...Ancient
Jericho was built on the site of a natural spring (Ains es
Sultan) which still pumps 1,000 gallons of water per minute
- a factor which clearly influenced its location ..."
66
The
scribe noted the note number of that from wherein the quoted
reference surfaced
The
scribe noted the note number of that from wherein the quoted
reference surfaced
Brother
Alan, a del, continued
/
Page 273 /
"
A further ancient fortified site existed 12 miles north of
Jreusalem. The modern town of Beitin marks the spot of
ancient Beth-El, the 'House of God', where Jacob saw the
angels of the Lord ascending and descending a stairway to
/
Page 274 /
heaven.
67 Half a mile to the east of Beitin, the site of Borj
Beitin is described as 'one of the great viewpoints of
Palestine',68 where the patriarch Abraham once pitched his
tent. Nearby, the modern village of Deir Diwan marks the
site of the ancient Ai , where excavations have dated the
earliest levels to at least 3000
BC.
All
of these sites stand on a stony plateau watered by four
springs..."
HOLY
BIBLE
Scofield References
Jeremiah
B.C. 590
Page
809
8
x 9 + 72 7 + 2 = 9
Chapter 33
Verse
3
x 33 = 99
"Call
unto me, and I will answer thee, and shew thee great and
mighty things which thou know-est not."
Fingerprints
Of The Gods
Graham
Hancock 1995
Page
189
/
1
x 8 x 9 = 72 " The Sun and the Moon and the way of the
Dead
Pyramid
of the Sun, Teotihuacan,
Having climbed more than 200 feet up a series of flights of
stone stairs I reached the summit and looked towards the
zenith. It was midday 19
May, and the sun was directly overhead, and the sun was
directly overhead, as it would be again on 25
/
Page
190
/
July.
On these two dates, and not by accident, the west face of
the pyramid was oriented precisely to the position of the
setting sun. 6
"A more curious but equally deliberate effect could be
observed on the equinoxes. 20 March and 22 September. Then
the passage of the sun's rays from south to north resulted
at noon in the progressive obliteration of a perfectly
straight shadow that ran along one of the lower stages of
the western facade. The whole process, from complete shadow
to complete illumination, took exactly
66.6
seconds. It had done so without fail, year - in year - out,
ever since the pyramid had been built and would continue to
do so until the giant edifice crumbled into dust.
7
What
this meant of course, was that at least one of the many
functions of the pyramid had been to serve as a 'perennial
clock', precisely signalling the equinoxes and thus
facilating calendar corrections as and when necessary for a
people apparently obsessed, like the Maya, with the elapse
and measuring of time. Another implication was that the
master - builders of Teotihuacan must have possessed an
enormouse body of astronomic and geodetic data and refferred
to this data to set the Sun Pyramid at the precise
orientation necessary to achieve the desired equinoctial
effects."
CITY
OF REVELATION
John
Michell 1972
Page
36
"
St Augustine in The City of God also writes of the
perfection of number 6, for 'in this did God make perfect
all his works. Wherefore this number is not to be despised,
but has the esteem apparently con-firmed by many places of
scripture. Nor was it said in vain of God's works: "Thou
madest all things in number, weight and measure." ' It is
the unique property of number 6, on account of which it was
held perfect, that it is both the sum and the product of all
its factors excluding itself, for 1 + 2 + 3 = 6 and 1 x 2 x
3 = 6.
6
is the number of the cosmos, and the Greek word "
"
sig-nifying the cosmic order, has the value by
gematria of 600. The ancient astronomers adopted the mile as
the unit which measures the cosmic intervals in terms of the
number 6, and procured the follow-ing sacred
numbers:
Diameter
of sun = 864,000
miles ( 12 x 12 x 6000 )
Diameter
of moon = 2160
miles ( 6 x 6 x 60 )
Diameter
of earth = 7920
miles ( 12 x 660 )
Mean
circumference of earth = 24,883.2
miles (12 x 12 x 12 x 12 x 1.2)
Speed
of earth round sun = 66,600
miles per hour
Distance
between earth and moon = 6
x 60
x 660
miles or 60
x earth's radius"
Zed
Aliz Zed casts an oblique look, a squinting of the other eye
bringing a re-focus.
Diameter
of sun = 864,000
miles 8 + 6 + 4 = 18 1 + 8 = 9
Diameter
of moon = 2160
miles 2 + 1 + 6 = 9
Diameter
of earth = 7920
miles 7 + 9 + 2 = 18 1 + 8 = 9
Mean
circumference of earth = 24,883.2
miles 2 + 4 + 8 + 8 + 3 + 2 = 27 2 + 7 =
9
Speed
of earth round sun = 66,600
miles per hour 6 + 6 + 6 = 18 1 + 8 =
9
Distance
between earth and moon = 6
x
60
x 660
miles = 237600" 2 + 3 + 7 + 6 = 18 1 + 8 =
9
Fingerprints
Of The Gods
Graham
Hancock.1995
Page
190
"A
more curious but equally deliberate effect could be observed
on the equinoxes. 20 March and 22 September. Then the
passage of the sun's rays from south to north resulted at
noon in the progressive obliteration of a perfectly straight
shadow that ran along one of the lower stages of the western
facade. The whole process, from complete shadow to complete
illumination, took exactly 66.6
seconds. It had done so without fail, year - in year - out,
ever since the pyramid had been built and would continue to
do so until the giant edifice crumbled into dust.
7
City
Of Revelation
John
Michell 1972
Page
36
"Speed
of earth round sun = 66,600
miles per hour 6 + 6 + 6 = 18 1 + 8 =
9
Distance
between earth and moon = 6
x
60
x 660
miles = 237600 " 2 + 3 + 7 + 6 = 18 1 + 8 = 9
Fingerprints
Of The Gods
Graham
Hancock 1995
Page
190
"...The
whole process, from complete shadow to complete
illumination, took exactly 66.6
seconds."
HOLY BIBLE
Scofield
References
Chapter
13
18
Here is wisdom. Let him that hath understanding count
the num-ber of the beast: for it is the num-ber of a man;
and his number is Six
hundred three score and six
CITY OF REVELATION
John
Michell 1972
Page
137
Chapter
Thirteen
"666
has
been the subject of more comment and speculation than any
other cabalistic number, principally on
account
of
the last verse in revelation
13:
Here
is wisdom. Let him that hath understanding count the number
of the beast: for it is the num-ber of a
man;
and
his number is
six hundred threescore and
six.'
In
the Greek text the number is spelt in letters,
"
"
or
600,
60,
6,
. ."
HOLY
BIBLE
Scofield
References
Page
401
Kings
Chapter 10 B.C. 992.
14
"Now the weight of gold that came to Solomon in one year was
six
hundred threescore
and six
talents"
Herein
for good measure the Alizzed introduced a multiple
retake.
The
Lure and Romance of Alchemy
C.
J. S. Thompson 1990
Page
26 /
"
There
is further evidence given in the Bible of the richness of
the country in the precious metal, for it is recorded that
the Queen of Sheba brought much gold and precious stones and
/
Page
27 /
gave
to King Solomon 120 talents, a sum equivalent to
£240,000. The navy of Hiram also brought gold from
Ophir, and the weight of gold that came to Solomon in one
year was 666
talents,
" "
Page
26
Note
È 1 Kings x, 10, 14."
FLYING
TO 3000 B.C.
Pierre
Jeannerat 1957
Page
124
"
Enters
the Queen of Sheba. "And she gave the king an hun-dred and
twenty talents of gold, and of spices great abundance, and
precious stones. . . .Now the weight of gold that came to
Solomon in one year was six
hundred and three score and
six
talents
of gold;
"
HOLY
BIBLE
Scofield
References
Page
380
Chapter
21 B.C. 1021
20
"And there was yet a battle in Gath, where was a man of
great stature, that had on every hand
six
fingers,
and on every foot six
toes, four and twenty in number; and he also was born to the
giant."
Here
yon scribe writ this 6
+ 6
+
6
+ 6
= 24 and 2 + 4 = 6
Lost
Cities Of Ancient Lemuria and The Pacific
David
Hatcher Childress 1988
"What was most interesting to von Daniken, and to me,
were the giant footprints of Tarawa. A book has even been
written about them, entitled The Footprints of Tarawa (it
is extracted from the Journal of the Polynesian Society,
Vol 58, No 4, December 1949, Wellington, New Zealand,
and written by I.G. Turbot). This book mentions a number of
places where these footprints can be found in the Kiribatis,
but the main spot is the village of Banreaba at a spot
called Te Aba-n-Anti, the "Place of the Spirits," or Te
Kananrabo, "the Holy place."
Here
various footprints can clearly be seen in the volcanic
stone, some of them so huge as to seem impossible. Most have
six toes on each foot. The largest are about three feet
long, easily twice as large as the foot of an especially
tall person (though even short people can have big feet).
The footprints are reported to be very clear, with the toes,
heels and outline distinct: naturally rounded and curved
like a normal footprint. They are certainly not natural rock
formations coincidently formed into
footprints.
The
only other explanation other than that they are the actual
footprints of giants is that they were chiseled into the
rock by the islanders themselves for some unknown purpose.
Reverend Scarborough points out in his letter to von
Daniken, "If you have some idea that perhaps the islanders
themselves have carefully carved these prints in the rocks .
. . then you must ask yourself. Why? For what purpose should
the islanders on sixteen islands undertake to manufacture
marks in the hard rock? Bearing in mind that they have
little or no tools, that would be nonesense. The local
verbal customs say that they are footprints of the gods who
came from heaven." 85
If
we discard the theory of the footprints being carved, we
must now examine the possibility of the footprints having
been created by actual me(?) walking on still-elastic lava
just prior to cooling. These men aparently had six toes and
were probably ten to twelve feet tall. When did this
hypothetical walk take place? According to uni-
/
Page 194 /
formitarian
geology, millions of years ago. Such a fantastic date is
usually applied to other anomalistic footprints such as
those of men and dinosaurs walking together in river beds in
Texas and other places. After all, since it is a "scientific
fact" that dinosaurs became extinct 65 million years ago,
then the tracks of a man with those of a dinosaur must be at
least 65 million years old.
"In
light of cataclysmic geology, the footprints of a man with
those of a dinosaur could be measured in thousands of years,
rather than millions. In those terms, the giant footprints
of Kiribati might be as young as 24,000 years old..." "...It
is interesting to note that "lava walking" is still
practised on Hawaii to this
day.
As
to giants with six toes who are twelve feet tall, Frank
Edwards reports in his book, Stranger Than Science,.." that
in 1833 soldiers digging a pit for apowder magazine at
Lompock Rancho, California (near San Luis Obispo)...
""...found the skeleton of a man about twelve feet tall..."
Edwards goes on to sayin his
book:..."
Near
Crittenden, Arizona, in 1891, workmen excavating for a
commercial building came upon a huge stone sarcophagus eight
feet below the surface.The contractors called in expert
help, and the sarcophagus was opened to reveal a granite
mummy case which had once held the body of a human being
more than twelve feet tall-a human with six toes, according
to the carving of the case. But the body has been buried so
many thousands of yers that it has long since turned to
dust. "86
So
we suddenly see a correlation with six-toed giants on the
west coast of North America with six toed giants leaving
footprints in ancient stata in the Kiribati
Islands."
ALL SCRIPTURE IS INSPIRED Of GOD AND BENEFICIAL
Watch
Tower Bible And Tract Society Of
Pennsylvania
Page
11
"
24 In what order did the sixty-six
Bible books come to us? What part of the endless stream of
time do they cover? "
"
29 In the following pages the sixty-six
books
of the Sacred Scriptures are examined in turn.
"
Alizzed
strikes a double wammy
Page
v
"...The
Bible is a book of books. Sixty-six
books make up the one Book. Considered with reference to the
unity of the one book the separate books may be regarded as
chapters. But that is but one side of the truth, for each of
the sixty-six
books is complete in itself, and has its own theme and
analysis."
HOLY
BIBLE
Scofield
References
BOOKS OF THE
OLD
AND
NEW
TESTAMENT
.
. . . . . .Page number . . .
Chapter
|
|
.
. . . . . .Page number. . .
Chapter
|
GENESIS.
. . .. . . . .3. . . ..50
|
|
Ecclesiastes.
. . . . 696 . . . .12
|
Exodus.
. . . . . . . .. 71 . . .
40
|
|
Song
of Solomon. .705 . . . .8
|
Leviticus.
. . . . . . .126 . . . .27
|
|
Isaiah.
. . . . . . . . . 713. . .
.66
|
Numbers.
. . . . . . 165 . . . .36
|
|
Jeremiah.
. . . . . . . 772 . .
...52
|
Deuteronomy.
. . . 216 . . . .34
|
|
Lamentations.
. . . ..834 . . . .5
|
Joshua
. . . . . . . . .259 . . .
24
|
|
Ezekiel.
. . . . . . . . .840 . .
..48
|
Judges
.
. . . . . . . .287 . . .
21
|
|
Daniel.
. . . . . . . . . .898 . .
.12
|
Ruth
. . . . . . . . . . 315. . . . 4
I.
|
|
Hosea
. . . . . . . . . . 921. . .
.14
|
Samuel.
. . . . . . . .319. . .
.31
|
|
Joel.
. . . . . . . .. . . . 930 . . .
.3
|
II.
Samuel.
. . . . . .355 . . .24
|
|
Amos.
. . . . . . . . . . 934. . . .
9
|
I.
Kings . . . . . . . .385. . .
..22
|
|
Obadiah.
. . . . . . . . 941. . . .
1
|
I.
Chronicles. . . . .456 . . .
.29
|
|
Jonah.
. . . . . . . . . . 943. . . .
.4
|
II.
Chronicles. . . . 490. . .
..36
|
|
Micah.
. . . . . . . . . 946. . . .
..7
|
Ezra
. . . . . . . . . . .529 . .
..10
|
|
Nahum.
. . . . . . . . . 952 . . .
..3
|
Nehemiah.
. . . . . . . 54 . . .13
|
|
Habakkuk.
. . . . . . .955 . . . ..3
|
Esther.
. . . . . . . . . 558. .
.10
|
|
Zephaniah.
. . . . . . . 959 . . .
..3
|
Job.
. . . . . . . . . . ..569. . .
42
|
|
Haggai.
. . . . . . . . . 962 . . .
.2
|
Psalms.
. . . . . . . . 599. . .
150
|
|
Zechariah.
. . . . . . . 965 . . . 14
|
Proverbs.
. . . . . . . 672 . . .31
|
|
Malachi
. . . . . . . . . 980. . . .
.4
|
|
|
|
MATTHEW.
. . . .993 . . . 28
|
|
I.
Timothy. . . . . . . . 1274 . .
..6
|
Mark.
. . . . . . . . . l045. . .
16
|
|
II.
Timothy.. . . . . . . 1279. . .
.4
|
Luke.
. . . . . . . . . 1070 . .
.24
|
|
Titus.
. . . . . . . . . . . .1283 . .
..3
|
John
. . . . . . . . . . 1114 . .
.21
|
|
Philemon.
. . . . . . . . .1286 . .
.1
|
The
Acts. . . . . . . 1147 . .
.28
|
|
To
the Hebrews. . . . .1291 .
.13
|
To
the
Romans.
. .1191 . . .16
|
|
Epistle
of James. . . . .1306 . .
.5
|
I.
Corinthians. . . . 1211 . .
.16
|
|
I.Peter.
. . . . . . . . . . .1311 . .
.5
|
II.
Corinthians. . . .1230 . .
.13
|
|
II.
Peter. . . . . . . . . . 1317 . .
..3
|
Galatians.
. . . . . . .1241 . . ..6
|
|
I.
John . . . . . . . . . . . 1321 . .
.5
|
Ephesians.
. . . . . . 1249 . . ..6
|
|
II.
John . . . . . . . . . . .1326. . .
1
|
Philippians.
. . . . . .1257 . . . 4
|
|
III.
John. . . . . . . . . . .1327 . .
.1
|
Colossians.
. . . . . .1262. . .41.
|
|
Jude
. . . . . . . . . . . . .1328 . . .
1
|
I
Thessalonians. . . 1267 . . .
5
|
|
Revelation.
. . . . . . . . 1330 . .
22
|
II.
Thessalonians. ..1271 . .
..3
|
|
|
|
|
|
NUMBER
OF SIX LETTERED WORDS IN
TITLES
|
6
x 11
|
ELEVEN
11 x SIX 6 =
66
|
|
|
FINGERPRINTS
OF THE GODS
Graham
Hancock 1995
Page
number 359 omitted
Place of the
Beginning
Giza,
Egypt, I6 March I993, 3.30 p.
m..
"It was mid
afternoon by the time I left the Great Pyramid.
Retracing the route that Santha and I had followed
the night before when we had climbed the monument,
I walked eastwards along the northern face,
southwards along the flank of the eastern face,
clambered over mounds of rubble and ancient tombs
that clustered closely in this part of the
necropolis, and came out on to the sand-covered
limestone bedrock of the Giza plateau, which sloped
down towards the south and
east.
At the
bottom of this long gentle slope, about half a
kilometre from the south-eastern comer of the Great
Pyramid, the Sphinx crouched in his rock-hewn pit.
Sixty-six
feet high and more than 240 feet long, with a head
measuring 13 feet 8 inches wide,' he was, by a
considerable margin, the largest single piece of
sculpture in the world - and the most renowned:
zazazazazazazAZAZAZAZAZAZAZAZAZazazazazazazaz
NUMEROLOGY
Geddes and
Grosset 1999.
Introduction.
Page 5
/
"Nunerology is
the name given to an ancient method of study-ing
numbers that has been in use for thousands of
years."
"
The
most popular form of numerology in use today is
based on the work of Py-thagoras, the famous Greek
mathematician and philosopher who lived during the
sixth century
bc."
"
It
was Pythagora's belief that numbers were the first
of all things in nature. It was his belief that
numbers were the basis of everything, in the
natural, spiritual and scientific world. He
believed that everything could be reduced to
mathematical terms and that everything had a
numerical value. Through studying the world in
numerical form, he sought to achieve greater
understanding of the world he lived in. Pythagoras,
who believed that numbers created order and beauty,
founded a school for students to follow his
philosophy, and this was known as the Italic or
Pythagorean School."
/ Page 6
/
"
Pythagoras
formulated the concept called the Music of the
Spheres', based on the idea that all the planets in
the universe formed a harmonious whole consisting
of a mu-sical chorus. He discovered that there was
a relationship between sound and numbers, and
developed this discov-ery to form his metaphysical
concept. He suggested that every planet was a
certain distance from a central point in the
universe and that if an invisible string connected
each planet to the central point, when plucked the
string would emit a certain tone or vibration. Each
sound or vibration could be associated with a
particular number. He also be-lieved that the sound
or vibration of the universe dictated by the
planets would have a strong influ-ence on the
character of an individual born at that particu-lar
time.
Numerologists
believe that the numbers one to nine have specific
characteristics , and these characteristics are the
basis for the methods of analysis described in this
book. The numbers one to nine are the only numbers
that are
/
Page 7 /
believed to be
significant to numerology. All numbers greater than
nine can be reduced to a single digit by the
process of fadic addition, for
example:
12 is
reduced to 3 by adding 1 and
2;
49 is
reduced to 4 by adding 4 and 9 which equals 13 and
subsequently adding 1 and 3 to make 4."
Page
7
"All
numbers greater than nine can be reduced to a
single digit by the process of fadic addition, for
example:
12 is reduced to 3 by adding 1 and 2;
49 is reduced to 4 by adding 4 and 9 which
equals 13 and subsequently adding 1 and 3 to make
4."
THE MAGIC
MOUNTAIN
Page
257
"..."Oh, no,"
the Hofrat demurred. "It was a pretty clumsy piece
of work, I don't flatter myself I hit her off very
well we had, I suppose, twenty sittings. What can
you do with a rum sort of face like that? You might
think she would be easy to capture, with those
hyperborean cheek-bones, and eyes like cracks in a
loaf of bread. Yes, there's something about her-if
you get the detail right, you botch the ensemble.
Riddle of the sphinx. Do you know her? It would
probably be better to paint her from memory instead
of having her sit. Did you say you knew her?
"..."
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